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      "permlink": "steemitboard-notify-senihendri-20190914t170533000z",
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      "body": "Congratulations @senihendri! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@senihendri/birthday2.png</td><td>Happy Birthday! - You are on the Steem blockchain for 2 years!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@senihendri) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=senihendri)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "permlink": "semua-orang-punya-pikiran-tapi-tidak-semua-orang-berpikir-baik-or-everyone-has-a-mind-but-not-everyone-thinks-well-88d463af7a6c6",
      "title": "Semua orang punya pikiran, tapi tidak semua orang berpikir baik | Everyone has a mind, but not everyone thinks well",
      "body": "Kita dikendalikan oleh pikiran kita. Kelemahan kita adalah keragu-raguan dalam mengeksplor pikiran kritis kita. Padahal secara rasional, apa yang kita pikirkan itu sesuai dengan realitasnnya.\n\nPikiran memiliki andil besar dalam pribadi kita. Pikiran kita menjadi konsep hidup yang bermuara pada perbuatan.\n\nKarena itu jika pikiran kita baik tentu akan menghasilkan sesuatu yang baik pula. Begitu juga sebaliknya jika pikiran kita buruk hasilnya juga buruk.\n\nBagi saya, saya memahami bahwa perbedaan baik buruknya individu itu tergantung cara berpikirnya. Karena pada akhirnya setiap hasil dari perbuatan itu adalah berawal dari pikiran seseorang.\n\nSaya juga dapat memahami bahwa melalui cara berpikirlah Allah SWT membedakan karakter, potensi, dan keperibadian seseorang. Semua orang punya pikiran, tapi tidak semua orang berpikir baik.\n\nPikiran memiliki kekuatan yang luar biasa, yang bisa menggerakan jiwa raga seseorang. Tapi jiwa raga tidak berdaya ketika pikiran tidak menurut.\n\nMata bisa saja terpejam, saat kita merebahkan badan di kasur. Namun jika pikiran kita tetap berpikir maka kita tidak akan pernah bisa tidur.\n\nBaru bisa tidur ketika pikiran berhenti berpikir karena kelelahan, seiring kelelahannya itu ia melupakan segala-galanya hingga bisa tertidur nyenyak.\n\nUmur manusia rata-rata 70-100 tahun, jika pikiran itu kita manfaatkan untuk hal-hal yang baik maka cukuplah hasilnya kita dapatkan. Begitu juga sebaliknya, waktu tidak akan termanfaatkan dengan baik jika kita menggunakan pikiran kita terhadap hal-hal buruk.\n\nOrang-orang cerdas memiliki segenap cita-cita mulai untuk menggunakan pikiran dan waktunya yang bermanfaat, untuk menolong keluarga, sesama manusia, untuk bangsa dan negara, termasuk untuk agamanya.\n\nNikmat yang patut kita syukuri adalah nikmat pikiran yang diberikan Allah SWT dengan begitu kita dapat menikmati waktu hidup yang bermanfaat di dunia ini. Dengan cara itu pula Allah memberikan amanah kepada kita agar menjalankan perintahnya dan menjauhi larangannya, berdasarkan itu pula Allah memberikan modal bagi kita untuk bertahan dan menjalani hidup di dunia ini sebaik mungkin.\n\nWaktu terus berjalan menjadi hari, minggu, bulan dan tahun, seiring itu pula usia kita menua. Malaikat pun mencatat semua jasa waktu yang kita gunakan apakah untuk kebaikan atau keburukan. Jangan sia-sialah waktu, gunakan sebaik mungkin untuk berpikir yang positif, berguna dan bermanfaat, untuk kebaikan diri sendiri, keluarga, antar sesama, dan agama, karena pada akhirnya semua catatan itu akan diadili dan diperhitungkan baik buruknya kelak di alam kubur.\n\n ![image](https://img.esteem.ws/yyt1xley9k.jpg)[source image](https://www.google.co.id/search?q=pikiran&client=ms-android-oppo&prmd=inv&source=lnms&tbm=isch&sa=X&ved=0ahUKEwiy-K76-YXaAhVKPY8KHeprAfAQ_AUIESgB&biw=360&bih=566#imgrc=m-hKD1oKy7tBVM:)\n\n\nWe are controlled by our thoughts. Our weakness is the hesitancy in exploring our critical mind. Yet rationally, what we think is in accordance with reality.\nThe mind has a big share in our person. Our mind becomes the concept of life that leads to deeds.\nTherefore if our mind is good it will produce something good too. Vice versa if our minds are bad results are also bad.\nFor me, I understand that the difference between the bad and the individual depends on the way he thinks. Because in the end every result of the action is started from one's mind.\nI can also understand that by way of thinking Allah SWT distinguishes character, potency, and personality. Everyone has a mind, but not everyone thinks well.\nThe mind has an extraordinary power, which can move a person's soul. But the soul is powerless when the mind does not obey.\nEyes can be closed, when we lay down on the mattress. But if our minds keep thinking then we will never be able to sleep.\nJust being able to sleep when the mind stops thinking because of fatigue, as he is tired he forget everything to sleep soundly.\nThe average human life is 70-100 years, if we use the mind for good things then we get enough results. And vice versa, time will not be used properly if we use our minds against bad things.\nIntelligent people have all the aspirations of starting to use their useful thoughts and times, to help families, fellow human beings, for the nation and state, including for their religion.\nThe blessings that we should be grateful for are the blessings of the mind given by Allah SWT so we can enjoy a useful life time in this world. In that way God also gives us the mandate to keep his command and stay away from his prohibition, based on that also God gives us the capital to survive and live life in this world as possible.\nTime keeps running into days, weeks, months and years, as we age. Angels also record all the time services we use whether for good or evil. Do not waste your time, use your best to think positively, useful and useful, for the good of yourself, family, among others, and religion, because in the end all the records will be judged and counted well in the grave.",
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      "body": "Defenisi Aliran Filsafat Hukum\n\n ![image](https://img.esteem.ws/6higb4meny.jpg)[source image](https://www.google.co.id/search?q=filsafat+hukum&client=ms-android-oppo&prmd=bniv&source=lnms&tbm=isch&sa=X&ved=0ahUKEwiU993-tPvZAhWEFZQKHUO5Be8Q_AUIEygD&biw=360&bih=566#imgrc=mdeOnfl6zHEjQM:)\n\nFilsafat hukum adalah metode berpikir kritis untuk menemukan suatu kebenaran hukum yang hakiki\n\nSeperti hukum lalu lintas, pertanyaanya apa yang mebuat pengendara itu patuh? Apakah pengendara itu takut dengan polisinya, atau takut dengan hukumnya, atau moralnya, atau karena kepentingannya?\n\nJadi hukum itu tidak dilihat dari satu aspek saja, orang patuh terhadap hukum bisa saja karena moralitasnya, hukum positif seperti undang-undang, dan atau karena kepentingannya. Jadi semua itu saling berkaitan dan saling mempengaruhi. Jadi hukum itu harus memperhatikan semua aspek.\n\nAliran filsafata hukum seperti sociological yurisprudence, hukum yang baik adalah sesuai dengan hukum yang hidup di masyarakat.\n\nSociological yurisprudence itu cabang dari filsafat hukum yang mempelajari pengaruh timbale balel antara hukum dengan masyarakat. Pendekatannya kepada masyarakat.\n\nSosiolohi hukum adalah cabang ilmu sosiologi yang mempelajari hukum sebagai gejala di masyarakat dan kedekatannya dari masyarakat ke hukum.\n\nPerbedaanya antara aliran filsafat hukum dengan aliran hukum lainnya adalah:\n\nAliran hukum postivisme lebih mendasar atas law in the book, seperti perintah undang-undang dan penguasa.\n\nSedangkan aliran mazhab sejarah lebih mengedepankan law in action atau merupakan kebiasaan yang tumbuh dalam masyarakat.\n\nSedangkan aliran sociological yurisprudence itu menganggap keduanya sama-sama penting, yaitu law in the book, harus sejalan dengan law in action.\n\nKaitan dengan hukum di Indonesia aliran sosilogical yurisprudence juga mengdepankan hukum tertulis seperti undang-undang, dan tidak tertulis seperti adat, moral, agama, kebiasaaan, dan lain-lain. Jadi aliran ini cocok diterapkan di Indonesia.\n\nTokohnya yaitu Roescoe Pound, Benjamin Cordozo, dan Eugeneehrlich.",
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      "title": "Understanding the Criminal Law in Indonesia | Memahami Hukum Pidana di Indonesia",
      "body": "# Understanding the Criminal Law in Indonesia #\n\nIn criminal law there are two elements namely the act against the law (KUHP) or other laws, and the existence of errors. Mistakes can be deliberate, and there is negligence (negligence). If for example this is intentional.\nSo the criminal law is a lawless act and a mistake, if these two things are found it will cause a person to be criminalized.\nThe criminal law, in it divided into several things such as criminal acts, assisting criminal acts, participate in criminal acts, and adalagi concurrent conduct criminal acts, attempts to commit criminal acts.\nLet's try to understand the test of criminal incidents.\nFollowing and in the criminal act is more than one.\nSome people commit criminal acts, such as the presence of key actors, helpers, and some who advocate.\nAnyone who advocates anything, or called the perpetrator's brain, in criminal law can also be convicted.\nHow to commit a criminal act, suppose there are three people who want to steal a house, one person opened the door, another broke the window, and another person came in to get the goods.\nEach of these people has a role, but the ship's actors who can enter the house and take the goods, while the door-door, and applies it can also be punished for helping to make it happen.\nHow about concurrent? That is one person doing some criminal acts. For example, the A si si Si B, then he took the victim's treasure, then the corpse thrown into the forest. This means that A does two criminal acts, first kills, and the second takes the property of B. So there are two criminal acts committed by one person.\nAnother example is someone who likes to ruin people's homes, and torture their homes. This is an example of a case of one person doing some criminal acts (in unison), so the law is heavier.\nSo a new person can be punished to remove the element of the act against the law and the fatigue is in the person. If this can be proven in court, then a person is held liable for criminal acts in a manner of imprisonment. The weight of the criminal depends on the reason he committed the crime, the reason in the trial, age, and mitigating aspects in the eyes of the judge.\nIndonesian criminal law is a criminal law of Dutch colonial heritage which was enacted in Indonesia in 1918, and currently irrelevant to the life of the Indonesian nation, in addition the colonial legacy of the penal code embraces western values not based on the values adopted by the Indonesian nation, Indonesia should have a national criminal code taken from the values that live in the life of Indonesian society.\n\n![borgol.jpg](https://steemitimages.com/DQmWZj52vyjDaVGvx2T5sx7Xg4NHTJVjwtt2BC9Ke4BuqNn/borgol.jpg)[source](https://www.google.co.id/search?q=perbuatan+pidana&source=lnms&tbm=isch&sa=X&ved=0ahUKEwijipXJ4fjZAhUGkpQKHfjfCzIQ_AUIDCgD&biw=1093&bih=530#imgrc=ESWncAr6NnqL1M:)\n\n# Memahami Hukum Pidana di Indonesia #\n\nDalam hukum pidana terdapat dua elemen yaitu perbuatan melawan hukum (yang diatur dalam kitab undang-undang hukum pidana / KUHP) atau undang-undang lainnya, dan adanya kesalahan. Kesalahan bisa saja kesengajaan, dan ada kelalaian (kealpaan). Kalau misalnya direncanakan ini artinya disengaja membuat kesalahan. \nJadi hukum pidana itu adanya perbuatan melawan hukum dan adanya kesalahan, jika kedua hal ini ditemukan maka akan menyebabkan seseorang tersebut bisa dipidanakan.\nHukum pidana itu, di dalamnya terbagi beberapa hal seperti perbuatan pidana, membantu perbuatan pidana, ikut serta melakukan perbuatan pidana, dan adalagi berbarengan melakukan perbuatan pidana, percobaan melakukan perbuatan pidana.\nAyo coba kita memahami serangkaian tentang peristiwa pidana.\nIkut serta dalam perbuatan pidana yaitu artinya dilakukan lebih dari seorang.\nBeberapa orang melakukan perbuatan pidana, seperti adanya pelaku utama, orang yang membantu, dan ada yang menganjurkan.\nOrang yang menganjurkan dilakukannya perbuatan pidana, atau disebut sebagai otak pelaku, dalam hukum pidana juga bisa dipidana.\nMembantu melakukan perbuatan pidana, misalkan ada tiga orang yang hendak mencuri pada sebuah rumah, satu orang membuka pintu, satu orang lagi memecahkan jendela, dan satu orang lagi masuk ke rumah mengambil barang.\nMasing-masing orang ini memiliki peran, tapi pelaku utamanya adalah yang masuk ke dalam rumah dan mengambil barang, sedangkan yang membuka pintu, dan memecahkan jendela hanya turut serta membantu, tetapi mereka juga bisa dipidana karena telah membantu mewujudkan terjadinya perbuatan pidana.\nBagaimana pula dengan berbarengan? Yaitu satu orang melakukan beberapa perbuatan pidana. Contohnya, si A membunuh si B, lalu dia mengambil harta korban, kemudian mayatnya dibuang ke hutan. Ini artinya si A melakukan dua perbuatan pidana, pertama membunuh, dan kedua mengambil harta si B. Jadi ada dua perbuatan pidana yang dilakukan oleh satu orang. \nContoh lainnya adalah seseorang hendak mencuri dengan cara merusak rumah orang mengambil hartanya, dan menganiaya pemilik rumah. Ini merupakan contoh kasus satu orang melakukan beberapa perbuatan pidana (berbarengan), sehingga hukumnya lebih berat.\nJadi seseorang baru bisa dipidana apabila elemen perbuatan melawan hukum dan keselahan itu ada pada orang tersebut. Jika ini bisa dibuktikan dalam pengadilan, maka seseorang itu diminta pertanggungjawaban perbuatan pidana dengan cara dipidana. Berat hukuman pidana itu tergantung pada alasan dia melakukan pidana itu, alasannya dalam sidang, usia, dan aspek-aspek meringankan di mata hakim.\nHukum pidana Indonesia merupakan hukum pidana warisan colonial Belanda yang diberlakukan di Indonesia pada 1918, dan saat ini tidak relevan lagi dengan kehidupan bangsa Indonesia, selain itu hukum pidana warisan colonial itu menganut nilai-nilai barat bukan berdasarkan nilai-nilai yang dianut bangsa Indonesia, karena itu sudah selayaknya Indonesia memiliki hukum pidana Nasional yang diambil dari nilai-nilai yang hidup dalam kehidupan masyarakat Indonesia.",
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  "timestamp": "2018-03-18T04:57:51",
  "op": [
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    {
      "parent_author": "",
      "parent_permlink": "motivation",
      "author": "senihendri",
      "permlink": "motivasi-dari-tukang-jahit-sepatu-or-motivation-from-shoe-tailor-7e9733aba65d1",
      "title": "Motivasi dari Tukang Jahit Sepatu | Motivation from Shoe Tailor",
      "body": "# Motivasi dari Tukang Jahit Sepatu # \n ![image](https://img.esteem.ws/mxd39yvrr2.jpg)\nArmia namanya, penjahit sepatu asal Desa Jeungki, Kecamatan Peureulak Timur, Aceh Timur, Minggu (18/3/2018) pagi itu tampak serius bekerja, menjahit sepatu di pekan Kecamatan Sungai Raya. \n\nLapaknya bekerja, tepat di depan warung tempat saya sarapan di tepi jalan negara. Sejumlah pedagang lainnya masing-masing sibuk dengan menyiapkan tempat jualan mereka.\n\nUsai sarapan saya memandang ke arah kakek Armia yang sedang serius menjahit sepatu. Dalam pikiran saya timbul tanda tanya, rata-rata penjahit sepatu itu sudah tua-tua, mereka tampak tekun dan serius dengan pekerjaannya itu, apakah cukup hasil dari menjahit sepatu itu untuk kebutuhan sehari-hari, tanya saya dalam hati.\n ![image](https://img.esteem.ws/b8cet870ic.jpg)\n\nLalu saya dekati beliau, dan saya sapa\"sedang jahit sepatu ya pak, sambil saya tanya namannya, dan saya foto\".\n\nIya, jawab kakek itu sambil mengaku namanya Armia, warga Desa Jeungki, Kecamatan Peureulak.\n\nDimana saja bapak kerja menjahit pak? Tanya saya lagi. Di sini (di pekan Sungai Raya), dan Peureulak. \nSaya tanya lagi, berapa rezeki sehari bekerja menjahit pak, Ya Alhamdulillah, kadang-kadang sampai Rp 200 ribu per hari, jawabnya tersenyum.\n\nSaya tak memperpanjang pertanyaan, dan kemudian saya pamit pergi, sambil saya berpikir bahwa pekerjaan apapun yang jika kita syukuri dan kita tekuni pasti akan mendapatkan hasil yang memuaskan. \n\n# Motivation from Shoe Tailor # \n\n ![image](https://img.esteem.ws/zndqgingu9.jpg)\nArmia name, tailor shoes from Jeungki Village, East Peureulak Subdistrict, East Aceh, Sunday (18/3/2018) that morning looked serious work, sewing shoes in the week Sungai Raya District.\nThe stalls work, right in front of the stall where I have breakfast on the edge of the country road. A number of other traders are each busy preparing their place of sale.\nAfter breakfast I looked at Armia's grandfather who was serious about sewing shoes. In my mind a question mark, the average shoe tailor is elderly, they look diligent and serious with the job, is it enough result from sewing the shoes for daily needs, I wondered.\n ![image](https://img.esteem.ws/v81bpzivak.jpg)\nThen I approached him, and I greeted \"I'm sewing my shoes yes sir, while I asked his naman, and I photograph\".\nYes, replied the grandfather, claiming his name was Armia, a villager of Jeungki Village, Peureulak Sub-district.\nWhere is the work father sewing sir? Ask me again. Here (on the week River Raya), and Peureulak.\nI asked again, how much money a day to work sewing pak, Ya Alhamdulillah, sometimes up to Rp 200 thousand per day, answer smiling.\nI did not extend the question, and then I said good-bye, while I thought that any work that if we are grateful and we will certainly get a satisfactory result.",
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