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      "body": "Congratulations @thomas121! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@thomas121/birthday3.png</td><td>Happy Birthday! - You are on the Steem blockchain for 3 years!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@thomas121) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=thomas121)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "author": "thomas121",
      "permlink": "the-abnormals-of-desire-the-new-non-humans-the-signals-coming-from-everyday-life-and-the-street",
      "title": "The abnormals of desire: the new non-humans? The signals coming from everyday life and the street.",
      "body": "<center>https://4.bp.blogspot.com/-bfGL7lrDuh0/V7ma8FNjkqI/AAAAAAAADLY/eGPAUm3i_YsqEqBp2bRiArQAGuLWDynFQCLcB/s1600/1.png</center>\nI decided to write about human rights, health and participation, I chose to make a reflection on the production of abnormal at different times of our social settings, not wanting to exhaust the subject and not be completely comprehensive.\n\nToday, when there is a huge effort by conservative sectors, to drive the construction of a social imagination that makes visible drug users as zombies, not humans. As victimized by catching dependence of illicit chemicals provoke them, so that they are no longer subject desiring to be mere inert and irresponsible objects, as their own actions.\n\nThis current process has mobilized many resources from various social sectors, as an expression of the achievements that the conservative and reactionary thought has produced, including the support of a wide multilingual network communicative production, which uses the various mass media outlets imagistic, oral, textual. In addition, they managed to combine a certain social group that advocates for other formulations considered \"scientific\" and thus producing the truths about the problem they same name as expressed by certain corporate the field of health entities, such as : professional advice, specialty societies, and even by popular figures running through all these places, such as medical media, for example.\n\nMy questions here, then go in the direction of trying to understand why there is so much investment in this imaginary production, what can we learn from it if our subject is the production of HR abnormal and what kind of society is built or bet with this process and the routes that are generating. What kind of life we enable it, which blocked, and if we can ambition others.\n\nFollowing a bit the axis of the abnormal could think what was in imaginary play when the \"lepers\" were the icons of this representation. In them, he saw the power of divine curse before the impure soul, sinners who are not resigned, those who realized eliminate original sin. More than say the curse itself, what was said was divine, his metaphysics and strength on humans, including determining what would be the human to take chances in their journey to another life after death, or that not because they have lost this possibility by not being more human as well. Being a leper had symbolic force beyond any specific disease.\n\nThe strength of this ancient building still is present, but we can say that in the early nineteenth century was already installed another abnormal group that moved the \"leprosy\" as an icon of abnormality, they were crazy. Not just any crazy, but what we call \"very mad mad\", being those possessed of such unreasonable, which disorganize and disturb,  those who consider themselves the most \"little crazy\". Pinel, in the early nineteenth century, will have a role in this production, along with several other professionals in the health field, and will help mark the path of this process for decades, even under different visions of truths from his.\n\nThis new icon will occupy a special place in these societies, more current, they needed to say that \"human being\" needed to possess the ability to make use of uprightness. A reason that not only evolve to be increasingly enhanced, but also so humanized the world and the uncivilized. In these societies, not as prisoners of divine metaphysics, constitutes a new metaphysics, reason and act rational human. All they could show otherwise need to be cataloged, monitored and maintained. Whatever that may mean, as often imprisonment in special institutions such as asylums, was seen as good practice on these new non-humans.\n\nKant points out in a way that European reason evolves both in the sense of good reason, that it could civilize the savages of the non-European world. We are faithful witnesses to date. In the same movement, medicine makes this route, but pointing through psychiatry the need to deal with no reason and those who resist as unreason should be excluded and imprisoned in the name of protecting yourself and others.\n\nAs always, the society with its practices creates the problem and medicine mechanisms to discipline them, contrary to what advocates is not the evolution of the knowledge that produces these objects. These are not fruits of more scientific knowledge of the normal and the pathological in human but corporate construction of what are the normal and abnormal social.\n\nIn this movement, medicine and its equivalents to figure his face social policy to ensure a certain normal human, watching, controlling and punishing. The \"too crazy crazy\" becomes the abnormal of moment, through the nineteenth and twentieth centuries as the main nonhuman human icon.\n\nIn contemporary societies, particularly after the war of the 1940s, as Deleuze would say, there are certain changes in the ways of building the abnormal and operating framework strategies. Not just more disciplinary measures as developed in the nineteenth century are not enough sovereign, something new needs to be built to manage to live in society, beyond them.\n\nIn Deleuze's discussion with Foucault offers to think the bio-power that can act on the management of life, it is evident that the above mechanisms as the sovereign power, which had power over death and let live, and bio-politics in the period acted on the dynamics of populations that had the power of life, they were no longer sufficient. His allies, as the organs of the body medicine, no longer were aware of what was happening in today's society, in which subjective processes on the management of life gained spaces more autonomous exercise by individuals or small groups identity.\n\nAs in paradox, at the same time increased the possibilities of making all consumers, voracious, this repetition settled is singled differences which has always been a risk for societies as capitalist, who need to manage the life of the collective to suck their dynamic forces feeding the capital. But it was always a paradox of that society in that it requires the exploitation of labor, also runs the risk of revolt of the masses of workers. Therefore, in Marx the mark of the contradictory actions of capitalist societies.\n\nDeleuze says the design of the control society as one that operates a set of strategies that seeks to operate subsections devices to the point of individuals and self-manage production collective of their lives, but on certain identity territories and not others. As the dress market goods consumer to produce yourself. The force diagrams that company would be producing all the time desiring lives always failing, not to stop mechanically to operate self-centered way, subjective as capitalistic desire. These would be the machines of the production line of the normal desire.\n\nHuman being in this new world is desired within certain aesthetic models for living. For example, bear any individuation, since clone in capitalistic existential territories, as with the naked in public, since under a beautiful body.\n\nThis betting constitution of individual and collective life points to new paradoxes to act within the limits of what would be non-human, of the present. The management of life now with a strong component of social self-management calls for more sophisticated devices and virtual subjectivity, immaterial. While it requires a self-managed which has itself, for example, knowledge to take care of themselves, producing itself, this knowledge as capitalistic device may not unfold in any kind of subjectivity.\n\nAs knowledge as control device, there are several others in this immaterial dimension that trigger the capitalistic subjectivity, as pointed out in the text from beginning to we indicate the presence of multiple linguistic actions in building social imaginary about the normal ways of living.\n\nHowever, in this field, there are no guarantees total control of the deviant production is part of the process. Paradoxically, stimulate desiring, activate them generates multiplicities field. And as in the movie Blade Runner society that is founded in the process, needs of the hunters of non-human results of herself.\n\nIn the health field, strong ally of the processes of bio-politics order, new bio-power are required. The medicine itself gives way to its transformation. Exclusively the bodies of organs, we now have a body medicine without existence of organs. And with it we operate the risk of no longer being normal as the expression of the new form of illness.\n\nLet's see, the signals coming from the street, the tension between public and private spaces. On behalf of a lot, symbolically strong, we produce here on the day of daily life, in relationships with others, a chance to stock mini and legitimated fascist, when we, for example, a common smoker. Several of us, no smokers or ex - like me - if they allow to produce violent acts with looks, speeches, expulsions and incrimination's to find someone smoking under balconies or even in smokehouses.\n\nWe look at them and think, so immediately: that lack of control, that suicide, which dominated by impure desires. Are they so uninformed so they do not have the risk of dying of it. And so, let's disqualifying them to the point of almost put them on the edge of being so little humanly logical that by little not call them \"the new crazy\".\n\nBut now the new mad desire and not of unreasonable. It is to impress as collectives allow to take such positions that call mini fascists. Name that bring inspired by various thinkers of micro policy. Guattari is one that most pleases me in the complaints and anticipations of the time we live in today, by force of their utterances. How interesting the role that knowledge of health plays it. For before certain problems posed socially, and the harm that diseases by smoking cause in health systems, operating and hypocritical actions - strategies towards users of smoking are elected as the most fundamental and not to achieve production of cigarettes or similar industries - start to criminalize the user desire and move the subjectivity devices to this existential ground. Therefore build repression machinery of desire to discipline individuals and groups within a global action, with the health field productions including as one of the main ways by medication, the imaginatively produce the issue of living and its disciplining and control, indicating aesthetic ways to have a \"good life\", stating identity parameters of health practices for this.\n\nThe new constitution of the field of health, now in possession of a organs without body clinic - acting on the risk of getting sick because we are healthy but wish deviations practitioners and therefore producers of inappropriate behavior - will sweeping the micro of everyday life several situations that will be listed as important objects of your interventions. Always the mark heading into the field of subjective user production behind deviations.\n\nWho today does not sit at a dining table and is saying that if you eat a non-healthy food will lose days of life, and even if it is irresistible, sees accused of reckless or suicidal up for yourself. And after these pleasurable acts punishes looking for the next meal to eat healthier foods, medicines or represented as such, betting it can recover the lost days with uncontrollable acts of the previous meal.\n\nThink quickly, without any health professional need to act in medicating perspective, the need for a medical examination to know the degree of impairment that is, or even go behind the designation of certain drugs that would act in the \"healthy body\", not cease to be and so on. Some of these \"deviants\" depress the self-punishing way by themselves as weak in themselves, to find themselves slaves to their desires.\n\nMore control that is hard to find, is not it ?! And it thinking that are offered to these freaks of corporate standpoint desire, especially when the current society built such a form of representation on them that own adolescence and childhood, which are times of great testing this subjective world in us, They turned large intervention objects within these control paradigms of deviations.\n\nThe current society builds strong image that childhood and adolescence are great moments of deviations and need to be hit by strong control mechanisms. Look at the amount of criminalized processes which today manufactures for these stages of life and how much medicine and health as a whole has been leaning on them, giving medications under the shell of psychiatry, in particular.\n\nThis poverty supply of existential connections to networks who are experiencing new forms and aesthetics of living for himself, being, couple of walks in hand with the eye that sees danger in any interesting manifestation of uncontrolled acts. How, for example, the occupation of public spaces to practice artistic relationships or simply to play. Now under medicating prescription will have to have devices for healthy exercise and should be regulated. Other demonstrations outside that imaginary should be excluded by walk more with Dionysius than with Apollo.\n\nThis poverty encloses the search for new experiments that always coexisted with humanity, as has always been the use of drugs, the search for new trials for the emotions, feelings and desires. Hypocritically this same parent society refuses any discussion of legalization or decriminalization in this field. Instead, build mechanisms for the use of drugs is a crime in advance, pushing drug users to a \"place of non-human\" in the margins of the authorized corporate spaces.\n\n<b>There are the noises coming from the street of crack. But the zero tolerance that does not permit or spontaneous artistic expression in public spaces. The mini fascism allies now to fascism of the police apparatus.</b>\n\nThe collective formed by drug users, street occupants and squares, in any city, have become a full plate for fascists and construction of a fear atavistic by uncontrolled, has swept away any kind of movement that combines a bet bio-politics otherwise, self-management of a free life and not cloned, so preventing these possible exercise a wide and creative way.\n\nAnd, on the contrary, reinforce how effective practical action for those collectives, expanding hypocritical act, advocate interdicted mechanisms of action of desire supported repressive and police practices.\n\nPointing to the compulsory hospitalization in therapeutic communities and no new existential connections and links producers of new desires to live. The prohibition of desire is the great axis, seeking to neutralize the opposing offers to operate on the production of more desire and thus more life connections, the only way to understand with a chance to build a solidarity act with those who live the consequences of abuse of certain drugs. Perhaps because this produces more singularities and more desires, more differences that enrich societies in terms of the diversity of living and sharing. not supportable phenomena by capitalistic modes lived in globalized societies as current, as shown thinkers like Zizek and Negri, that offer us with much evidence of this unbearable process of destruction of life in the global organization of societies today.\n\nWe turning our attention in more detail how to build this route to ban the production of more life in these social groups thrown to poor mechanisms of living, including those offered by the health field, brutal way psychiatrist today?\n\nThe first building, as pointed out at the beginning and very doubtful, is that associates the drug user as chemically dependent, as if the object were the capture element and annihilator of the possibility of indicating that user before it is desiring, and as such makes productive move for consumption, including abusive. This is relevant because if he is a victim of substance only abstinence and prohibition of contact with the drug can produce therapeutic effects, as many advocate and seek to prove scientifically. Within that only compulsory hospitalization would have a good result, it would make it impossible that contact and thus the \"victim\" would have a chance to escape capture dependency.\n\nHowever, if this is only one of the possible truths, strategies focused exclusively on that logic would fail on a reasonable number. What, in fact, experiments with unwanted abstinence but imposed show with the production of significant number of major therapeutic failures. there are statistics with alcoholic whose therapeutic success just bordering on 30%. Expand it to think about the obese groups, diabetic and hypertensive or lighter equivalent from the point of view of social prejudice, abnormal desire. Therapeutic failures are the tone of these types of deals, the medicating model prevalent today.\n\nThe interesting thing is that there is massive investment in these ways, even more than the step ally him, abstinence or control criminalized desire, goes hand in hand with drug interventions that can inhibit the perverse desire. Thus, these experiences not only have the support of government funds that adopt the speech of a possible social chaos does not act, never proven - today see that in Mexico the possible chaos comes from producers and middlemen of drugs and not consumers - but also rely on funds from other sources, including drug companies.\n\nOn the other hand, the other betting possibilities, claiming that without producing more desire there is no way to act in the forms of production of life of these groups do not have much support. Even by progressive governments, most bets today of new spending seems to point to the legitimacy of Therapeutic Communities, true apparatuses of realization of new asylums ways of a society that has changed the figure of the abnormal, of the unreason to the desire , the asylum prison to a community prison.\n\nOf course this way to consecrate not stop there in the field considered illicit drug because very quickly we will see great thinkers of health, particularly of psychiatry, medicine and public health advocate compulsory hospitalization of diabetics, for hypertensive and obese that if children are torn from their parents to be \"well care\" by the state, as was done with the \"lepers\" in the early twentieth century.\n\nWith this text, to continue on this path, indicate that these new non-humans, the desire, the desiring deviants, we will ask for in a not too distant time, as the sole caretaker option indiscriminate compulsory hospitalization. And, worst of all, as always on behalf of themselves. \n\nWith these reflections I intend to contribute more collective actions of another imaginary order, you can bet on the construction of sociability that is not a division between nonhuman humans and humans, but rather to bet that the life of any worth and is always expression bio-potent desires, and that only will produce more life if we invest in more desires and not in its interdiction.\n\nThese bets in life require more companies should also become more sympathetic to the differences and defend them as corporate law in a new way. Not only the social right to material living conditions and social protection networks for this, but the right to difference, the right to build a freedom that is guided by the production of the freedom of the other, the right to a fair life, worthy and solidarity with all forms of life on Earth.\n\nI believe this to be the sense of libertarian collective struggles in the contemporary world. The struggle for life in their collective diversity.",
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