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      "body": "thanks for the info sharing. kalau product yang dipilih untuk dijual is a homerun memang boleh [buat duit banyak](http://www.carauangdiinternet.com/blog-apakah-itu-forex) melalui bisnes kayak gini. jadi di sini yang penting ialah product research dan the way you market the product ;)",
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      "title": "Beli Barang Online Shop Lintas Negara Dengan Atm Nasional Melalui Blanja.com",
      "body": "<html>\n<p>by Zeska_julian</p>\n<p><br></p>\n<p><img src=\"https://lh3.googleusercontent.com/Ys6aR7ocPw0L3WcDiLxAEzj2d5ghHyyQ_koXJ0bUDsHUtImkvy5PR32c2sKM4Yie5A=w170\" width=\"170\" height=\"170\"/></p>\n<p><br></p>\n<p>Manusia mana yang nggak butuh belanja? wkwkwk. Awalnya saya sih biasa aja dengan beberapa e-commerce yang sedang marak saat ini. Saya merasa masih lebih nyaman klopun belanja langsung ke tkp. Alasannya sih karena saya bisa langsung melihat barang tersebut. Selain itu, belanja online juga biasanya agak lama sampainya. Saya lebih suka sekali tertarik dengan sebuah barang dan ingin membelinya, maka hari itu juga harus segera saya dapatkan hehehe. Tapi kalau untuk takut tertipu, saya tidak pernah berpikiran tentang hal itu. Biasanya saya selalu mengecek secara detail apakah online shop maupun e-commerce tersebut trusted atau tidak. Saya beberapa kali berbelanja online untuk mendapatkan barang-barang yang memang tidak ada di kota saya.</p>\n<p><br></p>\n<p>Namun walaupun saya tidak terlalu sering berbelanja online, saya tetap sering stalking beberapa online shop dan e-commerce hanya sekedar untuk ‘cuci mata’ saja liat barang barang yang menarik. Saya juga sering membanding-bandingkan harga di toko satu dengan lainnya. Tapi beberapa bulan terakhir ini, tepatnya di awal 2017, saya jadi gila belanja online. Dikit-dikit beli di online shop. Ada rasa malas untuk mencari barang-barang tersebut di toko offline. Mungkin ini semua karena efek lelah seharian setelah bekerja dan kuliah. Saya juga jadi senang berbelanja online hanya untuk merasakan pengalaman berbelanja di macam-macam toko online. Sebut saja Zalora, Belanja.com , Tokopedia, Buka Lapak, Lazada, Matahari Mall, BerryBenka, Cantik.com, dan masih banyak lainnya. Saya jadi suka membanding-bandingkan, toko online mana yang lebih cepat dan memuaskan.</p>\n<p><br></p>\n<p>Saya jadi merasa tertantang untuk melakukan jual beli online lintas negara. Salah satu toko online lintas negara antara lain Amazone dan E-bay. ketika saya buka toko online tersebut banyak barang-barang unik yang tidak ada dinegara Indonesia dan harga barang lumayan murah. namun ada yang menjadi kendala dalam melakukan jual beli tersebut yaitu harus adanya kartu kredit yang berlambang Master Card atau yang berlogo Cirrus. dikarenakan belum membuat saya urungkan niat tersebut. Namun salah satu toko online yaitu Belanja.com memfasilitasi transfer bank Nasional kepada situs jual beli online E-bay.</p>\n<p><br></p>\n<p>Caranya cukup mudah. Kita tinggal mendownload Aplikasi nya di App Store dan mendaftar melalui email. kemudian akan muncul pilihan apakah mau membeli barang dengan toko lokal yang sudah terdaftar di Blanja.com ataupun Online Shop Mancanegara yang telah berkerjasama dengan Blanja.com.</p>\n<p><br></p>\n<p>Akhirnya saya mencoba membeli robot anjing Wow Wee dengan mentransfer uang dari Tabungan salah satu Bank nasional ke Bank Permata yang menjadi bank Resmi Online Shop tersebut dan sekarang dalam proses pengiriman. Semoga barangnya cepat sampai, Amin. Selamat Mencoba Guys.&nbsp;</p>\n<p><br></p>\n</html>",
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      "author": "zeska",
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      "title": "LEGALITY OF ABORTION AND VIOLATION OF LEGAL RIGHTS IN INDONESIA",
      "body": "<html>\n<p><em><strong>by ZESKA JULIAN</strong></em></p>\n<p><img src=\"https://image.desiringgod.org/if-babies-go-to-heaven-why-oppose-abortion-en/legacy_landscape/large_if-babies-go-to-heaven-why-oppose-abortion.jpg?0\" width=\"600\" height=\"362\"/></p>\n<p><br></p>\n<p><strong>Preliminary</strong></p>\n<p>\"Indonesia is a state of law\", these words are embodied in the 1945 Constitution of the Republic of Indonesia. Based on this provision, all the problems that exist in the community in their daily activities are settled according to the prevailing rules. This rule applies nationally regardless of ethnicity, race, religion, diverse in Indonesia. This is to ensure that the goals of the country contained in the preamble of the 1945 Constitution can be realized. The objectives of the country according to the preamble of the 1945 Constitution are:</p>\n<p>1. Protecting the whole Indonesian nation and the entire blood of Indonesia</p>\n<p>2. To promote the common good,</p>\n<p>3. Educating the life of the nation,</p>\n<p>4. Implementing a world order based on freedom, eternal peace and social justice</p>\n<p>To achieve the goals of the country there must be community participation that will be one of the parties that run a regulation. Regulations are made from the interests of the people, guaranteeing human rights and for the maintenance of public order. Thus, the state that makes the regulation in this case the Legislature does not arbitrarily make rules for its own sake. The State has the duty to fulfill its obligations, and the public is entitled to the guarantee of its basic rights. This is because the state is a container for all rights of the people, even though the people themselves have an obligation to their country. In performing its functions, the state has an obligation to protect its citizens. According to Leslie lipton the function of the original state and the oldest is protection, because the state in the form by individual individuals to obtain protection and the state continues to be maintained to maintain that goal (Mansur 2007: 9). One of the most visible things in the protection of citizens by the state is when citizens confront the law. In this case there is usually a rule violation involving the perpetrator and the victim. For perpetrators would have been normal if their rights should be fulfilled, because in the Criminal Code itself there is a principle of persumption of innocent, which in essence, a person can not be guilty before proven and sentenced for the deeds he has committed. In practice, after being found guilty the rights of the perpetrators of criminal acts are still protected by the state, such as prisons (LAPAS). However, the current rights of victims in prisons has not been adequate. There is no institution for casualties, where their existence is important for rehabilitation by the state. After the court's verdict, the victim community only gets satisfied, in the sense that the victim feels hurt when the perpetrator is in law, but the victim does not get the rehabilitation of the suspect's treatment. The above case shows that some of the criminal cases that occurred around the life of the community are neglected in such a way, and it should be of concern to the government. The problem is, what if it turns out the violation of rights in the community was supported by regulations made by the government? This rule only focuses on the punishment of the perpetrator, even the offender can be said to be innocent when carrying out these things under certain conditions. An example is the legalization of abortion behavior by the Act, whereas the act is the act of the disappearance of life and the abolition of the right to human life. The legal category is clear, that is the act of a crime. Based on these considerations, the authors are interested in writing articles that analyze the behavior of abortion legalized by the Act in Indonesia.</p>\n<p><strong>Recognizing Abortion:</strong></p>\n<p>&nbsp;In the medical world are known 3 kinds of abortion, first, Spontaneous / Natural Abortion or Abortus Spontaneus. Second, Artificial Abortion / Accidental or Abortus Provocatus Criminalis. Third, Therapeutic / Medical Abortion or Provocatus Therapeuticum Abortion. Spontaneous / natural abortion takes place without any action. Mostly due to poor quality of eggs and sperm cells. Artificial / deliberate abortion Provocatus Criminalis is termination of pregnancy before 20 weeks' gestation or fetal weight is less than 500 grams as a result of deliberate action and is acknowledged by both expectant mothers and abortion practitioners (in this case doctors, midwives or dukun beranak). While therapeutic abortion / Abortus Provocatus therapeuticum is the abortion of artificial content performed on medical indications. (Www.anneahira.com/pengertian-aborsi.htm, \"Abortion\", Semarang: December 8, 2013). From the definition of abortion above when referring to the notion of spontaneous abortion is certainly not the will of the perpetrator or the fabricated because it occurs naturally. This abortion takes place beyond the will of the offender regardless of whether the child is wanted by the owner of the womb or not. But there are exceptions when it turns out the mother deliberately doing heavy activity or intentionally eating / drinking a substance that is intended to make the weak content can be classified on the second sense. The problematic abortion is the abortion is the will of the perpetrator. With the decision taken by the perpetrator it can be said that the perpetrator intentionally committed murder or deliberately took the lives of other individuals. It is said to have taken a life because pregnancy is usually known by the perpetrator after the fetus has a life or has shown signs of life in the womb and therefore means that the fetus should be protected by the state in recognition of human rights related to the right to life . Because human rights are the natural rights that man has since he has a life in the womb. So in this case the mother can already be sentenced as mentioned in Article 299, Articles 346- 349, Article 383, and Article 535 of the Criminal Code (KUHP). Common reasons for women having an abortion in Indonesia are usually due to pregnancy out of wedlock (http://www.parentsindonesia.com, \"7 Reasons for Abortion\", Semarang: December 8, 2013) The next question is what if the abortion was done for medical reasons Done because of the pressing conditions (force force)? Actually this is where the accomodation by the state. On the one hand the act of abortion is usually a consideration to save the life of the mother or the child by the family can even both survived. However, it will cause major problems in the future such as the child will suffer from mental or physical disability, or the mother affected. Therefore, in order not to be a problem the family decided to abort the womb because it is considered the child will suffer at birth, for example when the child is big will be ridiculed, feel isolated, which in essence can not live normally and well like other children on generally. Most parents do not want to take risks in this regard. On the other hand, there is actually an evil conspiracy because the family conspires to commit the murder of someone who has a life and it is all encouraged by the will of the family because according to them this is the best way forward. The family also conspired with doctors in this murder and that certainly would have an impact on the violation of the right to life of a baby. The problem is, why the action is still accommodated by the state. The author himself analyzes, as a matter of fact, the law is derived from the rights of interested citizens to meet their needs but in a positive way and it is deemed to fulfill the stated legal purpose of fulfilling the principle of justice, benefit and the principle of legal certainty. So the rules set forth in Law No. 36 of 2009 on Health should be there, because it is not just the interests of the state or only 1 (one) or 2 (two) individuals but is in everyone's interest. The state is also not stupid in facilitating abortion. It is true that the State here indirectly in the case of abortion legalizes the killing of an animate fetus and neglects the fetus. The state supports it based on community demands tailored to the values ​​of society, such as abortion when the mother's life is threatened, and so on. However, the reason must necessarily be based on expert considerations in this case the obstetrician, the family of the perpetrator, as well as the perpetrator itself. According to Health Act No. 23 of 1992 article 15 mentioned that in an emergency as an effort to save the life of pregnant women and / or fetus can be done certain medical actions. The purpose of the phrase 'certain medical actions is based on the medical indication that requires the action taken by health personnel who have the expertise and ability for it and performed in accordance with the professional responsibilities and consideration of a team of experts with the approval of pregnant women concerned as well as husband and family While according to UUKesehatan No. 36 of 2009 Article 75 paragraph (2) states that the prohibition of abortion may be exempted based on, first, medical emergency indications detected since early childhood of pregnancy, both life-threatening mothers and / or fetuses, suffering from severe genetic diseases and / or congenital defects , And that can not be fixed so difficult for the baby to live outside the womb; Or second, pregnancy due to rape that can cause psychological trauma for rape victims.</p>\n<p><strong>Conclusion:</strong></p>\n<p>Based on the above discussion, the authors conclude that abortion has the support of the state, in this case seen from the Laws that allow it. But this can not only be viewed from one side because the Law is based on the demands of the society itself. Therefore, the act of abortion is not as easy as reversing the palm of the hand, there must be underlying considerations. Of course, it has become a matter of consideration, especially by medical institutions and police and the participation of the public to examine the abortion, which is allowed and which is not justified. In addition, the law that allows abortion should be criticized again in view of the growing social dynamics of society. Moreover, we know that the right to life is an indispensable right in any condition (non derogable right) and abortion is, after all, an act of the disappearance of life and the right of human life. Another consideration is that most people have an abortion because the kwatir is incapable of meeting the needs of their child at birth, and let alone just the reason for the kebo get together.</p>\n</html>",
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      "body": "<html>\n<p>oleh : Zeska Julian Taruna Wijaya&nbsp;</p>\n<p><img src=\"https://2.bp.blogspot.com/-Z-pgpQaCQKc/VriqnMd766I/AAAAAAAAAEQ/_NhWR5tjC34/s320/abr.PNG\" width=\"320\" height=\"299\"/></p>\n<p><strong>Pendahuluan&nbsp;</strong></p>\n<p>“Indonesia merupakan negara hukum”, kata-kata inilah yang termaktub dalam Undang - Undang Dasar Negara Republik Indonesia 1945. Berdasar ketentuan ini, semua permasalahan yang ada dalam masyarakat di aktifitas kehidupan kesehariannya diselesaikan menurut aturan yang berlaku. Aturan ini berlaku secara nasional tanpa memandang suku, ras , agama, yang beranekaragam di indonesia. Hal ini dimaksudkan agar tujuan negara yang termaktub dalam <em>preambule </em>Undang- Undang Dasar 1945 dapat terwujud. Tujuan negara menurut preambule undang-undang dasar 1945 yaitu :&nbsp;</p>\n<ol>\n  <li>Melindungi segenap bangsa Indonesia dan seluruh tumpah darah Indonesia&nbsp;</li>\n  <li>Untuk memajukan kesejahteraan umum,&nbsp;</li>\n  <li>Mencerdaskan kehidupan bangsa, &nbsp;&nbsp;</li>\n  <li>Melaksanakan ketertiban dunia yang berdasarkan kemerdekaan, perdamaian abadi dan keadilan sosial&nbsp;</li>\n</ol>\n<p>Untuk mencapai tujuan negara tersebut tentunya harus ada partisipasi masyarakat yang akan menjadi salah satu pihak yang menjalankan sebuah peraturan. Peraturan dibuat bersumber dari kepentingan masyarakat, menjamin hak asasi manusia dan demi menjaga ketertiban umum. Jadi, hendaknya negara yang membuat peraturan dalam hal ini lembaga Legislatif tidak sewenang-wenang membuat peraturan untuk kepentingannya sendiri. Negara mempunyai tugas untuk menjalankan kewajibannya, dan masyarakat berhak atas jaminan hak-hak dasarnya. Hal ini terjadi karena negara adalah wadah penampung semua hak dari masyarakat, meskipun masyarakat sendiri mempunyai kewajiban terhadap negaranya. Dalam pelaksanaan fungsinya, negara mempunyai kewajiban dalam melindungi warga negaranya. Menurut Leslie lipton fungsi negara yang asli dan tertua adalah perlindungan, karena negara di bentuk oleh individuindividu untuk memperoleh perlindungan dan negara terus di pertahankan untuk memelihara tujuan tersebut ( Mansur 2007:9). Salah satu hal yang paling nampak dalam perlindungan untuk warga negara oleh negara ialah ketika warga negara berhadapan dengan hukum. Dalam hal ini biasanya terjadi suatu pelanggaran aturan yang melibatkan pelaku dan korban. Untuk pelaku tentu sudah lumrah bila selayaknya hak-haknya dipenuhi, karena dalam KUHP sendiri terdapat asas <em>persumption of innocent</em>, yang intinya seseorang tidak dapat dikatakan bersalah sebelum terbukti dan dijatuhi hukuman mengenai perbuatan yang telah ia perbuat. Dalam pelaksanaanya pun, setelah dinyatakan bersalah hak-hak pelaku tindak pidana masih dilindungi oleh negara, contohnya adalah lembaga pemasyarakatan (LAPAS). Namun demikian, saat ini hak-hak korban di lembaga pemasyarakatan belum memadai. Belum ada lembaga permasyaraktan untuk korban, dimana keberadaan mereka penting untuk direhabilitasi oleh negara. Setelah putusan pengadilan pun masyarakat yang menjadi korban hanya mendapat perasaan puas, dalam artian korban yang merasa sakit hatinya terbalas ketika sang pelaku di hukum, namun korban tidak mendapatkan rehabilitasi atas perlakuan yang dilakukan tersangka. Kasus di atas menunjukan bahwa sebagian perkara tindak pidana yang terjadi di sekitar kehidupan masyarakat terabaikan sedemikian rupa, dan hal itu harus menjadi perhatian oleh pemerintah. Persoalannnya, bagaimana bila ternyata pelanggaran hak di masyarakat ternyata didukung oleh regulasi yang dibuat pemerintah? Aturanaturan ini hanya berfokus pada si penjatuhan hukuman si pelaku, bahkan si pelaku pun dapat dikatakan tidak bersalah ketika menjalankan hal-hal tersebut dalam kondisi tertentu. Contohnya adalah legalisasi perilaku aborsi oleh Undang-Undang, padahal tindakan itu adalah aksi penghilangan nyawa dan peniadaan hak hidup manusia. Kategori hukumnya jelas, yaitu perbuatan tindak pidana. Berdasarkan pertimbangan tersebut, penulis tertarik menulis artikel yang menganalisa perilaku aborsi yang dilegalisasi oleh Undang-Undang di Indonesia.</p>\n<p>http://www.negarahukum.com/wp-content/uploads/2014/09/aborsi-21.jpg&nbsp;</p>\n<p><strong>Mengenali Aborsi:</strong></p>\n<p>&nbsp;Dalam dunia kedokteran dikenal 3 macam aborsi, <em>pertama</em>, aborsi Spontan/ Alamiah atau <em>Abortus Spontaneus</em>. <em>Kedua, </em>aborsi Buatan/ Sengaja atau <em>Abortus Provocatus</em> <em>Criminalis</em>. <em>Ketiga, </em>aborsi Terapeutik/ Medis atau <em>Abortus</em> <em>Provocatus Therapeuticum</em>. Aborsi spontan/ alamiah berlangsung tanpa tindakan apapun. Kebanyakan disebabkan karena kurang baiknya kualitas sel telur dan sel sperma. Aborsi buatan/ sengaja/ <em>Abortus Provocatus Criminalis</em> adalah pengakhiran kehamilan sebelum usia kandungan 20 minggu atau berat janin kurang dari 500 gram sebagai suatu akibat tindakan yang disengaja dan disadari oleh calon ibu maupun si pelaksana aborsi (dalam hal ini dokter, bidan atau dukun beranak). Sedangkan aborsi terapeutik/ <em>Abortus Provocatus therapeuticum </em>adalah pengguguran kandungan buatan yang dilakukan atas indikasi medik. (www.anneahira.com/pengertian-aborsi.htm, “Aborsi”, Semarang : 8 Desember 2013). Dari pengertian aborsi di atas bila merujuk pada pengertian tentang aborsi spontan tentunya bukan merupakan kehendak dari si pelaku atau di buat-buat karena terjadi secara alami. Aborsi ini terjadi di luar kehendak si pelaku terlepas dari anak itu memang diinginkan oleh si pemilik kandungan atau pun tidak. Namun ada pengecualian bila ternyata si ibu sengaja melakukan aktifitas berat atau sengaja memakan/meminum suatu zat yang di tujukan untuk membuat lemah kandungan maka dapat digolongkan pada pengertian kedua. Aborsi yang menjadi permasalahan adalah aborsi yang terjadi merupakan kehendak dari si pelaku. Dengan diambilnya keputusan oleh si pelaku maka dapat dikatakan si pelaku sengaja melakukan pembunuhan atau dengan sengaja merenggut nyawa individu lain. Hal ini dikatakan merenggut nyawa karena biasanya kehamilan diketahui oleh si pelaku setelah si janin mempunyai nyawa atau sudah menunjukan tanda-tanda kehidupan di dalam kandungan dan oleh karena itu berarti si janin sudah selayaknya mendapatkan perlindungan oleh negara dalam hal pengakuan hak asasi manusianya terkait hak untuk hidup. Sebab hak asasi manusia adalah hak yang bersifat kodrati yang dimiliki manusia sejak dia mempunyai nyawa dalam kandungan. Jadi dalam hal ini si ibu sudah dapat dijatuhi hukuman seperti yang tertera pada Pasal 299, Pasal 346- 349, Pasal 383, dan Pasal 535 Kitab Undang-Undang Hukum Pidana (KUHP). Alasan umum perempuan melakukan aborsi di Indonesia biasanya karena hamil di luar nikah.(http://www.parentsindonesia.com, “7 Alasan Aborsi”, Semarang : 8 Desember 2013) Pertanyaan selanjutnya ialah bagaimana bila ternyata pengguguran dilakukan karena alasan medis yang harus dilakukan karena adanya keadaan yang menekan (daya paksa)? Sebenarnya disinilah yang di akomodir oleh negara. Di satu sisi tindakan aborsi biasanya adanya pertimbang untuk menyelamatkan nyawa si ibu atau si anak oleh keluarga bahkan dapat saja kedua-duanya selamat. Namun, akan menimbulkan masalah yang besar di kemudian hari misal anak tersebut akan menderita kelainan cacat mental atau fisik, atau pun si ibu yang terkena dampaknya. Maka dari itu agar tidak menjadi masalah yang berlarut-laurt keluarga memutuskan untuk menggugurkan kandungan karena dianggap anak akan menderita ketika lahir, misal apabila anak itu besar akan dicemooh, merasa terkucil, yang intinya tidak dapat hidup secara normal dan baik seperti anak-anak lain pada umumnya. Kebanyakan orang tua tidak mau mengambil resiko dalam hal ini. Di sisi yang lain, sebenarnya terjadi pemufakatan jahat karena keluarga bersekongkol untuk melakukan pembunuhan terhadap seseorang yang telah mempunyai nyawa dan itu semua di dorong atas kehendak keluarga karena menurut mereka inilah jalan yang terbaik kedepannya. Keluarga juga bersekongkol dengan dokter dalam melakukan pembunuhan ini dan yang pasti hal itu akan berdampak pada pelanggaran hak hidup seorang bayi. Persoalannya, mengapa hal tindakan itu masih diakomodir oleh negara. Penulis sendiri menganalisa, selayaknya hukum itu dibuat berasal dari hak-hak warga negara yang berkepentingan untuk memenuhi kebutuhannya tetapi dalam hal yang positif dan dianggap itu memenuhi tujuan hukum yang termaktub untuk memenuhi asas keadilan, kemanfaatan dan asas kepastian hukum. Jadi aturan yang termaktub dalam Undang-Undang No 36 tahun 2009 tentang Kesehatan sudah selayaknya ada, karena hal itu bukan sekedar kepentingan negara atau hanya 1 (satu) atau 2 (dua) orang individu tetapi merupakan kepentingan semua orang. Negara juga tidak bodoh dalam memfasilitasi aborsi. Memang benar Negara disini secara tidak langsung dalam kasus aborsi melegalkan pembunuhan terhadap janin yang bernyawa dan melakukan pengabaian terhadap hakhak si janin. Negara mendukung itu berdasar tuntutan masyarakat yang disesuaikan dengan nilai-nilai yang ada di masyarakat, misal dilakukannya aborsi ketika nyawa si ibu terancam, dan seterusnya. Namun demikian, alasanalasan tersebut tentu harus berdasar pertimbangn ahli dalam hal ini dokter kandungan, keluarga si pelaku, juga si pelaku itu sendri. Menurut UU Kesehatan Nomor 23 Tahun 1992 pasal 15 disebutkan bahwa dalam keadaan darurat sebagai upaya untuk menyelamatkan jiwa ibu hamil dan atau janinnya dapat dilakukan tindakan medis tertentu. Maksud dari kalimat ‘tindakan medis tertentu ialah berdasarkan indikasi medis yang mengharuskan diambilnya tindakan tersebut oleh tenaga kesehatan yang mempunyai keahlian dan kemampuan untuk itu dan dilakukan sesuai dengan tanggung jawab profesi serta pertimbangan tim ahli dengan persetujuan ibu hamil yang bersangkutan serta suami dan keluarga Sedangkan menurut UUKesehatan No 36 Tahun 2009 Pasal 75 ayat (2) dinyatakan bahwa larangan aborsi dapat dikecualikan berdasarkan, pertama, indikasi kedaruratan medis yang dideteksi sejak usia dini kehamilan, baik yang mengancam nyawa ibu dan/atau janin, yang menderita penyakit genetik berat dan/atau cacat bawaan, maupun yang tidak dapat diperbaiki sehingga menyulitkan bayi tersebut hidup di luar kandungan; atau <em>kedua, </em>kehamilan akibat perkosaan yang dapat menyebabkan trauma psikologis bagi korban perkosaan.&nbsp;</p>\n<p><strong>Kesimpulan :</strong></p>\n<p>Berdasarkan pembahasan di atas, penulis berkesimpulan bahwa aborsi mendapat dukungan dari negara, dalam hal ini terlihat dari Undang –Undang yang memperbolehkannya. Tetapi hal ini tidak bisa hanya di lihat dari satu sisi karena Undang-Undang dibuat berdasarkan tuntutan dari masyarakat itu sendiri. Maka dari itu, tindakan aborsi tidak semudah membalikan telapak tangan, harus ada pertimbangan- pertimbangan yang mendasarinya. Tentunya, sudah menjadi tugas pertimbangan terutama oleh lembaga kedokteran dan polisi serta peran serta masyarakat untuk mencermati tindakan aborsi, mana yang boleh dan mana yang tidak dibenarkan. Di samping itu, Undang-Undang yang memperbolehkan aborsi harus dikritisi kembali melihat dinamika sosial masyarakat yang terus berkembang. Apalagi, kita tahu bahwa hak hidup merupakan hak yang tidak bisa dikurangi dalam kondisi apapun <em>(non derogable right) </em>dan aborsi bagaimanapun adalah tindakan penghilangan nyawa dan hak hidup manusia. Pertimbangan lainnya ialah bahwa kebanyakan masyarakat melakukan aborsi karena kwatir tidak sanggup memenuhi kebutuhan anaknya ketika lahir, dan apalagi sekedar alasan kumpul kebo.</p>\n<p><br></p>\n</html>",
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      "author": "zeska",
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      "title": "MONOPOLI BULOG SEBAGAI CARA MELAWAN KELANGKAAN BAWANG MERAH",
      "body": "\"BAGAI AYAM MATI DI LUMBUNG PADI\"\n\n\nIndonesia merupakan negara kepulauan terbesar di Dunia dan dilewati oleh garis khatulistiwa. Kepulauan indonesia sendiri membentang mulai dari ujung pulau Sumatra hingga Papua. Dengan keadaan geografis yang demikian banyak keuntungan yang di dapat oleh negara ini antara lain mempunyai sinar matahari yang cukup serta curah hujan yang tinggi. Dengan kondisi seperti ini Indonesia mempunyai salah satu hutan hujan terbesar di dunia. Hutan hujan tersebut memiliki keanekaragaman tumbuhan yang tumbuh dengan subur salah satunya adalah bawang merah.\n\nAllium cepa var ascalonicum (L) Back atau yang biasa disebut dengan bawang merah merupakan sejenis tanaman yang menjadi bumbu berbagai masakan di dunia, berasal dari Iran, Pakistan, dan pegunungan-pegunungan di sebelah utaranya, kemudian dibudidayakan di daerah dingin, sub-tropis maupun tropis. Umbi bawang dapat dimakan mentah, untuk bumbu masak, acar, obat tradisional. Kulit umbinya dapat dijadikan zat pewarna dan daunnya dapat pula digunakan untuk campuran sayur.(Wikipedia, 2016, Bawang Merah, https://id.wikipedia.org/wiki/Bawang_merah, diakses tanggal 20 Mei 2017)\n\nBanyaknya kegunaan bawang merah mengakibatkan banyak juga masyarakat yang membutuhkannya dengan demikian maka meningkat pulalah permintaan masyarakat akan bawang merah. Oleh karena itu bawang merah menjadi salah satu komoditas pertanian yang memegang peranan cukup penting di Indonesia, data  BPS menyebutkan tidak kurang dari 88.000 ha lahan ditanami bawang merah per tahunnya. Penanaman bawang merah menyebar di Jawa, Sumatera, dan Sulawesi. Di Jawa, Penanaman terbesar Jawa tengah lebih kurang 27.000 ha, Jawa Timur 25.000 ha, Jawa Barat 12.000 ha. Sementara di Sulawesi banyak terdapat di Sulawesi Selatan 2.300 ha, Sulawesi Tengah 700 ha, dan Sulawesi Utara 300 ha. di Sumatera banyak ditanam di Sumatera Utara 2.600 ha, Sumbar 1.700 ha, dan Aceh 1.000 ha. Wilayah lainnya yaitu Bali 1.300 ha, NTB 9.000 ha, dan NTT 1.000 ha.( Susy, 2010, bertanam Bawang Merah https://shusye3.wordpress.com/tentang-bawang-merah/ , diakses tanggal 20 Mei 2017)\n\nDengan  kadaan alam Indonesia yang strategis maka sudah selayaknya tanaman ini dapat tumbuh dengan subur dan kebutuhan akan bawang merah sudah pasti dapat  terpenuhi. Untuk cara penanaman tanaman ini pun tergolong mudah dan tidak memerlukan perawatan khusus. Namun yang terjadi di Indonesia malah sebaliknya. Bawang merah mulai sulit di dapat di beberapa tempat di Indonesia dan harganya mulai merangkak naik.\n\nBanyak faktor yang menyebabkan kelangkaan bawang merah dibeberapa tempat di indonesia. Faktor utama penyebab kelangkaan tersebut tentunya kondisi alam yang tidak akan mampu di lawan oleh manusia dan tentunya itu sudah kehendak dari Tuhan. Sebagai manusia biasa tentunya kita dapat berusaha untuk mencapai tujuan kita salah satunya dengan melaksanakan subsidi silang dari beberapa kabupaten kota yang mempunyai surplus produksi bawang sehingga pemerintah tidak perlu melakukan Impor bawang. \n\nHal tersebut pun sudah dilakukan oleh pemerintah yang tentunya mempunyai konsekuensi yaitu naiknya harga bawang namun bukan berarti lonjakan harga yang begitu tinggi dan tak terkendali. Seperti yang terjadi di kabupaten Nganjuk ternyata salah satu penyebabnya adalah ulah tengkulak atau pedagang nakal yang sengaja menimbun bawang untuk menjualnya kembali dengan harga yang tinggi, seperti yang disampaikan oleh Syarkawi (Ketua KPPU-RI) :\n“---disampaikan juga oleh Syarkawi bisa saja karena unsur kenakalan pedagang besar atau tengkulak yang sengaja menimbun bawang merah dan akan menjualnya pada saat stok bawang merah langka.---“ ( Ekbis, Adakita News, 06,2016, http://www.adakitanews.com/harga-bawang-merah-tak-rasional-paksa-kppu-ri-turun-gunung/ diakses tanggal 20 Mei 2017)\n\nUntuk menangani hal tersebut Syarkawi (Ketua KPPU-RI) menyarankan untuk melibatkan Bulog dalam menyelamatkan harga Bawang:\n--- baik Kementrian Pertanian dan Perdagangan harus melibatkan Bulog sebagai penyangga hasil panen petani. Tujuannya agar pada saat panen raya, hasil panen petani terserap dan masuk Bulog. Hal ini untuk mengantisipasi permainan harga di tingkat tengkulak. ”Bulog harus bisa menyerap hasil panen petani--- ( Ekbis, Adakita News, 06,2016, http://www.adakitanews.com/harga-bawang-merah-tak-rasional-paksa-kppu-ri-turun-gunung/ diakses tanggal 20 Mei 2017)\n\nDengan dikuasainya hasil panen oleh Bulog maka secara tidak langsung pemerintah memonopoli penjualan bawang yang selama ini menerapkan pasar Oligopsoni agar harga bawang tetap stabil. Diharapkan bila hal tersebut terjadi tidak akan lagi ada kelangkaan bawang merah.",
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