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      "body": "wonderful good news..\n.thanks for sharing\n<a href=\"https://sauditourguide.com/\">دريم هاوس للتنظيف بالرياض</a>\n<a href=\"https://morjanah.com/\">مرجانة</a>",
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      "body": "It's quite evident that you took a lot of effort to form this article. Very informative. :)<a href=\"https://al-jazirah.org/\">الجزيرة</a>",
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      "author": "sailormann",
      "permlink": "the-house-of-rothschild-and-its-influence-on-our-world-today",
      "title": "The House of Rothschild and its Influence on our World Today",
      "body": "![Nathan_Rothschild.jpg](https://cdn.steemitimages.com/DQmfGd8U3J3zuK6vGN5sgoFPD5vEmDHz2zE8F4fXLoBhA5b/Nathan_Rothschild.jpg)\n\nThe Rothschild Family presents a unique, well documented study of an evolution of banking systems and strategies from 1774 to the present day. What started as a small addon to an antiques business became a global banking dynasty. This phenomenon has an additional area of interest in that it was a Jewish business that enabled the family to transcend social and political limitations to hold political and financial control over sovereign governments. The intriguing chapter in this history was the family’s involvement in Palestine that ultimately led to the invention that was Israel.\t\nMayer Amschel Rothschild was the first Rothschild to engage in business that can properly be called banking. Mayer Amschel was an antiques dealer living in a small house in the Frankfurt Judengasse. In 1774, Mayer undertook small banking operations on the side of his merchanting. The business consisted mostly of extending credit to some of his clients. This small-scale operation was very successful and eventually became his main business. At the beginning of the 1790’s, Mayer Amschel Rothschild was no more than a prosperous antique-dealer. By 1797 he was one of the richest Jews in Frankfurt. The official figures for Mayers taxable wealth doubled to 4,000 Gulden by 1795. A year later in 1796, that figure was 60,000 Gulden. Mayer was listed as the tenth richest man in the Judengasse.  Banking seemed like all the family needed. Yet, Mayer Amschel refused to ignore the new opportunities brought by the British industrial revolution. Before 1800, he sent his third son to build a manufacturing and communications network.\nThe Rothschilds superior communication network is the reason that Nathan was able to buy British consols (war bonds) in large quantities 24 hours before their value rose from word of the British victory at Waterloo. This investment is what made the Rothschild family great wealth. Upon the outbreak of the war, the family bought up all the gold they could to supply both sides of the war and profit from the interest. This strategy was based on the prediction that the Anglo-French war would be lengthy. After receiving word of the British victory a day before official word reached England, Nathan made “great purchases” of British consols on 20 July 1815. He purchased twice thereafter in October 1815 and October 1816. This action was likely a gamble to counter losses from the gold purchases. Nathan sold in November 1817 and profited what is worth today over £600 million.  A partner at Barings, one of the Rothschilds great rivals wrote, “I must candidly confess that I have not the nerve for his [Nathans] operations. They are generally well-planned, with great cleverness and adroitness in execution – but he is in money what Bonaparte was in war.”\nReputation helped to spark the Rothschild international banking business. Immediately after Nathan sold his consols, he became considered by many as the “Bonaparte of finance”. The Austrian Chancellor Prince Metternich’s secretary referred to him in letters as the ‘Finanzbonaparten’. German poet Heinrich Heine declared, “Money is the god of our time, and Rothschild is his prophet.”  Some even went on to explain Rothschild market domination in mystical terms, using Judaism. In reality, it was the Rothschild communication and information network that allowed them to seemingly predict the future. The Rothschild houses quickly gained influence over the entire European and British financial system as governments sought the family’s insight.\nWith Nathan’s guidance, the Rothschilds became integrated into the economic, financial and social framework of 19th century Europe. The core banking area became government secured financing. Figures show that between 1818 and 1832, 38 percent of all loans contracted to foreign governments were through Nathan Rothschild. In Paris, James de Rothschild held a monopoly over French Government finances. By 1830, they monopolised the bond issuances of the Belgian government. Through its banking wealth the financial house had become a major power in European politics. “Austria, England, France, Prussia, Russia, Baring and Rothschild”  were labelled as the political powers of the time.  This is illustrated in the 1865 loan correspondence between the Rothschilds and the Austrian government. The Rothschild ensured that the agreement terms were stipulated by them. The financial house had attained this level of power not long after Nathans great fortune. \nRothschilds formed the first international bond market. The Prussian loan of 1818 saw Rothschild across Europe organising loans with nations of The Holy Alliance, Austria, Prussia and Russia as well as smaller states in Italy and Germany. These nations had emerged from the Anglo-French war with dire finances. The loans to Prussia were issued in Sterling, not Thaler. The interest was to be paid in London.  The effects of this process were a globalisation of financial markets. It became possible to trade any Rothschild issues bond at any Rothschild house in Europe. Investors in parts of Europe could purchase bonds of other countries, including Britain. The Times declared Nathan “the first introducer of foreign loans into Britain.”  Heinrich Bender, in his book On the Traffic in State Bonds (1825) stated that one of the Rothschilds principal contributions to modern economic development was the international bond market; “Any owner of government bonds… can collect the interest at his convenience in several different places without any effort.” From the London house, the Rothschilds sold French, Prussian, Russian, Austrian, Neapolitan, and Brazilian bonds. Any and all Rothschild issued bonds were denominated in Sterling not their own currency. The Rothschild system of bonds was unique. It was the only means of international bond investment at the time. As a result, the family held a basic monopoly on government bond issuances outside of the bond’s country of origin. The newly international financial system in Europe opened new opportunities for investors and bankers.\nThe sudden influx of foreign capital propelled the banking community of Britain to an ‘Aristocratic’ lifestyle and status. Merchant bankers and bankers were almost totally integrated into aristocratic circles before WWI. This is evident in marriages occurring between aristocratic land-owing families and banking families.  Social life shows that the two ‘classes’ spent time together. This also occurred on a smaller scale in Europe. Rothschilds engaged frequently with European aristocracy. At a ball held by James in Paris, according to Heine, the guests were ‘a strictly selected set of aristocratic illustrations, able to make an impression by reason of great name or high rank or beauty and finery.’ London Rothschilds also made use of their new properties, becoming more hospitable to the upper classes of Britain. In July 1838, Lionel Rothschild hosted a ball to which over 500 people were invited. Among the guest list were the dukes of Cambridge, Sussex, Somerset and Wellington. In Frankfurt, Rothschilds dinner guests included the King of Wurttemburg, Prince Lowenstein and Prince Wittgenstein. It is likely that the numerous parties and balls were a means to useful news and lucrative business. Nathan was clearly hosting only for the latter; “Here we have stinking balls night after night, you have no idea how sweaty the old French ladies smell after a long waltz.” Nathan complained in 1843.  The family was able to overcome the harsh boundaries of class status present in the 19th century Europe as non-aristocratic and Jewish. Rothschilds were considered by many middle class and royalty to be of equal or higher status than themselves. It appeared that they shared the same opinion of themselves. In multiple letters, various Rothschilds referred to themselves in such was as “our royal family.” The family wealth changed the family to become ‘entitled’, in the same way royalty and aristocracy were.\nThe Rothschilds actively cultivated relationships with individual politicians. The government finance system of the time enabled such figures to have enormous impact. There was a clear understanding of the link between government, political decision making and its effects on financial markets. Government budgets and their finances were of importance to the family as it was a significant portion of their business. Nathan himself said in 1817; “My Business… consists entirely in government transactions and bank operations.” The relationship was symbiotic with politicians and their governments seeking out the Rothschild for; financial advice, loans and even political and financial information. It was substantial that a Jew could have such an impact on politics of nations and states where they may not have any rights at all due to their faith.\nThe issue was that in many countries, the Jews were treated almost as if they were foreigners and had certain restrictions placed on them by government edict. Local monarchs and small kingdoms of Germany largely treated Jews as second class citizens. This limited integration of Jews into the social fabric of several European societies. With the vast accumulation of wealth by the Rothschilds this system of separation was placed under threat. In this period, social connection was an integral of finance and political life. This limited the effectiveness of interaction which meant a solidification of financial dealings within the Jewish community itself.\nThe banking system, transformed by the Rothschilds, had a strong socio-religious component which meant that the system was insular and closed. Members were essentially Jews (often Rothschilds) who had the preeminent position in banks. This accumulation of wealth through banking saw an increase in pride and a strident reaction to anti-Semitism, which contributed to the popularisation of Zionism from the very late 19th century. Today, the Rothschild banking network is more exclusive than ever through means of central banking.\nCentral banking was invented by the Rothschild family and serves as the family’s entrance into politics abroad. The first central bank in the United States was the First Bank of the United States. It was chartered for 20 years beginning in 1791. Upon the charter running out, the US congress voted against its renewal. Nathan Mayer Rothschild was angered, stating; “Either the application for renewal of the charter is granted, or the United States will find itself involved in a most disastrous war.” Nathan issued after another, more intense threat; “Teach those impudent Americans a lesson. Bring them back to colonial status.” The following year in 1812, the British declare war on the United States. Now, people began to truly question Rothschild influence over European leaders and realised the importance of banks to a nation’s politics. Following the War of 1812, the Second Bank of the United States was opened, replacing the first and regaining control of the American money supply. The first example of a major public dissent to the bank is Andrew Jacksons presidency. His campaign slogan was “Jackson And No Bank!”. In 1833, President Andrew Jackson began removing deposits from the Rothschild bank and depositing them into banks directed by democratic bankers. The Second Bank of the United States contracted the money supply in response, at which point President Jackson makes his famous statement to the bank; “You are a den of thieves vipers, and I intend to route you out, and by the eternal god, I will route you out.”  Gutle Schnaper, Mayer Amschel Rothschilds wife stated before her death in 1849, “If my sons did not want wars, there would be none.” The Rothschild family still have connections to the Federal Reserve of the United States.\nThe Federal Reserve system was drafted at a secret meeting that was attended by a Rothschild representative. The meeting was held in November 1910 at the Private resort of J.P Morgan. Senior partners of the J.P Morgan company were present, as well as Rockefeller representatives and Abraham Piatt Andrew, the Assistant secretary of the United State treasury. The Rothschild representative was Paul M. Warburg, an investment banker and author of 6 books and essay volumes about the Federal Reserve system and the role of central banks.  The secrecy of the meeting was due to the American populations mistrust in the banks at the time, and the fact that the cartel agreement that would be formed between the banking factions would monopolise American banking. According to G. Edward Griffin, the objectives of the cartel agreement were to; “stop the growing competition form the nations newer banks; obtain a franchise to create money out of nothing for the purpose of lending: get control of the reserves of all banks so that more reckless ones would not be exposed to currency drains and bank runs: get the taxpayer to pick up the cartels inevitable losses; and convince congress that the purpose was to protect the public.”  The plan aimed to place control of the monetary supply (inflation) and interest rates into the hands of a few banking families and companies, the Rothschilds one of them.\nWriting the Federal Reserve Act into legislation transformed the future of the economy and financial structure of the world. It was written into legislation and handed to Senator Nelson Aldrich to push through congress. On 23rd December 1913, Woodrow Wilson wrote the Federal Reserve Act into law. Since then, the United States has experienced a more unstable economy. The Federal Reserve has presided over the crashes of 1920 and 1929; the Great Depression from 1929 to 1939; recessions in 1953, ’57. ’69, ’75, and ’81; a stock market “Black Monday” in 1987, and a 1000 per cent inflation rate which has destroyed 90 per cent of the American Dollars purchasing power. Years after writing the act into law, Woodrow Wilson wrote in regret;\n“I am a most unhappy man. I have unwittingly ruined my country. A great industrial nation is controlled by its system of credit. Our system of credit is concentrated. The growth of the nation, therefore, and all our activities are in the hands of a few men. We have come to be one of the worst ruled, one of the most completely controlled and dominated governments in the civilised world, no longer ruled by a Government of free opinion, no longer a government by conviction and the vote of the majority, but a government by the opinion and duress of a small group of dominant men.”\nSenator Louis McFadden stated that “The Fed has usurped the Government.”  Knowing the importance of the Federal Reserve to the United States economy and political system, and therefore the world economy and global politics, any possible Rothschild connections to the Federal Reserve should be taken into account for understanding the extent of the family’s influence. Much like the grey area of the alleged Federal Reserve connections, Rothschild influence over Israel today can be examined by past establishment.\nThe Rothschild family were the main driving force in establishing the nation of Israel. The Jewish-Zionist state germinated in the Palestinian settlement overseen and financed by Baron Edmond de Rothschild. The Jewish settlements began in 1883 and by 1889, seven settlements were under the Barons control. The settlements survived only with monthly subsidies financed by Edmond.  The Baron, a maverick politician, negotiated with outside entities, particularly the rapidly declining Ottoman Empire, most noticeably with Sultan Abdul-Hamid II. Theodor Herzl, the nominal leader of the Zionist movement also met with the Sultan.  Ultimately it was the Balfour Declaration driven by Britain’s desire to divide up the oil-rich lands of the Middle East that established a quasi-legitimacy of the Rothschild sponsored Jewish homeland in Palestine. \nThe history of the Rothschild banking dynasty provides a unique insight into how modern banking evolved from humble beginnings. This was highlighted by a movement from penny and dime, family banking into large-scale government banking, particularly in relation to the globalised issuing of bonds. The adjacent social phenomena were the strong Jewish heritage which also saw the maverick Baron Edmond de Rothschild lay the foundation for what was to become the Jewish-Zionist state of Israel. \n \nBibliography\n\nBalfour, A. (1917). The Balfour Declaration. [Letter].\nBen-Bassat, Y. (2009). Proto-Zionist–Arab Encounters in Late Nineteenth-Century Palestine: Socioregional Dimensions. Journal of Palestine Studies, 38(2), pp.42-63.\nBordo, M. and White, E. (1991). A Tale of Two Currencies: British and French Finance During the Napoleonic Wars. The Journal of Economic History, 51(2), pp.303-316.\nBernard, P. (1987). The Jews in the Habsburg Monarchy Before the Revolutions of 1848. Shofar, 5(3), pp.1-8.\nChapman, S. (1986). Aristocracy and Meritocracy in Merchant Banking. The British Journal of Sociology, 37(2), p.180.\nDavis, R. (1996). Disraeli, the Rothschilds, and anti-Semitism. Jewish History, 10(2), pp.9-19.\nD. Chapman, S. (1982). The Establishment of the Rothschilds as Bankers. Jewish Historical Studies, 29, pp.177 -193.\nD. Steefal, L. (1936). The Rothschilds and the Austrian Loan of 1865. The Journal of Modern History, 8(1), pp.27-39.\nFerguson, N. (2008). The ascent of money. Penguin Group, p. Chapter: The Bonaparte of Finance.\nFerguson, N. (2000). The house of Rothschild. London: Penguin.\nGreene, W. (2010). Ending the Federal Reserve from the Bottom Up: Re-Introducing Competitive Currency by State Adherence to Article I, Section 10. SSRN Electronic Journal.\nGriffin, G. (2010). The creature from Jekyll Island. Westlake Village, CA.: American Media.\nGroseclose, E. (1980). America's money machine. Westport, Conn.: Arlington House.\nGRUBE, D. (2007). Religion, Power and Parliament: Rothschild and Bradlaugh Revisited. History, 92(305).\nGold, D. (2017). The Historical Significance of the Balfour Declaration. Jewish Political Studies Review, 28(1/2), pp.8-13.\nGriffin, G. (2010). The creature from Jekyll Island. Westlake Village, CA.: American Media.\nHitchcock, A. (2009). The History of the House of Rothschild. [ebook] Available at: https://rense.com/general88/hist.htm.\nJewishvirtuallibrary.org. (2019). Jewish Virtual Library. [online] Available at: https://www.jewishvirtuallibrary.org/ [Accessed 25 Mar. 2019].\nKessler, D. (1982). The Rothschilds and Disraeli in Buckinghamshire. Jewish Historical Studies, 29, pp.231-252.\nKover, G. (2018). The Rothschild Consortium and the State Debt of the Austro-Hungarian Monarchy. The Hungarian Historical Review, 7(2), pp.250-273.\nKnesset.gov.il. (2019). Baron Edmond James de Rothschild (1845–1934). [online] Available at: https://knesset.gov.il/lexicon/eng/rotchild_ad_eng.htm [Accessed 9 Apr. 2019].\nMann, B. (2001). Tel Aviv's Rothschild: When a Boulevard Becomes a Monument. Jewish Social Studies, 7(2), pp.1-38.\nN. Rothbard, M. (n.d.). The Origins of the Federal Reserve. Ludwig von Mises Institute.\nN. Rothbard, M. (1994). The Case Against the Fed. Auburn: Ludwig von Mises Institute.\nFlandreau, M. (1997). Central Bank Cooperation in Historical Perspective: A Sceptical View. The Economic History Review, 50(4), pp.735-763.\nFriedman, I. (1973). The Response to the Balfour Declaration. Jewish Social Studies, 35(2), pp.105-124.\nObituary. (1918). Journal of the Royal Society of Arts, 66(3403), p.224.\nPolitics, T. (2019). Rothschild Inc: Summary | OpenSecrets. [online] Opensecrets.org. Available at: https://www.opensecrets.org/orgs/summary.php?id=D000037244&cycle=A [Accessed 21 Jun. 2019].\nP. Halbrook, S. (1981). The Alienation of a Homeland: How Palestine Became Israel. The Journal of Libertarian Studies, 5(4), pp.357 - 373.\nRockwell, L. (1992). The gold standard. Auburn, Ala.: Ludwig von Mises Institute, Auburn University, p.The Case for a Genuine Gold Dollar.\nRothschildarchive.org. (2019). The Family ‹ Philanthropy: The Rothschild Archive. [online] Available at: https://www.rothschildarchive.org/family/philanthropy/ [Accessed 2019].\nS. Bernanke, B. (2013). The Federal Reserve and the Financial Crisis. Princeton and Oxford: University Press, 17(2), pp.260 - 263.\nSiegel, B. and Yeager, L. (1984). Money in crisis. Cambridge, Mass: Ballinger, pp.90-136.\nSemper Capital. (n.d.). The economics of credit, the Rothschild’s and historic meddling - Semper Capital. [online] Available at: https://www.sempercapital.com.au/the-economics-of-credit-the-rothschilds-and-historic-meddling/ [Accessed 9 May 2019].\nUssishkin, A. (1973). The Jewish Colonisation association and a Rothschild in Palestine. Middle Eastern Studies, 9(3), pp.347-357.\nT. C. King, W. (1945). The Bank of England. The Economic History Review, 15(1/2), pp.67-72.\nWilliams, R. (1973). Some Political Aspects of the Rothschild Affair. Science Studies, 3(1), pp.31-46.",
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      "body": "![download.png](https://cdn.steemitimages.com/DQmTc4iuTngTfnQXVYRXWGLwSYjDZZeXBVWFfNGQt9CbspX/download.png)\n\n\nThe treaties of the First World War saw to drastic changes to the world map, and drastic changes to the situations of involved countries, especially in Europe. Out of the many, it was Germany that received the harshest conditions in the [Treaty Of Versaille](http://avalon.law.yale.edu/subject_menus/versailles_menu.asp). They were met with harsh territorial annexation, and impossible reparations and dues. The outcome of the Treaty of Versaille was a pressured, sovereign nation state of Germany in the form of the Weimar Republic. Had the decisions of the delegations been slightly different, what situation would Germany have been in after the War?\n\nThe Weimar Government was willing to accept the Treaty of Veraille, so long as clause 227 and clause 237 be removed. Clause 227 stipulated the extradition of the Kaiser and the stablishment of an international court to prosecute Germany war crimes. Clause 231 was the \"war-guilt\" clause. outlining the vast reparation figures. The German delegation was sent to Paris expecting to negotiate the terms and conditions of the treaty. Upon arrival, they were shocked to have been handed the treaty as a *fait accompli* and told to sign, given no option to negotiate or modify the treaty whatsoever. Phillipp Schneiderman, head of the first democratically elected government of Germany, resigned, unwilling to have the responsibility of imposing such a treaty on his own country. \n\nUpon the German delegation leaving back to Germany, refusing to sign the treaty, Clemenceau, the Prime Minister of post-war France, gave Germany an ultimatum of which the German government received 24 hours to unconditionally accept the Treaty of Versaille, without the removal or modification of any clauses. ***If Germany refused to accept, Allied forces would march into Germany.***\n\nThis is where I begin to speculate. ***What if Germany refused to sign, and the allies did decide to march into Germany?***\n\nGermany was actually considering not signing. Their military leaders were already calculating whether or not it would be possible to fight off the allies. I believe that Germany would ***not*** have been able to defeat the allied forces, simply due to their hunger-stricken state, as well as their economic hardship, keeping in mind that the British Naval Blockade was still fully operational during the peacemaking time. ***This leaves us with an allied occupation of Germany.***\n\nIt is possible that because of the very liberal attitude present among the peacemakers and the League of Nations, annexation would not occur. Instead a cooperation between occupational forces and German democratic parties would evolve. This may have led to a much more controlled and stable renewal of Germany. Germany would not be an independent state, but instead would resemble a mandate (mandate was a legal status for certain territories transferred from the control of one country to another following World War I), perhaps allowing for faster economic growth with the support of \"babysitter\" nations, which may have included the Big Four at the time (USA, UK, Italy, France). This occupation would likely put the Big Four nations in a position of which they were responsible for the well-being of Germany's population. Controlling Germany's rehabilitation out of the war and back into a nation of its own, may have prevented the rise of the Nazi Party to power later on. After the Treaty of Versaille, Germany was left to its own devices, allowing it to grow strong again.\n\nAt the time, the occupation may have seemed unwise. The Allied Nations would be responsible for the economic situation of Germany, of which we know was worsening into a deep inflationary period, due to decisions made during wartime. However, had the Allies known the future outcome of their actions, they may very well have considered it.\n\nMy Blog: [Sailormann](https://steemit.com/@sailormann)\n\n![steemitbanner.png](https://cdn.steemitimages.com/DQmdyJLFX5AXUfkoGq2n6LpcyJuVH5w1cFnUHD8Ajc1sBoA/steemitbanner.png)",
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      "body": "<blockquote>Work is forced under capitalism. See, there are these things like \"food\" and \"shelter\" that cost money. You sorta need those to live. So, you either work, or you die.</blockquote>\nHow do these things change under socialism? Capitalism allows one to work hard, and then reap the benefits of their labor. Capitalism allows people to gain from their work, and therefore increase their well being and happiness. \n\nSocialism allows one to work hard, and then have everything in excess of what they need be taken away from them. Socialism does not allow anyone to gain from their work, and instead puts them in a situation where they *have* to work. They are less happy, their well being deteriorates.\n\nTo say that either of these systems allow anyone to slack off and continue to have a happy and fulfilled life, is blatantly incorrect, not to mention utopian.\n\n<blockquote>... there is a natural economic system. It's called the barter system, and there's some damn good reasons why we don't use it anymore.</blockquote>\nWe have certainly moved on to better things, but the concept remains the same. Currency has simply become the medium between trade.\n\n<blockquote>The free market was coined by a dude named Adam Smith as a critique of mercantilism, the then-dominant school of economic thought. What he meant by it was essentially free trade between nations and their colonies. Back then, it was standard practice to ban your colonies from trading with people other than you, you see.</blockquote>\n\nYour right! Adam Smith simply *defined* capitalism. He gave it a name. But you have to go further back in time. Before the world was ruled and regulated by Monarchs and Government. The simple idea of capitalism is, as you mention, *free trade*. Free trade has been going on since the human tribes began to swap items with each other in Africa, and most likely before that as well. Free trade is the reason for the massive progression away from tribalism and commune-like living.",
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      "author": "zednark",
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      "body": "I really gotta salute you for broadening your horizons. Not everyone does.",
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      "body": "Thanks! I've already read some of Bookchin, so I suppose i'll look into  Kropotkin.",
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      "body": "I suggest Kropotkin's *The Conquest of Bread* and really anything by Bookchin. I also suggest looking into Rojava, because it's libertarian socialism in action and if you do believe in looking at how things pan out in practice they're an important component.",
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      "body": "Work *is* forced under capitalism. See, there are these things like \"food\" and \"shelter\" that cost money. You sorta need those to live. So, you either work, or you die. There's welfare programs, but they're kept minimal, restrictive and inflexible by design, so as not to compromise capitalist coercion.\n\nYou're mistaken that capitalism and the free market are one and the same, or that capitalism is the default economic system. Neither is accurate. Capitalism is a recent invention. At the most generous, capitalism started in the 1600s with Dutch joint stock trade companies. More realistically, it evolved from mercantilism when the industrial revolution happened.\n\nThe free market was coined by a dude named Adam Smith as a critique of mercantilism, the then-dominant school of economic thought. What he meant by it was essentially free trade between nations and their colonies. Back then, it was standard practice to ban your colonies from trading with people other than you, you see.\n\nBut the modern sense of the free market, as you probably mean it, is businesses making profit oriented decisions and in some way benefiting the whole. Depending on the strain of socialism, this system might remain intact. Syndicalism, for example, still has profit focused businesses, but they're worker owned cooperatives that govern themselves through democratic means.\n\nAnd I don't know about whatever socialist monolith you're referring to, but as far as I'm concerned there is a natural economic system. It's called the barter system, and there's some damn good reasons why we don't use it anymore..",
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      "body": "Who're you? Buddy Pine?",
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      "body": "I see exactly what your saying, but I have to disagree. The average worker is not forced to do anything for anyone under capitalism. The difference is that capitalism provides an incentive to work, and socialism forces you to. \n\n<blockquote>The only individuals that matter under capitalism are the wealthiest ones.</blockquote>\n\nNo. Everyone matters, because everyone can contribute to themselves through contributing to the economy, therefore contributing to others. In a free market economy, the simple act of trade means that you are looking after others, even if you don't realize it. A free market essentially means that everyone is linked with everyone, directly, indirectly, whatever, its a very well working economic system. Socialism, communism, etc, all ignore this fact. These ideas do not believe that there is any such thing as a naturally occurring economic system. They believe that capitalism is a man made phenomenon, therefore they insist that it is possible to just overwrite this system with another man made one, one that is supposedly better.\n\nI believe that an individuals right to thrive is taken away in socialism.",
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      "permlink": "re-chamberpunk-re-sailormann-socialism-sucks-3-20181001t072519490z",
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      "body": "I've been reading heaps lately. Don't worry, this isn't based on anything said by a socialist, but is rather based on what actually occurs. Theory is different to outcome. If you would like me to discuss theory, let me know who you think I should read.",
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      "body": "Hey, so as an individualist anarchist, I'm also not really a fan of society being valued over individuals. Thing is, that's what capitalism does. The only individuals that matter under capitalism are the wealthiest ones. The average worker has no real say over their life and must conform to the demands of the corporate elite. If you well and truly are an individualist, surely you can see that.",
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      "body": "Are you ever going to get out of your echo chamber and read anything by an actual socialist? \n\nOr are you just going to forever argue against a straw man that you've created?\n\nJust asking.",
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      "body": "Its meant to be weekly, but ive been busy for the last few months. Hopefully I can stay as consistent as before.",
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      "body": "This is a great series of articles, I like it a lot. When is the next piece coming? :)",
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      "parent_permlink": "anarchy",
      "author": "sailormann",
      "permlink": "socialism-sucks-3",
      "title": "Socialism Sucks #3",
      "body": "![Socialism Sucks #3.png](https://cdn.steemitimages.com/DQmVUyEbGyJPeQpqH5DGDtPTfXwrLGAdxALZWmLy4viGJo2/Socialism%20Sucks%20#3.png)\n# No One Matters\n\nSocialism has long advocated for the welfare of all. It has forever spoken of absolute equality among citizens, that everyone matters equally, that everyone has a right to well being, even if it comes from the backs of those who are working. However, if everyone matters, does anyone really matter at all?\n\nIf everyone is smart, no one is smart.\n\nIf everyone is strong, no one is strong.\n\nIf everyone is skilled, no one is skilled.\n\n***If everyone matters, no one matters.***\n\nA common statement that I have come across when speaking with socialists/communists, is that they all believe that sacrificing one for the good of the rest is justified. From my perspective, I can see how they think this way. Collectivizing the population strips the identity away from the individual, making them meaningless. In socialism, the fate of an individual lies in the hands of the collective. The individual matters to no one, as there is only the collective. The well being of the individual matters to no one, as there is only the well being of the collective.\n\n<blockquote>Collectivizing the population strips the identity away from the individual, making them meaningless. </blockquote>\n\nIn life, there is only the individual. It is always up to oneself to decide how he/she is going to better them self, even if they decide the best to do so is to join some form of socialist collective. Socialism leaves the individual with no right to them self. Instead, it places the rights of the individual in the hands of the collective.\n\n<blockquote>Socialism leaves the individual with no right to them self.</blockquote>\n\nIn summary, socialism is the destruction of the individual. Socialism will gladly destroy the individual, so long as it means the well being of the collective. ***In socialism, everyone matters, so that no one matters.***\n\n#SocialismSucks\n#FMCR\n\nMy Blog: [Sailormann](https://steemit.com/@sailormann)\n\n![steemitbanner.png](https://cdn.steemitimages.com/DQmdyJLFX5AXUfkoGq2n6LpcyJuVH5w1cFnUHD8Ajc1sBoA/steemitbanner.png)",
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