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      "body": "<html>\n<p>La data de 01 Februarie 2018, la inițiativa Comisiei Europene și cu sprijinul Parlamentului European, a fost lansat <em>EU Blockchain Observatory and Forum</em> (<a href=\"https://www.eublockchainforum.eu\">site</a>). ”Această inițiativă are ca scop evidențierea diferitelor tehnologii de tip blockchain, promovarea diferitelor persoane fizice sau juridice din Uniunea Europeană interesate de acest domeniu și consolidarea angajamentelor europene cu diferite părți implicate în activități ce folosesc tehnologia blockchain.”<br>\n</p>\n<p><br>\n<em>EU Blockchain Observatory and Forum</em> se vrea a fi atât un site de indexare a diferitelor inițiative de tip blockchain cât și un forum de discuții în materii. Toate informațiile vor fi obținute prin crowdsource.<br>\n<br>\nAceastă inițiativă își are începutul la data de 17 Iulie 2017 când a fost anunțată licitația pentru efectuarea studiului. Bugetul alocat este de 500.000 euro și durata maximă este de 28 de luni.<br>\nDin anunțul de licitație reiese că scopul studiului este de a ”învăța de la proiectele în derulare ce folosesc tehnologia blockchain, de a oferi concluzii în legătură cu posibilitatea utilizării unor astfel de tehnologii și domeniile în care pot fi utilizate”. <a href=\"https://ec.europa.eu/digital-single-market/en/newsroom-agenda/funding-opportunity/blockchain\">Sursa</a><br>\n</p>\n<p>La data de 20 Martie 2018 a fost publicat un <a href=\"https://ec.europa.eu/digital-single-market/en/news/eu-blockchain-observatory-and-forum-call-contributors\">anunț</a> prin care se caută colaboratori la acest studiu. Obiectivele anunțate sunt:</p>\n<ol>\n  <li>Crearea unui <strong>cadru legal</strong> pentru implementarea unui eventual sistem blockchain; Analiza trebuie să includă aspecte ca: smart contracts, protejarea informațiilor personale, recunoașterea legală a proiectelor blockchain, economie de tip token. Trebuie să se aibe în vedere și aspectele de interoperabilitate, scalabilitate, sustenabilitate, siguranță cibernetică, eficiență în consumul de energie electrică;</li>\n  <li>Identificarea celor mai promițătoare utilizări a tehnologiei blockchain cu precădere în domeniul public (servicii guvernamentale) dar fără a exclude domenii ca tehnologia financiară, organizații non-profit. Analiza trebuie să cuprindă și scenarii de tranziție de la sistemele actuale la un eventual sistem ce are la baza tehnologia blockchain.</li>\n</ol>\n<p><br></p>\n<p><br>\nNotă personală: Din ce am citit nu am putut să nu observ faptul că prin această inițiativă se dorește a se vedea cum tehnologia blockchain ar putea fi utilizată de către Uniunea Europeană fără a se limita doar la sistemul financiar, prezentânt interes și în alte domenii (de ex. înlocuirea contractelor comerciale actuale cu contracte smart, modalitate de centralizare a voturilor pentru diferite situații, sisteme token pentru diferite proiecte, etc.).<br>\n<br>\nPersonal am păreri conflictuale în ceea ce privește implementarea unor astfel de sisteme la nivel european. În funcție de modul și întinderea cu care vor fi implementate pot fi sisteme care vor aduce multe beneficii ca reducerea birocrației, reducerea evaziunii fiscale, transparență comercială, etc. - dar atâta timp cât aceste sisteme vor fi cu adevărat decentralizate. Deasemenea există și posibilitatea ca aceste sisteme să aibe ca și consecințe centralizarea și mai mult a puterii în cadrul UE, reducerea și mai mare a dreptului la intimitate a individului (prin centralizarea informațiilor despre orice tranzacție comercială pe care o persoane o efectuează).<br>\n<br>\nAparent tehnologia care prezintă cel mai mult interes pentru acest proiect este Etherium. Cel mai probabil și din cauza că unul dintre colaboratori este o societate ce oferă servicii cu precădere în Etherium, și mă refer aici la <a href=\"https://new.consensys.net\">ConsenSys</a>.</p>\n<p><br></p>\n<p>Tu ce părere ai? Crezi că UE merită creditată cu implementarea în mod oficial a tehnologiilor blockchain în administrație sau menținerea acestei tehnologii exclusiv în domeniul pieței libere? Ce fel de servicii publice crezi că ar putea fi create sau îmbunătățite prin utilizarea blockchain?<br>\n<br>\n</p>\n</html>",
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      "body": ":) we *almost* agree on many things except:\n1-Tunisia is not the exception, the opposite cases are. But we still agree there are different cases, regardless of their percentage ;)\n2-we shouldn't blame Islam for what some specifc muslims did in the name of islam(like what happened in Romania) and **I** should thank the other specific muslims for spreading Islam the right way. The examples are endless but I couldnt find them in english, I remember an easy one though: No muslim army ever entered china, but islam did, through muslim merchants. \n\nWe should keep in touch so I can tell you when I have a better answer(sorry it's just not the right time for me to do a deep research these days :/)",
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      "author": "theuprightscales",
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      "body": "Thank you for your response.\n\nAbout the Tunisian law system. I did finish law school and let me tell you it takes time and effort to go through a single law, let alone a whole system of laws. I did read about your constitution a bit on wikipedia (https://en.wikipedia.org/wiki/Constitution_of_Tunisia and https://en.wikipedia.org/wiki/Tunisian_Constitution_of_2014). Now, I usually take Wikipedia's word with a pinch of salt, mainly because I don't feel that if it's written in wikipedia that makes it automatically true, or even more precise which details are true and which aren't. For the sake of the argument let's say everything is true there.\nI am happy for the tunisian people that they decided to have a secular law instead of a religious law. My opinion on religious law is that it usually doesn't allow for real defense and doesn't accommodate well if at all for changes in society and technology (mainly because religious law is believed to come from God), while secular law, in a democracy, is the expression of the will of the people (and it acknowledges the fact that the will of the people change in time) while still preventing from the tyranny of the majority.\n\nI do expect that there are strong interests for Tunisia to become a fundamentalist country, and there is and will be pressure in order to shift the Overton window in that direction. One of the clues for that are the terrorist attacks that happened in Tunisia (https://en.wikipedia.org/wiki/List_of_terrorist_incidents_in_Tunisia). I hope the people of Tunisia will hold their ground in favour of individual freedom than to succumb to religious sophistry.\n\nLike I said in my previous posts, my fight is not with the people, but with the ideology.\nI know very well that religion shapes culture, and the more oppressive the religion the more it influences the culture. Religion can also be tyrannical in its practices and teachings (I am reffering to any religion that allows for the \"scholars\" to gain power over people by using peoples' beliefs against them). But I also consider religion to be one of if not the most powerful tool for creating social cohesion in a nation. And in order to have peace among the population you need social cohesion.\n\nNow, I do think Tunisia is in a geographical location and with a history that allows for secular law to be preferred by its people. Not many muslim countries benefit of the same advantage.\n\nI didn't understand exactly what it means to have an official religion in your country. And I mean to which extent is the official religion a part of the administration of your country. My country, Romania, has the official religion of orthodox Christian, and what that means is mostly a cultural acknowledgement of the importance of our religion in shaping our culture, but it also gives the church some benefits like reduced/no taxes for its services, allowing for the patriarch to give speeches at the parliament at certain historical events.\n\nI do think that your country needed to adjust its laws in such a fashion that would accommodate to some degree the religious sensibilities of those that are more on the fundamentalist side while still allowing to some extent the desire of liberty of those that are mostly cultural muslims. And that I deduce by how you worded this :\"we're all muslims(well most of us are) in tunisia, we want to apply the sharia, but you don't get to define what sharia is!\". This leads me to think that 1. your people either didn't address Sharia Law head on, letting it be ambiguous in the hopes that in time people would come closer to a secularized version of it.     or    2. your people tried to enforce what many if not most of the scholars would see as a watered down version of Sharia.   I think the first assumption is more plausibile because that would lower the risk of continuous uprisings.\n\n\nAbout your statement that the Coran shouldn't be applied literally... I agree with that, but I also think that many muslims would see you as a bad muslim for this. I agree that any religious text claiming to have the word of God in it (either verbatim or metaphorically) should be analized beyond the words in which it comes presented as, that means you should read between the lines and try to understand the principle behind them.\nBut at the end of the day, I do think that the Coran's teachings are inherently bent on conquest and on codifying what I consider some attrocious behaviors against those that are not muslim, and against muslims themselves in many cases. And that in many cases you would need to go through many mental hoops in order to interpret some passages as being peaceful. Don't get me wrong, Judaism and Christianity has/had this problem as well, with violent passages. The difference though consists in the fact that neither christians nor jews consider that the holy books contain the actual words spoken by God, but these are the stories of the witnesses of the people that were touched by God. Moreover, even the stories are not taken verbatim as being necessarily factually true, but mostly as archetypal stories.\n\nAbout analyzing the Coran, my mode of analysis consists on the text and on the events that are happening in the real world. And when I see (some) muslims taking the literal text as a way of living in the most violent ways, I don't really care if other scholars have interpreted the teachings in a peaceful way. To be honest, I wouldn't even care that much if there wouldn't be this whole mass migration trend from muslim countries to western world (with the encouragement of the EU). I always thought that the best way would be for each and every nation to find its spiritual evolution. But, since we live in the current world, and having to face the current reality, I do think people should have open discussion about religions, even though this would lead to hurting religious sensibilities.\n\nWith that said, thank you for your honest replies, and for not applying taqiyya.",
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      "body": "@@ -1776,16 +1776,64 @@\n e coran,\n+ and none of them claims that he understands it,\n  **pleas\n",
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      "parent_permlink": "re-hazem91-re-theuprightscales-re-beanz-re-lexiconical-re-therealwolf-re-lexiconical-uk-murder-27-in-2017-govt-determined-to-ruin-what-s-left-by-embracing-islam-20180328t232909760z",
      "author": "hazem91",
      "permlink": "re-theuprightscales-re-hazem91-re-theuprightscales-re-beanz-re-lexiconical-re-therealwolf-re-lexiconical-uk-murder-27-in-2017-govt-determined-to-ruin-what-s-left-by-embracing-islam-20180329t072510366z",
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      "body": ">Would you be for or against implementing Sharia Law there? and why or why not?\n\nThank you for the very relevant question here.\n\nTo answer you,I'll have to go through my background first. I live in  a Muslim country named Tunisia. 7 years a go there was a revolution in tunisia and the president had to flee the country. People found it a great opportunity to express themselves and speak freely how they think tunisia should be after the revolution.(so we had this conversation going for months)\n\nSome of these people were asking for \"sharia\", including thse practices you just mentioned, but they eere a minority and they were silensed by reason.\n\nYou know what was the answer?\n\nThe aaswer was:\" we're all muslims(well most of us are) in tunisia, we want to apply the sharia, *but* you don't get to define what sharia is!\"\n\nThe official religion in tunisia is islam. We claim to have lows that don't contradict the sharia, well at least what we undertand from it.\nI invite you to check the tunisia laws and see if they are any different from western countries laws.\n\nBecause we think sharia in about some limits not to cross but you can do whatever you want within.\n\nNow to answer your question, I like germany the way it is, and i like Tunisia the way it is. They both have have decent laws.\n\nCan I tell you a secret now?\n\nI think western countries are applying sharia even better then some muslim countries that apply such practices.\n\nIt's all about how you analyse the Coran! Because the Coran shouldn't be applied literally!\n\nThere are books trying to explain **one sentence** from the coran and books trying to proove that the firs ones are explaining that **one sentence** wrong, and I can give you examples for that!\n\nSo if scholars that spent many years studying the coran, **please** dont try to analyse the **translation** of a small **portion** of the Coran that you can find on the internet.",
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      "author": "theuprightscales",
      "permlink": "re-hazem91-re-theuprightscales-re-beanz-re-lexiconical-re-therealwolf-re-lexiconical-uk-murder-27-in-2017-govt-determined-to-ruin-what-s-left-by-embracing-islam-20180328t232909760z",
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      "body": "I am not talking only about islamist terrorists. I am also reffering to other religious practices that the western world would see as barbaric: such as the general practice of keeping women dominated (through the use of FGM, through the mandatory covering with a hijab/burka, through the practice of wife-beating if she refuses to have sex with her husband, through the practice of rape if the woman is unnacompanied by a man, through the inequal treatment in face of trial (the word of a woman counts as 25% than that of a man))\nI am also reffering to the practice of killing homosexuals.\nI am also reffering to the practice of treating non-muslims as lesser people, and feeling entitled to rape non-muslim women.\nI am also reffering to the practice of enslaving people that goes on still to this day in some fundemantalist muslim countries.\n\n\nI know that most muslim people don't adhere to these practices, but they do exist. And these practices do follow the teachings in the Koran. I know that most muslims just want to live their lives in peace in their communities, but if such a situation would arise where they would be called to vote in order to implement Sharia Law (which endorses most if not all the practices mentioned above) in a country, would you think that muslims would vote for or against such a law, also taking into consideration that other muslims would call them bad muslims if they wouldn't?\n\nI honestly dubt that when push comes to shove, the average muslim would vote for a secular law instead for what their own religion tells them to be the law of God.\n\nIn this case I'm going to take the numbers that you presented as true without fact checking, because in my opinion they are of little consequence for this discussion. And that's because Islam has many more abhorrent practices than just kamikaze warriors of Allah driving the truck of peace into the unbelievers. I'm not saying these practices are done by the majority, and I know there are also differences from countries to countries and there are different interpretations of the teachings, and not all muslims take to heart all the teachings the same. But, in the end, all of these practices are codified in your holy writings, and the continued use of these practices stem from the basic belief that the Koran is the word of God (and you'll find many/the majority/all muslims asking \"But if the Koran says it's allowed to do this, and the Koran is the actual word of God, how can the Koran be wrong?\")\n\n\nNow let me ask you, let's suppose that you would live in ...I don't know... pick a \"western\" country with many muslim that at some point immigrated there, doesn't matter which one... let's say Germany. Would you be for or against implementing Sharia Law there? and why or why not?",
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      "body": "# Statistics:\n## Q:How many muslims there are in the worls?\n## A: 1.8 Billion muslims. Source: [Muslims and Islam: Key findings in the U.S. and around the world](http://www.pewresearch.org/fact-tank/2017/08/09/muslims-and-islam-key-findings-in-the-u-s-and-around-the-world/)\n\n## Q: How many islamic terrorists are there?\n## A: There are less then 600 thousand muslim terrorists related to ISIS When ISIS was at it's peak. (2015-2016). Source: [Wikipedia: Military activity of ISIL](https://en.wikipedia.org/wiki/Military_activity_of_ISIL)\n\n# That makes them 0.3%\n\n# Question:\n## Can we analyse a social group or category based on the attitude of 0.3% of them. Considering that the 0.3% don't even recognise the other 99.7% as muslims?\n\n# PS: You can apply this same methode with: muslim rapists, muslim criminals, muslim theves or whatever minority you want to emphasize!",
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      "body": "Yeah, the understanding that freedom of speech means the freedom to say anything is something my generation (millennial) needs to understand.  What's interesting is they view free speech as a good thing, however when you ask them if a racist should be allowed to speak they have the contrary opinon. We need to understand the true meaning of free speech in order to actually have free speech.",
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      "body": "Awesome, I look forward to reading it :D",
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      "body": "Got an article in the pipleine on free speech my friend. It involves komodo dragons. Buckle up",
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      "body": "@@ -1984,16 +1984,47 @@\n  tyrant,\n+ (or any tyrant of that matter)\n  you nee\n@@ -2102,11 +2102,13 @@\n  as \n-big\n+sharp\n  as \n",
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      "body": "It's easy to agree with what you wrote, but I do think you need to emphasis more on the freedom of speech and on the importance of the logos.\n\nTalking in the abstract, it's easy to say that \"there is freedom of speech as long as you don't... (insert anything here), and those who claim this what are really saying is that \"I'm ok with your freedom of speech as long as what you're saying doesn't bother my sensibilities\". This would be, in my opinion, a false notion of free speech, simply because those that claim this would cling to the notion of free speech as long as you are allowed to say something. The notion of free speech does not mean \"you are allowed to say something\", but it means \"you are allowed to say anything\", even if what you say is hurtful. If what is being said is hurtful then you have the freedom to ignore or to answer back.\n\nHow would a person that is being hurtful and unfair know that they need to reassess their opinion? By using free speech and delivering competent arguments.\nHow would a person that is doing something wrong know it's doing something wrong without risking to be too late for correcting oneself? By telling that person, with the risk of hurting his or her's sensibilities, that what's being done is wrong.\n\nApplying this to a religion is, of course, extremely hard. In part because religions rely heavily on faith and less on factual evidence, in part because most people want/are predisposed to believe in a deity, in part because religions usually had thousands of years to develop their arguments and counter-arguments, in part because those that are willing to engage in religious discourse in a professional manner are not having a discussion, but a debate (as in their position is not one that is willing to accept that they may be wrong, and are willing to defend their position with word power-play instead of talking sincerely).\nBut, at the end of the day, as the poster said... in order to avoid being subjugated by a religious tyrant, you need freedom of speech as a weapon against tyranny, even if that weapon is as big as a butter knife",
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      "parent_permlink": "re-lexiconical-re-therealwolf-re-lexiconical-uk-murder-27-in-2017-govt-determined-to-ruin-what-s-left-by-embracing-islam-20180328t112204503z",
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      "permlink": "re-beanz-re-lexiconical-re-therealwolf-re-lexiconical-uk-murder-27-in-2017-govt-determined-to-ruin-what-s-left-by-embracing-islam-20180328t153333427z",
      "title": "",
      "body": "Look, I read the man's article, and yes, you can feel his rage coming from behind the words. But before making comparisons between Christianity and Islam, I think, every person living in a multicultural country should ask themselves these questions: Is the feeling of rage when looking at those numbers legitimate? Is there a solid connection between these statistics and the muslim population? Is the rage that you feel enough  to actually be motivated into looking at what are the causes of the increased statistics? Are you level headed enough as to not to blame an entire population for these statistics but at the same time not to be fearful of being called racist/islamophobe if you find that the rise in criminality comes from the islamic community? \n\n\nOk, now, about Islam. My opinion is it was never a religion of peace, it always was a religion created for conquest by using subversion when force was impossible to use and domination and enslavement when there was no resistance. Of course, one of the subversive tactics used by Islam is to picture Islam as a religion of peace, all the while shutting down critics that say otherwise, and all the while maintaining its number of followers through threat and social pressure.\n\nOf course not all muslims are bad people. In fact, I'm sure most of them are decent people. But when you follow a religion that is based on writing that claim they are the literal word of God, and from those writings you have Sharia Law - do you actually think that most muslims would follow what they believe to be the law of God or UK's law? (yes I know about that part of the Koran where it says that muslim should follow the law of the land... but the same passage goes next to say that \"as long as it doesn't violate God's law, and what do you think most muslims would view as God's Law? Wouldn't that be Sharia Law?)\n\nIn the end, you may consider that the poster's rage is hateful. I'd say is fearful of what Islam brings and exasperated at his countrymen's passivity and indulgence, and I'd also add that these feeling are justified.\n\nTake it from a person that lives in eastern Europe, and whose country was under Sharia Law at some point in history. Under Sharia Law we had to pay the jizya that was either in gold or in \"blood\" (as in if we didn't send gold we had to send children over 10 to be trained as jannisaries in the Ottoman army). Maybe this argument seems old to you and maybe you think that Islam has changed in the meantime, like Christianity did about some of its practices. I'd hapilly hear about how Islam has changed, as long as the Koran is (in muslims' minds) the literal word of God.",
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      "body": "Ok, but if a good politician means that he is a person that seeks advancements for himself and for his country by acting in a devious manner, for which kind of political decisions would you stand for? Would you stand for the political decisions that would lead to a smaller government (and more liberties for the people) at the cost of your own interest or would you try to be devious in order to convince the people that your decisions are best even if you know they are not?",
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      "body": "Yeah, I read the source article and I couldn't escape from noticing the overall message of \"the Romanian government should do more to accommodate immigrants and the romanian people should wish for this to happen because we are too few and the future is dire\". Thank you for not subscribing to the same message in your post. I would much rather have a country that tries to bring back its citizens than one that tries to import en-masse people of other cultures. We already see the problems these kind of measures poses to western countries and I would much rather not see this happening to Romania as well.\nI would rather see the romanian people stand up for a weaker government, more liberties for its citizens which will lead to less bireaucracy, more people being interested in opening businesses, less pampering to the banks' and to the multinational companies' demands, so that the country can try to bring itself up and so that those that left Romania are motivated enough to come back.",
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