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      "author": "steemitboard",
      "body": "Congratulations @kaje77! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/https://steemitboard.com/@kaje77/birthday2.png</td><td>Happy Birthday! - You are on the Steem blockchain for 2 years!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@kaje77) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=kaje77)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "body": "I came across this story again the other day, and since it seems to be rarely shared I felt I could post it here.\n\nI was once advised to ‘not chase more happiness when I was already happy’ and this story illustrates that well. It is very easy for me to dive deeper into my career for more and more promotions; I can also dream up and hack away at side gigs with the dreams of one taking off - and all to gain a level of freedom that I can obtain today by simply taking the day off and doing as I wish. Anyhow, on to the story:\n\n**bold**The classic tale of the Mexican fisherman**bold**\n ![image](https://img.esteem.ws/i1haw3rwuv.jpg)\n A boat is docked in a tiny fishermen’s village. A tourist wearing expensive sunglasses and a fancy watch walks by and compliments a fisherman on the quality of his fish and asks how long it took him to catch them. “Not very long,” answers the fisherman. “But then, why didn’t you stay out longer and catch more?” asks the tourist. The fisherman explains his small catch is enough to meet his needs and those of his family. The tourist asks, “But what do you do with the rest of your time?” “I sleep late, fish a little, play with my children, and take a siesta with my wife. In the evenings, I go into the village to see my friends, have a few drinks, play the guitar, and sing a few songs. I have a full life.” The tourist jumps in. “I have an MBA and I can help you! You should start by fishing longer every day. You can then sell the extra fish you catch. With the extra money, you can buy a bigger boat.” “And after that?” asks the fisherman. “With the extra money the larger boat will bring, you can buy a second one and a third one and so on until you have an entire fleet of trawlers. Instead of selling your fish to a middleman, you can then negotiate directly with the processing plants and maybe even open your own plant. You can then leave this little village and move to New York City! From there you can direct your huge new enterprise.” “How long would that take?” asks the fisherman. “Twenty or twenty-five years, at most,” replies the tourist. “And after that?” “After that? Well, my friend, that’s when it gets really interesting,” answers the tourist, laughing. “When your business gets really big, you can sell your company stock to the public and make millions!” “Millions? Really? And after that?” asks the fisherman. “After that you’ll be able to retire, live in a tiny village near the coast, sleep late, play with your children, catch a few fish, take a siesta with your wife, and spend your evenings drinking and playing guitar with your friends.”",
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      "body": "Hi Luc,\n\nI appreciate the simplicity of your method, it lowers the bar to entry and is a lower risk method. \n\nWould you say that a base is established when the bounce exceeds 5% of the ETH?\n\nSo if i figured the new base to be at $450, am I confident it’s a true base if the Price bounces up to ~$472+?\n\nI’m playing with limits buys and alerts this why I ask.\n\nThanks!",
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      "body": "Glad you enjoyed. Indeed the 'field animals' impacted by farming are easily overlooked. If I could just be disciplined and skilled enough to have my own self-sufficient farm!",
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      "body": "Very Interesting. I am paleo and have studied agricultural Science. Your article brings up a few topics. I like that you mentioned that both vegetable and grain production also lead to animal death. If eating meat there are still many choices that we can make to minimise harm and continue sustainable food production. Thank you for sharing.",
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      "body": "Hello Steemians,\n\nIt has been a while since my last post thanks to some much needed travel. I thought I'd share something from my non-Steemit blog to see how it resonates here. This article generated a fair amount of interest around two opposite philosophies on eating meat. I have yet to write my intro letter, but here you will  that I practice both Secular Buddhism and follow a Paleo diet which contains plenty of animal sourced meat. \n\n**Meat and the First Precept**\n![paleo-diet.jpg](https://steemitimages.com/DQmRW68jRkJTCYHCn9iScrGSejyQSVSCJXT3Yo1Jx2dBiyZ/paleo-diet.jpg)\n\n**A common accusation**\nI often get asked how I can ‘murder animals’ be eating meat, while claiming to be Buddhist. Conventional wisdom tells us that the Buddhist First Precept of ‘Do no harm’ would prevent us from eating animals.\n\nFortunately, being a vegetarian, or vegan, is not a universally held view among Buddhists. Meat eating varies by tradition and often culture. The Theravada, perspective is that meat eating is of personal preferences. Mahayana traditions lean toward vegetarian, as opposed to Tibetan where meat eating is seen as necessary due to the difficulty of growing crops in their region.\n\n**Life and Death**\nIt is impossible to live without accidentally or unintentionally causing harm or death to some beings. Accidentally stepping on an ant hill while on a hike, or being unable to swerve around a squirrel while driving are simple examples. But when we take into consideration the amount of death that is complicit to all forms of eating, the ‘Meat is murder’ argument falls away.\n\nKilling a cow or fish for food makes many people feel uncomfortably close to the harm being done to those animals. Understandably, the compassion we feel for these beings makes many people turn to vegetarianism.\n\nUnfortunately, the mass production of vegetables and grains also causes great harm and death to the field animals and insects when it is time to harvest. For anyone who has not worked on one of these farms, they are sufficiently removed from the pain of these beings and don’t feel the same compassion they do to the more visible meat giving animals.\n\nIn short, animals (including humans) must kill other animals directly or indirectly to survive. By nature we are born into carnivorous, omnivorous, or herbivorous types and consumption for survival shouldn’t be held against a being karmically.\n\n**Levels of suffering**\nWe can certainly control or persuade what kind of suffering the animals we eat endure. When I purchase meat I look for organic, free range, and wild options. This way I know that I’m not supporting those that are causing undue suffering to the animals.\n\nThough it is clear that killing your own food (hunting, fishing, butchering), or having it specifically killed for you (lobster at restaurant) breaks the first precept, there is no clarity on purchasing meat that was killed by someone else.\n\nAs I see it, eating meat breaks down to something like this; moving from inappropriate to appropriate:\n\n* Directly killing an animal by self.\n* Having an animal killed for you.\n* Purchasing mass produced, minimally regulated produce and meat.\n* Purchasing regulated organic, wild caught, free range, meat.\n* Only eating meat when offered or has died of natural causes.\n* Running your own self sufficient farm, taking all precautions to minimize harm.\n\n**Dealing with the expectations of other Buddhists**\nAs mentioned by reader Dennis, there can be an increased degree of judgement or expectation from Western Buddhists to be vegetarian.Though this is not a universal feeling, my experience has shown that such strong expectations come from those that were vegetarian first, and then became Buddhist due to the First Precept.\n\nSince I see vegetarianism as a choice, and that no form of consumption comes without a form of complicit suffering I am comfortable with both their and my decisions on what to eat. I luckily spend most of my time with Therevadan and Tibetan buddhists who have yet to show any concern over what I eat. Probably because they also eat meat as well.\n\nAccording to the Blue Zones research it is important to surround yourself routinely with those that share your life philosophy or faith. I suggest finding a community of like minded Buddhists, or buddhist philosophists to enjoy time with. I also would not get hung up on labels, or being 100% Buddhist in order to call oneself as such.\n\nIt is said that the Buddha’s final words were “Work out your own salvation with diligence.” It is best to analyze the impact of your actions, and live accordingly to what you understand to be the most beneficial for yourself and other beings.\n\n**What do you think?**\nI’m always interested in hearing what others have to say, and I know this can be a hot topic for some.![enzo.png](https://steemitimages.com/DQmPgiZVHewtRX8vyga3GmgpvKu5STfKuDFT45Z5aZC54jf/enzo.png)",
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