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      "title": "Tak pernah bosan melihat lautan",
      "body": "Tak pernah bosan melihat laut. \nYang menjadi teduh dikala siang, yang memberi tentram di kehidupan malam.\nTak pernah bosan memandangi lautan.\nYang mewartakan kemegahan dan menyimpan begitu banyak harapan.\n\nLautan seperti ayah yang menyambutmu di saat lelah. \nLautan seperti ibu yang menentramkanmu dan terbitkan rindu.\nLaut adalah kejatian, yang memberi janji dalam penyatuan.\nLaut adalah diri, yang memberi makna dan harmoni.\n\nTuhan. \nAndai boleh memilih antara menjadi manusia atau menjadi lautan, tentu aku akan memilih riak yang kedua, yang menyatukan antara kecamuk dan rasa tentram. Yang menyerap semua dendam. Dan menawarkan dekapan yang begitu dalam.\n\nAh. Lautan. \nSelalu hadir menjadi kerinduan...\nPulau Banyak 06 Juni 2018\n\n<center>![IMG-20180606-WA0016.jpg](https://cdn.steemitimages.com/DQmcQZttu3WuEMWmZYmv2e7eApMS1R7zdBkBXeAH2SsTNnR/IMG-20180606-WA0016.jpg)</center>\n<center>*Lautan*</center>",
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      "body": "Tak pernah bosan melihat laut. \nYang menjadi teduh dikala siang, yang memberi tentram di kehidupan malam.\nTak pernah bosan memandangi lautan.\nYang mewartakan kemegahan dan menyimpan begitu banyak harapan.\n\nLautan seperti ayah yang menyambutmu di saat lelah. \nLautan seperti ibu yang menentramkanmu dan terbitkan rindu.\nLaut adalah kejatian, yang memberi janji dalam penyatuan.\nLaut adalah diri, yang memberi makna dan harmoni.\n\nTuhan. \nAndai boleh memilih antara menjadi manusia atau menjadi lautan, tentu aku akan memilih riak yang kedua, yang menyatukan antara kecamuk dan rasa tentram. Yang menyerap semua dendam. Dan menawarkan dekapan yang begitu dalam.\n\nAh. Lautan. \nSelalu hadir menjadi kerinduan...\nPulau Banyak 06 Juni 2018\n\n<center>![IMG-20180606-WA0016.jpg](https://cdn.steemitimages.com/DQmcQZttu3WuEMWmZYmv2e7eApMS1R7zdBkBXeAH2SsTNnR/IMG-20180606-WA0016.jpg)</center>\n<center>*Lautan*</center>",
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      "title": "Islamic Tourism in Pulau Banyak 2; Going Alone to Pulau Banyak is Not Recommended (Billingual)",
      "body": "Indirectly, the stretch of tourism has given a new breath for the life of social economy. The fishermen, in addition to fishing profession, also occasionally rent a boat that he had to take the tourists around the island. Restaurants, grocery stalls, shops and home stay is increasing the income of the residents. Not to mention, some young people then began to attract tourism business more seriously through the travel model advertised online. In essence, how many people who plunge and take part in tourism development in Pulau Banyak.\n\nCommunity involvement in tourism management can be a kind of idea how to forming the Islamic tourism patterns. Sociological governance involving economic community (fishermen), cultural society (adat group) and religious community (clerical group) can be seen from how many Pulau Banyak resindet conditions it’s territory. The economic community, for example, involves all elements of Pulau Banyak resident as providers of accommodation, transportation, diving equipment and tour guides. The involvement of the economic community also provides a role for the creation of social control and prevents violation of customary values and religious values.\n\nCultural society for example plays a role in preserving the various marine customs, ethics, and culture.  Every year, local resident held art and cultural performances. *Langser Madam* dance, for example, which has the influence of Malay and European (Dutch) culture, becomes an icon of its own that needs to be socialized. \n\nThe involvement of religious communities, for example, is seen from the religious nuances of Pulau Banyak community, although everyday they will interact with foreign communities, especially foreign tourists. In fact, Pulau Banyak is an area far from Syari'ah access ie government institutions authorized to handle the laws of shari'ah. Religious nuance is created to the efforts of religious preachers who instilled a strong Islam, but quite harmonious with the state of the country as a tourist destination.\n\nThe management of tourism is more oriented to the tourist group into a tourist trend on Pulau Banyak. Because the cost of accommodation for many, it is usually cheaper than the cost of accommodation for individuals. \n\nIn Pulau Banyak, it is easier to find lodging, accommodation and rent for transfortations when we reserve it with one group than by one or two people. Highly discouraged if traveling alone or only with a partner (especially couples who are not legally married). Because in addition to the customary aesthetics and religious communities are still thick, also the cost of accommodation is likely to be more expensive than the cost of accommodation for groups or families.\nIn addition, security factors, such as the incidence of two European tourists who lost at the beginning of last year. It is very difficult to identify, control and guard against indifidu and small groups. Thus, traveling to Pulau Banyak alone or alone, in fact is not recommended.\n\nSo, since Pulau Pulau Banyak society is very much put forward the etiquette and ethics of eastern, why not for tourists to get involved in guarding it?\n\n<center>![dhdhdhdhd.jpg](https://cdn.steemitimages.com/DQmRuuYJCx6JKoYJmcXjVzQMLypFNs1aEbZZXaeZnhJf7GE/dhdhdhdhd.jpg)</center>\n<center>***Islamic Tourism in Pulau Banyak - Singkel***</center>\n\nWisata Islami di Pulau Banyak 2; Dua Bahasa\n \nSecara tidak langsung, geliat pariwisata telah memberi nafas baru bagi perekonomian masyarakat. Para nelayan, selain berprofesi menangkap ikan, juga sesekali menyewakan boat atau perahu yang ia miliki untuk mengantar para turis berkeliling antar Pulau. Rumah makan, warung-warung kelontong, kedai-kedai dan home stay, mengeliat dan menambah pendapatan warga. Belum lagi, beberapa anak muda kemudian mulai menggaet bisnis pariwisata secara lebih serius melalui model travel yang diiklankan secara online. Intinya, banyak masyarakat yang terjun dan ambil bagian dalam pengembangan pariwisata di Pulau Banyak.\n\nKeterlibatan masyarakat dalam mengelola wisata dapat menjadi semacam gagasan bagaimana pola-pola wisata Islami itu dapat dibentuk. Tata kelola sosiologis yang melibatkan masyarakat ekonomi (nelayan), masyarakat budaya (kelompok adat) dan masyarakat agama (kelompok ulama) terlihat dari bagaimana masyarakat Pulau Banyak mengkondisikan wilayahnya. Masyarakat Ekonomi misalnya melibatkan seluruh elemen masyarakat Pulau Banyak sebagai penyedia layanan penginapan, akomodasi, transfortasi, penyewaan alat-alat selam dan guide-wisata. Keterlibatan masyarakat Ekonomi juga memberi peran bagi terciptanya kontrol sosial dan mencegah pelanggaran nilai-nilai adat dan nilai-nilai agama.  \n\nMasyarakat budaya misalnya berperan dalam melestarikan berbagai adat laut, tata-etika, kebudayaan. Setiap tahun misalnya diadakan pagelaran dan pertunjukan seni budaya. Tari Langser Madam misalnya yang memiliki pengaruh budaya Melayu dan Eropa, menjadi ikon tersendiri yang perlu disosialisasikan.\n\nKeterlibatan masyarakat agama misalnya terlihat dari nuansa agamis masyarakat Pulau Banyak walaupun sehari-hari mereka berinteraksi dengan masyarakat-masyarakat asing khususnya turis-turis dari luar negeri. Padahal, Pulau Banyak adalah daerah yang jauh dari akses-syari’ah yaitu lembaga-lembaga pemerintah yang berwenang menangani hukum-hukum syari’at. Nuansa agamis tersebut tercipta berkat upaya para pendakwah agama yang menanamkan Islam yang kokoh, namun cukup harmonis dengan keadaan negeri sebagai tujuan wisata. \n\nTata wisata yang lebih berorientasi kepada wisata group menjadi trend wisata di Pulau Banyak. Karena biaya akomodasi untuk banyak, biasanya lebih murah daripada biaya akomodasi  untuk individu. Di Pulau Banyak, lebih mudah mencari penginapan, akomodasi dan penyewaan transfortasi ketika dilakukan dalam satu kelompok daripada oleh satu atau dua orang. Sangat tidak dianjurkan jika bepergian dilakukan seorang diri atau hanya dengan pasangan (apalagi pasangan yang belum resmi). Karena selain estetika adat dan agama masyarakat yang masih kental, juga biaya akomodasi yang kemungkinan lebih mahal daripada biaya akomodasi untuk kelompok atau keluarga. \n\nSelain itu juga faktor keamanan, seperti kejadian dua turis Eropa yang hilang di awal tahun lalu. Sangat sulit melakukan identifikasi, kontrol dan penjagaan terhadap indifidu dan kelompok-kelompok kecil. Sehingga, berwisata ke Pulau Banyak seorang diri atau hanya berdua, sejatinya sangat tidak dianjurkan.\n\nJadi, berhubung masyarakat Pulau Banyak sangat mengedepankan tata-krama dan etika ketimuran, mengapa tidak bagi wisatawan untuk ikut terlibat untuk menjaganya?\n\n<center>![IMG_5539nbb.jpg](https://cdn.steemitimages.com/DQmeUE4WNwjEG4zfs6aKi7GPCkviZaAhfkJyXrvQUuarwom/IMG_5539nbb.jpg)</center>\n\n<center>![Steemit - Copys copykhiu.jpg](https://cdn.steemitimages.com/DQmUUQbrEpedtBvhua1VuQYJAMZCyCNou4HbA25gN78ghmU/Steemit%20-%20Copys%20copykhiu.jpg)</center>\n\n\n<center>![IMG-20180601-WA0005.jpg](https://cdn.steemitimages.com/DQmYPmQP3znyRcoGVSovCDuAGS2Bshm43CCNjbUR8Y9L2HX/IMG-20180601-WA0005.jpg)</center>",
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      "title": "Mengetik ulang kitab Hujjatus Shiddiq karangan Syekh Nuruddin Ar-Raniry",
      "body": "Sejak kepenulisan berpindah dari mesin ketik ke layar komputer, sejatinya telah terjadi revolusi kepenulisan. Penulis, atau siapapun itu kemudian menjadi mudah untuk menulis, menyimpan, mengedit, mengcopy maupun menghapus tulisannya tanpa harus membuang-buang kertas. Kepenulisan digital, memungkinkan untuk melakukan pekerjaan menulis dengan lebih mudah. \n\nTradisi kepenulisan kemudian semakin dipermudah dengan kehadiran “internet” yaitu jaringan data yang memungkinkan terjadinya sharing kepenulisan, kerja-sama, editing, komentar, dan berbagai kemudahan lainnya bagi penulis baik ketika ingin berinteraksi dengan informasi di luar ruang kerja-nya, maupun berbagi dengan penulis atau lembaga lainnya.\n\n<center>![34321855_1802699196456397_2697263277481656320_n copymmm.jpg](https://cdn.steemitimages.com/DQmY65SXeRua3teefaJsLz3hPBnhfHYLdsmgct182aWhUY4/34321855_1802699196456397_2697263277481656320_n%20copymmm.jpg)</center>\n<center>***Fotokopi Naskah Hujjatusshiddiq, karanyan Syekh Nuruddin Ar-Raniry***</center>\n\nDi Indonesia dan Malaysia, salah satu tradisi kepenulisan pasca-kolonial adalah adanya upaya untuk menyelamatkan naskah-naskah kuno melalui ilmu filologi. Dalam tradisi kepenulisan modern, kita mengenal nama-nama pengkaji naskah di Malaysia seperti Syed Mohammad Naquib Al-Attas dan Wan Mohd Shahgir Abdullah, di Aceh kita mengenal Mohammad Kalam Daud, di Yogyakarta dan Jakarta terdapat nama Abdul Hadi WM dan Oman Fathurrahman. Selain nama-nama tersebut sebenarnya ada begitu banyak nama lainnya yang tidak dapat disebutkan satu persatu. Mereka semua adalah pengkaji naskah Arab-Jawi.\n\n<center>![IMG-20180325-WA0016 copysksms.jpg](https://cdn.steemitimages.com/DQmbf3YHAoFDNxhHtswLr3GkJntWJW8m8h6p9NQcFLHi4pf/IMG-20180325-WA0016%20copysksms.jpg)</center>\n<center>***Buku Syed Mohd Naquib Al-Attas yang memuat transliterasi dan fotokopi naskah Hujjatusshiddiq***</center>\n\nYang menarik dari keseluruhan nama tersebut adalah upaya mereka untuk menulis transliterasi dari naskah-naskah yang dikaji ke dalam *hurup latin.* Kecuali Mohammad Kalam Daud dari Aceh, keseluruhan pengkaji naskah tersebut sepertinya luput dari upaya untuk melakukan penulisan ulang terhadap naskah yang ia kaji. Padahal, para penikmat buku, selain ingin menikmati isi **naskah kuno** dalam bentuk tulisan latin, mereka juga ingin menikmati naskah tersebut dalam tulisan aslinya. Kita ketahui, kemampuan membaca Arab-Jawi, bukanlah sesuatu yang langka di Indonesia. Sehingga, sejatinya perlu ada upaya untuk melakukan penulisan ulang atas karya-karya ulama terdahulu dalam bentuk Arab-Jawi (Melayu atau Pegon)\n\n<center>![34345949_1802723539787296_5912171909151195136_n copymmm.jpg](https://cdn.steemitimages.com/DQmcQ2gxFk5HJ6q5xWXjzzCbZZ6HYtfKCJzCMsJoQzV1iQk/34345949_1802723539787296_5912171909151195136_n%20copymmm.jpg)</center>\n<center>***Transliterasi dan pengetikan ulang naskah kitab Tibyan Karya Syekh Nuruddin Ar-Raniry oleh Mohammad Kalam Daud***</center>\n\nMohammad Kalam Daud dari Aceh telah melakukan gerakan ini. Selain melakukan transliterasi atau memindahkan aksara dari Arab-Jawi ke tulisan latin, beliau juga berusaha melakukan pengetikan ulang dalam bentuk teks asli Arab-Jawi. Sehingga pembaca tidak saja menikmati karya ulama nusantara terdahulu dalam bentuk transliterasi latin, tapi mereka juga dapat menikmatinya dalam bentuk tulisan Arab-Jawi. \n\nKegiatan ini secara langsung akan membangkitkan gairah *keilmuan-keislaman* di wilayah Nusantara.\n\nOleh karena itu, penulis mencoba untuk memulai sebuah “proyek kecil,” yaitu melakukan pengetikan ulang terhadap naskah kuno milik Syekh Nuruddin Ar-Raniry, yaitu kitab Hujjatus Shiddiq li Dha’fil Zindiq yang pernah ditransliterasi oleh Syed Mohd Naquib Al-Attas pada tahun 1960-an. \n\n<center>![capture-20180603-225224-vertxx copymmmm.jpg](https://cdn.steemitimages.com/DQmNU4xPy7hneuQcnkTVZRbcyEnRPN9SfVQZgcvEm6gjLNd/capture-20180603-225224-vertxx%20copymmmm.jpg)</center>\n<center>***hasil sementara ketikan naskah Hujjatusshiddiq yang penulis lakukan.***</center>\n\n\nUntuk pekerjaan ini, penulis menggunakan softwere *jawi keyboard sirrin,* yaitu sebuah program ms.office yang dibuat di Malaysia untuk mengakomodasi penulisan beberapa huruf Arab yang telah dimodifikasi menjadi Arab-Kawi seperti penulisan ***G,*** ***ng,*** dan ***C.*** Dengan softwere ini, upaya untuk melakukan pengetikan ulang atas naskah-naskah kuno menjadi mudah dan menyenangkan. Apa anda juga berminat???\n\nRamli Cibro\nPulau Banyak, 3 Juni 2018\n\n<center>![ESTEM INDONESIA copynnnn.jpg](https://cdn.steemitimages.com/DQmdZNiTNeZMGSHoV9LCYsCW6eXob9XRusqHuoXngvnMrs3/ESTEM%20INDONESIA%20copynnnn.jpg)</center>\n<center>**Admin @ramlicibro**</center>\n\n<center>![Steemit - Copys copykhiu.jpg](https://cdn.steemitimages.com/DQmUUQbrEpedtBvhua1VuQYJAMZCyCNou4HbA25gN78ghmU/Steemit%20-%20Copys%20copykhiu.jpg)</center>",
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