Ecoer Logo
VOTING POWER100.00%
DOWNVOTE POWER100.00%
RESOURCE CREDITS100.00%
REPUTATION PROGRESS6.07%
Net Worth
0.058USD
STEEM
0.451STEEM
SBD
0.000SBD
Effective Power
5.007SP
├── Own SP
0.544SP
└── Incoming Deleg
+4.463SP

Detailed Balance

STEEM
balance
0.451STEEM
market_balance
0.000STEEM
savings_balance
0.000STEEM
reward_steem_balance
0.000STEEM
STEEM POWER
Own SP
0.544SP
Delegated Out
0.000SP
Delegation In
4.463SP
Effective Power
5.007SP
Reward SP (pending)
0.000SP
SBD
sbd_balance
0.000SBD
sbd_conversions
0.000SBD
sbd_market_balance
0.000SBD
savings_sbd_balance
0.000SBD
reward_sbd_balance
0.000SBD
{
  "balance": "0.451 STEEM",
  "savings_balance": "0.000 STEEM",
  "reward_steem_balance": "0.000 STEEM",
  "vesting_shares": "884.737038 VESTS",
  "delegated_vesting_shares": "0.000000 VESTS",
  "received_vesting_shares": "7258.922768 VESTS",
  "sbd_balance": "0.000 SBD",
  "savings_sbd_balance": "0.000 SBD",
  "reward_sbd_balance": "0.000 SBD",
  "conversions": []
}

Account Info

namesageclokey
id1365664
rank939,060
reputation28261128908
created2020-02-16T21:38:15
recovery_accountsteem
proxyNone
post_count5
comment_count0
lifetime_vote_count0
witnesses_voted_for0
last_post2020-03-25T21:30:54
last_root_post2020-03-25T21:30:54
last_vote_time2020-03-25T21:32:33
proxied_vsf_votes0, 0, 0, 0
can_vote1
voting_power0
delayed_votes0
balance0.451 STEEM
savings_balance0.000 STEEM
sbd_balance0.000 SBD
savings_sbd_balance0.000 SBD
vesting_shares884.737038 VESTS
delegated_vesting_shares0.000000 VESTS
received_vesting_shares7258.922768 VESTS
reward_vesting_balance0.000000 VESTS
vesting_balance0.000 STEEM
vesting_withdraw_rate0.000000 VESTS
next_vesting_withdrawal1969-12-31T23:59:59
withdrawn0
to_withdraw0
withdraw_routes0
savings_withdraw_requests0
last_account_recovery1970-01-01T00:00:00
reset_accountnull
last_owner_update1970-01-01T00:00:00
last_account_update1970-01-01T00:00:00
minedNo
sbd_seconds0
sbd_last_interest_payment1970-01-01T00:00:00
savings_sbd_last_interest_payment1970-01-01T00:00:00
{
  "active": {
    "account_auths": [],
    "key_auths": [
      [
        "STM5PGJSKMAsDLBsT6J17kMaVzxsgDhNSTqGLs6wEi8FedRx92LWv",
        1
      ]
    ],
    "weight_threshold": 1
  },
  "balance": "0.451 STEEM",
  "can_vote": true,
  "comment_count": 0,
  "created": "2020-02-16T21:38:15",
  "curation_rewards": 0,
  "delegated_vesting_shares": "0.000000 VESTS",
  "downvote_manabar": {
    "current_mana": 2035914951,
    "last_update_time": 1779084108
  },
  "guest_bloggers": [],
  "id": 1365664,
  "json_metadata": "{}",
  "last_account_recovery": "1970-01-01T00:00:00",
  "last_account_update": "1970-01-01T00:00:00",
  "last_owner_update": "1970-01-01T00:00:00",
  "last_post": "2020-03-25T21:30:54",
  "last_root_post": "2020-03-25T21:30:54",
  "last_vote_time": "2020-03-25T21:32:33",
  "lifetime_vote_count": 0,
  "market_history": [],
  "memo_key": "STM5UvWwpoyuLqqHnUehUt4XNSzxF425anaMRE8x3pGJxuXg1neQv",
  "mined": false,
  "name": "sageclokey",
  "next_vesting_withdrawal": "1969-12-31T23:59:59",
  "other_history": [],
  "owner": {
    "account_auths": [],
    "key_auths": [
      [
        "STM4uKd6ApDiPUx8mufqc9hP8gbohiHZsBgZ3T6Coirgi4SMj7X6R",
        1
      ]
    ],
    "weight_threshold": 1
  },
  "pending_claimed_accounts": 0,
  "post_bandwidth": 0,
  "post_count": 5,
  "post_history": [],
  "posting": {
    "account_auths": [],
    "key_auths": [
      [
        "STM6Nk9nYBif4Bpe3kDr1oquJKz9zRdT2APgDdVbxFVkhbp5AfUgM",
        1
      ]
    ],
    "weight_threshold": 1
  },
  "posting_json_metadata": "",
  "posting_rewards": 902,
  "proxied_vsf_votes": [
    0,
    0,
    0,
    0
  ],
  "proxy": "",
  "received_vesting_shares": "7258.922768 VESTS",
  "recovery_account": "steem",
  "reputation": "28261128908",
  "reset_account": "null",
  "reward_sbd_balance": "0.000 SBD",
  "reward_steem_balance": "0.000 STEEM",
  "reward_vesting_balance": "0.000000 VESTS",
  "reward_vesting_steem": "0.000 STEEM",
  "savings_balance": "0.000 STEEM",
  "savings_sbd_balance": "0.000 SBD",
  "savings_sbd_last_interest_payment": "1970-01-01T00:00:00",
  "savings_sbd_seconds": "0",
  "savings_sbd_seconds_last_update": "1970-01-01T00:00:00",
  "savings_withdraw_requests": 0,
  "sbd_balance": "0.000 SBD",
  "sbd_last_interest_payment": "1970-01-01T00:00:00",
  "sbd_seconds": "0",
  "sbd_seconds_last_update": "2020-04-02T05:15:27",
  "tags_usage": [],
  "to_withdraw": 0,
  "transfer_history": [],
  "vesting_balance": "0.000 STEEM",
  "vesting_shares": "884.737038 VESTS",
  "vesting_withdraw_rate": "0.000000 VESTS",
  "vote_history": [],
  "voting_manabar": {
    "current_mana": "8143659806",
    "last_update_time": 1779084108
  },
  "voting_power": 0,
  "withdraw_routes": 0,
  "withdrawn": 0,
  "witness_votes": [],
  "witnesses_voted_for": 0,
  "rank": 939060
}

Withdraw Routes

IncomingOutgoing
Empty
Empty
{
  "incoming": [],
  "outgoing": []
}
From Date
To Date
steemdelegated 4.463 SP to @sageclokey
2026/05/18 06:01:48
delegateesageclokey
delegatorsteem
vesting shares7258.922768 VESTS
Transaction InfoBlock #106150350/Trx fbce52511e7eba6cd5eeec46d16a0dbd26be4e7e
View Raw JSON Data
{
  "block": 106150350,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "7258.922768 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2026-05-18T06:01:48",
  "trx_id": "fbce52511e7eba6cd5eeec46d16a0dbd26be4e7e",
  "trx_in_block": 3,
  "virtual_op": 0
}
steemdelegated 2.796 SP to @sageclokey
2026/05/13 03:19:15
delegateesageclokey
delegatorsteem
vesting shares4546.712363 VESTS
Transaction InfoBlock #106003822/Trx d4171ce7b50fb9f19bb87bdb15f37f37e438ef03
View Raw JSON Data
{
  "block": 106003822,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "4546.712363 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2026-05-13T03:19:15",
  "trx_id": "d4171ce7b50fb9f19bb87bdb15f37f37e438ef03",
  "trx_in_block": 0,
  "virtual_op": 0
}
steemdelegated 4.471 SP to @sageclokey
2026/04/26 05:13:51
delegateesageclokey
delegatorsteem
vesting shares7271.438524 VESTS
Transaction InfoBlock #105517840/Trx 47f37ee2124bd57a33c72f23f37e2eaad03c957b
View Raw JSON Data
{
  "block": 105517840,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "7271.438524 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2026-04-26T05:13:51",
  "trx_id": "47f37ee2124bd57a33c72f23f37e2eaad03c957b",
  "trx_in_block": 1,
  "virtual_op": 0
}
steemdelegated 2.821 SP to @sageclokey
2026/01/23 23:20:24
delegateesageclokey
delegatorsteem
vesting shares4588.259182 VESTS
Transaction InfoBlock #102870426/Trx 21ceb52ce29d2c610cf00996cdb81a2d34e272f4
View Raw JSON Data
{
  "block": 102870426,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "4588.259182 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2026-01-23T23:20:24",
  "trx_id": "21ceb52ce29d2c610cf00996cdb81a2d34e272f4",
  "trx_in_block": 3,
  "virtual_op": 0
}
steemdelegated 2.922 SP to @sageclokey
2024/12/17 18:30:48
delegateesageclokey
delegatorsteem
vesting shares4752.478379 VESTS
Transaction InfoBlock #91316646/Trx 95b9bb9ba093a57697f888c4ec1421b6eafee8d4
View Raw JSON Data
{
  "block": 91316646,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "4752.478379 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2024-12-17T18:30:48",
  "trx_id": "95b9bb9ba093a57697f888c4ec1421b6eafee8d4",
  "trx_in_block": 1,
  "virtual_op": 0
}
steemdelegated 3.026 SP to @sageclokey
2023/11/14 10:12:06
delegateesageclokey
delegatorsteem
vesting shares4921.611911 VESTS
Transaction InfoBlock #79870800/Trx 8148bdea147a4211ea02cfde7e626fec2c537749
View Raw JSON Data
{
  "block": 79870800,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "4921.611911 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2023-11-14T10:12:06",
  "trx_id": "8148bdea147a4211ea02cfde7e626fec2c537749",
  "trx_in_block": 4,
  "virtual_op": 0
}
steemdelegated 4.832 SP to @sageclokey
2023/09/22 10:05:21
delegateesageclokey
delegatorsteem
vesting shares7858.520697 VESTS
Transaction InfoBlock #78362503/Trx 68a19a8c1131e8ebf11e69a0ec5dc8e3b5b15f7a
View Raw JSON Data
{
  "block": 78362503,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "7858.520697 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2023-09-22T10:05:21",
  "trx_id": "68a19a8c1131e8ebf11e69a0ec5dc8e3b5b15f7a",
  "trx_in_block": 8,
  "virtual_op": 0
}
steemdelegated 4.969 SP to @sageclokey
2022/11/03 17:35:12
delegateesageclokey
delegatorsteem
vesting shares8080.572135 VESTS
Transaction InfoBlock #69120288/Trx 839c769aa476400d2834f2a5b38c38ae51e219e4
View Raw JSON Data
{
  "block": 69120288,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "8080.572135 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2022-11-03T17:35:12",
  "trx_id": "839c769aa476400d2834f2a5b38c38ae51e219e4",
  "trx_in_block": 6,
  "virtual_op": 0
}
steemdelegated 5.104 SP to @sageclokey
2022/01/17 22:48:39
delegateesageclokey
delegatorsteem
vesting shares8300.679736 VESTS
Transaction InfoBlock #60823566/Trx 5ac6ea3997e5972927da8789ef9f45f301760e8c
View Raw JSON Data
{
  "block": 60823566,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "8300.679736 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2022-01-17T22:48:39",
  "trx_id": "5ac6ea3997e5972927da8789ef9f45f301760e8c",
  "trx_in_block": 8,
  "virtual_op": 0
}
steemdelegated 5.217 SP to @sageclokey
2021/06/14 06:00:15
delegateesageclokey
delegatorsteem
vesting shares8484.874024 VESTS
Transaction InfoBlock #54613908/Trx 53ef8edb6e85f81117cf6b368b9ae8b705fdf560
View Raw JSON Data
{
  "block": 54613908,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "8484.874024 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2021-06-14T06:00:15",
  "trx_id": "53ef8edb6e85f81117cf6b368b9ae8b705fdf560",
  "trx_in_block": 0,
  "virtual_op": 0
}
2021/02/01 08:01:30
idfollow
json["follow",{"follower":"sageclokey","following":"raise-me-up","what":["blog"]}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #50830656/Trx 9bf827287eeb32c2a0ceee8b15cef65407518282
View Raw JSON Data
{
  "block": 50830656,
  "op": [
    "custom_json",
    {
      "id": "follow",
      "json": "[\"follow\",{\"follower\":\"sageclokey\",\"following\":\"raise-me-up\",\"what\":[\"blog\"]}]",
      "required_auths": [],
      "required_posting_auths": [
        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2021-02-01T08:01:30",
  "trx_id": "9bf827287eeb32c2a0ceee8b15cef65407518282",
  "trx_in_block": 7,
  "virtual_op": 0
}
2021/02/01 08:01:30
idfollow
json["follow",{"follower":"sageclokey","following":"marcusmalone","what":[]}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #50830656/Trx 7847f5401561e45b451fd39119ee1c253dabb6ee
View Raw JSON Data
{
  "block": 50830656,
  "op": [
    "custom_json",
    {
      "id": "follow",
      "json": "[\"follow\",{\"follower\":\"sageclokey\",\"following\":\"marcusmalone\",\"what\":[]}]",
      "required_auths": [],
      "required_posting_auths": [
        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2021-02-01T08:01:30",
  "trx_id": "7847f5401561e45b451fd39119ee1c253dabb6ee",
  "trx_in_block": 2,
  "virtual_op": 0
}
2021/02/01 08:01:27
idfollow
json["follow",{"follower":"sageclokey","following":"socky","what":["blog"]}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #50830655/Trx 0a13bf628864acfacce20f7363de1aacb9067e28
View Raw JSON Data
{
  "block": 50830655,
  "op": [
    "custom_json",
    {
      "id": "follow",
      "json": "[\"follow\",{\"follower\":\"sageclokey\",\"following\":\"socky\",\"what\":[\"blog\"]}]",
      "required_auths": [],
      "required_posting_auths": [
        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2021-02-01T08:01:27",
  "trx_id": "0a13bf628864acfacce20f7363de1aacb9067e28",
  "trx_in_block": 9,
  "virtual_op": 0
}
2021/02/01 08:01:27
idfollow
json["follow",{"follower":"sageclokey","following":"josiane","what":["blog"]}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #50830655/Trx 42396e247c8ee6f741f4061c784accc40dff508b
View Raw JSON Data
{
  "block": 50830655,
  "op": [
    "custom_json",
    {
      "id": "follow",
      "json": "[\"follow\",{\"follower\":\"sageclokey\",\"following\":\"josiane\",\"what\":[\"blog\"]}]",
      "required_auths": [],
      "required_posting_auths": [
        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2021-02-01T08:01:27",
  "trx_id": "42396e247c8ee6f741f4061c784accc40dff508b",
  "trx_in_block": 3,
  "virtual_op": 0
}
blurtofficialsent 0.001 STEEM to @sageclokey- "CONGRATS! You have a 1:1 BLURT AIRDROP of 0.450 BLURT and 0.453000 BLURT POWER waiting for you. Check out https://blurtwallet.com/@sageclokey and https://blurt.blog/ TODAY!"
2020/12/18 02:48:18
amount0.001 STEEM
fromblurtofficial
memoCONGRATS! You have a 1:1 BLURT AIRDROP of 0.450 BLURT and 0.453000 BLURT POWER waiting for you. Check out https://blurtwallet.com/@sageclokey and https://blurt.blog/ TODAY!
tosageclokey
Transaction InfoBlock #49543416/Trx dd55b2d77d5a0f182b5e1ca81364ec0f72670679
View Raw JSON Data
{
  "block": 49543416,
  "op": [
    "transfer",
    {
      "amount": "0.001 STEEM",
      "from": "blurtofficial",
      "memo": "CONGRATS! You have a 1:1 BLURT AIRDROP of 0.450 BLURT and 0.453000 BLURT POWER waiting for you. Check out https://blurtwallet.com/@sageclokey and https://blurt.blog/ TODAY!",
      "to": "sageclokey"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-12-18T02:48:18",
  "trx_id": "dd55b2d77d5a0f182b5e1ca81364ec0f72670679",
  "trx_in_block": 0,
  "virtual_op": 0
}
steemdelegated 5.332 SP to @sageclokey
2020/12/11 16:12:57
delegateesageclokey
delegatorsteem
vesting shares8672.295998 VESTS
Transaction InfoBlock #49361181/Trx ac24e5548c5bb80bcaf7b067de7f5613e9df76fa
View Raw JSON Data
{
  "block": 49361181,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "8672.295998 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-12-11T16:12:57",
  "trx_id": "ac24e5548c5bb80bcaf7b067de7f5613e9df76fa",
  "trx_in_block": 1,
  "virtual_op": 0
}
steemdelegated 1.176 SP to @sageclokey
2020/12/06 09:48:39
delegateesageclokey
delegatorsteem
vesting shares1912.543513 VESTS
Transaction InfoBlock #49212706/Trx 78c88fa945891692e75bd8217dbd9939ddf12912
View Raw JSON Data
{
  "block": 49212706,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "1912.543513 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-12-06T09:48:39",
  "trx_id": "78c88fa945891692e75bd8217dbd9939ddf12912",
  "trx_in_block": 2,
  "virtual_op": 0
}
steemdelegated 5.336 SP to @sageclokey
2020/12/05 19:50:42
delegateesageclokey
delegatorsteem
vesting shares8678.503852 VESTS
Transaction InfoBlock #49196263/Trx 0524454792a31a7228bff65119be376c31b470eb
View Raw JSON Data
{
  "block": 49196263,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "8678.503852 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-12-05T19:50:42",
  "trx_id": "0524454792a31a7228bff65119be376c31b470eb",
  "trx_in_block": 0,
  "virtual_op": 0
}
steemdelegated 1.181 SP to @sageclokey
2020/11/03 02:13:21
delegateesageclokey
delegatorsteem
vesting shares1920.017158 VESTS
Transaction InfoBlock #48270263/Trx c3f2de885bc23246d8406d62068d5f8a7ec33412
View Raw JSON Data
{
  "block": 48270263,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "1920.017158 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-11-03T02:13:21",
  "trx_id": "c3f2de885bc23246d8406d62068d5f8a7ec33412",
  "trx_in_block": 2,
  "virtual_op": 0
}
steemdelegated 5.440 SP to @sageclokey
2020/06/24 21:47:45
delegateesageclokey
delegatorsteem
vesting shares8846.713248 VESTS
Transaction InfoBlock #44538484/Trx 83b1ee12099d9c2331abf7f62076ea683b1580c8
View Raw JSON Data
{
  "block": 44538484,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "8846.713248 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-06-24T21:47:45",
  "trx_id": "83b1ee12099d9c2331abf7f62076ea683b1580c8",
  "trx_in_block": 6,
  "virtual_op": 0
}
sageclokeyupvoted (100.00%) @sovereignbtc / rwtz7lrq
2020/05/19 21:30:06
authorsovereignbtc
permlinkrwtz7lrq
votersageclokey
weight10000 (100.00%)
Transaction InfoBlock #43517081/Trx bd8dee9dedc4eda73dff6f07805931c9c22c24cf
View Raw JSON Data
{
  "block": 43517081,
  "op": [
    "vote",
    {
      "author": "sovereignbtc",
      "permlink": "rwtz7lrq",
      "voter": "sageclokey",
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  ],
  "op_in_trx": 0,
  "timestamp": "2020-05-19T21:30:06",
  "trx_id": "bd8dee9dedc4eda73dff6f07805931c9c22c24cf",
  "trx_in_block": 25,
  "virtual_op": 0
}
sageclokeycustom json: notify
2020/05/19 07:25:30
idnotify
json["setLastRead",{"date":"2020-05-19T07:25:29"}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #43500617/Trx fe68a2f1097d4f6e2e06fb0a58ea9b192485185e
View Raw JSON Data
{
  "block": 43500617,
  "op": [
    "custom_json",
    {
      "id": "notify",
      "json": "[\"setLastRead\",{\"date\":\"2020-05-19T07:25:29\"}]",
      "required_auths": [],
      "required_posting_auths": [
        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-05-19T07:25:30",
  "trx_id": "fe68a2f1097d4f6e2e06fb0a58ea9b192485185e",
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}
steemdelegated 17.743 SP to @sageclokey
2020/05/09 10:51:30
delegateesageclokey
delegatorsteem
vesting shares28855.770229 VESTS
Transaction InfoBlock #43223028/Trx f5d2a7e26c7284b34d2f69380098ac27aebbdebe
View Raw JSON Data
{
  "block": 43223028,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "28855.770229 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-05-09T10:51:30",
  "trx_id": "f5d2a7e26c7284b34d2f69380098ac27aebbdebe",
  "trx_in_block": 2,
  "virtual_op": 0
}
steemdelegated 3.331 SP to @sageclokey
2020/05/08 15:13:42
delegateesageclokey
delegatorsteem
vesting shares5417.564902 VESTS
Transaction InfoBlock #43200033/Trx 2b3f6d55dbdb9708897ebb0c31441893b8ad1f4a
View Raw JSON Data
{
  "block": 43200033,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "5417.564902 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-05-08T15:13:42",
  "trx_id": "2b3f6d55dbdb9708897ebb0c31441893b8ad1f4a",
  "trx_in_block": 20,
  "virtual_op": 0
}
2020/04/18 01:30:24
idfollow
json["follow",{"follower":"sageclokey","following":"dbroze","what":["blog"]}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #42622887/Trx be06b6c123b02acb86205cd928f6cd7ec0fa36de
View Raw JSON Data
{
  "block": 42622887,
  "op": [
    "custom_json",
    {
      "id": "follow",
      "json": "[\"follow\",{\"follower\":\"sageclokey\",\"following\":\"dbroze\",\"what\":[\"blog\"]}]",
      "required_auths": [],
      "required_posting_auths": [
        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-04-18T01:30:24",
  "trx_id": "be06b6c123b02acb86205cd928f6cd7ec0fa36de",
  "trx_in_block": 9,
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}
steemdelegated 17.779 SP to @sageclokey
2020/04/02 05:38:57
delegateesageclokey
delegatorsteem
vesting shares28915.614663 VESTS
Transaction InfoBlock #42177921/Trx 7197576ffa02f6e3388e8c2e8753fd923af4551e
View Raw JSON Data
{
  "block": 42177921,
  "op": [
    "delegate_vesting_shares",
    {
      "delegatee": "sageclokey",
      "delegator": "steem",
      "vesting_shares": "28915.614663 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-04-02T05:38:57",
  "trx_id": "7197576ffa02f6e3388e8c2e8753fd923af4551e",
  "trx_in_block": 7,
  "virtual_op": 0
}
sageclokeyclaimed reward balance: 0.450 STEEM, 0.544 SP
2020/04/02 05:15:27
accountsageclokey
reward sbd0.000 SBD
reward steem0.450 STEEM
reward vests884.737038 VESTS
Transaction InfoBlock #42177458/Trx 67227228e3369e84f91ae77590a3bb2ee47aad1a
View Raw JSON Data
{
  "block": 42177458,
  "op": [
    "claim_reward_balance",
    {
      "account": "sageclokey",
      "reward_sbd": "0.000 SBD",
      "reward_steem": "0.450 STEEM",
      "reward_vests": "884.737038 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-04-02T05:15:27",
  "trx_id": "67227228e3369e84f91ae77590a3bb2ee47aad1a",
  "trx_in_block": 19,
  "virtual_op": 0
}
sageclokeyreceived 0.149 STEEM, 0.181 SP author reward for @sageclokey / technology-in-schools
2020/03/31 22:00:18
authorsageclokey
permlinktechnology-in-schools
sbd payout0.000 SBD
steem payout0.149 STEEM
vesting payout293.607330 VESTS
Transaction InfoBlock #42140456/Virtual Operation #3
View Raw JSON Data
{
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  "op": [
    "author_reward",
    {
      "author": "sageclokey",
      "permlink": "technology-in-schools",
      "sbd_payout": "0.000 SBD",
      "steem_payout": "0.149 STEEM",
      "vesting_payout": "293.607330 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-31T22:00:18",
  "trx_id": "0000000000000000000000000000000000000000",
  "trx_in_block": 4294967295,
  "virtual_op": 3
}
sageclokeyreceived 0.150 STEEM, 0.182 SP author reward for @sageclokey / objective-morality
2020/03/31 21:50:21
authorsageclokey
permlinkobjective-morality
sbd payout0.000 SBD
steem payout0.150 STEEM
vesting payout295.564818 VESTS
Transaction InfoBlock #42140257/Virtual Operation #3
View Raw JSON Data
{
  "block": 42140257,
  "op": [
    "author_reward",
    {
      "author": "sageclokey",
      "permlink": "objective-morality",
      "sbd_payout": "0.000 SBD",
      "steem_payout": "0.150 STEEM",
      "vesting_payout": "295.564818 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-31T21:50:21",
  "trx_id": "0000000000000000000000000000000000000000",
  "trx_in_block": 4294967295,
  "virtual_op": 3
}
sageclokeyreceived 0.151 STEEM, 0.182 SP author reward for @sageclokey / the-hypocrisy-of-hanging
2020/03/31 21:43:30
authorsageclokey
permlinkthe-hypocrisy-of-hanging
sbd payout0.000 SBD
steem payout0.151 STEEM
vesting payout295.564890 VESTS
Transaction InfoBlock #42140122/Virtual Operation #3
View Raw JSON Data
{
  "block": 42140122,
  "op": [
    "author_reward",
    {
      "author": "sageclokey",
      "permlink": "the-hypocrisy-of-hanging",
      "sbd_payout": "0.000 SBD",
      "steem_payout": "0.151 STEEM",
      "vesting_payout": "295.564890 VESTS"
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-31T21:43:30",
  "trx_id": "0000000000000000000000000000000000000000",
  "trx_in_block": 4294967295,
  "virtual_op": 3
}
2020/03/25 22:32:36
authorsageclokey
permlinkwhat-prompts-people-to-seek-the-truth
voterfilipino
weight1000 (10.00%)
Transaction InfoBlock #41970580/Trx bc0180c53ffe0ce33f1932c28535afae0fd9f527
View Raw JSON Data
{
  "block": 41970580,
  "op": [
    "vote",
    {
      "author": "sageclokey",
      "permlink": "what-prompts-people-to-seek-the-truth",
      "voter": "filipino",
      "weight": 1000
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T22:32:36",
  "trx_id": "bc0180c53ffe0ce33f1932c28535afae0fd9f527",
  "trx_in_block": 3,
  "virtual_op": 0
}
2020/03/25 22:01:51
authorsageclokey
permlinkwhat-prompts-people-to-seek-the-truth
votershares
weight500 (5.00%)
Transaction InfoBlock #41969971/Trx e1fa8c4c0c975b8710ab743d43be5041d4af5dcc
View Raw JSON Data
{
  "block": 41969971,
  "op": [
    "vote",
    {
      "author": "sageclokey",
      "permlink": "what-prompts-people-to-seek-the-truth",
      "voter": "shares",
      "weight": 500
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T22:01:51",
  "trx_id": "e1fa8c4c0c975b8710ab743d43be5041d4af5dcc",
  "trx_in_block": 8,
  "virtual_op": 0
}
2020/03/25 22:01:45
authorsageclokey
permlinkwhat-prompts-people-to-seek-the-truth
voteryehey
weight1000 (10.00%)
Transaction InfoBlock #41969969/Trx 5ee8cf021806b9c5d9e272ee31af230bce41225c
View Raw JSON Data
{
  "block": 41969969,
  "op": [
    "vote",
    {
      "author": "sageclokey",
      "permlink": "what-prompts-people-to-seek-the-truth",
      "voter": "yehey",
      "weight": 1000
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T22:01:45",
  "trx_id": "5ee8cf021806b9c5d9e272ee31af230bce41225c",
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  "virtual_op": 0
}
sageclokeycustom json: community
2020/03/25 21:38:21
idcommunity
json["subscribe",{"community":"hive-115628"}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #41969507/Trx f6c2a2617a733d5c6d6c8e4873ef867bc0466dcd
View Raw JSON Data
{
  "block": 41969507,
  "op": [
    "custom_json",
    {
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      "json": "[\"subscribe\",{\"community\":\"hive-115628\"}]",
      "required_auths": [],
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        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:38:21",
  "trx_id": "f6c2a2617a733d5c6d6c8e4873ef867bc0466dcd",
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  "virtual_op": 0
}
sageclokeycustom json: community
2020/03/25 21:38:12
idcommunity
json["subscribe",{"community":"hive-179541"}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #41969504/Trx 5257013edaa16c47d382b3983ce6a37c28d9daca
View Raw JSON Data
{
  "block": 41969504,
  "op": [
    "custom_json",
    {
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      "required_auths": [],
      "required_posting_auths": [
        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:38:12",
  "trx_id": "5257013edaa16c47d382b3983ce6a37c28d9daca",
  "trx_in_block": 14,
  "virtual_op": 0
}
sageclokeycustom json: community
2020/03/25 21:38:00
idcommunity
json["subscribe",{"community":"hive-179230"}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #41969500/Trx 981e2ad8843f9787d3180340412d2100a3c2041e
View Raw JSON Data
{
  "block": 41969500,
  "op": [
    "custom_json",
    {
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      "required_auths": [],
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        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:38:00",
  "trx_id": "981e2ad8843f9787d3180340412d2100a3c2041e",
  "trx_in_block": 17,
  "virtual_op": 0
}
sageclokeycustom json: community
2020/03/25 21:37:21
idcommunity
json["subscribe",{"community":"hive-106158"}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #41969488/Trx 0b53010e392da1ae647f4d806e7a713123e90c26
View Raw JSON Data
{
  "block": 41969488,
  "op": [
    "custom_json",
    {
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      "json": "[\"subscribe\",{\"community\":\"hive-106158\"}]",
      "required_auths": [],
      "required_posting_auths": [
        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:37:21",
  "trx_id": "0b53010e392da1ae647f4d806e7a713123e90c26",
  "trx_in_block": 4,
  "virtual_op": 0
}
sageclokeycustom json: community
2020/03/25 21:36:39
idcommunity
json["subscribe",{"community":"hive-161155"}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #41969474/Trx a0e70b2cb15cdb9743c83db95a472da3dd794cb8
View Raw JSON Data
{
  "block": 41969474,
  "op": [
    "custom_json",
    {
      "id": "community",
      "json": "[\"subscribe\",{\"community\":\"hive-161155\"}]",
      "required_auths": [],
      "required_posting_auths": [
        "sageclokey"
      ]
    }
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  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:36:39",
  "trx_id": "a0e70b2cb15cdb9743c83db95a472da3dd794cb8",
  "trx_in_block": 13,
  "virtual_op": 0
}
sageclokeycustom json: community
2020/03/25 21:36:24
idcommunity
json["subscribe",{"community":"hive-123046"}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #41969469/Trx 810c7b238b616d626a4e1f83e6d63399d0e07e7a
View Raw JSON Data
{
  "block": 41969469,
  "op": [
    "custom_json",
    {
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      "json": "[\"subscribe\",{\"community\":\"hive-123046\"}]",
      "required_auths": [],
      "required_posting_auths": [
        "sageclokey"
      ]
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:36:24",
  "trx_id": "810c7b238b616d626a4e1f83e6d63399d0e07e7a",
  "trx_in_block": 8,
  "virtual_op": 0
}
sageclokeycustom json: community
2020/03/25 21:36:00
idcommunity
json["subscribe",{"community":"hive-122108"}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #41969461/Trx 9d2f261280022a40d4cd0bf7cb0e6640733b7b84
View Raw JSON Data
{
  "block": 41969461,
  "op": [
    "custom_json",
    {
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      "json": "[\"subscribe\",{\"community\":\"hive-122108\"}]",
      "required_auths": [],
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        "sageclokey"
      ]
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  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:36:00",
  "trx_id": "9d2f261280022a40d4cd0bf7cb0e6640733b7b84",
  "trx_in_block": 15,
  "virtual_op": 0
}
sageclokeycustom json: community
2020/03/25 21:35:45
idcommunity
json["subscribe",{"community":"hive-196037"}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #41969456/Trx c9ef4892744d8d07ae3b8231697d257218a3d28d
View Raw JSON Data
{
  "block": 41969456,
  "op": [
    "custom_json",
    {
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      "json": "[\"subscribe\",{\"community\":\"hive-196037\"}]",
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        "sageclokey"
      ]
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  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:35:45",
  "trx_id": "c9ef4892744d8d07ae3b8231697d257218a3d28d",
  "trx_in_block": 13,
  "virtual_op": 0
}
sageclokeycustom json: community
2020/03/25 21:35:36
idcommunity
json["subscribe",{"community":"hive-174578"}]
required auths[]
required posting auths["sageclokey"]
Transaction InfoBlock #41969453/Trx c802764bc858d0c3c4a51ccba25da452b63f87ec
View Raw JSON Data
{
  "block": 41969453,
  "op": [
    "custom_json",
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  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:35:36",
  "trx_id": "c802764bc858d0c3c4a51ccba25da452b63f87ec",
  "trx_in_block": 2,
  "virtual_op": 0
}
2020/03/25 21:32:33
authortaskmaster4450
permlinkthe-talk-is-in-trillions
votersageclokey
weight10000 (100.00%)
Transaction InfoBlock #41969392/Trx 1b3f8dee15879e2fdc9dd640d1f76c7af4d816a2
View Raw JSON Data
{
  "block": 41969392,
  "op": [
    "vote",
    {
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      "permlink": "the-talk-is-in-trillions",
      "voter": "sageclokey",
      "weight": 10000
    }
  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:32:33",
  "trx_id": "1b3f8dee15879e2fdc9dd640d1f76c7af4d816a2",
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  "virtual_op": 0
}
2020/03/25 21:32:03
authorsteemchiller
permlinksteemchiller-goes-witness-let-s-make-steem-safe-again
votersageclokey
weight10000 (100.00%)
Transaction InfoBlock #41969382/Trx 2ec665e4110c221a456b5a04d43a30a28614984b
View Raw JSON Data
{
  "block": 41969382,
  "op": [
    "vote",
    {
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      "permlink": "steemchiller-goes-witness-let-s-make-steem-safe-again",
      "voter": "sageclokey",
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  ],
  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:32:03",
  "trx_id": "2ec665e4110c221a456b5a04d43a30a28614984b",
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  "virtual_op": 0
}
2020/03/25 21:31:27
authorsageclokey
permlinkwhat-prompts-people-to-seek-the-truth
votersageclokey
weight10000 (100.00%)
Transaction InfoBlock #41969370/Trx 08da42ff677f10131bc683099426526cb276fe52
View Raw JSON Data
{
  "block": 41969370,
  "op": [
    "vote",
    {
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      "weight": 10000
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  "op_in_trx": 0,
  "timestamp": "2020-03-25T21:31:27",
  "trx_id": "08da42ff677f10131bc683099426526cb276fe52",
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}
2020/03/25 21:30:54
authorsageclokey
bodyOur question is: What prompts people to seek the truth; how do they find it and what obstacles must they overcome? With this question in mind we read 3 books in which people had a great need to find the truth and we looked at how they went about finding it. ![image.png](https://cdn.steemitimages.com/DQmXL3QjEYRTeftWFKMAcLKKYEE2SCvTjMdr3tbzxuEoNv1/image.png)![image.png](https://cdn.steemitimages.com/DQmXqN7RydM2H5srwHXZm9m4JJZ2bi9trsEaf2c1gRLz2sV/image.png)![image.png](https://cdn.steemitimages.com/DQmYkbREQ4mRn1n7ng2AFc51FC75FLpMuKiAqzoJ3jc7FGz/image.png) We read Anthem by Ayn Rand which was about an ultra collectivist society and the main character was questioning the bad logic of the leaders. We also read Catch 22 by Joseph Heller about pilots during war time who were being asked to fly a quota of missions but just before they met their quota a larger quota was given to them. Finally, we read Discourse on Method by Rene Descartes who was a 17th century philosopher who had come to realize everything he had been taught could not be counted on. In all of these books the characters derived a means of finding the truth that worked for them. In every case it involved questioning the “truth” they were being given. Let's use the examples of how the characters in these books found the truth to answer our question. What prompts people to seek the truth; In Catch 22, one of the characters put crab apples in his mouth and Yosarian, the main character, was curious about his strange behavior and wanted to know exactly why he did that. He asked questions until he found out the main reason why he put them in his mouth. “That the will as well as the understanding is required for judging.” This just means that you have to want to know the truth and understand what you are observing before you figure out what is going on. In anthem Equality 72521 found a cave from the past that had light bulbs and this tech got him to really start questioning what he had been told by his collective society. ![image.png](https://cdn.steemitimages.com/DQmSzAaVjMqRpskSHZuqvTaxeNzhei4EUdCtBJzvJVPcisE/image.png) The next question is how do they find the truth Rene Descartes decided that he needed a specific method to find the truth and one of the most important steps in his method was to look very closely at the information that he had and in his words“lay aside our prejudices” and make a “Summary of what must be observed in order to philosophize correctly.” Descartes created a 4 step process a- Accept ideas as true and justified only if they are self-evident. an idea is self evident if it is clear and distinct in one’s mind. b- Analysis: divide complex ideas into their simpler parts. c- Synthesis: reach complex ideas by starting with ideas that are the simplest to know. d- Exhaustive and complete: the inquiry should be complete and comprehensive. Nothing left out. In Anthem The main character whose name is Equality 7-2521 found a book that had been written prior to the existence of the collective. This book contained the word “I”. He realized that he was an individual and he could apply his own thoughts to what he was being told. ![image.png](https://cdn.steemitimages.com/DQmcUgcLuN2eoHyagZzzGncr9Xo1e7NJE8yMcY76zKbrRYB/image.png) what obstacles must they overcome? Descartes was very concerned about the obstacle of prejudice which could distort a true understanding of the world around him. He perceived that , “These truths are clearly perceived, but do not equally by all men, on account of prejudice” People perceive things differently based upon their experiences. “The chief cause of our errors is to be found in the prejudices of their childhood.” When we are children we take in all the information we are told without thinking if it makes sense, logical or has evidence. “That to correct the prejudices of our early years, we must consider what is clear in each of our simple notions.” We should try and find all of the holes in our beliefs that we took in before we had reason. “We attach our thoughts to words which do not express them with accuracy.” When definitions of words don’t match with reality finding the truth is very difficult. “We cannot forget these prejudices.” We can see that many people seek the truth and what they have in common is that they need a reason reason to seek it, a way to seek, and ways to overcome the obstacles that they run into. So we would like to conduct a little exercise in finding the truth. Have you ever heard anything that you thought made no sense at all? What did you do? Did you ask about it or leave it alone? Phrase #1 Now let’s do one together. Here is our statement, “It is forbidden not to be happy... Men are free and the earth belongs to them; and all things on earth belong to all men; and the will of all men together is good for all; so all men must be happy.” If men are free why is it “forbidden not to be happy”? Do all things on earth belong to all men? Is the will of all men good for all? You can be happy or unhappy regardless of the emotional state of others. Phrase #2 “we all know the things which exist and therefore the things which are not known by all do not exist.” Do they know all the things that exist? What if you don’t know what you don’t know? What is the relationship between knowing something and it existing? What if a few people know something exists but others aren’t aware of it? If someone has a new idea is it automatically invalid and nonexistent? “Secrets of this earth is not for all men to see, but only for those who will seek them.” We don’t know everything that exists things that are not known still might exist. Phrase #3 We’re going to put on the screen a statement made by the leaders of the collective in Ayn Rand’s book. “What is not thought by all men cannot be true.” If what is thought changes, does reality also change? What if all men are wrong? Since everyone can’t have the same thoughts; wouldn’t all thoughts be wrong? If I have a thought that’s not shared can it be true? What is thought by all men has little correlation with the truth. Phrase #4: If we were to take this phrase and relate it to laws made through the democratic process you would get the phrase; Laws made by people who were voted on by people are good and disobeying them is evil. Does that mean good and evil change depending on what laws are written down by politicians? Wouldn’t that mean good and evil is subjective? Is something good because a politician said so or did the politician say so because it is good? To get rid of all of these problems with this phrase I will change it to; Laws either are correct, in line with what is good or evil or it isn’t either way the law is irrelevant to what is good or evil. It’s always important to find the truth about what’s going on around you and I hope this has helped.
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      "body": "Our question is: What prompts people to seek the truth; how do they find it and what obstacles must they overcome?\n\n\nWith this question in mind we read 3 books in which people had a great need to find the truth and we looked at how they went about finding it. \n![image.png](https://cdn.steemitimages.com/DQmXL3QjEYRTeftWFKMAcLKKYEE2SCvTjMdr3tbzxuEoNv1/image.png)![image.png](https://cdn.steemitimages.com/DQmXqN7RydM2H5srwHXZm9m4JJZ2bi9trsEaf2c1gRLz2sV/image.png)![image.png](https://cdn.steemitimages.com/DQmYkbREQ4mRn1n7ng2AFc51FC75FLpMuKiAqzoJ3jc7FGz/image.png)\n\n\nWe read Anthem by Ayn Rand which was about an ultra collectivist society and the main character was questioning the bad logic of the leaders.\n\n\n\nWe also read Catch 22 by Joseph Heller about pilots during war time who were being asked to fly a quota of missions but just before they met their quota a larger quota was given to them. \n\nFinally, we read Discourse on Method by Rene Descartes who was a 17th century philosopher who had come to realize everything he had been taught could not be counted on. \n\nIn all of these books the characters derived a means of finding the truth that worked for them. In every case it involved questioning the “truth” they were being given. Let's use the examples of how the characters in these books found the truth to answer our question.\n\n\nWhat prompts people to seek the truth; \n\nIn Catch 22, one of the characters put crab apples in his mouth and Yosarian, the main character, was curious about his strange behavior and wanted to know exactly why he did that. He asked questions until he found out the main reason why he put them in his mouth.\n\n“That the will as well as the understanding is required for judging.”\nThis just means that you have to want to know the truth and understand what you are observing before you figure out what is going on.\n\nIn anthem Equality 72521 found a cave from the past that had light bulbs and this tech got him to really start questioning what he had been told by his collective society.\n\n\n![image.png](https://cdn.steemitimages.com/DQmSzAaVjMqRpskSHZuqvTaxeNzhei4EUdCtBJzvJVPcisE/image.png)\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\nThe next question is how do they find the truth\nRene Descartes decided that he needed a specific method to find the truth and one of the most important steps in his method was to look very closely at the information that he had and in his words“lay aside our prejudices” and make a “Summary of what must be observed in order to philosophize correctly.”\n\nDescartes created a 4 step process\na- Accept ideas as true and justified only if they are self-evident. an idea is self evident if it is clear and distinct in one’s mind.\n b- Analysis: divide complex ideas into their simpler parts. \nc- Synthesis: reach complex ideas by starting with ideas that are the simplest to know.\n d- Exhaustive and complete: the inquiry should be complete and comprehensive. Nothing left out.\n\nIn Anthem The main character whose name is Equality 7-2521 found a book that had been written prior to the existence of the collective. This book contained the word “I”. He realized that he was an individual and he could apply his own thoughts to what he was being told.\n\n![image.png](https://cdn.steemitimages.com/DQmcUgcLuN2eoHyagZzzGncr9Xo1e7NJE8yMcY76zKbrRYB/image.png)\n\nwhat obstacles must they overcome?\nDescartes was very concerned about the obstacle of prejudice which could distort a true understanding of the world around him. He perceived that ,\n“These truths are clearly perceived, but do not equally by all men, on account of prejudice”\nPeople perceive things differently based upon their experiences.\n\n“The chief cause of our errors is to be found in the prejudices of their childhood.”\nWhen we are children we take in all the information we are told without thinking if it makes sense, logical or has evidence.\n\n“That to correct the prejudices of our early years, we must consider what is clear in each of our simple notions.”\nWe should try and find all of the holes in our beliefs that we took in before we had reason.\n\n“We attach our thoughts to words which do not express them with accuracy.”\nWhen definitions of words don’t match with reality finding the truth is very difficult.\n\n“We cannot forget these prejudices.”\nWe can see that many people seek the truth and what they have in common is that they need a reason reason to seek it, a way to seek, and ways to overcome the obstacles that they run into. So we would like to conduct a little exercise in finding the truth.\n\n\nHave you ever heard anything that you thought made no sense at all? \nWhat did you do?\nDid you ask about it or leave it alone?\n\n\n\nPhrase #1\nNow let’s do one together. Here is our statement,\n“It is forbidden not to be happy... Men are free and the earth belongs to them; and all things on earth belong to all men; and the will of all men together is good for all; so all men must be happy.”\nIf men are free why is it “forbidden not to be happy”?\nDo all things on earth belong to all men?\nIs the will of all men good for all?\n\nYou can be happy or unhappy regardless of the emotional state of others.\n\n\nPhrase #2\n“we all know the things which exist and therefore the things which are not known by all do not exist.”\nDo they know all the things that exist?\nWhat if you don’t know what you don’t know?\nWhat is the relationship between knowing something and it existing?\nWhat if a few people know something exists but others aren’t aware of it?\nIf someone has a new idea is it automatically invalid and nonexistent? \n\n“Secrets of this earth is not for all men to see, but only for those who will seek them.”\n\nWe don’t know everything that exists things that are not known still might exist.\n\n  Phrase #3\nWe’re going to put on the screen a statement made by the leaders of the collective in Ayn Rand’s book. \n“What is not thought by all men cannot be true.”\nIf what is thought changes, does reality also change?\nWhat if all men are wrong?\nSince everyone can’t have the same thoughts; wouldn’t all thoughts be wrong?\nIf I have a thought that’s not shared can it be true?\n\nWhat is thought by all men has little correlation with the truth. \n\n Phrase #4:   If we were to take this phrase and relate it to laws made through the democratic process you would get the phrase;\n\nLaws made by people who were voted on by people are good and disobeying them is evil.\n\nDoes that mean good and evil change depending on what laws are written down by politicians?\nWouldn’t that mean good and evil is subjective?\nIs something good because a politician said so or did the politician say so because it is good?\n\nTo get rid of all of these problems with this phrase I will change it to;\n\nLaws either are correct, in line with what is good or evil or it isn’t either way the law is irrelevant to what is good or evil. \n\n\nIt’s always important to find the truth about what’s going on around you and I hope this has helped.",
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2020/03/24 22:08:57
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sageclokeypublished a new post: the-chamber
2020/03/24 22:07:06
authorsageclokey
bodyTHE CHAMBER Steve had just left the therapist's office. Three weeks ago he had been fired from his construction job for getting in a fight for the third time, and he was told that he had to get therapy. Dr. Frost, his therapist, had just diagnosed Steve as a sociopath. Dr. Frost seemed like a well meaning person, but in Steve’s state of mind, he knew that, as a therapist, Dr. Frost could take away his freedom by putting him in a mental institution. He was a threat to Steve’s existence. Ever since childhood Steve had only one way to deal with threats; to torture and eliminate them. It hadn’t been the first time he tortured and eliminated someone. Steve had a torture chamber in his basement. As he left the psychiatrist's office after his 3rd visit Steve heard Dr. Frost on the phone. Dr. Frost was concerned because he thought Steve was dangerous. Steve assumed that he was calling the police and he now knew that he would be caught no matter what. His twisted mind reasoned that there was no reason to wait to dispose of Dr. Frost so he went home and got his torture chamber ready for his next victim. He then returned to the office at the end of Dr. Frost’s business hours. Steve felt skittish and jumpy, but he knew that he didn’t have any other choice but to do what he had always done so he had to concentrate his mind. As Dr. Frost was walking into the parking lot Steve tased him, put him in his car and took him to his torture chamber where he was about to take all his anger and other horrible emotions out on him. As he was on his way, he kept hearing a high pitched ringing noise coming from the back seat where Dr. Frost was tied up. Steve brought Dr. Frost into the torture chamber. He started by covering him in pure gasoline. He lit him on fire and immediately dipped him in water and kept him under until just before he started to drown. He did this multiple times. He then dipped his feet in boiling oil in a way that caused the most pain with the least amount of physical damage. Then he ground off all his toenails and connected him to a cross. Steve lit the cross on fire, turned it upside down and dipped it in water. He lit the cross on fire again and dipped him again in water. Steve then attached the charred crucifix to the wall and connected the machine that threw tomahawks. The tomahawks flew near his nearly dead body but each one barely missed him. All of a sudden the door was busted open and the head of the Police Swat Team burst in and stood face to face with Steve. Steve looked at the guy and he knew it was over. He was caught and he would have to live the rest of his life in prison for what he had done. His mind flashed back to all the people he had killed because they had threatened him. He looked back and saw how much worse off he was now because of it. The head of the Swat Team said to the officer next to him, “It was a good thing we had that tracking device on Dr. Frost so that we could follow him here.” Steve dropped to his knees as the sound of the ambulance’s sirens rang in his ears.
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      "body": "THE CHAMBER\nSteve had just left the therapist's office. Three weeks ago he had been fired from his construction job for getting in a fight for the third time, and he was told that he had to get therapy. \n\nDr. Frost, his therapist, had just diagnosed Steve as a sociopath. Dr. Frost seemed like a well meaning person, but in Steve’s state of mind, he knew that, as a therapist,  Dr. Frost could take away his freedom by putting him in a mental institution. He was a threat to Steve’s existence. \n\nEver since childhood Steve had only one way to deal with threats; to torture and eliminate them. It hadn’t been the first time he tortured and eliminated someone. Steve had a torture chamber in his basement. \n\nAs he left the psychiatrist's office after his 3rd visit Steve heard Dr. Frost on the phone. Dr. Frost was concerned because he thought Steve was dangerous. Steve assumed that he was calling the police and he now knew that he would be caught no matter what. His twisted mind reasoned that there was no reason to wait to dispose of Dr. Frost so he went home and got his torture chamber ready for his next victim. He then returned to the office at the end of Dr. Frost’s business hours. Steve felt skittish and jumpy, but he knew that he didn’t have any other choice but to do what he had always done so he had to concentrate his mind. \t\n\nAs Dr. Frost was walking into the parking lot Steve tased him, put him in his car and took him to his torture chamber where he was about to take all his anger and other horrible emotions out on him. As he was on his way, he kept hearing a high pitched ringing noise coming from the back seat where Dr. Frost was tied up. \n\nSteve brought Dr. Frost into the torture chamber. He started by covering him in pure gasoline. He lit him on fire and immediately dipped him in water and kept him under until just before he started to drown. He did this multiple times. He then dipped his feet in boiling oil in a way that caused the most pain with the least amount of physical damage. Then he ground off all his toenails and connected him to a cross. Steve lit the cross on fire, turned it upside down and dipped it in water. He lit the cross on fire again and dipped him again in water. Steve then attached the charred crucifix to the wall and connected the machine that threw tomahawks. The tomahawks flew near his nearly dead body but each one barely missed him. \t\n\nAll of a sudden the door was busted open and the head of the Police Swat Team burst in and stood face to face with Steve. Steve looked at the guy and he knew it was over. He was caught and he would have to live the rest of his life in prison for what he had done. His mind flashed back to all the people he had killed because they had threatened him. He looked back and saw how much worse off he was now because of it. The head of the Swat Team said to the officer next to him, “It was a good thing we had that tracking device on Dr. Frost so that we could follow him here.” Steve dropped to his knees as the sound of the ambulance’s sirens rang in his ears.",
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sageclokeypublished a new post: technology-in-schools
2020/03/24 22:00:18
authorsageclokey
bodyPublic schools have been overwhelmed by technology but this school system was never designed with technology in mind. An alternative system needs to be created that uses technology to give the best advantage to the learning experience. A sudbury school allows the students to have complete control over their own education. Instead of telling the students what they need to learn, the student gets to choose what they want to learn. Just because our school system isn’t compatible with technology doesn’t mean we should ban technology. Rather we should alter the school system to be more compatible with it. People getting enhanced For many students technology greatly enhances their experience of the class. They are interested in the subject matter and are they using technology to assist their learning. What student wouldn’t be enlivened by, “sitting in a classroom [in tennessee] but the guest lecturer is sitting in his home office in [eastern europe] via video technology.” As described by Ellen Granberg of Vanderbilt university.(A) technology can also be used to communicate between students and teachers. Willyn Webb “uses phones to poll students in class and send homework reminder text messages.”(C) But these are the students that are already interested in the class they are taking. What about the students that aren’t interested in the classes they are forced to take. Perhaps the system isn’t working for them. People get dragged behind When students don't get to choose what class they want to take and find themselves in a class in which they have no interest, technology becomes an escape and they become lost. One teacher describes this problem by saying she has to become “...an entertainer. I have to do a song and dance to catch their attention.”(B) If the student could choose what they want to learn they might be more inclined to tune in. perhaps it is the system that needs to change and not the use of technology. Counter The confusion about trying to fit technology into a system that is not compatible with it causes many frustrated reactions. Such as David Gelernter’s statement “But the Web propagandized relentlessly for glitz and pictures, for videos and stylish packaging. And while its full of first-rate information, it is also full of lies….”(D) David may be frustrated because he is trying to put a square peg in a round hole. Perhaps we are trying to insert technology into a system that can’t accept it. Why is Glitz bad? Glitz is just eye catching. That just means that when using technology the topic will be more interesting. Maybe David should take advantage of the glitz and make an interesting class for students that choose to be there. Conclusion By allowing students to choose what they want to learn we could alter the current school system which will allow students to be more interested in what they are learning and allow more effective use of technology. Our current school system needs to enter the modern world. And adapt itself to the massive amount of information we have at our fingertips.
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      "body": "Public schools have been overwhelmed by technology but this school system was never designed with technology in mind. An alternative system needs to be created that uses technology to give the best advantage to the learning experience. A sudbury school allows the students to have complete control over their own education. Instead of telling the students what they need to learn, the student gets to choose what they want to learn. Just because our school system isn’t compatible with technology doesn’t mean we should ban technology. Rather we should alter the school system to be more compatible with it.\n\nPeople getting enhanced\nFor many students technology greatly enhances their experience of the class. They are interested in the subject matter and are they using technology to assist their learning. What student wouldn’t be enlivened by, “sitting in a classroom [in tennessee] but the guest lecturer is sitting in his home office in [eastern europe] via video technology.” As described by Ellen Granberg of Vanderbilt university.(A) technology can also be used to communicate between students and teachers. Willyn Webb “uses phones to poll students in class and send homework reminder text messages.”(C)  But these are the students that are already interested in the class they are taking. What about the students that aren’t interested in the classes they are forced to take. Perhaps the system isn’t working for them.\n\nPeople get dragged behind \nWhen students don't get to choose what class they want to take and find themselves in a class in which they have no interest, technology becomes an escape and they become lost. \nOne teacher describes this problem by saying she has to become “...an entertainer. I have to do a song and dance to catch their attention.”(B) \nIf the student could choose what they want to learn they might be more inclined to tune in. perhaps it is the system that needs to change and not the use of technology.\n\nCounter\nThe confusion about trying to fit technology into a system that is not compatible with it causes many frustrated reactions. Such as David Gelernter’s statement “But the Web propagandized relentlessly for glitz and pictures, for videos and stylish packaging. And while its full of first-rate information, it is also full of lies….”(D) David may be frustrated because he is trying to put a square peg in a round hole. Perhaps we are trying to insert technology into a system that can’t accept it. Why is Glitz bad? Glitz is just eye catching. That just means that when using technology the topic will be more interesting. Maybe David should take advantage of the glitz and make an interesting class for students that choose to be there.\n \nConclusion\nBy allowing students to choose what they want to learn we could alter the current school system which will allow students to be more interested in what they are learning and allow more effective use of technology. Our current school system needs to enter the modern world. And adapt itself to the massive amount of information we have at our fingertips.",
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sageclokeypublished a new post: objective-morality
2020/03/24 21:50:21
authorsageclokey
bodyDennis Prager, in his Youtube video recorded on March 20, 2017 argues that If There Is No God, Murder Isn't Wrong. He contrasts the secular world with the judeo-christian world and concludes that in a secular world there can only be opinions about morality. In contrast in the judeo-christian world is predicated on a god of morality. To make his point Prager Uses the example of murder to get at the meaning of the word wrong. He concludes that “only if god says murder is wrong is murder wrong.(Prager)” Prager’s view brings up further questions. Does morality need a divine command to be objective or is that a contradiction? Can Morality be objective with a divine command or is that command influenced by personal feelings or opinions? Dennis Prager thinks Morality is only objective if God tells people what and good and bad and morality would be relative if there was no one telling them what was good or bad. Morality can be objective without god. Morality can’t be objective if it’s just what some authority told you was good or bad; it has to come from using your mind and reason to logically figure out what is good and what is bad for yourself. Reason #1: Euthyphro’s dilemma is a greek term that gives two scenarios of ethics relating to god. It states that: The First horn of the dilemma is; good is good because God wills it to be good The Second horn is; God wills what is good because it is good(Koukl par 1). If the first horn is true then morality isn’t objective it is arbitrary. If God were to give commands to kill with the first horn true then it would be moral to kill. It would be like if there was a magical unicorn that decided what was a pencil and what was not and if it decided a chair was a pencil then chairs were now pencils. God could just change his mind and for people who think the bible is about what God has done then god has commanded people to kill many times. If the second horn is true then you don’t need god to know what is moral. It would be like someone telling you the sky was blue because it is blue. You don’t need this person to say the sky is blue for it to be blue; he was just telling you what it was. if something is moral because god said it was moral then morality is arbitrary but if god says it is moral because it is moral then you don’t need god to know what is moral. Connect Evidence to Claim through strong warrant Prager is assuming that the first statement is true while also assuming morality is not based upon opinion. This causes a contradiction. Reason #2: places that reject the divine command theory of morality have a lower crime rate. If you look at the crime rates, prosperity, equality, freedom, women’s rights, human rights, educational attainment and life expectancy of countries you will find that in secular countries they are higher and the most religious countries have the highest “violent crime rates, high infant mortality rates, high poverty rates and high rates of corruption”(Zuckerman Par. 4 ). If you just want to look at how much more peaceful secular societies are The global peace index shows that “Each of the 10 safest and most peaceful nations in the world is also among the most secular... Most of the least safe and peaceful nations, conversely, are extremely religious.(Par. 6 Zuckerman)” The countries that are the most secular, “Sweden, Japan, Norway and the Netherlands,” also have the lowest homicide rates(Par. 5 Zuckerman). Also the countries that are the most theistic, “Colombia, Mexico, El Salvador and Brazil” have the highest Homicide rates. This shows that the notion that if god didn’t tell people that murder was wrong then people would kill is wrong. In the places where people listen to god’s commands there are more homicide rates and the places where people don’t listen to god’s commands there are less. It seems that religion causes people to be less moral not more moral and that for someone to be moral they need to reject the idea of a god of morality. Reason # 3 The use of The Categorical imperative which is derived from first principles, The law of non contradiction and the consistency principle, will lead to a very peaceful society. Actions that derive from first principles lead to moral behavior. Categorical imperative, which derives from first principles, says to Behave in such a way that a reasonable generalization of your action to a universal rule will lead to a benefit. If you cannot will that everyone follows the same rule, your rule is not a moral one. It is basically the the golden rule. Treat others the way you would like to be treated. (KANTIAN) The Non aggression principle is a principal that stems from the Categorical imperative and first principles. It states that One shouldn’t initiate force against another and only time to use force is in self defense. This principle can be universally followed by everyone and if it were the world would be very peaceful. If you start from first principles it will lead you to objective moral action. In our current secular world the rate of death due to wars have diminished from the time periods in which morality was based upon religion doctrine. Even if individuals rely on the judeo-christion value that morality is due to the existence of god, the forces of science and reason may overcome that irrationality. People should embrace the use of objective values based on reason and logic by using reason to know what is moral rather than using an authority figure. Dennis Prager, in other youtube videos, agrees that the use of reason is better than the use of feelings or mystical whims. It would be well to support his comments in these areas where he does use logic and reason. Works cited "KANTIAN ETHICS." , www.csus.edu/indiv/g/gaskilld/ethics/kantian%20ethics.htm. Koukl, Greg. "Euthyphro's Dilemma." Stand to Reason, 7 Dec. 2012, www.str.org/articles/euthyphro-s-dilemma#.Xl3w_JNKjUK. Prager, Dennis, actor. If There Is No God, Murder . 2017, www.youtube.com/watch?v=yrcQ_PTkVD4. Accessed 2 Feb. 2020. Zuckerman, Phil. "Op-Ed: Think religion makes society less violent? Think again." Los Angeles Times, 30 Oct. 2015, www.latimes.com/opinion/op-ed/la-oe-1101-zuckerman-violence-secularism-20151101-story.html. Accessed 2 Feb. 2020.
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      "body": "Dennis Prager, in his Youtube video recorded on March 20, 2017 argues that If There Is No God, Murder Isn't Wrong. He contrasts the secular world with the judeo-christian world and concludes that in a secular world there can only be opinions about morality. In contrast in the judeo-christian world is predicated on a god of morality.\nTo make his point Prager Uses the example of murder to get at the meaning of the word wrong. He concludes that “only if god says murder is wrong is murder wrong.(Prager)”\nPrager’s view brings up further questions. Does morality need a divine command to be objective or is that a contradiction? Can Morality be objective with a divine command or is that command influenced by personal feelings or opinions?\nDennis Prager thinks Morality is only objective if God tells people what and good and bad and morality would be relative if there was no one telling them what was good or bad.\n\n\n\nMorality can be objective without god. Morality can’t be objective if it’s just what some authority told you was good or bad; it has to come from using your mind and reason to logically figure out what is good and what is bad for yourself.\nReason #1:   Euthyphro’s dilemma is a greek term that gives two scenarios of ethics relating to god. It states that:\n\t       \nThe First horn of the dilemma is; good is good because God wills it to be good\nThe Second horn is; God wills what is good because it is good(Koukl par 1).\n\nIf the first horn is true then morality isn’t objective it is arbitrary. If God were to give commands to kill with the first horn true then it would be moral to kill. It would be like if there was a magical unicorn that decided what was a pencil and what was not and if it decided a chair was a pencil then chairs were now pencils. God could just change his mind and for people who think the bible is about what God has done then god has commanded people to kill many times. \n\nIf the second horn is true then you don’t need god to know what is moral. It would be like someone telling you the sky was blue because it is blue. You don’t need this person to say the sky is blue for it to be blue; he was just telling you what it was.\n          \n\t\t\t\t\n if something is moral because god said it was moral then morality is arbitrary but\n if god says it is moral because it is moral then you don’t need god to know what is moral.\n\nConnect Evidence to Claim through strong warrant\n Prager is assuming that the first statement is true while also assuming morality is not based upon opinion. This causes a contradiction. \nReason #2: places that reject the divine command theory of morality have a lower  crime rate. \nIf you look at the crime rates, prosperity, equality, freedom, women’s rights, human rights, educational attainment and life expectancy of countries you will find that in secular countries they are higher and the most religious countries have the highest “violent crime rates, high infant mortality rates, high poverty rates and high rates of corruption”(Zuckerman Par. 4 ).\n\nIf you just want to look at how much more peaceful secular societies are The global peace index shows that “Each of the 10 safest and most peaceful nations in the world is also among the most secular... Most of the least safe and peaceful nations, conversely, are extremely religious.(Par. 6 Zuckerman)” \n\nThe countries that are the most secular, “Sweden, Japan, Norway and the Netherlands,” also have the lowest  homicide rates(Par. 5 Zuckerman). Also the countries that are the most theistic, “Colombia, Mexico, El Salvador and Brazil” have the highest Homicide rates. \n\nThis shows that the notion that if god didn’t tell people that murder was wrong then people would kill is wrong. In the places where people listen to god’s commands there are more homicide rates and the places where people don’t listen to god’s commands there are less. It seems that religion causes people to be less moral not more moral and that for someone to be moral they need to reject the idea of a god of morality.\n\nReason # 3    The use of The Categorical imperative which is derived from first principles, The law of non contradiction and the consistency principle, will lead to a very peaceful society. Actions that derive from first principles lead to moral behavior. \nCategorical imperative, which derives from first principles, says to\n\nBehave in such a way that a reasonable generalization of your action to a universal rule will lead to a benefit.\nIf you cannot will that everyone follows the same rule, your rule is not a moral one.\nIt is basically the the golden rule. Treat others the way you would like to be treated. (KANTIAN)\nThe Non aggression principle is a principal that stems from the Categorical imperative and first principles. It states that One shouldn’t initiate force against another and only time to use force is in self defense. This principle can be universally followed by everyone and if it were the world would be very peaceful.\n\nIf you start from first principles it will lead you to objective moral action. \n\nIn our current secular world the rate of death due to wars have diminished from the time periods in which morality was based upon religion doctrine.\n\nEven if individuals rely on the judeo-christion value that morality is due to the existence of god, the forces of science and reason may overcome that irrationality.\n\n\nPeople should embrace the use of objective values based on reason and logic by using reason to know what is moral rather than using an authority figure.\n\nDennis Prager, in other youtube videos, agrees that the use of reason is better than the use of feelings or mystical whims. It would be well to support his comments in these areas where he does use logic and reason.\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\nWorks cited\n\"KANTIAN ETHICS.\" , www.csus.edu/indiv/g/gaskilld/ethics/kantian%20ethics.htm.\nKoukl, Greg. \"Euthyphro's Dilemma.\" Stand to Reason, 7 Dec. 2012, www.str.org/articles/euthyphro-s-dilemma#.Xl3w_JNKjUK.\n\nPrager, Dennis, actor. If There Is No God, Murder . 2017, www.youtube.com/watch?v=yrcQ_PTkVD4. Accessed 2 Feb. 2020.\n\nZuckerman, Phil. \"Op-Ed: Think religion makes society less violent? Think again.\" Los Angeles Times, 30 Oct. 2015, www.latimes.com/opinion/op-ed/la-oe-1101-zuckerman-violence-secularism-20151101-story.html. Accessed 2 Feb. 2020.",
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2020/03/24 21:43:30
authorsageclokey
bodyThe Hypocrisy of Hanging During the age of imperialism, the British invaded Burma and forced the indigenious Burmese to give their resources to them without consent. Since this exchange was involuntary and something that wouldn’t have occurred without the initiation of force by the Britsh, it wasn’t a win-win scenario. The British lost the opportunity to treat the Burmese with respect and it was a win-lose scenario. George Orwell describes this imbalance of power with piercing symbolism, biting irony and revealing imagery showing that it is immoral to execute people, subjugate them and ignore the fact that they are human - humans who have the potential to help enrich everyone else with their minds. Orwell’s description of the Burmese prison and the prisoners is symbolic of the entire country of Burma which had been beaten down by the British. His comparison of the prisoner and the superintendent symbolize the disparity between the ruling British and the defeated indigenious people. The prisoner himself is condescendingly cartoonish with a mustache “absurdly too big for his body”. This idea is extended by the simile that compares him to “a comic man on the films”(2). The mustache of the prisoner is contrasted with the crisp “toothbrush” mustache of the superintendent which indicates the superior status of the British officer. Later, when the prisoner is taken to the gallows, he is described as like a fish “which is still alive and may jump back into the water”(2). This symbolizes the vitality of the prisoner and shows that the aware consciousness of the prisoner is still present even though it has been seemingly beaten out of him. A dog appears in the scene which symbolizes the joy which is clearly absent from any of these men. When this fragment of joy appears it is quickly squashed by the controlling guards. Another powerful symbol is the puddle that the prisoner side steps. It is the nature of a puddle to reflect, and the puddle reflects the reflexes that are very much alive in the prisoner as he steps to a side to avoid it. Suddenly the prisoner is not just a subject of the suffocating British rule but a thinking and reacting human being. This prompts the narrator to see the “unspeakable wrongness of cutting a life short”(8). The prisoner’s body is alive and this is made clear by a list which describes how each part of the body is functioning. “bowels digesting food, skin renewing itself, nails growing, tissues forming-all toiling away in solemn foolery”(8). These symbolic elements show the dreadful harshness of subjugating people when they still have a working, useful mind. There is an all encompassing irony to the whole narrative which shows the inconsistency between the British and the Burmese. They are hanging this man for some crime and we don’t know what it is, but the guards and all of the people involved in hanging him are the ones committing the crime. They are not being hanged for their crime. They get no punishment at all. The writer uses logic from the law of non-contradiction to show the irony of hanging people. The law of non-contradiction means that two things that are mutually exclusive can’t both be true. You can’t have A and not A be true at the same time. They are all humans, but the prisoner is being put to death for a crime and the other humans, who are executing the prisoner, are also technically committing a crime, but they are not hanged. Shouldn’t they both be sent to the gallows? The illogic of execution is astounding. Orwell again uses irony as he depicts the dog, the only expression of joy in the scene. It is ironic for a bouncing dog to be seen as “dreadful”, but in the upside down world that Orwell is showing us there is no room for spontaneity “A dreadful thing had happened-a dog come goodness knows whence...tried to lick his face”(5). A dog licking someone's face isn’t usually a dreadful thing, but when they are hanging someone the dog’s innocence illuminates just how immoral they are. In reality it is dreadful because it undermines the credibility of officious magistrates pursuing the act of hanging someone. One last bit of irony occurs when the officials discuss a previous hanging at which the guards were having trouble with a “refractory” condemned man. Francis complains to the prisoner, "think of all the pain and trouble you are causing to us!" It was the prisoner who was the one that was feeling the pain. He was going to be killed. The guard has it backwards; he is the one forcing the prisoner to be hanged, and the prisoner’s resistance somehow causes pain for the aggressor. In A Hanging Orwell creates revealing imagery to show how horrible the injustice of execution is. The image of “brown men” who were contained in cages indicates that the indigenous were the only prisoners and the British were exempt from incarceration. Orwell shows the condemned prisoner as destitute and weak. He then shifts to a description of the British who are irritable and authoritarian. This shift increases a sense of disparity by juxtaposing the despair of the prisoners and the arrogance of the people in charge of the jail. When the guards are taking the prisoner to the gallows, the image of a dog licking the prisoner’s face increases the tension by bringing life and joy into the scene. At the actual execution the prisoner cries out desperately for his god. The writer causes our hearing to be pierced when he describes the prisoner’s tortured cry to his god before he is about to be executed “Ram! Ram! Ram! Ram!”(10). This agonizing despair is emphasized by the fact that the dog answers each syllable with a whine. After the execution a Eurasian boy pulls out a silver cigarette case in an attempt to impress his superior and switch the subject from the reality of the life that’s been taken to a shiny object. Orwell clearly shows that these hangings were desensitizing the minds of the British as well as the Burmese by making them commit acts that they found to be wrong. These horrid acts inhumanity needed to be emphasized in order to wake the reader up. To do this he used powerful symbols biting irony and vivid imagery to allow the reader to be there and experience the shame of the situation. The person who was hanged probably didn’t do anything that involved a victim or he committed a crime that the colonists did all the time. Stealing and killing were things that the colonists needed to do to keep power in Burma. If colonists didn’t steal or punish the oppressed people there would be no political power for the colonists. The British reasoned away their hypocrisy by viewing the indigenous people as subhuman, but Orwell, in his depiction of a brutal hanging, would not allow that. He wanted to show the world that the British refused to treat the Burmese like humans and, instead, they treated them like animals.
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      "body": "The Hypocrisy of Hanging\n\nDuring the age of imperialism, the British invaded Burma and forced the indigenious Burmese to give their resources to them without consent. Since this exchange was involuntary and something that wouldn’t have occurred without the initiation of force by the Britsh, it wasn’t a win-win scenario. The British lost the opportunity to treat the Burmese with respect and it was a win-lose scenario. George Orwell describes this imbalance of power with piercing symbolism, biting irony and  revealing imagery showing that it is immoral to execute people, subjugate them and ignore the fact that they are human - humans who have the potential to help enrich everyone else with their minds.\n\nOrwell’s description of the Burmese prison and the prisoners is symbolic of the entire country of Burma which had been beaten down by the British. His comparison of the prisoner  and the superintendent symbolize the disparity between the ruling British and the defeated indigenious people. The prisoner himself is condescendingly cartoonish with a mustache “absurdly too big for his body”. This idea is extended by the simile that compares him to “a comic man on the films”(2). The mustache of the prisoner is contrasted with the crisp “toothbrush” mustache of the superintendent which indicates the superior status of the British officer. Later, when the prisoner is taken to the gallows, he is described as like a fish “which is still alive and may jump back into the water”(2). This symbolizes the vitality of the prisoner and shows that the aware consciousness of the prisoner is still present even though it has been seemingly beaten out of him. A dog appears in the scene which symbolizes the joy which is clearly absent from any of these men. When this fragment of joy appears it is quickly squashed by the controlling guards. \n\nAnother powerful symbol is the puddle that the prisoner side steps. It is the nature of a puddle to reflect, and the puddle reflects the reflexes that are very much alive in the prisoner as he steps to a side to avoid it. Suddenly the prisoner is not just a subject of the suffocating British rule but a thinking and reacting human being. This prompts the narrator to see the “unspeakable wrongness of cutting a life short”(8). The prisoner’s body is alive and this is made clear by a list which describes how each part of the body is functioning. “bowels digesting food, skin renewing itself, nails growing, tissues forming-all toiling away in solemn foolery”(8). These symbolic elements show the dreadful harshness of subjugating people when they still have a working, useful mind.\n\nThere is an all encompassing irony to the whole narrative which shows the inconsistency between the British and the Burmese. They are hanging this man for some crime and we don’t know what it is, but the guards and all of the people involved in hanging him are the ones committing the crime. They are not being hanged for their crime. They get no punishment at all. The writer uses logic from the law of non-contradiction to show the irony of hanging people. The law of non-contradiction means that two things that are mutually exclusive can’t both be true. You can’t have A and not A be true at the same time. They are all humans, but the prisoner is being put to death for a crime and the other humans, who are executing the prisoner, are also technically committing a crime, but they are not hanged. Shouldn’t they both be sent to the gallows? The illogic of execution is astounding. Orwell again uses irony as he depicts the dog, the only expression of joy in the scene. It is ironic for a bouncing dog to be seen as “dreadful”, but in the upside down world that Orwell is showing us there is no room for spontaneity “A dreadful thing had happened-a dog come goodness knows whence...tried to lick his face”(5). A dog licking someone's face isn’t usually a dreadful thing, but when they are hanging someone the dog’s innocence illuminates just how immoral they are. In reality it is dreadful because it undermines the credibility of officious magistrates pursuing the act of hanging someone. One last bit of irony occurs when the officials discuss a previous hanging at which the guards were having trouble with a “refractory” condemned man. Francis complains to the prisoner, \"think of all the pain and trouble you are causing to us!\" It was the prisoner who was the one that was feeling the pain. He was going to be killed. The guard has it backwards; he is the one forcing the prisoner to be hanged, and the prisoner’s resistance somehow causes pain for the aggressor. \n\n In A Hanging Orwell creates revealing imagery to show how horrible the injustice of execution is. The image of “brown men” who were contained in cages indicates that the indigenous were the only prisoners and the British were exempt from incarceration. Orwell shows the condemned prisoner as destitute and weak. He then shifts to a description of the British who are irritable and authoritarian. This shift increases a sense of disparity by juxtaposing the despair of the prisoners and the arrogance of the people in charge of the jail. When the guards are taking the prisoner to the gallows, the image of a dog licking the prisoner’s face increases the tension by bringing life and joy into the scene. At the actual execution  the  prisoner cries out desperately for his god. The writer causes our hearing to be pierced when he describes the prisoner’s tortured cry to his god before he is about to be executed “Ram! Ram! Ram! Ram!”(10). This agonizing despair is emphasized by the fact that the dog answers each syllable with a whine. After the execution a Eurasian boy pulls out a silver cigarette case in an attempt to impress his superior and switch the subject from the reality of the life that’s been taken to a shiny object.\n\nOrwell clearly shows that these hangings were desensitizing the minds of the British as well as the Burmese by making them commit acts that they found to be wrong. These horrid acts inhumanity needed to be emphasized in order to wake the reader up. To do this he used powerful symbols biting irony and vivid imagery to allow the reader to be there and experience the shame of the situation. The person who was hanged probably didn’t do anything that involved a victim or he committed a crime that the colonists did all the time. Stealing and killing were things that the colonists needed to do to keep power in Burma. If colonists didn’t steal or punish the oppressed people there would be no political power for the colonists. The British reasoned away their hypocrisy by viewing the indigenous people as subhuman, but Orwell, in his depiction of a brutal hanging, would not allow that. He wanted to show the world that the British refused to treat the Burmese like humans and, instead, they treated them like animals.",
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2020/03/11 04:13:03
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2020/03/11 04:10:27
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steemdelegated 18.094 SP to @sageclokey
2020/02/16 23:39:57
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sageclokeyupvoted (100.00%) @robincoulon / mxlwx065n
2020/02/16 21:52:24
authorrobincoulon
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steemdelegated 18.631 SP to @sageclokey
2020/02/16 21:38:15
delegateesageclokey
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steemcreated a new account: @sageclokey
2020/02/16 21:38:15
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Witness Votes

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