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      "body": "Thank you for taking the time to engage as well! Even if I disagree, I appreciate the questions you are talking about and the points you are making.\n\nI absolutely agree that we need to reflect on our actions. I also think that thinking about morality inevitably forces us to think about those. I know for certain it has that affect on me personally.\n\nRedemption is a tricky concept. I feel that some religions offer that too easily and that sometimes backfires.\n\n> To me the word sin applies to actions or inactions that leave you disappointed in your self - selfishness, hurting others , violence, mockery etc.\n\nI feel all of those are well withing the scope of morality and ethics and we would be better off discussing them without the dogmatic approach of sin. But if you want to use the word sin in a non-dogmatic subjective way, than the word doesn't really matter and the things we are talking about are pretty much the same regardless of the fact that you want to call them sin and I prefer to call them immoral or unethical acts.\n\nThe reason I'm cautious about using the word sin is because it's difficult to separate the good aspects of religion and the bad ones. And we can incorporate all the good aspects into our ethics and morality conversation and examination, including the personal and internal one, without having to resort to the exact sin concept.\n\nI think the last-cookie-and-a-roommate example you gave is well within the scope of morality and ethics and we could have a meaningful conversation about it discussing what's right, wrong and if one is warranted to feel guilty in that situation without bringing in sin at all.",
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      "body": "Thanks for replying. I appreciate your thoughtful comments, but I think they reflect the secular notion of morality as a purely social phenomenon.\n\nFor instance when we think of religion and sin it is natural to think of the things some religions condemn, like homosexuality, or eating the wrong food, or ignoring the poor (or touching the poor!), or wearing revealing clothing etc. But that stuff is all about controlling people. It's the bad side of religion.\n\nTo me the word sin applies to actions or inactions that leave you disappointed in your self -  selfishness, hurting others , violence, mockery etc.  We all do these things, because we are humans and humans are fallible. Most religions have time and/or rituals set aside to encourage us to reflect on our failings and commit to being better. This is the thing that is missing from secular institutions.\n\nReligions offer redemption for the things you don't like about yourself. People who hate the actions they have taken in the past are encouraged to love themselves and forgive themselves. This is made possible because each religion encapsulates the idea of a magic power that has the authority to forgive.\n\nMorality is important, but it's the way we talk about it doesn't cover many things that are covered by the idea of sin. Morality is usually focused on how we treat each other in the outside world - peace, justice, economics etc. But let's say you and I are roommates and I lied about eating the last cookie in the cookie jar or something similar. Most people wouldn't think about that as an issue of morality, but lying to each other can eat away at your psyche and make you not like yourself. That is the area of sin I think we are missing.",
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      "body": "> What I'm trying to say is that religions have developed systems for dealing specifically with moral transgressions and how they affect us.\n\nThey do, but I'm not sure they've got the right way mainly because sin is defined in dogmatic ways. Many allow slavery, many are homophobic and so on. In religion what's moral and not is not discussed honestly but dictated and dictated from a flawed source at that.\n\n> I definitely think that atheists think about this personally and there is evidence to show that atheists tend to be more moral than religious folks. But secular society itself doesn't talk about personal morality. We don't discuss our sins nor do we offer each other redemption.\n\nAtheism itself is not a philosophy and has no direct bearing on morality. It's just the rejection of the claim that there is a god since the claim has not met it's burden of proof.\n\nBut large portions of secular society discuss morality and what you might be looking for here is secular humanism. Many atheists support this philosophy, but some don't.\n\n> But we're all sinners, right?\n\nNone of us are perfect, sure. I haven't seen many atheists claiming the opposite. The problem with common wisdom about this is that it leads to dogmatic assertions, discrimination and so on that's why I think we need an open discussion and the idea of universal sin is not that productive of a concept in that framework.\n\n> Overall I believe the move away from religion is a good thing for humanity, but as we secularize we can also look at what religion was doing for us and see if we want to incorporate some of those features in more modern forms.\n\nI absolutely agree. But I would rather leave the idea of sin in the past and talk about moral and immoral behavior, the fuzzy edges in between and how do we deal with the consequences of our actions and inactions in the world and as part of organized society. I think we should view morality in terms of wellbeing, not sin.",
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      "body": "I do think people care about morality on a personal level. What I'm trying to say is that religions have developed systems for dealing specifically with moral transgressions and how they affect us.  As a seven year old Catholic I was taught about going to confession and having my sins forgiven, but also told I should spend time dwelling on my sins and thinking about how to do better in the future. \n\nI definitely think that atheists think about this personally and there is evidence to show that atheists tend to be more moral than religious folks. But secular society itself doesn't talk about personal morality.  We don't discuss our sins nor do we offer each other redemption.\n\nSecular society thinks about crime, and deals with that, but most people don't think of themselves as criminals. But we're all sinners, right? It seems like perhaps as a society we should talk about this more. Sin can lead to guilt and shame and they can eat away at a person. You can go to therapy - something I think everyone should try - but it would be nice if there were more common wisdom around this.\n\nOverall I believe the move away from religion is a good thing for humanity, but as we secularize we can also look at what religion was doing for us and see if we want to incorporate some of those features in more modern forms.",
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      "body": "Why do you think other atheists don't care about what's moral? Because that's all sin is, right, an immoral act.\n\nCan you tell me what is the difference between sin and an immoral act?\n\nOf course sin and morality are both subjective and based on the values of the person, community or culture talking about it. Sin is not more objective by any means. It is just what different cultures and cults see as immoral. If sin was objective, religions wouldn't disagree on what their imaginary gods wanted from us.",
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      "body": "<html>\n<p>I got scammed recently. While trying to invest in an ICO I clicked a scam link to an identical website and sent 15 Ether to some anonymous thieves. I should have been more careful, and I know it is my own fault. I got off easy.&nbsp;</p>\n<p>But there is a way, <em>right now</em>, that I could have seen it was a scam.</p>\n<p>What we need is a very simple blockchain that stores reputation about addresses on other chains. My wallet could use that blockchain to show me the reputation of an address I am about to send money to.&nbsp;</p>\n<p>How would this work? Well, let me tell you....</p>\n<p>Let's say I am selling widgets and I accept Ethereum. Instead of posting an Ethereum address to receive funds, I would post an address in the Reputation Chain. That address would bring us to a record signed by the me that includes the Ethereum address I want to receive Ether at as well as my reputation score. A user's Reputation wallet would read that record and show them my reputation score. They would use their wallet to send funds on the Ethereum network and then store a transaction record on the Reputation chain.</p>\n<p>If the buyer is satisfied with the widget then they can send another transaction to the reputation chain to say \"Good Seller\" and thus increase my reputation. However if the buyer is unsatisfied then would send a \"Bad Seller\" and decrease my reputation. Only the buyer would be able to do this since they would have to sign the transaction with the private key matching the public key of the original purchase.</p>\n<p>If a user does put a Bad Seller record in for me then I can try to work things out with them and get them to remove the record.&nbsp;</p>\n<p>Finally, Reputation Chain would borrow a lot of concepts from steemit. When you say Good Seller and thousands of others agree, that will actually increase your reputation for good curation. On the other hand if you try to hurt people's reputation's by lying and everyone else disagrees then you would lower your own rep. The power of your good seller and bad seller transactions is weighted by your own reputation.<br>\n<br>\nThere are a lot of features that can be built on top of this, and perhaps I'll go into them in another post.&nbsp;</p>\n<p>나는 최근에 사기 당했다. ICO에 투자하려고 시도하면서 나는 동일한 웹 사이트에 대한 사기 링크를 클릭하여 익명의 도둑 15 명을 보냈습니다. 나는 더 조심해야했는데, 그것이 내 자신의 잘못이라는 것을 안다. 나는 쉽게 벗어났다.</p>\n<p>하지만 지금은 사기라고 생각할 수있는 방법이 있습니다.</p>\n<p>우리가 필요로하는 것은 다른 체인에 주소에 대한 평판을 저장하는 매우 간단한 블록 체인입니다. 내 지갑은 내가 돈을 보내려는 주소의 명성을 보여주기 위해 그 블록 체인을 사용할 수 있습니다.</p>\n<p>어떻게 작동할까요? 글쎄, 내가 너에게 말해 줄께 ....</p>\n<p>제가 위젯을 판매하고 있고 Ethereum에 동의한다고 가정 해 봅시다. 자금을 받기 위해 Ethereum 주소를 게시하는 대신, 나는 명성 체인에 주소를 게시 할 것입니다. 그 주소는 우리에게 나의 평판 점수뿐만 아니라 Ether을 받기를 원하는 Ethereum 주소를 포함하는 저에게 서명 한 기록을 가져올 것입니다. 사용자의 평판 지갑은 해당 레코드를 읽고 내 평판 점수를 표시합니다. 그들은 지갑을 사용하여 Ethereum 네트워크에서 자금을 송금 한 다음 거래 기록을 평판 체인에 저장합니다.</p>\n<p>구매자가 위젯에 만족하면 평판 고리에 \"Good Seller\"라고하는 다른 거래를 보내어 내 평판을 높일 수 있습니다. 그러나 구매자가 만족하지 못하면 \"나쁜 판매자\"를 보내고 나의 평판을 떨어 뜨릴 것입니다. 구매자 만 원래 구매의 공개 키와 일치하는 개인 키로 트랜잭션에 서명해야하므로 구매자 만이 작업을 수행 할 수 있습니다.</p>\n<p>사용자가 나를 위해 나쁜 판매자 기록을 넣는다면 나는 그들과 일을하고 기록을 삭제하도록 할 수 있습니다.</p>\n<p>마지막으로 명성 체인은 steemit에서 많은 개념을 차용합니다. 굿 셀러와 수천 명의 다른 사람들이 동의하면 훌륭한 큐레이터에 대한 평판이 실제로 높아질 것입니다. 반면에 거짓말로 사람들의 명성에 해를 입히려하면 다른 모든 사람들이 동의하지 않으면 자신의 담당자를 낮추게됩니다. 좋은 판매자와 나쁜 판매자 거래의 힘은 당신의 명성에 비중을두고 있습니다.</p>\n<p><br></p>\n<p>이 위에 구축 할 수있는 많은 기능이 있으며 아마도 다른 게시물에서이 기능을 사용할 것입니다.</p>\n<p><br></p>\n</html>",
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      "body": "<html>\n<p>Most religions seem focused on the idea of sin. Avoiding it, atoning for it, condemning it and forgiving it. Those are the four currencies of the Irish-American Catholicism I was raised on.</p>\n<p>I appreciate that religions have the balls to deal with sin. The rest of us kind of pretend it doesn't exist.</p>\n<p>Morality is relative, and one man's sin might be another man's virtue, but everyone knows they are in the wrong sometimes.&nbsp;</p>\n<p>대부분의 종교는 죄의 개념에 초점을 맞춘 것처럼 보입니다. 그것을 피하고, 속죄하고, 비난하고, 용서하십시오. 그것들은 제가 제기 된 아일랜드계 미국 ​​천주교의 4 가지 통화입니다.</p>\n<p>나는 종교가 죄를 다루는 공을 가지고 있음을 감사한다. 나머지 우리는 그것이 존재하지 않는 척합니다.</p>\n<p>도덕성은 상대적이며, 한 사람의 죄는 다른 사람의 덕행 일 수도 있지만 모든 사람들은 때로는 그릇된 것으로 알고 있습니다.</p>\n<p><br></p>\n<p><br></p>\n</html>",
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