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      "author": "antikesdenken",
      "body": "@@ -1025,18 +1025,18 @@\n renze, d\n+i\n e\n-r\n  der Kon\n@@ -1718,17 +1718,17 @@\n immer wi\n-e\n+r\n  in unse\n",
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      "author": "janein",
      "body": "Vielen Dank für die ausführliche Antwort. Ich werde die restlichen Artikel aufmerksam lesen und bin schon gespannt auf den letzten Artikel der Reihe!",
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      "author": "antikesdenken",
      "body": "@@ -869,16 +869,446 @@\n eiden.%0A%0A\n+Die Aussagen des Konstruktivismus %C3%BCber eine m%C3%B6gliche Ontologie gehen immer nur soweit, wie unsere Handlungen reichen. Danach ist da sozusagen eine Grenze, der der Konstruktivismus nicht %C3%BCberschreitet.%0A%0AAber auch der Konstruktivismus st%C3%B6%C3%9Ft nat%C3%BCrlich auf das Problem der gegenseitigen Abh%C3%A4ngigkeit von Subjekt und Objekt. Jedes psychische System sieht sich als Subjekt, ist aber zugleich Objekt f%C3%BCr ein anderes psychisches System.%0A%0A\n Und ich \n@@ -2012,18 +2012,18 @@\n n%C3%BCber, d\n-er\n+as\n  uns zu \n@@ -2365,16 +2365,107 @@\n chlich. \n+Er bewegt sich sozusagen nur in einer geistigen Sph%C3%A4re und klammert alles Materielle aus.%0A%0A\n Aber wie\n@@ -2475,20 +2475,20 @@\n sagt\n-,\n+: Ich\n  stehe \n-ich \n heut\n",
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      "author": "antikesdenken",
      "body": ">Hat Darwin diese Krise nicht deswegen ausgelöst, weil er eben eine bestimmte ontologische Realität wissenschaftlich objektiviert hat, die dem menschlichen Narzissmus nicht zuträglich ist? In meinen Augen tendiert der radikale Konstruktivismus dazu, eben diese ontologische Realität zu relativieren oder gar zu leugnen.\n\nNein eben nicht. Der Konstruktivismus bestätigt die Evolution sogar. Er bekräftigt sie, indem er sagt \"der am besten Angepasste setzt sich durch\". Es geht dem Konstruktivismus ja auch um Anpassung. Es ist so, dass er davon ausgeht, dass es viele funktionierende Handlungsmodelle gibt, die alle gangbar sind, also funktionieren. Genau wegen dieser Konkurrenz gangbarer Wirklichkeitskonstruktionen können wir kein exaktes Modell unserer Außenwelt (der Ontologie) entwerfen und sollten, um nicht in Widersprüche zu geraten, eine Aussage über sie vermeiden.\n\nUnd ich kann dir in der Kritik am Konstruktivismus auch folgen. Ich selbst bin heute Patriarchatskritikerin und habe den Text über den Konstruktivismus vor einigen Jahren geschrieben. Damals war das Thema sozusagen heilig für mich. Heute würde ich mich, wenn überhaupt, nur noch für den moderaten Konstruktivismus interessieren.\n\nDennoch ist der Konstruktivismus ein gutes Instrument, z.B. für Medienkritik. Wo immer wie in unserer Gesellschaft angehalten sind \"Halt!\" zu sagen, weil uns jemand manipulieren möchten, können wir zumindest auf die Theorie des Konstruktivismus zurückfallen und uns vor Augen führen, dass wir die Interpretation dessen, was real ist, mehr in unserer Hand haben als unser Gegenüber, der uns zu manipulieren versucht, weismachen möchte.\n\n>Der nichtmenschliche Vorfahre hat bei Darwin eine ontologische Unabhängigkeit, eine ansichseiende Realität, die der radikale Konstruktivist nicht kennt oder höchstems dem Konstruktionsprozess selbst zugestehen würde.\n\nDas sehe ich auch so. An dieser Stelle ist der Konstruktivismus widersprüchlich. Aber wie gesagt, stehe ich heute nicht mehr so sehr hinter der Theorie wie noch vor einigen Jahren. Ich werde im letzten Teil der Serie auf meine aktuelle Position eingehen.\n\nIch danke dir übrigens, dass du dich hier an der Diskussion beteiligst. Ich freue mich sehr darüber, nicht meinetwegen, sondern, weil Philosophie einfach wichtig ist. Wir sollten uns immer mal wieder darüber klar werden, worauf unser Denken eigentlich beruht.\n\nIch plane nach der Reihe übrigens einen Artikel zur konstruktivistischen Medienkritik. Das gibt sicher auch viel Raum für Diskussionen :)",
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      "body": "Ich habe mich bestimmt mißverständlich ausgedrückt. Im ersten Teil deiner Reihe sprichst du auf die Krise an, die Darwins Theorie ausgelöst hat. Hat Darwin diese Krise nicht deswegen ausgelöst, weil er eben eine bestimmte ontologische Realität wissenschaftlich objektiviert hat, die dem menschlichen Narzissmus nicht zuträglich ist? In meinen Augen tendiert der radikale Konstruktivismus dazu, eben diese ontologische Realität zu relativieren oder gar zu leugnen.\n \nVon Kants Begriffen Erscheinung/Ding an sich ausgehend, scheint der radikale Konstruktivismus das Ding an sich weggestrichen zu haben. Die Wirklichkeit ist die vom Subjekt konstruierte Wirklichkeit, es gibt keine vom Subjekt unabhängige Wirklichkeit. Insofern ist der Konstruktivismus auch dem Narzissmus eher zuträglich. So wie bei Kant die Metaphysik wieder bei der Hintertür hereinkommt, so scheint auch beim radikalen Konstruktivismus das scheinbar abgeschaffte Ding an sich wieder aufzutreten. Der Konstruktionsprozess selbst wird unter der Hand hypostatsiert. Bei Darwin aber, davon kann man wohl ausgehen, war der dem Affen und Menschen gemeinsame Vorfahre mit Sicherheit als eine ganz und gar vom jeglichen Konstruktionssubjekt unabhängige Realität angenommen. Da es ja gerade um die Entstehung dieses Subjektes geht, kann sie nicht, wie in der konstruktivistischen Erkenntnistheorie, schon vorausgesetzt werden. Das Erkenntnissubjekt kann nicht vorausgesetzt werden, da es eben gerade irgendwo zufällig auftritt. Der nichtmenschliche Vorfahre hat bei Darwin eine ontologische Unabhängigkeit, eine ansichseiende Realität, die der radikale Konstruktivist nicht kennt oder höchstems dem Konstruktionsprozess selbst zugestehen würde. \n\nDamit möchte ich übrigens nicht sagen, irgendeine darwinistische oder naturalistische Erkenntnistheorie sei besser als die des radikalen Konstruktivismus. Aber der radikale Konstruktivismus überzeugt mich auch nicht ganz.",
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      "body": "Oh, ich fürchte, ich verstehe nicht recht, was du meinst. Aus meiner Sicht gibt es keinen Widerspruch zwischen dem Konstruktivismus und der Evolutionstheorie. Was meinst du mit wissenschaftlichem Realismus? Ich vermute du meinst Ontologie, also eine Seinsebene, die sozusagen alle und alles verbindet und für alle \"gilt\", einen gemeinsamen Bezugsrahmen.\n\nIch mache Montag weiter mit der Reihe und werde dann etwas über den sozialen Konstruktivismus schreiben.  Vielleicht erklärt dir das dann Einiges. Vorab nur soviel: Auf den Einwand \"Dann könne sich ja jeder eine beliebige Welt konstruieren und wir haben dann ja auch keine moralischen Standards.\" reagiert der Konstruktivismus, indem er die anderen psychischen Systeme mit in seinen Bezugsrahmen aufnimmt. Der Konstruktivismus leugnet die Ontologie und damit die Existenz anderer psychischer Systeme (Menschen) nicht. Er vermeidet aber die Aussage über sie.\n\nDie Position des Konstruktivismus zu einer (möglichen) Ontologie habe ich im [vorigen Post](https://steemit.com/de-stem/@antikesdenken/de-konstruktivismus-47-ontologische-systematisierung-1522913634) vorgestellt.\n\nAber eventuell haben wir uns auch missverstanden. Du kannst mir ja nochmal erklären, was du meintest. Ich antworte sehr gerne. :)",
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      "body": "es geht euch darum ein \"ein höchstmögliches Maß an Qualität sicherzustellen\" ... wie wärs damit anzufangen zu versuchen den eigenen maßstäben gerecht zu werden!",
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      "body": "I thought the origin of dialectic was dialog, speech and counter speech. Somebody says A, somebody else Non-A, like in Dialogs of Platon. \nBut Hegels Dialektic is a Negation of formal Logic. It is integrating contratiction, \"pure negativity\", it is a\"speculative Logic\". Thats why, in my opinion, you have to understand first this speculative Logic. Just in case you want to avoid the danger of trivialisation. \nYour article is a good starting point for discussion!",
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      "body": "![IMG_20180302_225546.png](https://steemitimages.com/DQmVZEUgdcpoRTvccx6KvAWBZxAE6ZgpBa19DwRWhFopeBM/IMG_20180302_225546.png)\nYou d' better watch out!",
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      "author": "isteemithard",
      "body": "oh okay well in that case just at tip that if you ever post a photo or image that is not your own you should always add the source to your post. Here is one of my recent posts https://steemit.com/steemit/@isteemithard/did-you-know-requiring-upvotes-to-enter-a-contest-on-steemit-is-not-allowed\nnotice under the first image I posted a link to the source.",
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      "author": "janein",
      "body": "If all thought would be an illusion, than this thought itself would be also an illusion and therefor false.",
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      "author": "janein",
      "body": "Nice article. What is happening in Post-Positivism? By the way: the Vienna Circle would probably not have acceptet Karl Popper as member!",
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      "author": "tuanis",
      "body": "Welcome to steemit @janein. Join @minnowsupport project for more help. Checkout @helpie and @qurator projects.\nSend SBD/STEEM to @treeplanter to plant trees and get an get an upvote in exchange of your donation (Min 0.01 SDB) \nUpvote this comment to keep helping more new steemians \nSend SBD/STEEM to @tuanis in exchange of an upvote and support this project, follow for random votes.",
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      "parent_author": "janein",
      "parent_permlink": "my-profile-picture",
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