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      "body": "Congratulations @seyiman! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@seyiman/birthday2.png</td><td>Happy Birthday! - You are on the Steem blockchain for 2 years!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@seyiman) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=seyiman)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "body": "US Senate hearing on regulating cryptocurrencies. Here are the key takeaways so far:\n\n-The regulatory offices have a hiring freeze right now, so budget is very constraint (suggests no need to create a department just for crypto regulation/enforcement)\n\n- They already have a team in place, made of economists and technology specialists, which are researching crypto and already made progress on preventing scams. Suggests it's enough for now and further regulation is not necessary.\n\n- Main issue are ICOs and scams. The chairmen said they are working together on preventing scams and have already enforced non-crypto related laws in this regard.\n\n- Bitcoin should not be considered a security, but rather a commodity, one of the chairman even refers to the term HODL and what it stands for, says it's used primarily as a store of value. Says his 30-year old niece holds Bitcoin.\n\n- When asked about whether there's an intrinsic value to BTC, one chairman said that while he can't understand the details, there seems to be intrinsic value linked to the underlying technology of Bitcoin, not just market demand.\n\n- Blockchain and cryptocurrencies are linked and strict regulations on crypto could stomp tech progress.\n\n- Crypto has an utility on a larger scale and not just for trading.\n\n- The crypto market is very small scale and needs time to develop, to see if regulations are in fact needed.\n\n- On educating potential investors, chairmen say the crypto community is educating itself and understand the risks,  (they say the community goes to libraries to research Bitcoin).\n\n- One senator talks about the recent Coincheck hack. Chairmen replies that their authority is limited, since foreign exchanges could be used. It's a gap, but it doesn't fall under SEC/CTFC regulation.\n\nIn general, in regards to regulation, the answer is that it's inconclusive. It might be needed, but for the moment there's no threat due to the lack of maturity of the crypto market.",
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      "body": "Hi! I am a robot. I just upvoted you! I found similar content that readers might be interested in:\nhttps://cointelegraph.com/news/singapore-confirms-it-will-not-ban-cryptocurrency-has-no-risk-concerns",
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      "body": "Singapore's deputy prime minister Tharman Shanmugaratnam provided new commentary on the government’s commitment “not to ban” cryptocurrency as part of its future regulatory plans.\n\nIn a series of fourteen statements published Monday, Feb. 5 in response to questions posed by members of parliament Tuesday, Tharman Shanmugaratnam, deputy prime minister and minister in charge of regulatory body the Monetary Authority of Singapore (MAS), confirmed a broadly hands-off policy regarding cryptocurrencies going forward.\n\n“...(MAS) has been closely studying these developments and the potential risks they pose. As of now, there is no strong case to ban cryptocurrency trading here,” the deputy PM said.\n\n“But we will be subjecting those involved as intermediaries to our anti-money laundering regulations. And we will keep highlighting to Singaporeans that they could lose their shirts when they invest money in cryptocurrencies.”\n\nLike Japan, Singapore has highlighted itself as a permissive environment for both cryptocurrency and Blockchain innovation over the past few years.\n\nIn stark contrast to China and Indonesia, the city-state has favored Blockchain in particular as part of its bid to become a global hub for the technology.\n\nAddressing the disparity between Singapore and its neighbors, Shanmugaratnam noted that volumes involved were comparatively small and exposure to the financial system correspondingly insignificant.\n\n“For now, the nature and scale of cryptocurrency trading in Singapore does not pose risks to the safety and integrity of our financial system,” he continued.\n\n“...Further, connections between cryptocurrency trading and Singapore’s financial system are also not significant at present. Singapore’s banking system does not have any signficant (sic) exposure to global and local entities dealing in cryptocurrencies. We hence do not have broader, systemic risk concerns with regard to cryptocurrencies.”\n\nLast month, MAS managing director Ravi Menon sounded similarly bullish on crypto’s future when he went on record to mainstream media to say he hoped assets and their underlying technology would survive a major crash.",
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      "body": "Israel offers to pay African migrants to leave, threatens jail.\n \n \n\n\n Israel said on Wednesday it would pay thousands of African migrants living illegally in the country to leave, threatening them with jail if they are caught after the end of March.\n\nPrime Minister Benjamin Netanyahu, in public remarks at a cabinet meeting on the payment program, said a barrier Israel completed in 2013 along its border with Egypt had effectively cut off a stream of \"illegal infiltrators\" from Africa after some 60,000 crossed the desert frontier.\n\nThe vast majority came from Eritrea and Sudan and many said they fled war and persecution as well as economic hardship, but Israel treats them as economic migrants.\n\nThe plan launched this week offers African migrants a $3,500 payment from the Israeli government and a free air ticket to return home or go to \"third countries\", which rights groups identified as Rwanda and Uganda.\n\n\n\"We have expelled about 20,000 and now the mission is to get the rest out,\" Netanyahu said.\n\nAn immigration official, speaking on condition of anonymity, said there are some 38,000 migrants living illegally in Israel, and some 1,420 are being held in two detention centers.\n\n\"Beyond the end of March, those who leave voluntarily will receive a significantly smaller payment that will shrink even more with time, and enforcement measures will begin,\" the official said, referring to incarceration.\n\nSome have lived for years in Israel and work in low-paying jobs that many Israelis shun. Israel has granted asylum to fewer than one percent of those who have applied and has a years-long backlog of applicants.\n\nRights groups have accused Israel of being slow to process African migrants' asylum requests as a matter of policy and denying legitimate claims to the status.\n\nNetanyahu has called the migrants’ presence a threat to Israel’s social fabric and Jewish character, and one government minister has referred to them as “a cancer”.\n\nTeklit Michael, a 29-asylum seeker from Eritrea living in Tel Aviv, said in response to the Israeli plan that paying money to other governments to take in Africans was akin to \"human trafficking and smuggling\".\n\n\"We don't know what is waiting for us (in Rwanda and Uganda),\" he told Reuters by telephone. \"They prefer now to stay in prison (in Israel) instead.\"\n\n\nIn his remarks, Netanyahu cited the large presence of African migrants in Tel Aviv's poorer neighborhoods, where he said \"veteran residents\" - a reference to Israelis - no longer feel safe.\n\n\"So today, we are keeping our promise to restore calm, a sense of personal security and law and order to the residents of south Tel Aviv and those in many other neighborhoods,\" he said.",
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      "body": "hello\ni just voted you \nfollow me\nlets help each other :)",
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      "body": "Hi! I am a robot. I just upvoted you! I found similar content that readers might be interested in:\nhttps://medium.com/@lidija.hilje/are-you-a-good-person-or-just-insecure-b8a71f9b3d3a",
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      "body": "Have you ever thought about what makes someone a good person?\n\nIs a good person someone who puts their interests aside for the sake of others? Someone who puts others before them, no questions asked and no matter what?\n\nBefore reading on, please take a moment to write down your own definition of being ‘good’. It might come in handy in the end of this post.\nPerception of ‘good’ and ‘bad’ is formed early in our childhood years. Distinguishing good and bad is one of the most important lessons parents have to convey to their children. And it is a very hard lesson to convey, too. While many notions of what being ‘good’ means are perfectly innocent and necessary, there are also notions of behaviors considered ‘good’ by our parents or other authority figures, which are harmful and/or hurtful for the child at the same time (for instance, proclaiming that absolute obedience is a good behavior— teaches a child to be obedient while supressing their feelings and opinions).\n\nAs adults, we still rely on many notions on ‘being good’ which derive from what we’ve learned early on from our parents, society, religion, peers, siblings, and other authorities.\n\n\nWith these notions, we are pretty much on autopilot, we do not question them; mostly because we’re usually not even aware of them. These notions have, over time, become our deep beliefs around which we form our identity.\n\nFor example: Being raised by authoritative parents, who encouraged absolute obedience as ‘good’ behavior, might result with a belief that being submissive and not voicing your opinion, is ‘good’ behaviour.\n\nBeing raised by emotionally immature or unstable parents, might result with a belief that you are only good if you take too much upon yourself, no matter what the cost.\n\nBeing raised by overly demanding parents, might result in a belief that you are only ‘good’ if you never make mistakes.\n\nThese notions are very powerful, especially when we have formed our identities around them. They are so powerful that we might not even be aware how many things we do just to live up to expectations which we implemented early on.\n\nHere are some examples how these notions of being ‘good’ can affect someone’s adult life: working overtime so you can show your boss how dedicated and willing to sacrifice you are — meanwhile hating your boss for not acknowledging it; being overly cooperative with coworkers or family members at your expense — while being frustrated for not standing up for yourself at the same time; putting everyone else’s needs before your own — but being resentful deep inside because no one sees and values how far you are stretched.\n\n\nSo, being good obviously doesn’t mean doing a good deed out of wrong reason (whether it is fear, shame, blame, or some other negative emotion). In other words, doing good because not doing it would paint us in a bad way (as lazy, selfish, or not enough of a victim), is not a good motive. And doing good out of that kind of motive doesn’t make you a good person, either.\n\n\nBeing good means doing good out of the right reason. Motivation behind doing something good is the key difference. Doing good just for the sake of doing good also makes us feel good instead of frustrated, resentful and angry, which is what we feel when we feel pressured into doing good.\n\nFeel good to do good.\n\nSo, when do people feel inclined to do good just because it feels good to do good?\n\nBasically, they do it when they feel good about themselves. Feeling confident enough to state your own opinion, gives you the freedom to do good, as well as the freedom to decline to do good. Exercising this freedom is the real test of character, and with it comes the real satisfaction in doing good.\n\n\nWhat can you do to change your underlying motive?\n\n1. Detect\n\nThe hardest part with making a change is detecting what needs to be changed. Since we are subjective by nature, and since we pretty much appear super normal to ourselves, this part is a challenge. On the other hand, just by detecting notions that are harmful, more than half your job is done.\n\nYou can try to deduct your conclusion by taking into account many experiences you‘ve had and try to add them all up deciphre what they tell you.\n\n\nOr you can try inductive reasoning — ask yourself in a specific situation what is the motivation behind your action. Are you doing good because it’s the right thing to do and it feels right, or because not doing it would make you seem bad? How does it play into the messages you received as a child?\n\nIf you have taken the time to write down the definition of what being good means in your vocabulary, you might find bits of your answer there. What does it feel like, being good by your definition of good? If the answer is positive, great; if not, than you should detect what are the lessons you learned earlier on, that produce the belief that you should feel like that when you do ‘good’.\n\n2. Deflect\n\nWhen you’ve realised what you need to work on, or when you recognise in a certain situation that your motivation is off, make the effort to make the change in the right direction. This will sometimes mean saying no to some people you have usually said yes to; it might also mean standing up to people you never stood up to before. It is very trying, but well worth it.\n\n3. Respect\n\nYourself.\n\nMake a conscious choice to have higher regard for your personal boundaries. Respect yourself enough to give yourself a gift of personal freedom.\n\nIf you want to be the guy who puts in a lot of overtime, that’s perfectly fine, as long as it makes you feel happy instead of frustrated. If you like to put your family’s needs first, and subsequently haven’t got a lot of time for yourself, it’s okay as long as you don’t resent them for it.\n\nDoing ‘good’ because you have to, and not because you really want to, can lead to frustration and lifelong resentment for you and others.\n\n\nBy being kind to yourself, by respecting yourself, you won’t have the need to prove to others how ‘good’ you are by demeaning yourself in any way. True satisfaction of doing good comes from a conscious choice to do good, not from being coerced into it.",
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      "body": "I was 17 years old and a junior at West Scranton High School when my boyfriend, Chris, took me to a summer music festival in Nay Aug Park.\n\nMy large Irish-Catholic family lived in Scranton, an old industrial Pennsylvania town once known for coal mining, railroads and electric streetcars. Nay Aug Park was a bustling amusement complex in the mid 1900s, complete with a carousel and a small wooden roller coaster. But during our date in 1997 the park was very different. Owners shut most of it down by then, and the city used it for events instead.\n\nI remember walking around the festival with Chris, ordering deep-fried food like pizza fritta from the local Italian vendors, or the haluski soaked with butter from the Polish families who operated restaurants just a few miles away. Chris and I sat on the picnic bench, tapping our feet to the sounds of the live music we’d rarely get to see, not being old enough to enter any bars.\n\nI’d scribble his name in my school notebooks for two years — this was bonafide puppy love. That night, we even held hands. It was a magical date and a happy burst of teenage hormones until he dropped me off at home for my 11 o’clock curfew.\n\nI was lucky enough to have the type of amazing mom who waited up for her teenager to get home. Her eyes closed, dozed off on the couch with the TV blaring, only to wake up to the sound of a slammed car door or me wrestling with house keys.\n\nBut this night’s return home was different.\nMy mom was wide awake, left startled by an anonymous late night phone call she received from some member of our community who attended the same festival in the park.\n\nThis person, alarmed, called my mother to report a biracial relationship. The unknown caller said they recognized me at the park “holding hands with a black guy” and wanted to make sure she was aware.\n\nIn 1997 (and of course very long before that), this type of racist behavior was pretty common in cities across America. Sadly, twenty years later, it still is.\n\nBorn and raised in a town known for being the home of NBC’s comedy “The Office”, the scrappy city where former Vice President Joe Biden gets his BFD grit, or the popular final stop for presidential candidates in the swing state of Pa., the city of Scranton has made its way into popular and political culture across America.\n\nAnyone who knows me would say I wear my blue-collar roots as a badge of honor. This very white, working-class town and my big Irish family taught me a whole lot. My now 90-year-old, World War Two veteran grandfather worked three jobs at a time, a high school janitor by morning, a railroad worker by night and a father of nine 24 hours a day.\n\nAnyone sitting on a branch of this family tree learned the importance of family, faith and friendships, what it means to be loyal, what it means to have work ethic, and how to fight for the little guy.\n\nBut it’s also in this town, like many white working-class cities across the U.S., where racists are born. As former President Barack Obama reminded us in the most liked tweet in history, Nelson Mandela was right in noting that no child is actually born hating another person, but not much time is wasted in these cities before many young people are taught to hate.\n\nThese racists are school educators, like the guy standing outside of the bar in 2016 who yelled “No niggers welcome!” at my black friend visiting Scranton with me from Washington D.C.\n\nThese racists are school educators, like the guy standing outside of the bar in 2016 who yelled “No niggers welcome!” at my black friend visiting Scranton with me from Washington D.C.\n\nThese racists are our Facebook “friends,” like the popular middle school classmate who I haven’t talked to since 7th grade, but he and his friends engaged in a recent social media thread that biracial dating is “disgusting,” that I should be “ashamed,” that “our race is screwed” and they have guns at the ready to “beat them [black people] to the dirt.” Unfriend.\n\nAnd sadly, in some cases, these racists share our DNA, like a handful of members of my mostly open-minded and accepting family who tell jokes with the N-word and tell their daughters \nnever to bring a black man home.\n\nI’ve never written about or talked about any of these experiences in a public way given how much pain and embarrassment they bring, but this past weekend’s events in Charlottesville, Va. are forcing me to think differently about my role as a white woman in our racially divided country.\n\nThe ignorant white supremacists, neo-Nazi marchers from this weekend are people we know. They are around us daily, they are related to us, and they are embedded in the cultural, institutional, and political infrastructure of this country in more ways than we care to admit. But we don’t talk about it. Some of us hope it will just magically go away. Some of us don’t think it’s our problem to fix. Some of us are perfectly fine with it continuing.\n\nAfter this weekend’s events, former Washington Post colleague and founder of Define American, Jose Antonio Vargas tweeted:\n\nDear Well-Meaning White People Who Want Nothing To Do With Alt-Right: We, people of color, cannot carry this burden. You must engage.”\n\nHe’s absolutely right.\n\nLike most of the white people whose hearts and minds are on the right side of history, I’m sickened by what happened in Charlottesville. It’s the same feeling I had when nine black church-goers were shot dead by a white supremacist in South Carolina, and the same feeling I had when the not guilty verdicts came down after the deaths of Trayvon Martin, Philando Castile, and Freddie Gray.\n\nI spent the hours following these events “engaging,” tweeting quotes from the most prominent civil rights activists like Martin Luther King Jr., James Baldwin or my favorite poet Maya Angelou. My body filled up with so much rage that I felt like my retweets on a social media platform of like-minded followers would make a difference. But the right people were not listening. The right people were not reading my Twitter feed. What I hope we can do now is step away from our comfortable bubbles and get uncomfortable.\n\nLet’s really engage.\n\nLet’s speak up. Let’s turn to our closed-minded family members who make us furious and ask them why. Let’s turn to our open-minded friends and family who text you privately “can I post this?” and ask them why not.\n\nLet’s talk about race at the dinner table, in the office, on our social media feeds, at our evenings out with friends, or anywhere we might normally stay silent on this tough topic. We might feel like we are saying the wrong words, don’t have words, or think that we will end up doing more harm than good. Let’s try.\nLet’s not just stop laughing at racist jokes, but asking the person why it was told in the first place.\n\nLet’s look around, study the diversity of our workplaces and recognize our role in making it better. It’s not on the handful of minority employees to create and execute a diversity plan. It’s on the white people at every level across the company to take responsibility for creating a workplace of diverse people and views and for recognizing what a better company you will be for it.\n\nLet’s get proximate. I spent this week polling a number of family members, asking some how they ended up so open-minded growing up in our environment and asking others if they think it’s possible to change. Those exchanges gave me more hope this past week than anything I’ve read online.\n\nSome attributed their appreciation for diversity to their proximity to non-white members of the family or friends, others pointed to “honest” history books, church teachings, travel to other cities, joining diverse athletic teams and school clubs, and one even said it was the women of the family who truly helped reshape their views more than others.\n\nAnd when I posed the question to other members of the family who I suspected weren’t following this week’s events and maybe didn’t care, they proved me wrong. One challenged my assumption and even pointed out how different things are since I left Scranton twenty years ago. He said while we may have been exposed to a lot of racism growing up, our generation is maturing and forming new opinions and beliefs of our own. He also smartly noted that every family and individual is going to have to address racism differently. It just starts by recognizing it’s there and saying something out loud.\n\nLet’s begin turning the page in our country’s history of racism and oppression, knowing that page will only turn if we, white people, acknowledge our role in turning it.\n\n“In the end we will remember not the words of our enemy, but the silence of our friends.” — Martin Luther King, Jr.\n\nIf you are interested in knowing more, kindly rate this article and give it more publicity. By so doing, I will give you more.",
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