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      "title": "The Psalms 14: The Fool Says There Is No God",
      "body": "![](https://steemitimages.com/DQmTBpfWLqHBA7KRRXhY7WDHfdVJedzVa6tySTkkwgivx3o/image.png)\n\nWe often get caught up in worrying over what’s going on in the world, and what our “leaders” are doing. But what if we were to really live out what we believe. If we all actually had the courage to live our convictions, would life feel this way. It’s not on me or you, it’s on all of us. We are the Body of Christ, and if we would start to live that way then we would be the greatest force for good in the world. \n\nI started out with a thought and after a few words I went a totally different direction there. I’m going to trust that somebody needed to read that.\n\nLet’s look at Psalms 14!\n\nTo the Chief Musician. A Psalm of David.\n1 The fool has said in his heart, \"There is no God.\" They are corrupt, They have done abominable works, There is none who does good. \n\nWe’re stuck in a weird place these days. Many of what society considers to be the smartest men in the world openly declare that there is no God. These are the people who we count on for advances in science and technology. These are the people who we count on for advances in government. An interesting thought which is brought up in the Believer’s Bible Commentary is that the very statement “There is no God” is itself a statement which needs to be made by deity. To be able to declaratively state that there is no God is to state that there is no way that there is anything outside of your knowledge which could exist. This requires omniscience, which is an aspect of deity. So, upon closer inspection, saying that there is no God is not only a slap in the face to those who believe in an all-powerful God, but it is also a declaration that the speaker is a god in and of themselves.\n\n2 The LORD looks down from heaven upon the children of men, To see if there are any who understand, who seek God. 3 They have all turned aside, They have together become corrupt; There is none who does good, No, not one. \n\nIs this hyperbole? Is this a statement made in frustration by David? How high a percent of the population would have to be evil for a statement like this to be made? Thankfully, we don’t have to be left alone to interpret this one. Paul, under the leading of the Holy Spirit, does this for us. In Romans 3:10-12 these verses are quoted and we see that the Pauline interpretation has to do with man without the guidance of the Holy Spirit.\n\nThis is the natural state of man. It’s shortly after this that Paul writes, “For all have sinned and fall short of the glory of God” (Rom 3:23). We’re talking about the sinful nature and not necessarily a pandemic of hatred and violence like we would’ve seen back in Noah’s day, though we’re also told that this will return as well (Matt 24:37). It’s our sinful nature that David has in view here. Without the loving presence of God, we will find ourselves slipping into sin and the works of the flesh (adultery, fornication, uncleanness lewdness, idolatry, sorcery, hatred, contentions jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries)(Gal 5:19-21).\n\n4 Have all the workers of iniquity no knowledge, Who eat up my people as they eat bread, And do not call on the LORD? \n\nThis thought is juxtaposed against other places in the Bible where the Word of God is considered ‘bread’ (Matthew 4:4, Deuteronomy 8:3). So what type of bread are the workers of iniquity eating? It is a bread which is removed from Yahweh and it causes you to fight against the people of God. \n\n\n5 There they are in great fear, For God is with the generation of the righteous. 6 You shame the counsel of the poor, But the LORD is his refuge. \n\nNever forget, when you’re going about your day-to-day life that the counsel of the poor is a good place to get your advice. Speaking of the Kingdom, we live in an upside-down society. Our trust should always be in the Father but society tells us that in order to be successful we need to get a high paying job and make lots of money. When we do this we start to rely on our own strength to get us through the day. When you have less in the way of worldly possessions then you’re more likely to be reliant on God. This is why the love of money is the root of all evil (1 Tim 6:10). You can have money and it not be evil but when you start relying on it to get you by instead of God then that is the place that you’ve crossed a line. Always remember to seek first the Kingdom of God. If you can keep that target in sight then you’ll always have what you need! (Matt 6:33)\n\n7 Oh, that the salvation of Israel would come out of Zion! When the LORD brings back the captivity of His people, Let Jacob rejoice and Israel be glad. \n(Psa 14:1-7 NKJV)\n\nI want to focus on the middle part of this verse. I mean, it’s fairly obvious that the rest of this verse is talking about a future Messianic fulfillment, but there’s something more sandwiched in the middle here. “When the LORD brings back the captivity of His people,…” With the rest of this being Messianic, there are a few ways to interpret this statement. There have been some scholars who have chosen to believe, based entirely on this line, that this psalm was not written by David (or, at the very least, this line was added in later, while the Jews were in exile).\n\nWe’ve all been exiled into the slavery of sin but Jesus came to lead our exodus to the Kingdom of Heaven. The gospel, truly the good news, is that our King has come and has taken our captivity captive (Eph 4:8, Ps 68:18) so that we can finally live in freedom from bondage. When the Israelites left Egypt in the shadow picture of this greater exodus, they eventually came into the land of the Kingdom but the celebration was their freedom from bondage. God didn’t put them in bondage again as part of the celebration, He showed them the way to live to optimize their freedom. And then, after they were ready, they were led into the Promised Land, dispossessing those who had laid siege to their inheritance. The spiritual dynamic of this speaks to us today so plainly that an explanation isn’t even necessary. If it is, let me know and I’ll go into it in more detail!\n\nThis was first posted at my personal blog at the following address:\nhttp://thepoiema.blogspot.com/2018/03/the-psalms-14-fool-says-there-is-no-god.html",
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      "title": "The Psalms 13: How Long, O LORD",
      "body": "![](https://steemitimages.com/DQmYtrrs2WuryEmA3jkk7EDf7v5pQUV8iLh4Jp6YYPBUWKe/image.png)\n\nSometimes blessings don’t always feel like blessings, do they? Sometimes the weight of it all can make us see our blessings as a curse. The trick is to not fall into that negativity. The trick is to allow yourself to see the blessing in it all, even when it can feel overwhelming. \n\nTo the choirmaster. A Psalm of David.\n1 How long, O LORD? Will you forget me forever? How long will you hide your face from me? \n\nIs anyone instantly transported to a different verse when you read, “How long O LORD?” \n“How long, O Lord, holy and true until you judge and avenge our blood on those who dwell on the earth?” (Rev 6:10)\nShould we see a correlation here? Is the similarity more than just coincidental? I know that there are other places in the Bible that the same thing is said. Is it possible that when we read this we’re supposed to remember the ones that have happened before? If we pay attention to the context in this verse it certainly echoes the same sentiment found in the verse in Revelation. In Revelation it’s the souls who have been slaughtered because of their testimony in the Word of the Lord. I don’t have an answer for this, but it’s certainly something that I’m intrigued by and have been giving a decent amount of study over the past year, or so. Just what do the souls beneath the altar have to do with spilt blood and altars? There’s something there. \n\n2 How long must I take counsel in my soul and have sorrow in my heart all the day? How long shall my enemy be exalted over me? \n\nAgain with the “how long…”. David’s exasperation is palpable. There’s something important to point out here: while David is “a man after God’s own heart”, he is overcome with emotion about God forgetting about him. We know that God hasn’t forgotten him as that’s not an attribute of God, but David is still calling God out for it. While we should always seek to walk in the footsteps mapped out by God, we shouldn’t beat ourselves up too much should we fall into a zealous temper tantrum. The key is to move on after and learn from it. Don’t just accept it as a part of life, learn from it.\n\n3 Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death, \n\nWe should remember that David is potentially writing this as he’s running for his life, probably from Saul. He’s in a situation where if he stops to lay his head down to rest, that could be the moment that Saul catches up to him and David really does sleep the sleep of death. Very few of us have actually been in a situation like this, but I think that most of us can relate to lesser version where we feel that if we don’t keep moving then we’ll be overwhelmed by all of the responsibilities we have. \n\nHow do we best deal with this? Is it to keep running? Maybe sometimes… Very often we’re guilted into feeling like we’re not “giving it all to God” (and maybe this is actually the case some of the time) but we see here that David was following God’s calling for his life and yet he still had to keep moving if he wanted to stay alive. In this instance (like many of the instances in our own lives) God’s blessing was only provided because David did keep moving. It was all part of the plan. The hard part is being able to discern God’s voice while we’re keeping moving. David was apparently able to do this, and maybe this is one of the reasons why we hear him called, “a man after God’s own heart.”\n\n4 lest my enemy say, \"I have prevailed over him,\" lest my foes rejoice because I am shaken. \n\nSo the thing about this verse is that it has an underlying sentiment that is buried under the actual statement. If the enemy in question here is actually King Saul, then what he would actually be saying would be, “I have prevailed over God,” since it was God who had said that David would be King.\n\n5 But I have trusted in your steadfast love; my heart shall rejoice in your salvation. \n\nJust a quick reminder here that the name “Jesus” comes from the Hebrew word “Yeshua”, which has a meaning of Yahweh’s Salvation. So, hidden in this verse (and don’t worry, I’m not saying that this was the sole intent of the verse) is the statement that he will rejoice in Jesus.\n\n6 I will sing to the LORD, because he has dealt bountifully with me. \n(Psa 13:1-6 ESV)\n\nLook at this statement right here. We’ve just chronicled how David is running for his life, and here he says that the LORD has dealt bountifully with him. Let’s go back to what I said after verse 3. When we have to just keep moving because we’re overwhelmed because of all of the responsibilities that we have, how often do we look at all of our responsibilities and thank God for all that He has given us? This is easy to overlook. It’s so easy to turn our bounty into our headache, but when we have responsibility it’s because we’ve been found worthy of being trusted with it. Are there times that we wish we weren’t given some of these things? Sure, but don’t let yourself get caught up in that. Remind yourself that you are a child of the King and that your King thinks so much of you that He knows that you can handle it.\n\nThis may be “easier said than done” right now, but if we keep acknowledging it then we’ll eventually be able to see life through those God-colored lenses!\n\nHave a great day, and Shalom!\n\nThis first appeared on my personal blog at the following address:\nhttp://thepoiema.blogspot.com/2018/02/the-psalms-13-how-long-o-lord.html",
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