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      "author": "steemitboard",
      "body": "Congratulations @zainalveron! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@zainalveron/birthday2.png</td><td>Happy Birthday! - You are on the Steem blockchain for 2 years!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@zainalveron) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=zainalveron)_</sub>\n\n\n**Do not miss the last post from @steemitboard:**\n<table><tr><td><a href=\"https://steemit.com/steemtoolbar/@steemitboard/steemtoolbar-update-display-bug-fixed\"><img src=\"https://steemitimages.com/64x128/http://i.cubeupload.com/7CiQEO.png\"></a></td><td><a href=\"https://steemit.com/steemtoolbar/@steemitboard/steemtoolbar-update-display-bug-fixed\">SteemitBoard - Witness Update</a></td></tr><tr><td><a href=\"https://steemit.com/steem/@steemitboard/do-not-miss-the-coming-rocky-mountain-steem-meetup-and-get-a-new-community-badge\"><img src=\"https://steemitimages.com/64x128/https://cdn.steemitimages.com/DQmUphCGZFWgt6bJ1XTtunV7esnwy6bxnGqcLcHAV3NEqnQ/meetup-rocky-mountain.png\"></a></td><td><a href=\"https://steemit.com/steem/@steemitboard/do-not-miss-the-coming-rocky-mountain-steem-meetup-and-get-a-new-community-badge\">Do not miss the coming Rocky Mountain Steem Meetup and get a new community badge!</a></td></tr></table>\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "author": "cheetah",
      "body": "Hi! I am a robot. I just upvoted you! I found similar content that readers might be interested in:\nhttps://steemit.com/health/@zufrizal/subhanallah-allah-is-the-greatest",
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      "body": "![d1.jpg](https://steemitimages.com/DQmcXiV43oXmMjJSDy2h8t6kzJwXRYKUEsAE8hPKVhihj6y/d1.jpg)\n(With ablution)\n\nAlmost every household in Indonesia is sick STROKE. Someone who was valiantly honored, because stroke collapsed sdh wibawanya, plus many people bother. And so forth.\n\nTRUE STORY\nThere is a SAUDI-ARABIA MILYADER Yaman sickness symptom of stroke, constantly endless dizziness. The Saudi doctor raised his hand. It is advisable to go to a Swiss doctor.\nAfter being examined, the Swiss doctor said with a small laugh: \"You Arabs are of course Muslim, the medicine is in your Scriptures.\"\nThe patient is confused a thousand languages, looking at the Doctor in amazement. I want to know what the Professor Doctor will say soon.\n\n\"WATER TREATED EVERYDAY BERWUDHU 'UNTIL FEELING IN UBUN-UBUN\" *.\nMasyaa Allah is the guidance of Wudu 'in the Holy Chapter Hadith.\n\nThe patient was silently embarrassed. Really embarrassed.\nThe Patient Muslim Arabs justify the Swiss Doctor's wisdom.\n\nLong story short, without alhamdulillaah recovered completely.\nThen spread the events that have happened.\nHe said: \"Do not leave water inhale 3x when performing ablution.\" Where there are still many Muslims to sunnah the Prophet's Messenger.\n\nSTOP ⛔⛔⛔ STROKE NOW * In addition to preventing strokes Insyaallah also cure Flue, or allergies in the nose.\nSpread it as a chain worship charity. Aamiin 😄🙏🏽",
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      "body": "Hi! I am a robot. I just upvoted you! I found similar content that readers might be interested in:\nhttp://www.bola69.net/pojok-bebas/7740-islam-dan-liberalisme.html",
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      "body": "ISLAM DAN LIBERALISME\n\nOleh\nUstadz Kholid Syamhudi\n\nLiberalisme, adalah sebuah istilah asing yang diambil dari bahasa Inggris, yang berarti kebebasan. Kata ini kembali kepada kata “liberty” dalam bahasa Inggrisnya, atau “liberte” menurut bahasa Perancis, yang bermakna bebas. [1] Istilah ini datang dari Eropa. Para peneliti, baik dari mereka ataupun dari selainnya berselisih dalam mendefinisikan pemikiran ini. Namun seluruh definisi, kembali kepada pengertian kebebasan dalam pandangan Barat. The World Book Encyclopedia menuliskan pembahasan Liberalism, bahwa istilah ini dianggap masih samar, karena pengertian dan pendukung-pendukungnya berubah dalam bentuk tertentu dengan berlalunya waktu.[2]\n\nSyaikh Sulaiman al-Khirasyi menyebutkan, liberalisme adalah madzhab pemikiran yang memperhatikan kebebasan individu. Madzhab ini memandang, wajibnya menghormati kemerdekaan individu, serta berkeyakinan bahwa tugas pokok pemerintah ialah menjaga dan melindungi kebebasan rakyat, seperti kebebasan berfikir, kebebasan menyampaikan pendapat, kebebasan kepemilikan pribadi, kebebasan individu, dan sejenisnya.[3]\n\nASAS PEMIKIRAN LIBERAL\nSecara umum asas liberalisme ada tiga. Yaitu kebebasan, individualisme, rasionalis (‘aqlani, mendewakan akal).\n\nAsas Pertama, Kebebasan : Yang dimaksud dengan asas ini, ialah setiap individu bebas melakukan perbuatan. Negara tak memiliki hak mengatur. Perbuatan itu hanya dibatasi oleh undang-undang yang dibuat sendiri, dan tidak terikat dengan aturan agama. Dengan demikian, liberalisme merupakan sisi lain dari sekulerisme, yaitu memisahkan dari agama dan membolehkan lepas dari ketentuan agama. Sehingga asas ini memberikan kebebasan kepada manusia untuk berbuat, berkata, berkeyakinan, dan berhukum sesukanya tanpa dibatasi oleh syari’at Allah. Manusia menjadi tuhan untuk dirinya dan penyembah hawa nafsunya. Manusia terbebas dari hukum, dan tidak diperintahkan mengikuti ajaran Ilahi. Padahal Allah Subhanahu wa Ta’ala berfirman:\n\nقُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ\n\nKatakanlah: “Sesungguhnya shalatku, ibadatku, hidupku dan matiku hanyalah untuk Allah, Rabb semesta alam, tiada sekutu bagi-Nya; dan demikian itulah yang diperintahkan kepadaku dan aku adalah orang yang pertama-tama menyerahkan diri (kepada Allah)”. [al-An’âm/6:162-163]\n\nAllah Subhanahu wa Ta’ala berfirman:\n\nثُمَّ جَعَلْنَاكَ عَلَىٰ شَرِيعَةٍ مِّنَ الْأَمْرِ فَاتَّبِعْهَا وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ لَا يَعْلَمُونَ\n\nKemudian Kami jadikan kamu berada di atas suatu syariat (peraturan) dari urusan agama itu, maka ikutilah syariat itu dan janganlah kamu ikuti hawa nafsu orang-orang yang tidak mengetahui. [al-Jâtsiyah/45:18].[4]\n\nAsas Kedua, Individualism (al-fardiyah) : Dalam hal ini meliputi dua pengertian.\nPertama, dalam pengertian ananiyah (keakuan) dan cinta diri sendiri. Pengertian inilah yang menguasai pemikiran masyarakat Eropa sejak masa kebangkitannya hingga abad ke-20 Masehi. Kedua, dalam pengertian kemerdekaan pribadi. Ini merupakan pemahaman baru dalam agama Liberal yang dikenal dengan pragmatisme.[5]\n\nAsas ketiga, yaitu rasionalisme (aqlaniyyun, mendewakan akal). Dalam artian akal bebas dalam mengetahui dan mencapai kemaslahatan dan kemanfaatan tanpa butuh kepada kekuatan diluarnya.\n\nHal ini dapat tampak dari hal-hal berikut ini:\n1. Kebebasan adalah hak-hak yang dibangun diatas dasar materi bukan perkara diluar materi yang dapat disaksikan (abstrak). Dan cara mengetahuinya adalah dengan akal, panca indera dan percobaan.\n\n2. Negara dijauhkan dari semua yang berhubungan dengan keyakinan agama, karena kebebasan menuntut tidak adanya satu yang pasti dan yakin; karena tidak mungkin mencapai hakekat sesuatu kecuali dengan perantara akal dari hasil percobaan yang ada. Sehingga –enurut mereka- manusia sebelum melakukan percobaan tidak mengetahui apa-apa sehingga tidak mampu untuk memastikan sesuatu. Ini dinamakan ideology toleransi (Mabda’ at-Tasâmuh) [6]. Hakekatnya adalah menghilangkan komitmen agama, karena ia memberikan manusia hak untuk berkeyakinan semaunya dan menampakkannya serta tidak boleh mengkafirkannya walaupun ia seorang mulhid (menentang Allah dan RasulNya). Negara berkewajiban melindungi rakyatnya dalam hal ini, sebab negara –versi mereka terbentuk untuk menjaga hak-hak asasi setiap orang. Hal ini menuntut negara terpisah total dari agama dan madzhab pemikiran yang ada. (Musykilah al-Hurriyah hal 233 dinukil dari Hakekat Libraliyah hal 24). Ini jelas dibuat oleh akal yang hanya beriman kepada perkara kasat mata. Sehingga menganggap agama itu tidak ilmiyah dan tidak dapat dijadikan sumber ilmu. Ta’alallahu ‘Amma Yaquluna ‘Uluwaan kabiran (Maha Tinggi Allah dari yang mereka ucapkan).\n\n3. Undang-undang yang mengatur kebebasan ini dari tergelicir dalam kerusakan –versi seluruh kelompok liberal – adalah undangundang buatan manusia yang bersandar kepada akal yang merdeka dan jauh dari syari’at Allah. Sumber hukum mereka dalam undang-undang dan individu adalah akal.\n\nISLAM DAN LIBERAL\nDari pemaparan diatas jelaslah bahwa Liberal hanyalah bentuk lain dari sekulerisme yang dibangun di atas sikap berpaling dari syari’at Allah Subhanahu wa Ta’ala , kufur kepada ajaran dan petunjuk Allah dan rasulNya n serta menghalangi manusia dari jalan Allah Subhanahu wa Ta’ala. Juga memerangi orang-orang sholih dan memotivasi orang berbuat kemungkaran, kesesatan pemikiran dan kebejatan moral manusia dibawah slogan kebebasan yang semu. Sebuah kebebasan yang hakekatnya adalah mentaati dan menyembah syeitan.\n\nLalu bisakah Islam bergandengan dengan Liberal?\n\nUPAYA MENYATUKAN ISLAM & LIBERAL\nPemikiran Liberal masuk ke dalam tubuh kaum muslimin melalui para penjajah kolonial. Kemudian disambut orang-orang yang terperangah dengan modernisasi Eropa waktu itu. Muncullah dalam tubuh kaum muslimin madrasah al-Ishlahiyah (aliran reformis) dan madrasah at-tajdîd (aliran pembaharu) serta al-’Ashraniyûn (aliran modernis) yang berusaha menggandengkan Islam dengan liberal ditambah dengan banyaknya pelajar muslim yang dibina para orientalis di negara-negara Eropa.\n\nUpaya menyatukan liberalisme ke dalam Islam sudah dilakukan oleh gerakan ‘Islahiyah’ pimpinan Muhammad ‘Abduh dan para muridnya. Kemudian pada tahun enampuluhan, muncullah gerakan pembaru (madrasah attajdid) dengan tokoh seperti Rifa’ah ath-Thahthawi dan Khairuddîn at-Tunîsi. Pemikiran mereka ini tidaklah satu. Namun mereka menggabungkan ajaran Islam dengan modernisasi Barat dan merekonstruksi ajaran agama agar sesuai dengan modernisasi Barat (orang-orang kafir). Oleh karena itu, pemikiran mereka berbeda-beda sesuai dengan pengetahuan mereka terhadap modernisasi di Barat dan kemajuannya yang terus berkembang. Demikian juga, mereka sepakat menjadikan akal sebagai sumber hukum sebagaimana akal juga menjadi sumber hukum dalam ajaran Liberal. Dari sini jelaslah kaum reformis dan modernis ini ternyata memiliki prinsip dan latar belakang serta orientasi pemikiran yang berbeda-beda. Meskipun mereka sepakat untuk mengedepankan logika akal daripada al-Qur‘ân dan Sunnah dan pengaruh kuat pemikiran Barat.\n\nAda di antara mereka yang secara terus terang mengungkapkan niat mereka menghancurkan Islam karena terpengaruh pemikiran nasionalisme sekuler atau sayap kiri komunis. Ada yang berusaha memunculkan keraguan ke dalam tubuh kaum muslimin dengan berbagai istilah bid’ah yang sulit dicerna pengertiannya. Atau dengan cara membolakbalikkan fakta dan realitas ajaran Islam sejati dengan pemikiran dan gerakannya. Mereka menempatkan orang sesat dan menyimpang sebagai pemikir yang bijak dan ksatria revolusioner. Sementara para ulama Islam ditempatkan sebagai kalangan yang kolot konservatif dan tidak tahu hak asasi manusia.[7]\n\nYang lebih menyakitkan lagi adalah ungkapan sebagian mereka yang menuduh orang yang kembali merujuk nash syariat sebagai orang yang kolot dan paganis (musyrik). Prof. Fahmi Huwaidi dalam artikelnya yang berjudul Watsaniyûn Hum ‘Abadatun Nushûsh (Paganis itu adalah mereka yang menyembah nash-nash Syari’at) menggambarkan hal tersebut sebagai paganism baru (Watsaniyah jadîdah). Hal itu karena Paganisme tidak hanya berbentuk penyembahan patung berhala semata. Karena ini adalah paganisme zaman dahulu. Namun paganisme zaman ini telah berubah menjadi bentuk penyembahan symbol dan rumus pada penyembahan nash-nash dan ritualisme. [Lihat Al-’Aqlaniyûn Afrâkh al-Mu’tazilah al-‘Ashriyûn hal.63]\n\nSebenarnya hakekat usaha mereka ini adalah mengajak kaum muslimin untuk mengikuti ajaran dan pola pemikiran Barat (westernisasi) dan menghilangkan aqidah Islam dari tubuh kaum muslimin serta memberikan jalan kemudahan kepada musuh-musuh Islam dalam menghancurkan kaum muslimin. Sehingga mereka menganggap aturan liberal dan demokrasi adalah perkara mendesak dan sangat cocok dengan hakekat Islam dan ajarannya serta tidak mengingkarinya kecuali fondamentalis garis keras.\n\nDemikianlah usaha mereka ini akhirnya menghasilkan penghapusan banyak sekali pokok-pokok ajaran Islam dan memasukkan nilai-nilai liberalisme dan humanisme kedalam ajaran Islam dan aqidah kaum muslimin. Karena itu seorang orientalis bernama Gibb menyatakan: “Reformasi adalah program utama dari liberalisme Barat. Kita tinggal menunggu saja semoga orientasi tersebut dari kalangan reformis bisa menjadi semacam managerial modern untuk menggali nilai-nilai liberalisme dan humanisme”.[Menjawab Modernisasi Islam hal 178]\n\nDemikianlah nilai-nilai dan pemahaman liberal masuk ke dalam tubuh kaum muslimin. Kita berlindung kepada Allah l darinya dan dari semua penyeru ajaran ini.\n\nLIBERAL DALAM PANDANGAN HUKUM ISLAM\nLiberalisme adalah pemikiran asing yang masuk ke dalam Islam. Pemikiran ini menafikan adanya hubungan kehidupan dengan agama sama sekali. Pemikiran ini menganggap agama sebagai rantai pengikat kebebasan hingga harus dibuang jauh-jauh. Para perintis dan pemikir liberal yang menyusun pokok-pokok ajarannya membentuk liberal berada diluar garis seluruh agama yang ada dan tidak seorangpun dari mereka yang mengklaim adanya hubungan dengan satu agama tertentu walaupun yang menyimpang.\n\nSehingga Liberalisme sangat bertentangan dengan Islam. Tidak sedikit pembatal-pembatal ke-Islaman yang terkandung dalam arus ideologi yang satu ini. Diantaranya:\n1. Kekufuran\n2. Berhukum dengan selain hukum Allah Subhanahu wa Ta’ala .\n3. Menghilangkan aqidah al-Wala dan bara’.\n4. Menghapus banyak sekali ajaran dan hokum Islam.\n\nSehingga para ulama menghukuminya sebagai kekufuran sebagaimana tertuang dalam fatwa Syaikh Sholeh al-Fauzan yang dimuat dalam Harian al-Jazirah, edisi Selasa tanggal 11 Jumada Akhir tahun 1428 H.\n\nADAKAH ISLAM LIBERAL?\nSungguh amat mengherankan masih juga ada orang yang ingin menggabungkan antara liberal dengan Islam padahal jelastidak mungkin. Sehingga bila ada yang menyatakan, saya adalah muslim liberal atau istilah Jaringan Islam Liberal ini adalah satu perkara yang kontradiktif. Ironisnya orang yang disebut profesor atau intelektual tidak tahu atau pura-pura tidak tahu tentang hal ini.\nWallahu al-Hadi ila Shirath al-Mustaqim.\n\nMaraji‘:\n1. ‘Al-’Aqlâniyûn Afrâkh al-Mu’tazilah al-‘Ashriyûn, Syaikh ‘Ali Hasan ‘Ali ‘Abdul Hamîd , cetakan pertama tahun 1413 H, Maktabah al-Ghurabâ al-Atsariyah\n2. al-‘Ashraniyyûn Baina Madzâ’im At-tajdîd Wa Mayâdin at-Taghrîb Muhammad Hâmid an-Nâshir dalam edisi bahasa Indonesia berjudul Menjawab Modernisasi\nIslam, terbitan Darul Haq.\n3. Dalîl al-‘Uquul al-Hâ`irah Fi Kasyfi al-Mazhâhib al-Mu’âshirah, Hâmid bin ‘Abdillah al-‘Al.\n4. Haqîqat Libraliyah Wa Mauqiful Muslim Minha, Sulaimân al-Khirasyi\n\n[Disalin dari majalah As-Sunnah Edisi 05/Tahun XII/1429H/2008M. Diterbitkan Yayasan Lajnah Istiqomah Surakarta, Jl. Solo – Purwodadi Km.8 Selokaton Gondanrejo Solo 57183 Telp. 0271-858197 Fax 0271-858197]\n_______\nFootnote\n[1]. Haqîqat Libraliyah Wa Mauqiful Muslim Minha, Sulaiman al-Khirasyi hal 12.\n[2]. Dinukil dari Haqîqat Libraliyah, hlm. 16.\n[3]. Haqîqat Libraliyah al-Khirasyi hlm. 17 )\n[4]. Lihat Dalîl al-‘Uquul al-Hâ`irah Fi Kasyfi al-Mazhâhib al-Mu’âshirah, Hâmid bin ‘Abdillah al-‘Ali hal. 18\n[5]. Lihat Haqîqat Libraliyah al-Khirasyi hlm. 17.\n[6]. Pemikiran ini disampaikan John Look dalam Risâlah fi at-Tasâmuh (lihat Haqîqat Libraliyah hal 24).\n[7]. Lihat tulisan Muhammad Hamid an-nâshir dalam kitab al-‘Ashraniyyûn Baina Madzâ’im At-tajdîd Wa Mayâdin at-Taghrîb dalam edisi bahasa Indonesia berjudul Menjawab Modernisasi Islam, terbitan Darul Haq hal 174. Juga lihat sebagian pujian mereka kepada golongan Mu’tazilah yang dinukil Syaikh ‘Ali Hasan ‘Ali ‘Abdul Hamîd dalam kitab ‘Al-’Aqlâniyûn Afrâkh al-Mu’tazilah al-‘Ashriyûn\nhal.61-68.![](https://steemitimages.com/DQmbudmyi2ijXHRZH1Qfs9i3fGHuMLhdzFHHogMywiDa2q4/image.png)![islam liberal.jpg](https://steemitimages.com/DQmPMT43ucNrh32njbLJPYteJom1ZsfQEWR3XkaQrqzKEHG/islam%20liberal.jpg)",
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      "author": "emanuel.tanasa",
      "body": "I have a suggestion: next time you post something, please don't copy paste the content. At least try to format in different styles to look better and add some original pictures. In this way you can give #valueOnSteemit :)",
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      "body": "![hj.jpg](https://steemitimages.com/DQmSrsvEi8ztATAtwTcTaazWd14G8ySo5fYohQxDubdA8nB/hj.jpg)\n\n\nWarm water has many benefits unknown to many people. What is known is only the benefits of warm water like ordinary water, which is to relieve thirst in the body. The benefits of drinking warm water is not only that, but there are many other benefits that have not been known, especially in the field of health.\n\nAds\n\nThe benefits of drinking warm water in the health field is very much at all. Good warm water is water that is colorless, smelly and also tasteless. Pure and warm water is better for health than water that has been mixed with sugar. Healthy water is warm water, pure, clear and of course has been through the cooking process so that germs and bacteria in it is dead.\n\nIn addition to pure warm water, warm water mixed with some fresh lemon juice can be more healthy body. To overcome certain conditions of warm water can be mixed using other ingredients. The benefits of drinking warm water are as follows\n\n\n1,Make Weight Decrease\nDrink warm waterWarm water can be beneficial to make the metabolism in the body to be healthy. For health, consuming warm water can make ideal body weight. As for who want to lose weight, warm water mixed with some fresh lemon juice can lose weight even up to a few pounds. The trick is as follows:\n\nIn the morning, you can start your activity with a glass of warm water.\nDo not forget to mix lemon juice. Use a tea filter to keep the lemon seeds from entering the water.\nDo not eat for 15 minutes for warm water mixed with lemon juice to react.\nHow it works from warm water lemon juice is lemon juice will break down fatty tissue accumulate in the body that is in some parts of the organ. Especially in the arms, thighs and stomach.\n\n2,Reduce itching in the throat\nWhen you cough, of course you feel that your throat is very itchy and hoarse. That's because in your throat there is a cough virus that causes itching. Drinking a glass of warm water can relieve itching in your throat. The warmth of the water can neutralize the cough virus that is in the throat.\n\n3,Relieves Nose And Throat\nWhen exposed to cough and runny nose, someone will feel the discomfort in the nose and also his throat. For a cough with phlegm, his throat will be filled with phlegm. So the sputum can clog the throat. Cough is also accompanied by a cold. When the nasal congestion will be clogged with snot. That's when you need warm water. Warm water can relieve your nose and throat from sputum and also snot. Warm water serves as a natural antibiotic so it can relieve nose and throat.\n\n4,Natural Detok\nWarm water can be beneficial for the natural detox process for the body. Detox is the right way to remove toxins that are in our body. Many toxins are stored in the intestine, the cause is as follows:\n\nThe intestines are the digestive organs through which the food has been ingested. Toxins or toxins of many bodies are produced from food.\nUnhealthy foods (fatty, oily, high cholesterol, high preservatives, artificial dyes and sweeteners) will also be digested and flowed into the intestines.\nUnhealthy foods can not be absorbed by the body, so the poison can stick to the intestine. Detok useful to remove toxins, especially toxins in the intestines through sweat, urine and feces.\nIf not removed the toxin can cause various diseases. The worst disease due to the toxins that accumulate in the intestine is colon cancer.\nTo perform a one-time detoxification requires a high cost, but also must be accompanied by products supporting toxic expenditure. Now you can do detok for free and easy. Namely by using warm water. How to detox using warm water is as follows:\n\nDrink warm water when you wake up, try to make your body becomes sweaty afterwards.\nDrink warm water before you sleep, keep your body sweating. If warm water can not make sweats, add a little hot water.\nWhen the body sweats, it indicates if your body temperature is rising.\nWhen the body temperature increases toxins will be released through sweat, the rest will be released through the urine and feces. Do it regularly to get rid of all the toxins.\nNo toxins in the gut can avoid the risk of colon cancer. Especially colon and colorectal cancer.\nMaximum results can be added with some lemon juice and honey\n\n5,Helps bowel movement\nBowel movement will be smooth if you consume warm water. Warm water can keep you from excessive thirst or dehydration. If you lack fluid and dehydration, you can get constipated. People affected by constipation will feel pain during bowel movements and also cause pain. The right time for BAB is in the morning. Try to drink warm water after you wake up, it's because in the morning your stomach is empty. The warm water you drink, can prevent dehydration and decompose the juice that is still attached to the digestive organs. Warm water can also make food particles become softer. Softer food particles make the bowel movement more smoothly.\n\n6,\nMake Digestion Become Current\nWarm water can cause digestion to be smooth. After you consume something try not to consume ice water but try to consume warm water. The reason is :\n\nIce water can coagulate oil and also fat in the body.\nCrumbled oils and fats can cause tumors and even cancer.\nIce water can not absorb the food we eat, consequently any food with any nutrients if balanced with ice water can not be absorbed by the body.\nIce water can create fat deposits in the intestine. The accumulation of fat in the intestines can interfere with digestion.\nIf after eating your food replace a glass of ice water with a glass of warm water, you can avoid all of the above. The reason is :\n\nWarm water is able to make the food perfectly absorbed.\nWarm water is able to dissolve oil and fat along with the circulation of blood in the human body instead of clumping it or piling it up.\nThe remaining foods digested by the body are made into small particles, making it easier for the intestine to get rid of it through the feces.\n\n7,\nRelieve Menstrual Stomach Pain\nDuring menstruation, the uterus is expelling dirty blood attached to the uterine wall. The release of dirty blood cells from the uterine wall is suspected to be the cause of cramping or abdominal pain. During menstruation, should not consume ice water. The reasons are as follows:\n\nDirty blood can not be released perfectly from the wall of the uterus.\nDirty blood that can not get out of the uterus just keep sticking to the wall of the womb.\nIf dirty blood continues to accumulate without being expelled all, can cause cysts, tumors and even cancer.\nTo avoid all that you have to consume warm water. Warm water can ease dirty blood perfectly without the rest in the uterine wall. Warm water also facilitates the work of the uterus to release these dirty blood cells. The easier the uterus is to release dirty blood, the less the pain will be felt.\n8,\nblood Circulation\nWarm water is also useful for blood circulation in the body. Hot water can dilate blood vessels. If blood vessels dilate, the flow of blood throughout the body becomes smooth.\n\n9,\nCreating a Healthy Nervous System\nA healthy nerve can be created with a glass of warm water. That's because consuming warm water can launch blood circulation, smooth blood circulation can support the neural activity to be smooth. Neurological activity and uninterrupted neural performance can make the nervous system healthy.\n\n10,\nRelieves Cramped Feet\nFor those of you who feel cramps in the soles of the feet, it's good you handle using warm water. Drink warm water mixed with a little honey. You can also soak your feet in warm water that has been mixed with salt for 15 minutes, massage your feet solemnly. Cramps will soon disappear from the soles of your feet. What to watch out for from cramps is as follows:\n\nThe foot cramps are accompanied by cramps in the palms of the hands.\nCramps appear at certain times such as during the night and also in the morning.\nIf the cramps repeat and at the same time (night and early morning), immediately check your health condition. The cramps can be an indication of diabetes, gout and cholesterol\n\n11,\nCalming And Stress Relieving\nWarm water also has benefits for a person's psychic. If you're upset and upset. It's good in the morning you enjoy a glass of warm water while breathing in the morning air deep. It can soothe your soul and mind. The effect you will feel calm.\n\n12,\nEliminate Sleepiness\nThe benefits of drinking warm water is also very important felt in the morning, because many are still sleepy. Drowsiness can be caused by various factors such as sleep is not quality, sleep too late at night and wake up too early. To overcome your drowsiness, drink warm water. Try until your body sweats. Guaranteed, after you sweat for a glass of warm water. Your sleepiness is soon gone\n\n13,Uplifting\nIn the morning many people feel lazy to perform daily activities. For example, clean the yard, clean the floor of the house and many more. Supported by cold morning weather adds to the sense of laziness. To arouse the spirit in the morning you should sip a glass of warm water first. Your laziness will be lost replaced with the spirit that is inside you\n\n14,,\nDismiss the Cold\n\nRainy weather like this causes coldness in the skin of the body. Consuming warm water can increase body temperature. Increased body temperature can be helpful to ward off and relieve cold.\n\nGood to ward off the cold:\n\n15,\nMaking Sleep Quality\nYou often wake up and wake up every night ?. It indicates that you have poor quality sleep patterns. Sleep is not qualified can cause a person exposed to various diseases. For example, diabetes, heart disease, hypertension and other chronic diseases. To make your sleep quality and more soundly, you can drink warm water mixed with mint-scented tea before bed. Better if you use warm water to soak your body. Your muscles and your body will relax. After the body relaxes, you will sleep soundly without waking up in the night.\n\n16,\nHealthful\nWarm water is beneficial for healthy organs. As we know beforehand that, warm water can be soothing and relieve stress. People with low levels of stress can make people healthy and avoid various diseases. Diseases that often afflict people with high stress is heart, stroke, high blood even malignant cancer\n\n17,\nEliminating Nausea\nWhen you are pregnant young, you will often feel nauseous when brushing your teeth. To overcome the nausea, preferably before brushing your teeth drink warm water first. Warm water mixed with mint tea can ease the nausea of ​​pregnant women. To rinse should also use warm water.\n\n18,\nRelieves Toothache\nToothache can be relieved by warm water. That's because warm water also serves as an antibiotic. Pain when a toothache can be appeased using warm water. The trick is to drink warm water when your toothache relapse, after that also often rinse with warm water.\n\n19,Eliminate Mouth Odor\nThe effects of drinking warm water can also eliminate and relieve bad breath is very disturbing. Effective warm water helps to reduce the residual plaque that sticks to the mouth which is one of the causes of bad breath\n\n20,\nThrowing Fat\nHot water is very effective to help remove fat to be processed immediately into bowel or urine and not accumulate in the intestine. The result is very satisfying, the fat in the intestines will be destroyed before settling in the body.\n\nGood for fat removal:\n\n\nNow that the benefits of the warm water that you can feel, this habit is very well done, especially after the consumption of high-fat foods.",
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      "body": "![30.jpg](https://steemitimages.com/DQmYcVceNpdHp54QGAP5SvTD4tEr7FJwX2TEY72wHQXmnMk/30.jpg)\n\n\n\n\nYou are losing 10 years of your retirement savings every time you do this… How to break the \"chump cycle\" and create $166,500.00 in the next six months\n\nOne trader made $9,909.00 in just 3 days - see how he did it here.\n\nYou are probably giving decades of your retirement savings away to a hidden menace… And it is so well concealed behind walls of fine print, you may not even know it's happening…\n\nYou are being nickel and dimed out of your hard-earned money without your knowledge.The system is set up to play you for a chump.\n\nIt is true. The retirement planning industry revolves around one thing… Commissions and fees. If you've ever read the fine print on your 401K, you know I'm telling you the truth…\n\nThe bad news is that it is so much worse than you think… In his new book Unshakeable, Tony Robbins shares that \"Just 1% in management fees, compounded annually, can cost you 10 years of your retirement.\"\n\n10 years of your retirement is shaved off for every 1% you pay your retirement planner or money manager.\n\nAnd an \"extra 1%\" in fees is easily and often hidden in nearly every portfolio…\n\nThat seemingly small 1% is making portfolio managers some $17 billion in additional funds each year.\n\nAre you willing to work an extra 10 years to fund your money manager's retirement too? Yeah, I didn't think so.\n\nDon't get me wrong. If you're happy with your 401K, your pension, and your bond account, that's great…\n\nBut if you are tired of your hard-earned money funding other people's lives instead of yours, I have very exciting news for you.\n\nYou don't have to.\n \nYou could take the big decisions out of your planner's\nhands and remind them that they work for you, not the\nother way around\n\nTrading Forex reminds your broker that he works for you…\n\nBecause the only way he makes his tiny transaction fee on Forex trades is when you make a move. He can't \"sell\" you some new fund designed to do nothing more than line his pockets…\n\nAnd in Forex, it is easier than to become independently wealthy - faster - than in any other market.\n\nIn fact, you could start a $1,500.00 account today and with the state-of-the-art tools I'm about to show you, could grow your account to a huge $166,500.00 in the next few months…\n\n[See how one trader is already making this reality here.]\n\nOne trader is on track to do at least that well right now - using a specialized mechanical trading arsenal that is so new only a handful of traders know it exists…\n\nHis secret weapons have only been available for about 6 weeks, and are already 75% sold out, so if you want the edge that could make you 37X your cash every two months, you will need to act fast to get your hands on it. [Here's where you can see it in action.]\n\nAnd the sweetest part of it may be that your own broker doesn't even have access to the tools you will have at your command.\n\nWe get sold a bill of goods about our finance professionals. They aren't doctors or lawyers… Heck, lots of them don't have anything more than a business card proclaiming them an expert.\n\nAnd no matter what, he's a glorified salesman, period.\n\nThe finance market is \"incentivized\" against you, meaning your money manager only makes his commission when he convinces you to part with more of your money, but it does not have to stay that way.\n\nYour future could look like this instead…\n13% per day earnings\n16.16% per day earnings\n$3,000.00 in 24 hours\n$945.00 per trade average\n8.5 out of every 10 trades making you money\n40% earnings in 6 weeks\n554.7% earnings in one month\nThose are all real figures that traders have made using this proprietary innovation…\n \nHow are they creating such huge and- consistent -\nreturns?\n\nWith the secret of Equilibrium Trading - the proprietary innovation of master trader, and all-round Forex rock star, Russ Horn.\n\nYou see, most traders can \"feel\" when the market hits the point of balance - the place of perfect pullback… But they can't pin point it on a chart…\n\nAnd if you can't see it, you can't make cash on it.\n\nRuss developed a way to chart that perfect balance - that equilibrium point - on any chart…\n\nAnd as soon as he did, his already stellar earnings skyrocketed… \n \nClick display images to see chart\n\nHas your account statement ever looked that good? Here's the kicker…\n\nHe started this account with only $1,503.00… and grew it to a total of $68,987.00 in under two months… with no \"hidden fees\" paid to anyone.\nIf you are tired of being nickel and dimed into the poorhouse to support a pinstriped suit's house in the Hamptons…\n \nIf you are ready to take control of your own future, your financial destiny, and grow it far faster than \"traditional\" investments ever could…\n \nIf you want to retire with more than enough money to keep you and your family secure for decades, and create that cash in only a few minutes a day…\nThen you need to get Russ's Equilibrium trading secrets for yourself. [Go here to see how it works.]\n\nRuss is the real deal. A 16-year steely-eyed Forex veteran who has seen and done it all. He not only survived the recession, he thrived in it, and helped over 5,000 people to gain trading success, too.\n\nAnd this Equilibrium trading innovation is like nothing you've ever seen before - because for more than a century no one could find it.\n\nRuss did, and he's handing it and all its earning potential to you - giftwrapped.\n\nHow many more years of your retirement are you willing to hand over to build your financial planner another swimming pool?\n\nEnd the chump cycle and take back your control. Russ is ready and waiting to give you everything you need to do it.\n\nSee what he's giving you, here.\n\nTo your trading success,\n\nAdrian Jones\n\"Next Generation Trading\"\n\nP.S. Don't get me wrong, there are some truly gifted finance pros out there - like Ray Dalio…\n\nWho won't even look at your portfolio unless you have $500 million to play with…\n\nFor most \"regular guys,\" the truth is closer to what the $100 million manager of One Tree Capital said…\n\n\"If you aren't confused by what's happening right now, you're lying.\"\n\nInstead of handing over your hard-earned cash to someone who is guessing - control it with a system so rock-solid that it is proven to make cash on 8.5 out of every 10 trades…\n\nSee it in action on video - here.\n\n=================================\nInformation, charts or examples contained in this email is for illustration and educational purposes only. It should not be considered as advice or an endorsement to purchase or sell any security or financial instrument. We do not and cannot give any kind of financial advice. No employee or persons associated with us is registered or authorized to give financial advice. We do not trade on anyone's behalf, and we do not recommend or receive any payments from any broker. On certain occasions, we have a material link to the product or service mentioned in the email. This may be in the form of compensation or remuneration.\n=================================",
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      "body": "![sc.jpg](https://steemitimages.com/DQmbJRHnnA6FKCSiQixkcfaLK8FTVp7QKXmpJiuqHCJugpG/sc.jpg)\n\nDear Traders\n\nYesterday, I uploaded a new screenshot\nshowing how \"Infinity Scalper\" works\non M1 timeframe.\n\nThis screenshot shows 4 big winning\ntrades on 4 different pairs. It looks\nvery inspiring! (See +158 Pips Screenshot on M1)\n\n\"Infinity Scalper\" generates fast signals\n​​​​​​​with laser precision. Have a look at all \nthe real profit screenshots and imagine\nyourself making trades like that:\nhttp://www.infinityscalper.com\n\nPlease let me know if you have questions.\nI am online and ready to help you.\n\nWarm Regards,\nKarl Dittmann",
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      "body": "Postingan yang bagus @zainalveron\nSemangat terus untuk menulis dan berkarya :)\nSalam Komunitas Steemit Indonesia !",
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      "body": "![ma2.jpg](https://steemitimages.com/DQmNmNTzzi2zQMU3unzhpiAstLJmRoib57EKaGRAzFasRCi/ma2.jpg)\n\nDari sekian banyak indikator yang tersedia, Moving Average (MA) adalah indikator trend yang paling populer. Banyak kesalahan pada penggunaan indikator ini, terutama bagi trader pemula.\n\nMoving Average sebenarnya dapat menjadi indikator yang powerfull jika dapat menggunakannya dengan tepat.\n\nMoving Average (MA) adalah yang paling sederhana diantara indikator teknikal lainnya, biasanya dihitung dari penjumlahan harga penutupan pada suatu periode tertentu dibagi dengan jumlah satuan waktu pada periode tersebut.\n\nJika harga bergerak uptrend, kurva MA akan bergerak keatas, dan sebaliknya pada saat pergerakan harga downtrend, kurva ma akan bergerak kearah bawah.\n\nYang perlu dipahami adalah Moving Average termasuk dalam indikator repaint atau lagging indicator, sehingga terdapat kelemahan untuk memprediksi harga secara akurat.\n\nPenggunaan MA untuk memprediksi harga tidak dapat digunakan secara terpisah dengan indikator lainnya. Anda memerlukan alat bantu tambahan apabila menggunakan strategi MA baik untuk memprediksi arah harga dan menggunakannya sebagai acuan entry level.\n\nMeskipun termasuk repaint indicator, MA adalah salah satu indikator paling ideal yang dapat digunakan pada kondisi pasar trending.\n\nAda 3 cara dalam menggunakan indikator MA yang dianggap cukup efektif, yaitu sebagai penyaring arah trend (trend filter), sebagai pemicu (trigger) untuk membuka posisi dan identifikasi titik perpotongan (crossover) untuk konfirmasi terjadinya koreksi atau pembalikan arah trend (trend reversal).",
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      "body": "Hi! I am a robot. I just upvoted you! I found similar content that readers might be interested in:\nhttp://nasional.kompas.com/read/2013/11/02/0712065/Hamzah.Fansuri.Jasadnya.Satu.Makamnya.di.Mana-mana",
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      "body": "![hamzah.jpg](https://steemitimages.com/DQmZoTpo5FFHU3aBnF36v5FMfb6zgJda2sF4AHBNmsgTW59/hamzah.jpg)\n\nSudah empat abad lalu dia pergi, tapi namanya masih tetap harum hingga kini. Selain disebut sebagai penyair pertama Indonesia oleh A. Teeuw, Hamzah Fansuri juga meninggalkan ajaran sufisme yang tersebar ke berbagai daerah. Lantaran ajaran sufismenya yang berkiblat ke tarekat wahdatul wujud itulah, perjalanan hidup Hamzah juga cukup berliku. Maka seperti kisah hidupnya yang 'kontroversial', kematiannya pun dibumbui kontroversi yang tak kalah serunya.\n\nItulah sebabnya, jika ditanya di manakah gerangan makam Hamzah Fansuri, maka ada beberapa pendapat yang menyertainya. Yang pertama akan berkata, makamnya terletak di Desa Oboh, Kecamatan Runding, Kota Subulussalam, sekitar 14 kilometer dari Kota Subulussalam, Aceh Selatan yang berbatasan langsung dengan Kabupaten Sidikalang, Sumatera Utara, atau sekitar tujuh jam perjalanan darat dari Medan.\n\nMakam satunya lagi berada di Desa Ujung Pancu, Kecamatan Pekan Bada, Kabupaten Aceh Besar. Namun menurut cerita yang diturunkan dari generasi ke generasi, Syaikh Hamzah Al Fansuri pernah tinggal di kedua tempat itu dan meninggalnya pun di klaim berada di kedua tempat itu pula. Makam lainnya, konon berada di Langkawi, Malaysia. Pendapat terakhir mengatakan, makam Hamzah Fansuri berada di Makkah.\n\nNamun, dari berbagai pendapat mengenai letak makam sang Syekh yang mashur itu, konon yang patut dipercaya adalah yang berada di Desa Oboh yang juga terkenal dengan sebutan makam Mbah Oboh. Karena, meski sama-sama tak memiliki bukti kuat berupa catatan sejarah, namun dari kisah 'orang-orang dulu', makam di Desa Oboh kiranya yang lebih diakui oleh pemerintah, dengan bukti pemberian anugerah kebudayaan. Penyair dan ahli tasawuf Aceh abad ke 17 tersebut, Selasa (13/8/2013) lalu mendapat anugerah Bintang Budaya Parama Dharma, yang diserahkan Presiden Susilo Bambang Yudhoyono dalam acara  penganugerahan Bintang Maha Putera, dan Tanda Jasa di Istana Negara.\n\nSelain itu, menurut juru kunci sebelumnya, Abdullah (66), nenek moyangnya yang dulu juga juru kunci di makam tersebut tidak banyak mengetahui perihal riwayat Mbah Oboh. Selain dikenal sebagai ahli fikih dan suluk dari Barus dan pernah bekerja di Istana Kerajaan Aceh, Abdullah dan warga sekitar makam hanya mengetahui satu kisah legenda tentang Mbah Oboh.\n\n”Mengapa memilih dikubur di sini, karena saat beliau menanam padi sekaleng, panennya pun sekaleng. Saat di Kutaraja (sekarang Banda Aceh), menanam padi sekaleng, panennya ratusan kaleng. Beliau berkesimpulan, di sinilah tanah kejujuran,” kata dia.\n\nMakamnya di Desa Oboh hanya berbentuk gundukan tanah bertabur kerikil dan dikungkung kain putih yang sebagian terlihat kusam karena terkena tanah liat. Kain putih itu dipadu kain hijau berisi kaligrafi tulisan asma Allah. Gundukan tanah tadi adalah makam Syekh Hamzah \nFansuri, salah satu ulama legendaris Aceh.\n\nMakam itu terawat rapi dalam bangunan kecil. Sebuah sungai mengalir tak jauh dari sisi kiri makam. Di tempat itu, tak hanya Syekh Hamzah Fansuri yang dimakamkan. Di sekitarnya ada tiga makam lagi, yakni sahabat dan mertua Fansuri. Suasana tenang terasa di tempat ini. Sesekali angin menyeruak  dari sela barisan pohon sawit di sekeliling makam.\n\n\"Saya nggak tahu kalau makam Syekh Hamzah Fansuri juga ada di sini. Soalnya waktu ke Langkawi, Malaysia, di sana juga ada,\" ujar Wakil\n\nGubernur Aceh Muzakir Manaf saat berdiri di samping makam, beberapa waktu lalu.\n\n***\n\nHamzah nin asalnya Fansury\nMendapat wujud di tanah Shahrnawi\nBeroleh khilafat ilmu yang ‘ali\nDari abad ‘Abd al-Qadir Jilani\n\nHamzah di negeri Melayu\nTempatnya kapur di dalam kayu\nAsalnya manikam tiadakan layu\nDengan ilmu dunia di manakan payu\n\nHamzah Fansury di dalam Mekkah\nMencapai Tuhan di Baitul Ka’bah\nDari Barus terlayu payah\nAkhirnya dijumpa di dalam rumah\n\nHamzah miskin orang uryani\nSeperti Ismail menjadi Qurbani\nBukan Ajami lagi Arabi\nSenantiasa wasil dengan yang baqi\n\nInilah syair yang menjadi petunjuk tentang sosok Hamzah Fansuri. Bait-bait syair di atas menjelaskan siapa dan dari mana Hamzah Fansuri berasal. Pada bait pertama nampak nyata, Hamzah berasal dari sekitar Aceh, yang terdapat padanya Fansur (Aceh Selatan), Tanah Shahrnawi (Perlak), negeri Melayu (Pasai-Malaka), Barus (Sumatra Utara).\n\nIa yang hidup dan berpengaruh pada masa pemerintahan Sultan Iskandar Muda (1607-1636), merupakan tokoh utama yang mengangkat bahasa Melayu dari bahasa lingua-fransca, menjadi bahasa ilmu dan sastra. Peneliti dari Malaysia, Prof Dr. Naguib Alatas dalam bukunya  “The Mysticcism of Hamzah Fansuri” menyebut Hamzah Fansyuri sebagai  Pujangga Melayu terbesar dalam abad XVII, penyair Sufi yang tidak ada taranya pada zaman itu.\n\nKarya-karya Hamzah Fansyuri antara lain “Syair Perahu, Syair Burung Pingai” dan lain-lain. “Syair Perahu” berisi petuah tetang kehidupan agar tetap memelihara amal kebaikan.\n\nDalam buku \"Hamzah Fansuri Penyair Aceh\", Prof. A. Hasymi menyebut Hamzah Fansuri hidup sampai akhir pemerintahan Sultan Iskandar Muda.\n\nTetapi, pada tulisan lainnya dalam Ruba’i Hamzah Fansuri disebutkan, “Hanya yang sudah pasti, bahwa beliau hidup dalam masa pemerintahan Sultan Alaidin Riayat Syah IV Saiyidil Mukammil (997-1011 H-1589-1604 M) sampai ke permulaan pemerintahan Sultan Iskandar Muda Darma Wangsa Mahkota Alam (1016-1045 H-1607-1636 M).”\n\nKapan Syeikh Hamzah Fansuri lahir secara tepat belum dapat dipastikan. Adapun tempat kelahirannya di Barus atau Fansur sebagaimana ditulis oleh Prof. A. Hasymi, Fansur itu satu kampung yang terletak antara Kota Singkil dengan Gosong Telaga (Aceh Selatan).\n\nDalam zaman Kerajaan Aceh Darussalam, kampung Fansur itu terkenal sebagai pusat pendidikan Islam di bagian Aceh Selatan. Pendapat lain menyebut beliau dilahirkan di Syahrun Nawi atau Ayuthia di Siam dan berhijrah serta menetap di Barus.\n\nKarya-karya Syeikh Hamzah Fansuri baik yang berbentuk syair maupun berbentuk prosa banyak menarik perhatian para sarjana, termasuk Prof. Syed Muhammad Naquib yang menulis desertasinya tentang tokoh sufi ini dengan judul \"The Misticim of Hamzah Fansuri\", 1966 dan diterbitkan Universitas of Malaya Press 1970.\n\nAda juga Prof. A. Teeuw juga r.O Winstedt yang menyebut Syeikh Hamzah Fansuri mempunyai semangat yang luar biasa yang tidak terdapat pada orang lain. Bahkan, J. Doorenbos dan Syed Muhammad Naquib al-Attas mempelajari biografi Syeikh Hamzah Fansuri secara mendalam \nuntuk mendapatkan Ph.D masing-masing di Universitas Leiden dan Universitas London.\n\n***\nKonon, Hamzah Fansuri jualah yang menjadi salah satu musabab yang membawa nama Aceh menjadi Serambi Mekah. Hamzah Fansuri As-Singkili tercatat dalam lintasan sejarah peradaban Aceh. Dia merupakan salah seorang sufi sekaligus sastrawan terkemuka yang tiada taranya dalam menulis karya-karya monumental kesusasteraan Melayu. Buku-bukunya sering disebut dalam manuskrip kuno “Sejarah Melayu” seperti “Durrul Manzum” (Benang Mutiara) dan “Al-Saiful Qati” (Pedang Tajam).\n\nDengan syair-syairnya yang berunsur sufistik telah memberi pengaruh luar biasa bagi cendekiawan Melayu untuk membina dan mengembangkan bahasa Melayu menjadi bahasa seni budaya, bahasa ilmu pengetahuan, bahkan bahasa antarabangsa dunia Timur.\n\nSyair-syair Hamzah Fansuri merupakan karangan mistik Islam. Tulisannya menguraikan tasawuf klasik secara eksplisit dan signifikan, dikemas dalam bahasa Melayu seperti “Asrarul Arifin Fi Bayani Ilmis Suluk wat-Tauhid”, \"Syaraabul Asyiqin”, dan “Al-Muntahi”.\n\nBetapa banyak pembendaharaan kosa kata Melayu yang dibuatnya, selain melakukan pembaharuan di bidang logika dan mantik yang bertalian dengan pemikiran dalam masalah bahasa.\n\nKeberhasilan Hamzah Fansuri dengan syair-syairnya yang bernuansa agama tak terlepas dari latar belakangnya sebagai seorang sufi yang telah mengelana mencari ma’rifat hingga ke Kudus, Banten, Siam, Semenanjung Melayu, India, Persia, dan Tanah Arab. Berbagai buku \ntasawuf dari sufi-sufi terkemuka dengan mudah ia kuasai karena kemahirannya dalam berbahasa Melayu, Urdu, Persia, dan Arab. Dan tak sedikit pula sajak-sajak para sufi terkemuka Persia seperti Ibnu Arabi, Al-Hallaj, Jalaluddin Rumi, Al-Bustami, Maghribi, Nikmatullah, Abdullah Talil, Abdul Qadir Jailani, Iraqi, Sa’di, dan lain-lain itu ia kutip dalam bahasa aslinya, lalu ia bubuhi syarah/­terjemahannya dalam bahasa Melayu. Namun kapasitas syair-syair yang dihasilkannya menunjukkan bahwa dirinya sangat terpengaruh dan terilhami oleh Ibnu Arabi, tokoh aliran wujudiyyah.\n\nKedudukan Hamzah Fansuri begitu penting, karena dia lah penyair pertama yang menulis bentuk syair dalam bahasa Melayu empat abad silam. Sumbangan besarnya bagi bahasa Melayu adalah asas awal yang dipancangkannya­ terhadap peranan bahasa Melayu sebagai bahasa keempat di dunia Islam sesudah bahasa Arab, Persia, dan Turki Utsmani.\n\nHamzah Fansuri banyak mendapat asupan ilmu di Zawiyah/Dayah Blang Pria Samudera/Pasai, Pusat Pendidikan Tinggi Islam yang dipimpin oleh Ulama Besar dari Persia, Syekh Al-Fansuri, nenek moyangnya Hamzah. Kemudian Hamzah Fansuri mendirikan Pusat Pendidikan Islam di pantai Barat Tanah Aceh, yaitu Dayah Oboh di Simpang kiri Rundeng, Aceh Singkil. Kedalaman ilmu yang dimiliki telah mengangkatnya ke tempat kedudukan tinggi dalam dunia sastra Nusantara. Oleh Prof Dr Naguib Al-Attas ia disebut “Jalaluddin Rumi”nya Kepulauan Nusantara, yang tidak terbawa oleh arus roda zaman.\n\nLayaknya Penyair sufi, sajak-sajak Hamzah Fansuri penuh dengan rindu-dendam, luapan emosi cinta kepada kekasihnya, Al-Khaliq, Allah Yang Maha Esa. Rindunya dengan sang Khaliq menjadikannya sebagai Insan Kamil yang tiada lagi pembatas antara dia dan Khaliqnya, karena \njiwa telah menyatu ke dalam diri kekasih yang dirindukannya, seperti makna implisit dalam hadits Qudsi riwayat Thabrani:\n”Hambaku selalu menghampiriKu dengan ibadah-ibadah yang sunat sehingga Aku cinta kepadanya. Bila demikian, Aku menjadi pendengarannya yang dipergunakannya­ untuk mendengar, pemandangannya yang dipergunakan untuk memandang, lisannya untuk berbicara dan hatinya untuk berpikir.”\n\nOleh karena itu dalam karya tulis Hamzah Fansuri seakan-akan mendengar dengan telinga Khaliq nya, memandang dengan mata Khaliq nya, berbicara dengan lisan Khaliq nya. Tentu saja hal ini sangat sukar dimengerti dan dipahami oleh orang yang tidak banyak membaca dan \nmendalami buah pikiran dan filsafat Ulama Tasawuf atau penyair sufi.\n\nCakrawalanya yang sejauh ufuk langit telah menghangatkan syair-syair padat dan berisi penuh dengan butir-butir filsafat, tetapi menawan hati untuk menguak makna yang terkandung.\n\nDi antara karyanya yang ekstentik itu adalah \"Syair Burung Perahu\", \"Syair Burung Pingai\", \"Syair Burung Unggas\", \"Syair Perahu\" dan \"Bismilllahir Rahmanir Rahim\". Menurut A. Hasjmy, meskipun ia menganut filsafat Tuhan (Wahdatul Wujud), ia menolak faham hulul, faham \nkeleburan selebur-leburnya dengan Tuhan:\n\nAho segala kita umat Rasuli\nTuntut ilmu hakikat al-wusul\nKarena ilmu itu pada Allah qabul\nI’tiqad jangan ittihad dan hulul.\n\nPerhatikan juga bahasa yang terdapat dalam petikan 'Syair Perahu'nya ini:\n\nInilah gerangan suatu madah\nMengarangkan syair terlalu indah\nMembetuli jalan tempat berpindah\nDi sanalah i'tikad diperbetuli sudah\n\nWahai muda kenali dirimu\nIalah perahu tamsil tubuhmu\nTiadalah berapa lama hidupmu\nKe akhirat jua kekal diammu\n\nHai muda arif budiman\nHasilkan kemudi dengan pedoman\nAlat perahumu jua kerjakan\nItulah jalan membetuli insan\n\nDengan penggunaan bahasa yang indah dan dengan perumpamaan yang sederhana, Syair Perahu ini pada suatu masa menjadi sebutan orang ramai. Ia digunakan oleh ibu bapa untuk menasihati anaknya agar mentaati ajaran Islam.\n\nDalam Ensiklopedi Umum (1973) mengatakan Hamzah Fansuri adalah seorang penyair dan ahli tasawuf yang berasal dari Barus, Sumatera.\n\nAliran Hamzah Fansuri dalam ilmu tasawuf sangat terpengaruh sehingga ke Tanah Jawa. Hamzah Fansuri banyak terkesan dengan karya-karya serta ketokohan Ibnu Arabi, Al-Hallaj, Al-Djunaid dan Jajaludin ar-Rumi kerana nama-nama ini ada disebut dalam kebanyakkan karya \nTasawwufnya.\n\nAliran Hamzah Fansuri terkenal dengan teori Wahdatul Wujud di mana fahaman ini sangat ditentang oleh Nuruddin Ar-Raniri. Antara bentuk karangannya yang sangat terkenal adalah Syair Perahu, Syair Burung Pungai, Syair Dagang dan lain-lain (Hasan Shadily 1973: 321).\n\nMengenai tarikh lahir Hamzah Fansuri hingga kini masih diperdebatkan. Ooi Keat Gin (2004) dalam ensklopedianya menyatakan bahwa beliau lahir pada pertengahan abad ke-16 saat kepimpinan serta kesultanan Sultan Alaudin Riayat Shah Ibn Firman Shah (1589-1604) (Ooi Keat Gin. 2004: 560). Drewes dan Brakel (1986) pun berpendapat bahwa Hamzah hidup hingga zaman kesultanan Iskandar Muda (Mahkota Alam) yaitu antara tahun 1607 hingga 1636 masehi. Berdasarkan penelitian dan kajian jelas mengatakan bahawa beliau meninggal dunia antara sebelum atau pada tahun 1590 masihi (Drewes dan Brakel 1986:3). Manakala Naquib Al-Attas dalam membicarakan mengenai tahun kelahiran Hamzah Fansuri, beliau membawakan beberapa bait syair Hamzah Fansuri yang boleh dijadikan justifikasi kepada isu ini:\n\nSjah ‘Alam Radja jang adil\nRadja Qoetoeb jang sampoerna kami\nWali Allah sampoerna wasil\nRadja arif lagi mukammil\nBertambah daulat Sjah\n\nBertambah daulat Sjah ‘Alam\nMakota pada sekalian Alam\nKaroenia ilahi Rabb al-‘alamina\nMenjadi radja kedoe alam.\n\nDari keterangan dan bukti yang dikemukakan sarjana-sarjana di atas maka besar kemungkinan Hamzah Fansuri hidup semasa Sultan ‘Ala al-Din Riayat Syah (1589-1602) atau pada akhir abad ke-16 sampai abad ke-17 dan diperkirakan Hamzah Fansuri meninggal dunia sebelum atau pada 1016/1607 sesuai dengan bukti-bukti yang dikemukan oleh Naquib al-Attas (Naguib al-Attas 1970:70). Lebih tepat lagi A. Hasmy dalam kertas kerjanya mengatakan bahawa pada akhir pemerintahan Sulthan Iskandar Muda Meukuta Alam (wafat 29 Rajab 1046 H = 27 Desember 1636 M.), Syekh Hamzah Fansuri meninggal dunia di Wilayah Singkel, dekat kota kecil Rundeng. Beliau dimakamkan di Kampung Oboh Simpang Kiri Rundeng di Hulu Sungai Singkel. (A. Hasmy 1984:11).\n\nTentang tempat kelahiran Hamzah Fansuri, kebanyakkan sarjana sepakat beliau berasal dari Fansur yang bersempena dengan nama di belakangnya yaitu Fansuri. Fansur adalah sebuah pelabuhan Pantai Barat di Utara Sumatera antara Singkil dan sibolga. Orang luar menengarai tempat ini sebagai Fansur tetapi lebih tepatnya Barus dalam bahasa setempat (Ooi Keat Gin. 2004: 561). Sementara, jika mengacu dari karya Naguib al-Attas (1970:5-8), mengatakan bahwa Hamzah pernah menulis dalam syairnya yang menerangkan dirinya lahir di Shahr Nawi (Shah r-i-Nawi) atau Ayutthaya, Thailand. Tetapi disanggah Drewes dan Brakel (1986) yang mengatakan ini hanya teori dan kemungkinan Hamzah Fansuri telah menjelajah atau bermusafir sehingga ke Ayutthaya dan menuntut ilmu bersama orang Parsi di sana (Drewes dan Brakel 1986:5).\n\nMaklumlah, Hamzah Fansuri semasa hidupnya sangat suka menjelajah atau bermusafir ke seluruh Nusantara dan Tanah Arab, antara lain: Pahang, Ayttuhaya, Mughal India, Mekah, Madinah dan juga Baghdad. Ilmu wahdatul wujud yang diserap Hamzah, menurut beberapa ahli terpengaruh oleh pandangan Ibnu Arabi yang berasal dari Sepanyol, ketika Hamzah menjelajah ke Mughal India dan juga Parsi sekitar abad ke-16. Ketika mengajarkan doktrin wahdatul wujud, Fansuri berada di Aceh di akhir abad ke-16. Aceh sendiri kala itu merupakan pusat kekuasaan, politik, dan ketentaraan serta pusat Islam yang pesat menggantikan Malaka yang ketika itu ditawan oleh Portugis pada 1511.\n\nHamzah Fansuri banyak dikritik oleh Nuruddin al-Raniri (1658). Nuruddin mengatakan bahwa Hamzah dan Syamsuddin Sumatrani yang mengajarkan wahdatul wujud adalah sesat dan bertentangan dengan apa yang difahami oleh dirinya. Ini adalah karena di India, wahdatul \nwujud sangat ditentang oleh ahli aqidah di India dan situasi yang sama dibawa ke Aceh dengan mempengaruhi Sultanah Taj al-Alam Safatudin Shah (1641-1675) untuk membakar dan mengharamkan nama Hamzah Fansuri dan karyanya. Oleh karena itu, nama dan peranan \nHamzah Fansuri banyak tidak kelihatan dalam karya Indonesia sebagaimana dengan Hikayat Acheh (Ooi Keat Gin. 2004: 561-562).\n\nMenurut Abdul Hadi, Hamzah Fansuri merupakan penyair yang tersohor di tanah Melayu abad ke-16 yang menjadi buah mulut kalangan sarjana di Nusantara. Hamzah Fansuri merupakan intelektual dan ahli sufi yang terkemuka dan dianggap perintis dalam pelbagai bidang keilmuan. Hamzah merintis tradisi baru dalam penulisan sastra Melayu-Indonesia, khususnya di bidang penulisan sastra yang bercorak Islam di abad ke 16 dan ke 17 (2001: 117). Dia merupakan \"Bapak Sastera Melayu\" dan orang yang pertama menulis dalam bahasa Melayu tentang banyak aspek tasawuf (Muhammad Bukhari: 123).\n\nHingga kini, dari berbagai penelitian,  belum ditemukan syair yang mendahului syair Hamzah Fansuri (Voorhoeve: 278). Mengikut Syed Naguib al-Attas, syair Hamzah Fansuri terawal yang masih wujud dianggap berasal dari seorang ahli mistik Sumatera abad ke-16 (lihat Siti Hawa Haji Saleh: 123). Hamzah Fansuri juga disebut sebagai seorang muslim yang sangat bertakwa, yang disanjungnya ialah khalik yang mencipta alam semesta dan menentukan takdir-Nya (Muhammad Naquib al-Attas, 1970: 322). Dia juga seorang ahli tasawuf, zahid dan mistik yang mencari penyatuan dengan khalik dan menemuinya di jalan isyk (cinta) (V.I Braginsky, 1994: 15)",
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      "author": "cheetah",
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