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      "title": "I Believe That...",
      "body": "I believe my beliefs are hypotheses,\nThat meaning and context are one,\nAnd that to look at a thing, or someone, as a context produces insight.\nI hold it like that.\n\nThe existence of a truth or fact is owed to subjectivity,\nBut a truth or a fact is such to its' context, and such to us if so,\nAnd it means what it means inside whatever produces it.\nA perspective is a little context native to subjectivity.\nIt's meaning flows from subjectivity,\nAnd how it feels to inhabit it points at whether or not it's useful or valid.\nIt might be false.\n\nA perspective can produce truths, and true meanings and facts.\nAnother only multiplies errors;\nI believe you can distinguish the differences. Why not?\nSome of the perspectives i have are false, many incomplete,\nand some of yours the same,\nRecognizing them is really quite fetching!\n\nIf i think there are some people out to get me say,\nBut there really are no people out to get me,\nThen i'm mistaken. Phew!\nSo what does a perspective do?\n\nPostulate! Don't believe i think.\nDon't misinterpret meaning!\nEvery broken view supposes something instead of perceiving it.\nIt seems a shame. Cohere! I say.\nEach fracture breeds it's bitterness, you see.\nKnowing discord, you know there's gotta be a crack around there somewhere.\n\nI experience your faults in myself.\nMine crackle in you likewise.\nNot vaguely, mind you. I mean that one that bugged you last time.\nIf you don't think so, i think you'll find a supposition. Though that is generally refused.\nBut not just your flaws, i have your pains also.\nAnd i know when you're lying. I see my doubts in your eyes.\nI think it's because we're made of the same thing.\nBecause people are different in some ways,\nAnd the same in many others,\nI have no general reason to pick one view over the other.\nWhat does it do if i did?\n\nIt might be i might fail to understand you,\nOr you may fail me,\nNevertheless, it's likely someone understands you better than you do yourself.\nThat's been the case for me. Why not do it like that?\n\nIt's just quite straightforwardly true that subjectivity underlays everything.\nThat's an objective observation. You can check.\nIf the next time you notice something you notice what you're using to notice it, you'll see what i mean.\nIt's a big place.\nMight be, that's what allows facts, meanings, and truths to be objective.\nIt'd be a really lovely effect, don't you think?\nThe lights on, the stage set, and then the play?\nAll of us experiences. Noted sparrows.\n\nBut seeing straight is sometimes tricky.\nI absentmindedly smudge my lenses.\nLuckily, fellow-feeling is kin to ease, and both are kin to insight.\nBut a failed Snellen is the terrible price of incoherence, usually disappointing.\nThen how best to view a happening... That's the main thing!\nSo ask yourself, what are you after?\nThen, exercise some caution, if you'll take my further advice.\nA bike won't get me from Boston to Brisbane,\nNot even if i peddle really fast.\nWhere then am i going?\n\nBeing suspicious of yourself is not too much to ask.\nIt's the right amount, i think, to heal the gashes you inflict and suffer.\nSteady on! I believe you can make it.\nYou'll be caught red-handed! It'll be great!\nYou'll see what i mean in a little while.\nIt's great fun to spy the rascal!\nHis eyes get big as saucers!\nThe horde of junk he was snatching he'll drop,\nand it'll clang upon stone,\nAnd startle in turn the cargo-trains of your loaded thoughts,\nThen the infectious melody of his laughter will echo through the halls.\n\nFeel like a child playing!\nTurn the table of your mind around. Play tricks on it for once!\nMiserable thoughts will desiccate, and blow away like dust.\n\nIt occurs to me lately that i am no more a mind than i am a body.\nOnly seem to be so when obeying reaction sponsored thoughts.\nI could just as well obey impulse,\nSome bodily, others intuitive. The most colorful sprinkles of each of the three?\nAn untethered middle'll do i think.\nSome certain lack of fixity,\nRested in peace.\n\nSays here that the recipe calls for \"invention and flair,\"\nThat, \"no measure of this or that is quite the right mix.\nSo cook with what's found in your cupboards,\nAnd serve it to the hall...\"\nBut what effect does your meal then have on your guests?\nDoes it nourish? Or please?\nOr send a curious number running for the toilet?\n\nOr again, I'm thinking of a man who prides himself on his story telling powers,\nAnd ignoring the glaze in the eyes of his audiences,\nHe ends in speaking in empty halls.\nYou can end that way;\nBut is it what you wanted,\nOr did you wish to dazzle?\nSo how do you come to conclusion anyway?\nDo you wait for your suitcase of money and slowly slip into certainty?\nDo you know how you take a bribe?\n\nSome bribes i take being susceptible to flattery,\nOr i bribe myself in a lust for credit when i overstate my case,\nAnd artfully craft my manner to gleam in your favorable light.\nSo you must see me as I see fit!\nLet us not talk openly, nor wake in finer resolution.\nWe pretend to be together, or we're enemy's;\nI can show you my fangs if you'd like, and brandish the dagger concealed in my palm.\nFor I can't sense your earnestness.\nYour intentions are what mine would be.\nI mean what you say,\nAnd you don't enter into it.\n\nNor do I mean what you think,\nUnless you think it sounds good,\nOtherwise, you'll need to get your ears checked.\nSince I'm often more clever than I give myself credit for,\nMy humility shivers me,\nAnd crusts me over like wind hardened snow.\n\nBut i believe we can melt if we want to,\nYou and i,\nAnd join again in streams\nDancing down mountain sides and whispering in the sun.\n\nLet's murmur the sun back at herself!\nWe can flash our joy, and ripple our kiss upon the air!\nAnd let our pace quicken and slow,\nAnd again shout the atmosphere, \"Here we come Child!\"\n\"We come to be breathed in you.\"",
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      "body": "I believe my beliefs are hypotheses,\nThat meaning and context are one,\nAnd that to look at a thing, or someone, as a context produces insight.\nI hold it like that.\n\nThe existence of a truth or fact is owed to subjectivity,\nBut a truth or a fact is such to its' context, and such to us if so,\nAnd it means what it means inside whatever produces it.\nA perspective is a little context native to subjectivity.\nIt's meaning flows from subjectivity,\nAnd how it feels to inhabit it points at whether or not it's useful or valid.\nIt might be false.\n \nA perspective can produce truths, and true meanings and facts.\nAnother only multiplies errors;\nI believe you can distinguish the differences. Why not?\nSome of the perspectives i have are false, many incomplete, \nand some of yours the same, \nRecognizing them is really quite fetching!\n\nIf i think there are some people out to get me say, \nBut there really are no people out to get me, \nThen i'm mistaken. Phew!\nSo what does a perspective do?\n\nPostulate! Don't believe i think.\nDon't misinterpret meaning!\nEvery broken view supposes something instead of perceiving it.\nIt seems a shame. Cohere! I say.\nEach fracture breeds it's bitterness, you see.\nKnowing discord, you know there's gotta be a crack around there somewhere.\n\nI experience your faults in myself.\nMine crackle in you likewise.\nNot vaguely, mind you. I mean that one that bugged you last time.\nIf you don't think so, i think you'll find a supposition. Though that is generally refused.\nBut not just your flaws, i have your pains also.\nAnd i know when you're lying.  I see my doubts in your eyes. \nI think it's because we're made of the same thing.\nBecause people are different in some ways, \nAnd the same in many others,\nI have no general reason to pick one view over the other.\nWhat does it do if i did?\n\nIt might be i might fail to understand you,\nOr you may fail me,\nNevertheless, it's likely someone understands you better than you do yourself.\nThat's been the case for me. Why not do it like that? \n\nIt's just quite straightforwardly true that subjectivity underlays everything.\nThat's an objective observation.  You can check.\nIf the next time you notice something you notice what you're using to notice it, you'll see what i mean.\nIt's a big place.\nMight be, that's what allows facts, meanings, and truths to be objective. \nIt'd be a really lovely effect, don't you think? \nThe lights on, the stage set, and then the play?\nAll of us experiences. Noted sparrows.\n\nBut seeing straight is sometimes tricky.\nI absentmindedly smudge my lenses.\nLuckily, fellow-feeling is kin to ease, and both are kin to insight.\nBut a failed Snellen is the terrible price of incoherence, usually disappointing.\nThen how best to view a happening... That's the main thing!\nSo ask yourself, what are you after? \nThen, exercise some caution, if you'll take my further advice.\nA bike won't get me from Boston to Brisbane,\nNot even if i peddle really fast.\nWhere then am i going?\n\nBeing suspicious of yourself is not too much to ask.\nIt's the right amount, i think, to heal the gashes you inflict and suffer.\nSteady on! I believe you can make it.\nYou'll be caught red-handed! It'll be great!\nYou'll see what i mean in a little while.\nIt's great fun to spy the rascal!\nHis eyes get big as saucers!\nThe horde of junk he was snatching he'll drop, \nand it'll clang upon stone,\nAnd startle in turn the cargo-trains of your loaded thoughts,\nThen the infectious melody of his laughter will echo through the halls.\n\nFeel like a child playing!\nTurn the table of your mind around. Play tricks on it for once!\nMiserable thoughts will desiccate, and blow away like dust.\n\nIt occurs to me lately that i am no more a mind than i am a body.\nOnly seem to be so when obeying reaction sponsored thoughts.\nI could just as well obey impulse,\nSome bodily, others intuitive. The most colorful sprinkles of each of the three?\nAn untethered middle'll do i think.\nSome certain lack of fixity, \nRested in peace.\n\nSays here that the recipe calls for \"invention and flair,\"\nThat, \"no measure of this or that is quite the right mix.\nSo cook with what's found in your cupboards,\nAnd serve it to the hall...\"\nBut what effect does your meal then have on your guests?\nDoes it nourish? Or please?\nOr send a curious number running for the toilet?\n\nOr again, I'm thinking of a man who prides himself on his story telling powers,\nAnd ignoring the glaze in the eyes of his audiences,\nHe ends in speaking in empty halls.\nYou can end that way;\nBut is it what you wanted,\nOr did you wish to dazzle?\nSo how do you come to conclusion anyway?\nDo you wait for your suitcase of money and slowly slip into certainty?\nDo you know how you take a bribe?\n\nSome bribes i take being susceptible to flattery,\nOr i bribe myself in a lust for credit when i overstate my case,\nAnd artfully craft my manner to gleam in your favorable light.\nSo you must see me as I see fit!\nLet us not talk openly, nor wake in finer resolution.\nWe pretend to be together, or we're enemy's;\nI can show you my fangs if you'd like, and brandish the dagger concealed in my palm.\nFor I can't sense your earnestness.\nYour intentions are what mine would be.\nI mean what you say,\nAnd you don't enter into it. \n\nNor do I mean what you think,\nUnless you think it sounds good,\nOtherwise, you'll need to get your ears checked.\nSince I'm often more clever than I give myself credit for,\nMy humility shivers me,\nAnd crusts me over like wind hardened snow.\n\nBut i believe we can melt if we want to,\nYou and i,\nAnd join again in streams\nDancing down mountain sides and whispering in the sun.\n\nLet's murmur the sun back at herself!\nWe can flash our joy, and ripple our kiss upon the air! \nAnd let our pace quicken and slow,\nAnd again shout the atmosphere, \"Here we come Child!\"\n\"We come to be breathed in you.\"",
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      "title": "Toward the Quitting of the Ant Game and the Encoding of 'Thou Shalts'... An Open Letter to BJ Campbell",
      "body": "Hi BJ,\n\nI'm a nobody thinker playing the ant game at the peasant level with some struggled thoughts as to how we can play a different game, and i'm hoping perhaps we might enter into a dialogue about this and help to flesh out one anothers ideas. The paragraphs that follow are full of a bunch of concepts, but the main purpose in my writing you is to get your help in coming to an understanding that can explain these ideas to a 6 year old, as Einstein would have us do. And then to hopefully implement them by some means which i cannot foresee as yet. My hypothesis is this: Every system encodes values and ethics, or morals. And the ontogenesis of money is somewhere near the bottom of our nested conditioning. Thus, the new \"Book of Thou Shalt Nots\" might be effectively written in the design of money itself.\n\n I became familiar with you just this week due to The Stoa podcast and your discussion with Jordan Hall. Referencing that conversation, you discussed the need of the Game B community to operationalize a new set of 'thou shalt nots'. I believe that could be done through a redesign of what money is made of. First a few background ideas that lead me to that hypothesis, then i'll explain a little about what i mean.\n\nThe background: Every system encodes an ethos of sorts by virtue of the way that system functions, and we act as if that ethos is true, and then eventually come to believe the ethos is true (whether consciously or unconsciously) because every system rewards certain behaviors and punishes others, and any system we are acting within is a set of conditions which necessarily condition us. Modern schooling for example encodes several things. Being on time is good, being late is bad. Listening to authority is good, questioning authority is bad. Doing what you are told to do is good, doing what you want to do is bad. Learning what you are told to learn is good, you get the picture. That is an ethical system, or a moral one if you want to be fussy about the distinctions. Or, one might say, the system has axiomatic propositions that in a subjected psyche become an ethic.\n\nOkay, money does that as well at a super fundamental level. I think you see that clearly. So what is money made of? Currently it seems to be made of interest bearing debt; that is a promise to pay back more of it. Are you with me here? If not, here is my go-to quote that i hope can allow us to settle that as an unquestionable and verifiable fact: \"Of the two types of broad money, bank deposits make up the vast majority — 97% of the amount currently in circulation.(6) And in the modern economy, those bank deposits are mostly created by commercial banks themselves.\" - The Bank of England quarterly published 2014 (https://www.bankofengland.co.uk/-/media/boe/files/quarterly-bulletin/2014/money-creation-in-the-modern-economy)\n\nTo translate (i hope accurately): a commercial bank says there's more money by carving it into their tally stick when someone comes in and says, \"Hey, i've got a great idea to put even more marks on your tally stick!\"\n\nThat fact, i think, encodes economic growth for the sake of economic growth as unquestionably good. And so it's good to have two income households with 30 year mortgages instead of one income households with 15 year mortgages like perhaps in say the 50's, roughly speaking. It's good to have daycares and old folks homes to care for young and old people instead of your community, which used to perform that function, continuing to do so. It is encoding 'thou shalts' (and every 'thou shalt' encodes a corresponding 'thou shalt not'). My question/ idea is that if money can be created from a promise to pay back more of it, can it not in fact be created from genuine human values?\n\nWhat if the way money came to be was not a promise to pay back more of it? What if it came to be in intrinsically valuable ways?  Understand, i am not proposing we use debt based money to say incentivize  people to regenerate degraded ecosystems. Debt based money, i argue, is already incentivizing ripping down those ecosystems. I am proposing that the money comes into being as the intrinsically valuable behaviors we want to see are performed, or after they are performed. Then those who create things that we want (iPhones, cake, videogames, movies, etc...), rather than things that we desperately need for antifragility, would compete for that money. Do you think such a system could encode, at least in part, your proposed book of \"Thou Shalt Nots\"? If so, then what performed values do you think should be included as generator functions of money in order to enact an antifragile, flourishing, wellbeing creating, deeply meaningful, and biodiverse community, state, national, and/or world sphere. And, what strategic moves are necessary to ensure that that money out-competes debt based money?\n\nA couple of things i've written trying to tie this thing down in my remote corner of internet dirt: \n\nhttps://steemit.com/philosophy/@themillionthings/the-ethics-of-money-a-response-to-meno-s-post-entitled-the-morality-of-money\n\nhttps://steemit.com/experientialinquiry/@themillionthings/an-open-letter-to-bret-weinstein\n\nHoping to hear from you, and my very best,\nThe Million Things",
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      "title": "Descartes Error: A Propositional Poem",
      "body": "![Descartes,_\"L'homme_et_un_traitte...\"_Wellcome_L0025506.jpg](https://cdn.steemitimages.com/DQmZgJe9umANKHFyE8ZdsLZE3RCBfRGnZpr2W7FAKpCuYUi/Descartes,_%22L'homme_et_un_traitte...%22_Wellcome_L0025506.jpg)         [source](https://commons.wikimedia.org/wiki/File:Descartes,_%22L%27homme_et_un_traitte...%22_Wellcome_L0025506.jpg)\n\n\nThinking on the thinking of\nRene Descartes again,\n\"I think, therefore I am.\",\nMethinks he thinks to tell us twice\nHe is ***because*** he thinks.\n Methinks this thinking on this thought,\nThat none can ***sure*** object,\nThat Descartes becomes the object,\nWhile the thinking is subject...\n\nIf ***thinking*** is the agent and\n***Rene*** becomes subjected,\nThen the object is the subject\nAnd the subject is objected. \n\nOr the ***object*** is the thinking\nIf ***Rene*** becomes subject,\nThen the thinking is subjected to\nThe objects thinking subject.\n\nBut if the object is the thought,\n\"I think, therefore I am.\", then\nWhose subjection is the thought,\n\"Descartes the thinking man.\" Hm?\n\nIf the principle is unified\nDescartes becomes elated,\nAnd the subject ***is the object\nAnd the object is negated.***\nIf the object and the subject\nAs a Void are thoughtless thought, \nMultiplicity is clarified,\nRene Descartes’ conception dies;\n\"I think, therefore I’m not.\".",
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      "title": "Descartes Error: A Propositional Poem",
      "body": "![Descartes,_\"L'homme_et_un_traitte...\"_Wellcome_L0025506.jpg](https://cdn.steemitimages.com/DQmZgJe9umANKHFyE8ZdsLZE3RCBfRGnZpr2W7FAKpCuYUi/Descartes,_%22L'homme_et_un_traitte...%22_Wellcome_L0025506.jpg)         [source](https://commons.wikimedia.org/wiki/File:Descartes,_%22L%27homme_et_un_traitte...%22_Wellcome_L0025506.jpg)\n\n\nThinking on the thinking of\nRene Descartes again,\n\"I think, therefore I am.\",\nMethinks he thinks to tell us twice\nHe is ***because*** he thinks.\n Methinks this thinking on this thought,\nThat none can ***sure*** object,\nThat Descartes becomes the object,\nWhile the thinking is subject...\n\nIf ***thinking*** is the agent and\n***Rene*** becomes subjected,\nThen the object is the subject\nAnd the subject is objected. \n\nOr the ***object*** is the thinking\nIf ***Rene*** becomes subject,\nThen the thinking is subjected to\nThe objects thinking subject.\n\nBut if the object is the thought,\n\"I think, therefore I am.\", then\nWhose subjection is the thought,\n\"Descartes the thinking man.\" Hm?\n\nIf the principle is unified\nDescartes becomes elated,\nAnd the subject ***is the object\nAnd the object is negated.***\nIf the object and the subject\nAs a Void are thoughtless thought, \nMultiplicity is clarified,\nRene Descartes’ conception dies;\n\"I think, therefore I’m not.\".",
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      "title": "How 'The Smartest Person In The World' Was Wrong When She Was Right, or How i Learned To Stop Worrying And Blew Up Statistics",
      "body": "@@ -8650,155 +8650,120 @@\n b0) \n-(\n+ \n And \n-please pardon the language. That is a quote from %22Braveheart%22, a movie that quite moves me. It is OUR wits that make each of us *fully* HUMAN!\n+women, obviously. Otherwise we remain -or become in some particular moment- mental 10 year olds. Do we not?\n  Fre\n@@ -8777,17 +8777,16 @@\n oooooom!\n-)\n %0A%0APost S\n@@ -9056,16 +9056,913 @@\n ged...%0A%0A\n+***UPDATE (the nutshell argument*** as of April 15th, 2020): Probabilities are not objective properties of a single case, they are mathematical descriptions of expected regularities of outcomes in multiple cases. Therefore, we are led somewhere into the neighborhood of the following definition of ***The Roasted Goat Fallacy***:  Mistaking the expected rates of the occurrence of an event for an inherent property of a single event. (Boy, it sure is difficult to reason above my pay grade, but a correct answer is only less than half of what i'm after. The other part is in the reasoning itself, often with too few data and always with no formal training, but in the attempt to bootstrap myself up another cognitive stage in thinking. Why? Because it's fun, and some things can be know that way, and every once in a while something true can be thought that not many people have thought before.)%0A%0A\n **This h\n",
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