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      "body": "Congratulations @panamakent! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@panamakent/birthday1.png</td><td>Happy Birthday! - You are on the Steem blockchain for 1 year!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@panamakent) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=panamakent)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "memo": "=>Grow Fast in less time, promote your post with nearly 65,000 Following+ 19000 active (collaborated) followers, send  1.5 SBD/2STEEM to 2SBD/2.5STEEM to 2.5SBD/3STEEM to 3SBD/4STEEM according to service needed.. Invest in your account to succeed! Find new friends/voters who will vote your posts daily. Put posts url in memo and @merlin7 ( 51,800 SP) will resteem your post + 100% upvote. Min 60+ accounts upvote from active followers.◀◀ +LOYALTY BONUS FREE EVERYDAY+ NEW *ACTIVE*FOLLOWERS + ▶▶ 20 SBD PRIZE MONEY FOR HIGHEST USER EVERY WEEK◀◀│ ▶▶HURRY!  MONTHLY LOTTERY OF 25 SBD TO 3 INDIVIDUAL │ ◀◀Subscribe weekly service with 10 STEEM !Limited subscription!◀◀│More than 30 customers  above reputation 60 prefer this service** Merlin7 ranks** 07** in TOP CURATORS OF STEEMIT https://steemit.com/bisteemit/@boddhisattva/top-200-effective-steemit-curators-in-cn-category-for-the-last-week-2018-09-24-2018-09-30",
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      "memo": "=>Grow Fast in less time, promote your post with nearly 65,000 Following+ 19000 active (collaborated) followers, send  1.5 SBD/2STEEM to 2SBD/2.5STEEM to 2.5SBD/3STEEM to 3SBD/4STEEM according to service needed.. Invest in your account to succeed! Find new friends/voters who will vote your posts daily. Put posts url in memo and @merlin7 ( 51,800 SP) will resteem your post + 100% upvote. Min 60+ accounts upvote from active followers.◀◀ +LOYALTY BONUS FREE EVERYDAY+ NEW *ACTIVE*FOLLOWERS + ▶▶ 20 SBD PRIZE MONEY FOR HIGHEST USER EVERY WEEK◀◀│ ▶▶HURRY!  MONTHLY LOTTERY OF 25 SBD TO 3 INDIVIDUAL │ ◀◀Subscribe weekly service with 10 STEEM !Limited subscription!◀◀│More than 30 customers  above reputation 60 prefer this service** Merlin7 ranks** 07** in TOP CURATORS OF STEEMIT https://steemit.com/bisteemit/@boddhisattva/top-200-effective-steemit-curators-in-cn-category-for-the-last-week-2018-09-24-2018-09-30",
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      "author": "panamakent",
      "body": "https://wp.me/p8gUe5-ML",
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      "body": "Apologies again, we are having challenges posting consistently to Steemit at this time. Please look for this devotion to continue on my blog: http://PanamaKent.com",
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      "memo": "=>Grow Fast in less time, promote your post with nearly 65,000 Following+ 19000 active (collaborated) followers, send  1.5 SBD/2STEEM to 2SBD/2.5STEEM to 2.5SBD/3STEEM to 3SBD/4STEEM according to service needed.. Invest in your account to succeed! Find new friends/voters who will vote your posts daily. Put posts url in memo and @merlin7 ( 51,800 SP) will resteem your post + 100% upvote. Min 60+ accounts upvote from active followers.◀◀ +LOYALTY BONUS FREE EVERYDAY+ NEW *ACTIVE*FOLLOWERS + ▶▶ 20 SBD PRIZE MONEY FOR HIGHEST USER EVERY WEEK◀◀│ ▶▶HURRY!  MONTHLY LOTTERY OF 25 SBD TO 3 INDIVIDUAL │ ◀◀Subscribe weekly service with 10 STEEM ◀◀│More than 30 customers  above reputation 60 prefer this service** Merlin7 ranks** 07** in TOP CURATORS OF STEEMIT https://steemit.com/bisteemit/@boddhisattva/top-200-effective-steemit-curators-in-cn-category-for-the-last-week-2018-09-24-2018-09-30",
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      "author": "panamakent",
      "body": "Our apologies! We ran out of steem power and acquiring more wasn't simple. Thank you for visiting and please keep coming by! PK\n\nWednesday, October 3, 2018\n\n<b>Breaking Barriers</b>\n\nFor years, it was believed that no one would ever run one mile in under four minutes. Many had tried, but everyone failed. Most believed that the human body could not be developed to break that barrier.\n\nRoger Bannister, however, was different. He didn't let that barrier stop him. He was so convinced it could be done that he continued to push the limits. On May 6, 1954, it happened. At the age of 25, Roger Bannister beat the clock and made history. He proved that the human body could withstand the pace and run one mile in under four minutes. Soon afterward, many others broke the same barrier many once believed impossible.\n\nLike the four minute mile, the sound barrier seemed like an impenetrable wall. When a pilot came close to the speed of sound, his airplane began to shake so violently he thought it would disintegrate. Then, on October 14, 1947, Chuck Yeager stepped into an X-1 and once again history was made. Although it was a rough ride up to the sound barrier, after it was broken he found a smooth and quiet ride on the other side.\n\nThere has been a similar barrier erected against believers. It is a barrier designed to prevent believers from moving into the magnitude of strength and victory Jesus made available. These limitations can affect every area of a Christian's life. Dennis calls it the battle of containment. Satan erects barriers that are designed to stop us and keep us from advancing in life.\n\nOne of these barriers is in the area of finances. Financial pressure is one of the major causes of strain in marriage, distress in families, and frustration in many of God's people. God's Word instructs us how to overcome pressure and break down the barriers of lack.\n\nJesus made a powerful statement about the effect our priorities have on material success. \"But seek first the kingdom of God and His righteousness, and all these things shall be added to you\" (Matthew 6:33 NKJV).\n\nOur first priority must be to seek God and His ways, and then we will be in position to see His power released. God always expects our priorities to be His priorities. Then, all of the things can be added to us. The things are not the problem. God wants us to have things. The point He is making is that proper order of our priorities must be maintained.\n\nOur second priority is to our personal self-worth. It is hard, if not impossible, to obtain and to maintain a breakthrough if we do not see ourselves worthy of what God has promised us. We must meditate on who we are in Christ to break limitations in our finances.\n\nOur third priority is to flourish in our family relationships. We cannot expect the blessing of God on our lives if we don't tend to our families. First Timothy 5:8 says, \"But those who won't care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers\" (NLT).\n\nWe must maintain these priorities in order to increase in other areas of life.\n\n<b>Matthew Chapter 6</b>\n\nKing James Version (KJV)\n\n6 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.\n\n2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.\n\n3 But when thou doest alms, let not thy left hand know what thy right hand doeth:\n\n4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.\n\n5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.\n\n6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.\n\n7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.\n\n8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.\n\n9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.\n\n10 Thy kingdom come, Thy will be done in earth, as it is in heaven.\n\n11 Give us this day our daily bread.\n\n12 And forgive us our debts, as we forgive our debtors.\n\n13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.\n\n14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:\n\n15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.\n\n16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.\n\n17 But thou, when thou fastest, anoint thine head, and wash thy face;\n\n18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.\n\n19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:\n\n20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:\n\n21 For where your treasure is, there will your heart be also.\n\n22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.\n\n23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!\n\n24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.\n\n25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?\n\n26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?\n\n27 Which of you by taking thought can add one cubit unto his stature?\n\n28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:\n\n29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.\n\n30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?\n\n31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?\n\n32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.\n\n33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.\n\n34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.</b>\n\n<b><i>Thursday, October 4, 2018</b></i>\n\n<b>Lacking Nothing</b>\n\nAs God led the children of Israel through the wilderness, He spoke to them in detail about the Promised Land. In Deuteronomy 8:9, He said, \"A land in which you will eat bread without scarcity, in which you will lack nothing\" (NKJV). This land was a place where there would be abundance—lack would be conquered.\n\nGod's plan for believers is revealed through His promises. He has promised us just what He promised the children of Israel—we will lack nothing!\n\nAs Israel began the transition from life in the wilderness to the land promised to Abraham, God instructed Joshua regarding what he must do to prosper.\n\n\"No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you. Be strong and of good courage, for to this people you shall divide as an inheritance the land which I swore to their fathers to give them. Only be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success\" (Joshua 1:5-8 NKJV).\n\nGod said be strong, be courageous, and observe all that is written. Their success was determined, not by God alone, but by their obedience to God's instructions. He said they must meditate in the Word and keep it in their mouth.\n\nJesus made a powerful statement about the effect our priorities have on material success. \"But seek first the kingdom of God and His righteousness, and all these things shall be added to you\" (Matthew 6:33 NKJV).\n\nOur first priority is seeking God and His ways, then He will release His power. When our priorities are His priorities then all of the things can be added to us. Remember, things are not the problem. We must keep our priorities straight.\n\nWe must continue to say what the Word says about our present situation, our past, and our future. By doing so, we literally begin to activate the plan of God for our lives: increase and abundance! Through diligent application of the laws of God, we make our way prosperous.\n\nA prosperous life comes only after our total commitment and obedience to God. There can be no real success while living in disobedience. Our soul must prosper, and then we can prosper in all other areas. \"Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers\" (3 John 2 NKJV).\n\nBefore any other part of our lives can increase, our spiritual lives must prosper. By meditating in the Word and guarding our hearts, our inner lives will flourish. Prosperity flows from the inside out. Our ways must become God's ways and our thoughts like His thoughts.</b>\n\n<b>Book of 3 John</b>\n\nKing James Version (KJV)\n\n1 The elder unto the wellbeloved Gaius, whom I love in the truth.\n\n2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.\n\n3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.\n\n4 I have no greater joy than to hear that my children walk in truth.\n\n5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;\n\n6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:\n\n7 Because that for his name's sake they went forth, taking nothing of the Gentiles.\n\n8 We therefore ought to receive such, that we might be fellowhelpers to the truth.\n\n9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.\n\n10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.\n\n11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.\n\n12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.\n\n13 I had many things to write, but I will not with ink and pen write unto thee:\n\n14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.</b>\n\nFriday, October 5, 2018\n\n<b>The Counsel Of God</b>\n\nOur first priority in life is to increase in our relationship with God. Our second priority is to our personal self-esteem. It is hard to obtain and to maintain a breakthrough if we do not see ourselves in the light of God's Word. Our third priority is to prosper in our family relationships. It is vitally important to maintain these priorities if other areas of our lives are to increase.\n\nGod wants us to prosper in all things including the material realm. Psalm 1:1-3 reveals how we must view things in order to see barriers removed.\n\n\"Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; but his delight is in the law of the Lord, and in His law he meditates day and night. He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper\" (NKJV).\n\nThe people we surround ourselves with reveal a great deal about us. Even though God may use us to minister to those who do not know how to live a victorious life, we must have relationships with those who make deposits in our lives. We need the supply of others who will stretch our capacity for increase.\n\nIf we embrace the counsel of those who do not have a close relationship with God, we start down a path we really do not want to travel. The influence of those who live in unbelief or strife will have an effect on us.\n\nWhen we first realized we were called to the ministry, we became youth ministers at a powerful church in Southern California. We knew then we were called to travel like we do today, but we had to be faithful to do what was at hand. One day a well respected man in the church gave Dennis some fatherly advice. He said, \"Dennis, we don't need any more preachers. What God needs is businessmen who will give great sums of money into the work of the kingdom.\"\n\nDennis knew the man was right, we do need many who will give finances into the ministry, but he also knew that God had called him into ministry. The counsel was sincere, but it was sincerely wrong. Ungodly counsel does not necessarily come from ungodly people. This man loved Dennis and wanted him to be as successful as he was. From his point of view, to be a success Dennis needed to do what he had done. But had Dennis taken that counsel, he would have missed the mark. God could not have blessed his efforts because he would have been aiming at second best.\n\nWe must embrace the counsel of those who have an intimate relationship with God. Their influence will have an encouraging and uplifting effect on us.\n\nPsalm 1\n\nPsalm 1 King James Version (KJV)\n\n1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.\n\n2 But his delight is in the law of the Lord; and in his law doth he meditate day and night.\n\n3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.\n\n4 The ungodly are not so: but are like the chaff which the wind driveth away.\n\n5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.\n\n6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.",
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      "memo": "=>Grow Fast in less time, promote your post with nearly 65,000 Following+ 19000 active (collaborated) followers, send  1.5 SBD/2STEEM to 2SBD/2.5STEEM to 2.5SBD/3STEEM to 3SBD/4STEEM according to service needed.. Invest in your account to succeed! Find new friends/voters who will vote your posts daily. Put posts url in memo and @merlin7 ( 51,800 SP) will resteem your post + 100% upvote. Min 60+ accounts upvote from active followers.◀◀ +LOYALTY BONUS FREE EVERYDAY+ NEW *ACTIVE*FOLLOWERS + ▶▶ 20 SBD PRIZE MONEY FOR HIGHEST USER EVERY WEEK◀◀│ ▶▶HURRY!  MONTHLY LOTTERY OF 25 SBD TO 3 INDIVIDUAL │ ◀◀Subscribe weekly service with 10 STEEM ◀◀│More than 30 customers  above reputation 60 prefer this service** Merlin7 ranks** 07** in TOP CURATORS OF STEEMIT https://steemit.com/bisteemit/@boddhisattva/top-200-effective-steemit-curators-in-cn-category-for-the-last-week-2018-09-24-2018-09-30",
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      "memo": "=>Grow Fast in less time, promote your post with nearly 65,000 Following+ 18000 active (collaborated) followers, send  1.5 SBD/2STEEM to 2SBD/2.5STEEM to 2.5SBD/3STEEM to 3SBD/4STEEM according to service needed.. Invest in your account to succeed! Find new friends/voters who will vote your posts daily. Put posts url in memo and @merlin7 ( 51,800 SP) will resteem your post + 100% upvote. Min 60+ accounts upvote from active followers.◀◀ +LOYALTY BONUS FREE EVERYDAY+ NEW *ACTIVE*FOLLOWERS + ▶▶ 20 SBD PRIZE MONEY FOR HIGHEST USER EVERY WEEK◀◀│ ▶▶HURRY!  MONTHLY LOTTERY OF  15 SBD TO 3 INDIVIDUAL │ ◀◀Subscribe weekly service with 10 STEEM ◀◀│More than 30 customers  above reputation 60 prefer this service** Merlin7 ranks** 25** in TOP CURATORS OF STEEMIT.. https://steemit.com/bisteemit/@boddhisattva/top-200-effective-steemit-curators-in-travel-category-for-the-last-week-2018-09-17-2018-09-23",
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      "body": "![IMG_9278.PNG](https://cdn.steemitimages.com/DQmcPgJhvWKPMpUu1UVkSCDxUsCGqgHCM2zwbFDEigUJVmo/IMG_9278.PNG)\n<b>\nWe apologize to you, our Steemit friends, the Launch came during Steemit's upgrades. Our 15-month young CryptoU Anchor Platform, iCenter, has launched a new web-based crypto opportunity platform and Native Token, iCSH.\n\nStage 2 of Token Distribution is just hours away.\n\nGet started at http://CryptoUniverse.biz by registering, then follow our Get Set Up guide which is linked there. \n\nFor support please join our Team News Channel at http://CryptoUniverse.info\n\nThe next 12-15 months will produce a lot of new wealth and we welcome you to come with us to get all that You can!\n\nRegards, PK\nFounder of The CryptoUniverse Group\n\niCash Registration: https://i.cash/splash/welcome.aspx?u=4492\n\nTeam Blog: http://CryptoUniverse.biz\n\niCash Get Set Up Guide: https://panamakent.com/2018/09/28/icash-powered-by-icenter-is-here-get-your-exclusive-cryptou-icash-preregistration-link-now/\n\nCryptoUniverse News Channel:\nhttp://CryptoUniverse.info",
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      "body": "Wednesday, October 2, 2018\n\n<b>David's Winning Attitude</b>\n\nOne of the greatest personal battles recorded in the Bible is between David and Goliath. David was just a young shepherd. He was not trained in combat. Goliath was a seasoned warrior and the most outstanding fighter in the entire Philistine army.\n\nIt was unreasonable to think that David could physically stand up against this kind of enemy on his own, but David was a man who knew God's promises.\n\nDavid had a cause—it was to remove the shame and reproach that had been brought on Israel because of the threat of the Philistines. When we know where we stand with God, we can have boldness in the face of the enemy. We know that God is on our side. He will stand with us, fight with us, and fight for us.\n\nWhen David faced Goliath, he was not armed with conventional weapons like other soldiers. In fact, his weapon seemed to be for protecting sheep—not for facing a giant in a fierce battle. David's confidence was centered in his faith in the covenant and the anointing he had come to know. He had witnessed the power of God when he chased a lion that had taken a sheep from his father's flock. He took the lion by its beard, hit it, and killed it.\n\nDavid knew this same anointing would empower him to bring Goliath down.\n\nDavid's heart was in the right place, his trust was in the right place, his words were right, and his attitude was right, then he ran to the battle and won. He announced to his enemy and all who would listen what was about to happen by the power of God:\n\n\"You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This day the Lord will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. Then all this assembly shall know that the Lord does not save with sword and spear; for the battle is the Lord's, and He will give you into our hands\" (1 Samuel 17:45-47 NKJV).\n\nWe cannot win a war by only defending our position. We must stand in the time of battle, defend our position, then run to the battle and destroy our enemies.\n\nDavid did not hide in the bunker, he ran to the battle! That is the attitude of a warrior and an overcomer—that must be our attitude as well. We cannot remain in the bunker and destroy our enemy.\n\nThe question is: are we ready for battle? When we have trained for battle and we know we are ready, we can develop the attitude that allows us to rejoice. Without a doubt we will know we were born to fight and born to win!\n\n<b>Romans Chapter 8</b>\n\nKing James Version (KJV)\n\n8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.\n\n2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.\n\n3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:\n\n4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.\n\n5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.\n\n6 For to be carnally minded is death; but to be spiritually minded is life and peace.\n\n7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.\n\n8 So then they that are in the flesh cannot please God.\n\n9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n\n10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.\n\n11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.\n\n12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.\n\n13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.\n\n14 For as many as are led by the Spirit of God, they are the sons of God.\n\n15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.\n\n16 The Spirit itself beareth witness with our spirit, that we are the children of God:\n\n17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.\n\n18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.\n\n19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.\n\n20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,\n\n21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.\n\n22 For we know that the whole creation groaneth and travaileth in pain together until now.\n\n23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.\n\n24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?\n\n25 But if we hope for that we see not, then do we with patience wait for it.\n\n26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.\n\n27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.\n\n28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.\n\n29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.\n\n30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.\n\n31 What shall we then say to these things? If God be for us, who can be against us?\n\n32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?\n\n33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.\n\n34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.\n\n35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?\n\n36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.\n\n37 Nay, in all these things we are more than conquerors through him that loved us.\n\n38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,\n\n39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.",
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      "body": "Wednesday, September 26, 2018\n\n<b>Attitude Determines Our Altitude</b>\n\nIt has been said many times that our attitude will determine our altitude. And that we will set the course for how high we will fly and how far we will go by the attitude we take.\n\nIn flying an airplane, the attitude is the position of the aircraft in relationship to the horizon. A godly attitude, however, is our position in relationship to the power of God and His Word.\n\nOur personal attitude comes from our most dominant inner strengths. And therefore, our actions are largely governed by those inner natural tendencies creating our attitudes toward people or information that will bring a response without even thinking.\n\nA bad attitude comes from dwelling on the wrong information or responding from bad input. A good attitude can be created by dwelling on the kind of things that produce right responses.\n\nThe thought of soaring with birds has been of interest to mankind for all of history. Because Dennis shares that interest, a number of years ago he decided to take flying lessons. At the time, we lived in Southern California and Dennis flew out of the Torrance Airport. The practice zone for private lessons was over the ocean—away from any population.\n\nHe was in the process of learning full-power stalls—a maneuver that teaches how to recover when the airplane begins to sink and stop flying.\n\nA stall has nothing to do with the engine stopping; it's when there is not enough airflow over the wing of the airplane to create the lift needed for the weight of the aircraft. To recover from a stall the yoke is pushed forward enough to point the airplane slightly forward and down to create airflow over the wing.\n\nAt first, the idea of pushing the yoke forward and aiming the airplane down bothered Dennis. He wanted the plane to go up, so he hesitated to push and aim down too much. The next time he entered a full-power stall the plane turned down as one wing stopped flying first and dropped.\n\nDennis was determined to push, and he did. He pushed forward until the attitude of the airplane was pointed so forward that all he could see was the ocean. Things began to fly around inside the little cockpit of the plane because he was aiming down. Fortunately, the instructor took control and recovered the airplane. He patiently continued working with Dennis until he finally learned the lesson—and the importance of attitude and power working together.\n\nAs in flying, we can have full power yet if we are pointed in a nose down attitude we will not fly for long—we are heading for the ground. We can also have a nose up attitude, a high hope, but without generating sufficient power we will not continue to climb—we will stall and begin to drop fast.\n\nWe must develop an attitude that will truly cause us to increase. We must see ourselves in light of the promises of God's Word for our future.\n\n<b>Romans Chapter 8</b>\n\nKing James Version (KJV)\n\n8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.\n\n2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.\n\n3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:\n\n4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.\n\n5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.\n\n6 For to be carnally minded is death; but to be spiritually minded is life and peace.\n\n7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.\n\n8 So then they that are in the flesh cannot please God.\n\n9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n\n10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.\n\n11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.\n\n12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.\n\n13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.\n\n14 For as many as are led by the Spirit of God, they are the sons of God.\n\n15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.\n\n16 The Spirit itself beareth witness with our spirit, that we are the children of God:\n\n17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.\n\n18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.\n\n19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.\n\n20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,\n\n21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.\n\n22 For we know that the whole creation groaneth and travaileth in pain together until now.\n\n23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.\n\n24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?\n\n25 But if we hope for that we see not, then do we with patience wait for it.\n\n26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.\n\n27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.\n\n28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.\n\n29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.\n\n30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.\n\n31 What shall we then say to these things? If God be for us, who can be against us?\n\n32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?\n\n33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.\n\n34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.\n\n35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?\n\n36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.\n\n37 Nay, in all these things we are more than conquerors through him that loved us.\n\n38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,\n\n39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.",
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      "body": "Tuesday, September 25, 2018\n\n<b>Refuse To Quit!</b>\n\nOne of the greatest stories of triumph over a seemingly impossible barrier was when Joshua led Israel into the land of promise and to the city of Jericho. This was a city that was the most fortified city in the land. It seemed that there was no way to penetrate the walls of Jericho or conquer the people.\n\nThe plan God gave Joshua was completely outside the boundaries of reasoning. Yet that unreasonable battle plan resulted in the most notable conquest in history. The people marched around the city of Jericho once a day in total silence for six days. On the seventh day, they marched around the city seven times. Finally they raised a loud victory shout, and the walls of the city fell flat.\n\nVictory came because Joshua believed the promise that God had made regarding possessing the land, and he was willing to act on it. He followed the instructions God gave him even when it was contrary to natural reasoning. He trusted that God would see them through and move supernaturally to crush their enemy.\n\nJoshua knew that they would win if they would simply obey God. The victory that day spread throughout the land until the other nations were filled with a dread and fear of Israel. Israel would go on to defeat every king and kingdom and take the land God had given them.\n\nThroughout the Bible, there are men and women who walked with God and did the impossible. The heroes of faith in Hebrews chapter 11 are people who maintained the attitude of a winner even when the times were difficult.\n\nWhat surprises some people is that these examples of what faith will do for those who trust God include people who make many mistakes.\n\nSome of the greatest people of faith walked into some of the deepest compromises and sins imaginable. The thing that distinguished these heroes of faith from others was that they repented and continued to look to God, believing He would forgive them and still use them.\n\nThe New Testament speaks very little of the mistakes and sins of these great patriarchs but rather points to their example of faith and consistency. Isn't it amazing that God focuses on the successes much more than the failures! What a wonderful thing for us to learn.\n\nWhat then must we do to have a winning attitude? We must strip off the things that will slow us down or hinder our progress. Keep our focus on the goal of God's best. Fill our words with the love and encouragement that has been deposited in our hearts by the Holy Spirit. Get up if we have stumbled! Embrace change when it will enhance our progress. Refuse to give up and quit!\n\nJesus has won the most important battle already. He has defeated Satan and given us the power to win in every situation. Now we are free to develop the attitude of a winner and run the race to victory.\n\n<b>Joshua Chapter 1</b>\n\nKing James Version (KJV)\n\n1 Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying,\n\n2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.\n\n3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.\n\n4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.\n\n5 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.\n\n6 Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.\n\n7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper withersoever thou goest.\n\n8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.\n\n9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.\n\n10 Then Joshua commanded the officers of the people, saying,\n\n11 Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it.\n\n12 And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,\n\n13 Remember the word which Moses the servant of the Lord commanded you, saying, The Lord your God hath given you rest, and hath given you this land.\n\n14 Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them;\n\n15 Until the Lord have given your brethren rest, as he hath given you, and they also have possessed the land which the Lord your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the Lord's servant gave you on this side Jordan toward the sunrising.\n\n16 And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go.\n\n17 According as we hearkened unto Moses in all things, so will we hearken unto thee: only the Lord thy God be with thee, as he was with Moses.\n\n18 Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.",
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      "body": "Monday, September 24, 2018\n\n<b>Break Every Barrier</b>\n\nThe Apostle Paul faced setbacks. He faced some of the greatest difficulties in recorded Christian history. Yet he did not turn away and make excuses for those troubles. He simply said he would forget what was behind him and press forward!\n\nThere is a lot of truth to the playground chant: \"Winners never quit and quitters never win.\" But though winners don't quit, that doesn't mean they don't change. Quitting is not an option, but change is always a part of the winner's life. The good news is anyone who is willing to change can develop the winning attitude.\n\nHebrews 12:1-2 gives very important insight how: \"Surrounded then as we are by these serried ranks of witnesses, let us strip off everything that hinders us, as well as the sin which dogs our feet, and let us run the race we have to run with patience, our eyes fixed on Jesus the source and goal of our faith (J.B. Phillips).\n\nNotice we must deal with two things: the things which must be stripped away as well as the sins which weigh us down. The change that is so important is to find and strip off the things hindering us from moving forward. Things that may not be sins are often tolerated by Christians who ignore the fact that those things hinder them in running the race and winning.\n\nToo many times old habits hinder the new attitudes of God's victories from being established. We have to strip off the things that are working to extinguish our faith and develop new habits that will enhance it.\n\nWe must develop new habits concerning our thinking, meditating, acting, responding, and making decisions. Choosing to change these habit patterns will put us on the path to new power.\n\nThe way we think can be an advantage or a stumbling block in our path. If we continue to think the thoughts of failure, defeat and weakness, we will fall flat on our faces. But the new attitude within us can create a new pattern of thinking. Thoughts of love, success, peace and strength will start to dominate us. Then our thoughts will be in agreement with God's thoughts.\n\nSoon we will no longer see barriers and obstacles as limitations but as opportunities. We will see that any barrier can be broken. Any obstacle can be overcome. Paul said, \"Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me\" (2 Corinthians 12:9b NKJV).\n\nLike Paul, we can adopt an attitude that the weakness we face does not limit our abilities. The presence of God within us will empower us to break every barrier and overcome every obstacle.\n\n<b>Hebrews Chapter 12</b>\n\nKing James Version (KJV)\n\n12 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,\n\n2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.\n\n3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.\n\n4 Ye have not yet resisted unto blood, striving against sin.\n\n5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:\n\n6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.\n\n7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?\n\n8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.\n\n9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?\n\n10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.\n\n11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.\n\n12 Wherefore lift up the hands which hang down, and the feeble knees;\n\n13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.\n\n14 Follow peace with all men, and holiness, without which no man shall see the Lord:\n\n15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;\n\n16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.\n\n17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.\n\n18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,\n\n19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:\n\n20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:\n\n21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)\n\n22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,\n\n23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,\n\n24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.\n\n25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:\n\n26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.\n\n27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.\n\n28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:\n\n29 For our God is a consuming fire.",
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      "memo": "LIMITED OFFER : A referral bonus of 0.200SBD/STEEM. Whoever sends more referrals can get daily bonus of 0.200 SBD/STEEM. Claim your bonus daily by sending your 20 friend’s name which you have referred within 24 hrs. The referred friends should have started following @merlin7. Memo should be personal, starting with #. Link will be verified and you can earn more bonus . Referral bonus already send to @coolarth and @ cryptosandy1…. Thank you..Lady Merlin",
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      "body": "Sunday, September 23, 2018\n\n<b>Born A Winner</b>\n\nJust as surely as success begins with an attitude, failure begins with an attitude. Failure does not begin when what we have done does not succeed. Failure begins by saying, \"I quit.\"\n\nThomas Edison tried 10,000 experiments on one idea—none of which produced the results he wanted. Yet he refused to accept failure. Edison said, \"I have not failed 10,000 times, I have successfully found 10,000 ways that will not work.\"\n\nWhen we think like that, we cannot be defeated by the devil. Instead, we will continue to press on until the promise of God becomes a reality.\n\nA child of God is born to be a winner. Unfortunately, too many have been conditioned to lose.\n\nFor some, religion has stolen the desire to win. Others have let the hard knocks of life change them. Multitudes of others have never recovered from the broken relationships and the disappointments that have squeezed the joy and strength from them.\n\nIt seems that for some people almost anything cannot be done. They have become can't do people.\n\nWe may be among those who feel that life has dealt an unfair blow. But we have to be careful how we react to those situations that have hurt or discouraged us. There is an enemy to our soul; his name is Satan, and he is not fair. He will use anything possible, even someone close to us, to steal our peace and confidence in God.\n\nWe cannot allow Satan to beat us. We have God dwelling within us, Who will rise up and cause us to be all He has called us to be, do all that He has called us to do, and receive all that He has declared we could receive.\n\nWe can do all things through Christ who strengthens us. God's Word will turn us into the kind of people who believe that whatever we set our hands to do can succeed and prosper.\n\nA winner is not someone who has never suffered a setback. He is someone who knows that when the setback comes, he must get up and continue forward. If we refuse to quit, we cannot lose.\n\nAre we can do or can't do people? Paul was \"a can do\" man. Second Corinthians 4:8-9 in the J.B. Phillips paraphrase says: \"We are hard-pressed on all sides, but we are never frustrated; we are puzzled, but never in despair. We are persecuted, but are never deserted: we may be knocked down but we are never knocked out!\"\n\nThink about it—the most natural thing to do when we have fallen down or been knocked down is to get up. We would not just lie on the ground. We jump up as quickly as possible and hope no one saw us fall. So what should we do if something in life knocks us down? Refuse to stay there. Get up! That's the natural thing to do. It's the attitude every winner must maintain in life.\n\n<b>2 Corinthians Chapter 4</b>\n\nKing James Version (KJV)\n\n4 Therefore seeing we have this ministry, as we have received mercy, we faint not;\n\n2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.\n\n3 But if our gospel be hid, it is hid to them that are lost:\n\n4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.\n\n5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.\n\n6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.\n\n7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.\n\n8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;\n\n9 Persecuted, but not forsaken; cast down, but not destroyed;\n\n10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.\n\n11 For we which live are always delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.\n\n12 So then death worketh in us, but life in you.\n\n13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;\n\n14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.\n\n15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.\n\n16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.\n\n17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;\n\n18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.",
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      "body": "Saturday, September 22, 2018\n\n<b>The Power Of Perspective</b>\n\nAttitudes, not circumstances make the difference for those who overcome even the toughest situations. God made us to be winners. And we will be as long as we choose to nurture an attitude that releases the power of God instead of one that keeps us confined to fear and failure.\n\nPossibly the most powerful statement of victory in any volume written throughout history is Paul's declaration in Philippians 4:13, \"I can do all things through Christ who strengthens me\" (NKJV).\n\nThese were not the idealistic thoughts of a philosopher. They were words carved from the life experiences of a man who had lived by the power of God and had seen God deliver him from the most dangerous situations.\n\nPaul knew what the power of the Holy Spirit within him would do. God's faithfulness to deliver him time and time again had shaped Paul's perspective on life. Beyond any possibility of doubt, Paul had discovered where his strength came from—the presence of God.\n\nThose who are winners in life understand the power of perspective. They have realized that the way we look at something can have a huge impact on whether we succeed or fail. Paul had learned to look at every obstacle from the perspective of the strength and power that was within him—the anointing of Jesus.\n\nLike Paul, we too can develop a winning attitude. We have God's manual for success, the Bible. In His Word, God has given us the laws of the Spirit of life that will direct us and help us develop the point of view and attitude which can make us into winners. Our decision is whether or not we will develop a winning attitude.\n\nA familiar saying instructs us: \"Your attitude will affect your altitude.\" Our attitudes set the pace for our success.\n\nGolf's great Arnold Palmer is reportedly reminded of this by the words on a plaque hanging in his office:\n\nIf you think you are beaten, you are.\nIf you think you dare not, you don't.\nIf you'd like to win but think you can't, it's almost certain you won't.\nLife's battles don't always go to the stronger or the faster man,\nBut sooner or later, the man who wins is the man who thinks he can.\n\nWhat do we think about the situations we face today? Are we thinking victory or defeat? God's Word says we can overcome any situation. But we have a part to play in seeing that promise come to pass. Our part is to adjust our thinking to agree with the Word of God.\n\nOur willingness to line our thinking up with what God has said will set the course of success or failure. That's because what happens in us is much more important to our success than what happens to us. A happy person is not a person with a certain set of circumstances, but rather a person with a certain set off attitudes.\n\nThe choice is ours. We can nurture an attitude of victory or defeat. We can have an attitude that releases the power of God or an attitude that keeps us confined to fear and failure.\n\n<b>John Chapter 3</b>\n\nKing James Version (KJV)\n\n3 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:\n\n2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.\n\n3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.\n\n4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?\n\n5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.\n\n6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.\n\n7 Marvel not that I said unto thee, Ye must be born again.\n\n8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.\n\n9 Nicodemus answered and said unto him, How can these things be?\n\n10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?\n\n11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.\n\n12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?\n\n13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.\n\n14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:\n\n15 That whosoever believeth in him should not perish, but have eternal life.\n\n16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.\n\n17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.\n\n18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.\n\n19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.\n\n20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.\n\n21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.\n\n22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.\n\n23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.\n\n24 For John was not yet cast into prison.\n\n25 Then there arose a question between some of John's disciples and the Jews about purifying.\n\n26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.\n\n27 John answered and said, A man can receive nothing, except it be given him from heaven.\n\n28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.\n\n29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.\n\n30 He must increase, but I must decrease.\n\n31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.\n\n32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.\n\n33 He that hath received his testimony hath set to his seal that God is true.\n\n34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.\n\n35 The Father loveth the Son, and hath given all things into his hand.\n\n36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.",
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      "body": "Friday, September 21, 2018\n\n<b>Destiny At Risk</b>\n\nOne of the most dangerous conditions of the heart is offense. Offense will distract us from our God-given course. David said: \"Give ear to my prayer, O God; and do not hide Yourself from my supplication. Give heed to me and answer me; I am restless in my complaint and am surely distracted, because of the voice of the enemy...\" (Psalm 55:1-3 NAS).\n\nDavid had become troubled and distracted by the hurt caused by his enemies. These enemies were not strangers. The wounds of a stranger don't cause nearly as much pain as do the hurt from those dear to us. Those who troubled David were some of his closest companions.\n\nVerses 12 and 13 say, \"For it is not an enemy who reproaches me, then I could bear it; nor is it one who hates me who has exalted himself against me, then I could hide myself from him. But it is you, a man my equal, my companion and my familiar friend...\" (NAS).\n\nIt was not only the rebellion of David's son, Absalom, who hurt and betrayed him, but it was also the betrayal of his trusted counselor and friend Ahithophel. Why would David's friend and counselor hurt and betray him? Ahithophel was Bathsheba's uncle—the woman David defiled through adultery. When Bathsheba's husband, Uriah wouldn't sleep with her, David sent him to the frontline of the battlefield and had him murdered. David hoped that people would assume Uriah was responsible for Bathsheba's pregnancy. Ahithophel never forgot what David had done to his niece and this was his chance to get even with David.\n\nAfter David had been betrayed by his companion and friend, he had a decision to make. Would he allow this unbearable hurt to turn to offense? If he did, it could detour him from God's plan for his life. Though the pain cut deeply in his heart, David would not allow offense to take root. Verse 22 tells us what he did: \"Cast your burden upon the Lord and He will sustain you; He will never allow the righteous to be shaken.\"\n\nDavid had to cast his burden—the hurt, disappointment, and betrayal—on the Lord. He had to release it or it would destroy him. Offense and hurt come with a purpose—to detour us from God's plan for our lives.\n\nWhen persecution and hurt come, we cannot become offended. We must recognize offense for what it is: a distraction designed to kill, steal, and destroy our future. Mark 4:17 warns us:\n\n\"And they have no real root in themselves, and so they endure for a little while; then when trouble or persecution arises on account of the Word, they immediately are offended (become displeased, indignant, resentful) and they stumble and fall away\" (AMP).\n\nI call those who \"have no root in themselves\" shallow. These people only look at the immediate situation instead of looking at the big picture. Looking at the big picture will enable us to endure immediate discomfort or disappointment. Jesus said it was the joy set before Him that enabled Him to endure the cross (see Hebrews 12:2).\n\nWhen pain and affliction come, we must realize something bigger than the hurt is at risk—our destinies! Resist offense.\n\n<b>Mark Chapter 4</b>\n\nKing James Version (KJV)\n\n4 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.\n\n2 And he taught them many things by parables, and said unto them in his doctrine,\n\n3 Hearken; Behold, there went out a sower to sow:\n\n4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.\n\n5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:\n\n6 But when the sun was up, it was scorched; and because it had no root, it withered away.\n\n7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.\n\n8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.\n\n9 And he said unto them, He that hath ears to hear, let him hear.\n\n10 And when he was alone, they that were about him with the twelve asked of him the parable.\n\n11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:\n\n12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.\n\n13 And he said unto them, Know ye not this parable? and how then will ye know all parables?\n\n14 The sower soweth the word.\n\n15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.\n\n16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;\n\n17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.\n\n18 And these are they which are sown among thorns; such as hear the word,\n\n19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.\n\n20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.\n\n21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?\n\n22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.\n\n23 If any man have ears to hear, let him hear.\n\n24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.\n\n25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.\n\n26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;\n\n27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.\n\n28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.\n\n29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.\n\n30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?\n\n31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:\n\n32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.\n\n33 And with many such parables spake he the word unto them, as they were able to hear it.\n\n34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.\n\n35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.\n\n36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.\n\n37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.\n\n38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?\n\n39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.\n\n40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?\n\n41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?",
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      "body": "Thursday, August 20, 2018\n\n<b>Receiving A Full Reward</b>\n\nOur first priority is to focus on the task which God has assigned to us, whatever it is. Then, we must make frequent \"checks\" along the way. We must be certain that we have not allowed something that is second or third in importance, take first place.\n\nWe must pay close attention to what we do in life in order to continue in the right direction. There are signs to help to gauge our progress. Should we see an unfamiliar sign on our path—a sign that does not point in the direction of our assignment—we must stop and see if we have taken a wrong turn somewhere along the way.\n\nA couple of years after we were born again, the Lord told Dennis that one day we would be trained in a traveling ministry as staff members of Kenneth Copeland Ministries. As time passed and we became busy with our lives, we were approached by a man who didn't have any children to inherit his business. He was close to retirement so he offered us a wonderful opportunity to work with him in business. Once he retired the business would become ours as though we were his heirs. He told us he had been watching us and was impressed with our diligence. It looked like an opportunity of a lifetime! We were so excited, but we couldn't seem to get peace about his offer.\n\nFinally, after praying about this door of opportunity, we realized his offer had nothing to do with the assignment God had already given us. And after discussing his offer for many days we realized it was a major distraction sent to ruin our ministry and our lives. Looking back, we realized he never intended to give us his business. He was only trying to hire a couple of naive kids who would work hard in expectation of a future that would never be.\n\nDennis and I have learned through the years that whenever we receive solid direction for the will of God in our lives, the devil will present us with an opportunity that looks almost too good to be true. And it is just that—too good to be true. It is only a mirage that will try to lure us off course, to distract us from the will of God. Its end is destruction.\n\nSecond John 8 warns us to, \"Watch yourselves, that you might not lose what you have accomplished, but that you may receive a full reward\" (AMP). One thing is certain, no one wants to lose their full reward! Our desire is to run our race, finish our course, and receive our reward. Paul did exactly that: \"I have fought the good fight, I have finished the course, I have kept the faith\" (2 Timothy 4:7 NAS).\n\nWe can receive our full reward just like Paul! But we must be attentive to the things that come our way. We cannot allow ourselves to be sidetracked or distracted. We cannot lose what we have accomplished. We want to receive our full reward!\n\n<b>The Book of Second John</b>\n\n2 John King James Version (KJV)\n\n1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;\n\n2 For the truth's sake, which dwelleth in us, and shall be with us for ever.\n\n3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.\n\n4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.\n\n5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.\n\n6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.\n\n7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.\n\n8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.\n\n9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.\n\n10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:\n\n11 For he that biddeth him God speed is partaker of his evil deeds.\n\n12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.\n\n13 The children of thy elect sister greet thee. Amen.",
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      "body": "Wednesday, September 19, 2018\n\n<b>A Disciples Life</b>\n\nWhat does it mean to be a disciple? The dictionary defines the word \"disciple\" as a disciplined one. The Apostle Paul was this kind of disciple. He said, \"I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified\" (1 Corinthians 9:29 NKJV). That means if we want to run our race with purpose it will take a disciplined lifestyle.\n\nAn Olympic athlete disciplines him or herself for years, doing without many of the daily pleasures you and I take for granted. In many cases, once the competition begins, their particular event may be over in a few minutes. These athletes spend years of disciplined training in order to compete for just a few moments.\n\nThe athlete's prize will fade away, but our prize is eternal. \"So,\" Paul says, \"I run with purpose in every step (v. 26). The life of a true Christian is also one of self-discipline. But far too many are driven by guilt or a sense of duty instead.\n\nIt has been said the reason most leaders fail to achieve success is because they are too busy doing second things first. When unimportant things capture our attention and distract us from doing what is most important, we will fail to achieve our highest purpose.\n\nWe can logically reason that getting the little things out of the way will enable us to give our full attention to the bigger, more important ones. But our time will be consumed with the unimportant little things leaving only a small amount of time, if any, to the more important things. Consequently, the important things will never quite get the attention they deserve.\n\nNotice what Jesus said to His friend who was distracted:\n\n\"Now as they were traveling along, He entered a certain village; and a woman named Martha welcomed Him into her home. And she had a sister called Mary, who moreover was listening to the Lord's word, seated at His feet. But Martha was distracted with all her preparations; and she came up to Him, and said, 'Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.' But the Lord answered and said to her, 'Martha, Martha, you are worried and bothered about so many things; but only a few things are necessary, really only one, for Mary has chosen the good part, which shall not be taken away from her'\" (Luke 10:38-42 NAS).\n\nMartha's heart was right. She had a desire to serve the Lord. But it's easy to become distracted by \"good\" things—even serving the Lord. Jesus said she was troubled about many things. We must not allow ourselves to do what Martha did: work so much that soon we lose sight of what's most important and become troubled about many things.\n\n<b>1 Corinthians Chapter 9</b>\n\nKing James Version (KJV)\n\n9 Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?\n\n2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.\n\n3 Mine answer to them that do examine me is this,\n\n4 Have we not power to eat and to drink?\n\n5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?\n\n6 Or I only and Barnabas, have not we power to forbear working?\n\n7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?\n\n8 Say I these things as a man? or saith not the law the same also?\n\n9 For it is written in the law of Moses, thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?\n\n10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.\n\n11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?\n\n12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.\n\n13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?\n\n14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.\n\n15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.\n\n16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!\n\n17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.\n\n18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.\n\n19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.\n\n20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;\n\n21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.\n\n22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.\n\n23 And this I do for the gospel's sake, that I might be partaker thereof with you.\n\n24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.\n\n25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.\n\n26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:\n\n27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.",
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      "body": "Tuesday, September 18, 2018\n\n<b>Drawn Away By Distractions</b>\n\nWe will never hit the bull's eye until we know what the target is. The kingdom of darkness designs distractions to detour us from our course, to get us off track. If he gets us off course—focused on something other than our assignment—he doesn't have to be concerned about whether we will produce fruit.\n\nDistractions are one of the devil's most frequently used devices against us as believers. This method is successful because believers are so easily distracted. When too many things compete for our time and attention, we must decide what things will get our attention and where we will devote our time. We cannot simply give our time and attention to the things that scream the loudest or we may miss the still small voice of the Holy Spirit.\n\nIn Hebrews 12:1-2, Paul exhorts, \"...Let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us, looking away [from all that will distract] to Jesus, Who is the Leader and the Source of our faith [giving the first incentive for our belief] and is also its Finisher [bringing it to maturity and perfection]\" (AMP).\n\nWe have to turn our eyes away from things that are a distraction. Refuse to even give them a glance. We should look away from anything that competes for our attention.\n\nThe definition of \"distraction\" is something that draws you apart, pulls in a different direction, diverts, fills with different considerations, to harass with cares. The devil will design things to draw and pull us in other directions—any direction that leads us away from the plan of God. Sometimes these distractions can be \"good things,\" but they just aren't the things God has planned for us.\n\nAnother purpose for distractions is to fill us with different thoughts—thoughts about anything except what God has promised us. Titus 3:9 says, \"But avoid foolish controversies and genealogies and strife and disputes about the Law; for they are unprofitable and worthless\" (NAS). When we get involved in meaningless controversies they can escalate into heated arguments. The Bible says it's unprofitable to get involved in these conversations because they are designed to distract us from what is profitable and worthwhile.\n\nFinally, the last method the kingdom of darkness uses to distract us is to harass us with the cares of this life. It is so easy to get into the habit of worrying without even realizing it. The world around us constantly bombards us with things that give us a reason to worry. But Jesus said, \"Can all your worries add a single moment to your life? And if worry can't accomplish a little thing like that, what's the use of worrying over bigger things?\" (Luke 12:25,26 NLT).\n\nOnce we realize what distractions are designed to do, we can begin to recognize them more speedily. We can ask the Holy Spirit to help us recognize distractions before we are drawn into their trap. Then they will lose their power to get us off our God-given course.\n\n<b>Proverbs Chapter 7</b>\n\nKing James Version (KJV)\n\n7 My son, keep my words, and lay up my commandments with thee.\n\n2 Keep my commandments, and live; and my law as the apple of thine eye.\n\n3 Bind them upon thy fingers, write them upon the table of thine heart.\n\n4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:\n\n5 That they may keep thee from the strange woman, from the stranger which flattereth with her words.\n\n6 For at the window of my house I looked through my casement,\n\n7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding,\n\n8 Passing through the street near her corner; and he went the way to her house,\n\n9 In the twilight, in the evening, in the black and dark night:\n\n10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart.\n\n11 (She is loud and stubborn; her feet abide not in her house:\n\n12 Now is she without, now in the streets, and lieth in wait at every corner.)\n\n13 So she caught him, and kissed him, and with an impudent face said unto him,\n\n14 I have peace offerings with me; this day have I payed my vows.\n\n15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.\n\n16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.\n\n17 I have perfumed my bed with myrrh, aloes, and cinnamon.\n\n18 Come, let us take our fill of love until the morning: let us solace ourselves with loves.\n\n19 For the goodman is not at home, he is gone a long journey:\n\n20 He hath taken a bag of money with him, and will come home at the day appointed.\n\n21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him.\n\n22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;\n\n23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.\n\n24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth.\n\n25 Let not thine heart decline to her ways, go not astray in her paths.\n\n26 For she hath cast down many wounded: yea, many strong men have been slain by her.\n\n27 Her house is the way to hell, going down to the chambers of death.",
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      "body": "@@ -179,70 +179,178 @@\n ay. \n-You are welcome to follow along @panamakent 'Jesus'. %F0%9F%99%8F%F0%9F%8F%BD%F0%9F%8C%8E%E2%9C%8C%F0%9F%8F%BB\n+I generally have it posted around 12:00 gmt.%0A%0AYou are welcome to follow along @panamakent in the comments section of the thread titled 'Seek ye first the kingdom of God'.\n %0A%0A-%0A\n",
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      "body": "Every single day that I am able (I live on a remote jungle beach with some technological limitations) I share my personal Christian devotion and my Bible Study Chapter for that day. You are welcome to follow along @panamakent 'Jesus'. 🙏🏽🌎✌🏻\n\n-\n<b>Find Your Purpose</b>\n\nIn order to live a joyful and meaningful life, we must possess a God-given vision, a strong purpose that directs us on our journey through life. Without a cause we lose our motivation. We will go through life simply existing. Life without a God-given purpose is meaningless.\n\nProverbs 29:18 says, \"Where there is no vision, the people are unrestrained.\" Vision gives us purpose with which to set goals for our lives. Paul said it this way, \"...reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus\" (Philippians 3:13-14 NAS).\n\nSome people devote their entire lives to causes like saving the whales or the rain forest. While these are worthy and noble causes, they are temporal and will not last; they will soon fade away. However, as believers, the fruit of our cause—the cause of Christ—will endure for eternity. What is our cause? Seeing that men and women are reconciled to God and delivered from the bondage of the devil.\n\nWhen the cause of Jesus Christ becomes the most important thing in our lives, we are compelled to restrain ourselves—to keep self under control and avoid distractions.\n\nDistractions come through a variety of avenues: family, friends, bills, political or moral issues, television, or simply our daily responsibilities. If we put any of these first place in our lives, we will be drawn away from our time spent with the Lord and His Word. When anything other than our God-given assignment becomes our focus, we have become detoured from running our race.\n\nMore than once, the Apostle Paul likened the life of a believer to that of an athlete running a race. Notice 1 Corinthians 9:24-27 from The Amplified Bible:\n\n\"Do you not know that in a race all the runners compete, but one receives the prize? So run your race that you may lay hold of the prize and make it yours. Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we do it to receive a crown of eternal blessedness that cannot wither. Therefore I do not run uncertainly—without definite aim. I do not box as one beating the air and striking without an adversary. But like a boxer I buffet my body—handle it roughly, discipline it by hardships—and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit—not stand the test and be unapproved—and rejected as a counterfeit.\"\n\nIn order to run our race with purpose and arrive at our God-given destination, we must know with certainty where we are headed! If we are uncertain of our God-given purpose, then we must make \"finding our purpose\" our only purpose.\n\n<b>Acts Chapter 7</b>\n\nKing James Version (KJV)\n\n7 Then said the high priest, Are these things so?\n\n2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,\n\n3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n\n4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.\n\n5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.\n\n6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.\n\n7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.\n\n8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.\n\n9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,\n\n10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.\n\n11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.\n\n12 But when Jacob heard that there was corn in Egypt, he sent out our fathers first.\n\n13 And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.\n\n14 Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.\n\n15 So Jacob went down into Egypt, and died, he, and our fathers,\n\n16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.\n\n17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,\n\n18 Till another king arose, which knew not Joseph.\n\n19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.\n\n20 In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:\n\n21 And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.\n\n22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.\n\n23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.\n\n24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:\n\n25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.\n\n26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?\n\n27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?\n\n28 Wilt thou kill me, as thou diddest the Egyptian yesterday?\n\n29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.\n\n30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.\n\n31 When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,\n\n32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.\n\n33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.\n\n34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.\n\n35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.\n\n36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.\n\n37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.\n\n38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:\n\n39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,\n\n40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.\n\n41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.\n\n42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?\n\n43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.\n\n44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.\n\n45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;\n\n46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.\n\n47 But Solomon built him an house.\n\n48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,\n\n49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?\n\n50 Hath not my hand made all these things?\n\n51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.\n\n52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:\n\n53 Who have received the law by the disposition of angels, and have not kept it.\n\n54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.\n\n55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,\n\n56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\n\n57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,\n\n58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.\n\n59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.\n\n60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.",
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      "body": "Monday, September 17, 2018\n\n<b>Find Your Purpose</b>\n\nIn order to live a joyful and meaningful life, we must possess a God-given vision, a strong purpose that directs us on our journey through life. Without a cause we lose our motivation. We will go through life simply existing. Life without a God-given purpose is meaningless.\n\nProverbs 29:18 says, \"Where there is no vision, the people are unrestrained.\" Vision gives us purpose with which to set goals for our lives. Paul said it this way, \"...reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus\" (Philippians 3:13-14 NAS).\n\nSome people devote their entire lives to causes like saving the whales or the rain forest. While these are worthy and noble causes, they are temporal and will not last; they will soon fade away. However, as believers, the fruit of our cause—the cause of Christ—will endure for eternity. What is our cause? Seeing that men and women are reconciled to God and delivered from the bondage of the devil.\n\nWhen the cause of Jesus Christ becomes the most important thing in our lives, we are compelled to restrain ourselves—to keep self under control and avoid distractions.\n\nDistractions come through a variety of avenues: family, friends, bills, political or moral issues, television, or simply our daily responsibilities. If we put any of these first place in our lives, we will be drawn away from our time spent with the Lord and His Word. When anything other than our God-given assignment becomes our focus, we have become detoured from running our race.\n\nMore than once, the Apostle Paul likened the life of a believer to that of an athlete running a race. Notice 1 Corinthians 9:24-27 from The Amplified Bible:\n\n\"Do you not know that in a race all the runners compete, but one receives the prize? So run your race that you may lay hold of the prize and make it yours. Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we do it to receive a crown of eternal blessedness that cannot wither. Therefore I do not run uncertainly—without definite aim. I do not box as one beating the air and striking without an adversary. But like a boxer I buffet my body—handle it roughly, discipline it by hardships—and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit—not stand the test and be unapproved—and rejected as a counterfeit.\"\n\nIn order to run our race with purpose and arrive at our God-given destination, we must know with certainty where we are headed! If we are uncertain of our God-given purpose, then we must make \"finding our purpose\" our only purpose.\n\n<b>Acts Chapter 7</b>\n\nKing James Version (KJV)\n\n7 Then said the high priest, Are these things so?\n\n2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,\n\n3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n\n4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.\n\n5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.\n\n6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.\n\n7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.\n\n8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.\n\n9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,\n\n10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.\n\n11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.\n\n12 But when Jacob heard that there was corn in Egypt, he sent out our fathers first.\n\n13 And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.\n\n14 Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.\n\n15 So Jacob went down into Egypt, and died, he, and our fathers,\n\n16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.\n\n17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,\n\n18 Till another king arose, which knew not Joseph.\n\n19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.\n\n20 In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:\n\n21 And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.\n\n22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.\n\n23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.\n\n24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:\n\n25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.\n\n26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?\n\n27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?\n\n28 Wilt thou kill me, as thou diddest the Egyptian yesterday?\n\n29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.\n\n30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.\n\n31 When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,\n\n32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.\n\n33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.\n\n34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.\n\n35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.\n\n36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.\n\n37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.\n\n38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:\n\n39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,\n\n40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.\n\n41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.\n\n42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?\n\n43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.\n\n44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.\n\n45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;\n\n46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.\n\n47 But Solomon built him an house.\n\n48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,\n\n49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?\n\n50 Hath not my hand made all these things?\n\n51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.\n\n52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:\n\n53 Who have received the law by the disposition of angels, and have not kept it.\n\n54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.\n\n55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,\n\n56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\n\n57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,\n\n58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.\n\n59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.\n\n60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.",
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      "body": "Sunday, September 16, 2018\n\n<b>The Joy That Comes With Victory</b>\n\nThe kingdom of darkness often uses distractions to detour us from our God-given purpose. Distractions are meant to get us involved in anything other than what God wants us to do. The devil's aim is to distract us from God's way of life.\n\nPaul warns believers in Second Corinthians 2:11 about the dangers of the devil's devices: \"so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes\" (NAS).\n\nThe things that try to distract me from what God has called me to do may never be a temptation to you. What's important is that we recognize the things that demand our attention for what they are: distractions.\n\nJesus never took His eyes off of His God-given purpose. Though the devil tried many times, not once was he successful in drawing Jesus off course. When the Holy Spirit led Jesus into the wilderness, the Bible gives us a record of three temptations the devil presented to Jesus. These temptations were an effort to lure Jesus away from the purpose and plan God had for His life.\n\nWith each temptation, however, Jesus resisted the enemy with three power-packed words: \"...it is written...\" (see Luke1:1-9). Jesus didn't focus on the hardship that lay before Him; instead, He focused on the end result: the joy that accompanies victory.\n\nNotice what Hebrews 12:2 says, \"He, for the joy [of obtaining the prize] that was set before Him, endured the cross and ignoring the shame, and is now seated at the right hand of the throne of God\" (AMP).\n\nIn the same way, we must focus on the calling and purpose for our lives. Second Timothy 2:4 states, \"No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier\" (NAS).\n\nThink about the men and women who serve their country in active military duty. They must remain focused on their mission because any distraction could result in the loss of lives. In the same way, we cannot afford to become entangled with the worldly affairs of life. Jesus lived in this world but never became entangled with it—we can live the same way.\n\nJesus kept His focus on God's plan for His life by looking beyond the immediate situations He faced and remained fixed on His purpose. John 4:34 says, \"Jesus said to them, My food (nourishment) is to do the will (pleasure) of Him Who sent Me and to accomplish and completely finish His work\" (AMP).\n\nDoing the will of God nourished Jesus. In other words, it gave Him the energy and sustaining power to do whatever God required of Him. It has the power to do the same for us.\n\n<b>2 Corinthians Chapter 2</b>\n\nKing James Version (KJV)\n\n2 But I determined this with myself, that I would not come again to you in heaviness.\n\n2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?\n\n3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.\n\n4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.\n\n5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.\n\n6 Sufficient to such a man is this punishment, which was inflicted of many.\n\n7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.\n\n8 Wherefore I beseech you that ye would confirm your love toward him.\n\n9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.\n\n10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;\n\n11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.\n\n12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,\n\n13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.\n\n14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.\n\n15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:\n\n16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?\n\n17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.",
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      "body": "Saturday, September 15, 2018\n\n<b>Burdens That Weigh You Down</b>\n\nIn His presence, Jesus offers release and refreshing to those who are tired and overburdened. When life becomes a struggle and dreaded, Jesus invites us to come into His presence and receive rest and refreshing.\n\nWhen weighed down from care and responsibility, Jesus offers to give us a new life. He said, \"Take the burden of responsibility I give you and thereby discover your life and your destiny\" (Matthew 11:29 BCJ).\n\nWhen we accept this offer, Jesus releases us from the burdens that have weighed us down. It is difficult to hear the will of God when we are burdened and overwhelmed with cares. It's difficult to hear anything in that situation!\n\nGod is not the One Who puts pressure on us. His yoke is easy and light. He is gentle and humble; not demanding or insistent. When we sense that tired, heavy-laden feeling beginning to weigh us down, we must reevaluate what we're doing.\n\nWe are often overburdened by things that God has not told us to do. Sometimes others impose responsibilities on us, other times it's our own false sense of responsibility that pressures us. You may possess the same false sense of responsibility that I once had that drove me to take on more than one person could possibly do. If so, accept the Lord's invitation to be released from false responsibility. He never uses guilt, condemnation, or pressure to motivate us.\n\nHebrews 4:15 says, \"For we do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin\" (NAS). Our High Priest understands our weaknesses. The Amplified Bible says \"For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses.\"\n\nRemember, He is willing to relate to us and permit us to learn at our own rate. God relates to us as individuals. He never compares our growth with Him to the progress of others—only people do that. His willingness to relate to us brings liberty and removes all competition.\n\nIn Second Corinthians 10:12 Paul warns us of the foolishness of comparing ourselves with one another. He said, \"Of course we would not dare classify ourselves or compare ourselves with those who rate themselves so highly. How stupid they are! They make up their own standards to measure themselves by, and they judge themselves by their own standards!\" (TEV).\n\nThe truth is, we all have strengths and weaknesses, yet we all have a portion to supply. There is no competition with the Lord. He permits us to learn at our own rate, and allows others the same privilege. There is no pressure to be or do something to win God's approval. His way is easy and light. The Lord never puts pressure on us to perform! Without the added stress of performance we're able to discover the destiny for our lives.\n\nJesus makes one simple request: \"Come to Me!\" When we come tired and burdened, He will relieve and refresh us. When we come heavy-laden and weary, He gives us rest. He gives us ease and blessed quiet.\n\n<b>2 Corinthians Chapter 10</b>\n\nKing James Version (KJV)\n\n10 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:\n\n2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.\n\n3 For though we walk in the flesh, we do not war after the flesh:\n\n4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)\n\n5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;\n\n6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.\n\n7 Do ye look on things after the outward appearance? if any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.\n\n8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:\n\n9 That I may not seem as if I would terrify you by letters.\n\n10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.\n\n11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.\n\n12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.\n\n13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.\n\n14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:\n\n15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,\n\n16 To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.\n\n17 But he that glorieth, let him glory in the Lord.\n\n18 For not he that commendeth himself is approved, but whom the Lord commendeth.",
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      "body": "Friday, September 14, 2018\n\n<b>Life Without Dread or Anxiety</b>\n\nProverbs 1:33 says, \"But whoever listens to me will dwell safely and will be secure, without fear of evil\" (NKJV). It is not the will of God that we live our lives dreading each day. Dread and anxiety steal the joyous life that God designed us to experience. The kingdom of darkness would like to steal the joy from our lives by making everything we do difficult.\n\nThe Amplified Bible expresses it this way: \"The thief comes only in order to steal and kill and destroy. I [Jesus] came that they may have and enjoy life, and have it in abundance—to the full, till it overflows\" (John 10:10).\n\nJesus has paid the price so we can enjoy a life free from dread, anxiety, and struggle.\n\nOur lives were meant to be enjoyable, not burdensome, not a struggle, not dreaded! In fact, Jesus wants us to enjoy life to the point that it overflows!\n\nIf life is filled with difficulty and lacking joy, then it's safe to say that somewhere along the way we have been detoured from the plan God has for our lives. But we can't let it discourage us because it's easy to get back on the path God has designed for us!\n\nActs 3:19 gives us the solution: \"...repent—change your mind and purpose; turn around and return to God, that your sins may be erased (blotted out, wiped clean), that times of refreshing—of recovering from the effects of heat, of reviving with fresh air—may come from the presence of the Lord\" (AMP). As we enter the presence of the Lord in an attitude of repentance, we will be refreshed and revived!\n\nWhen we begin doing things that are not initiated by God we will begin to dread our lives. Look again at Matthew 11:28-30 from the Ben Campbell Johnson paraphrase. Here, Jesus fully extends an invitation to those who are overburdened:\n\n\"Come into fellowship with me if you are tired and burdened, and I will refresh and release you. Take the burden of responsibility I give you and thereby discover your life and your destiny. I am gentle and humble; I am willing to relate to you and to permit you to learn at your own rate; then, in fellowship with me, you will discover the meaning of your life. My fellowship will release you, and my companionship will direct you on your journey.\"\n\nWhen we are tired and burdened by responsibilities, Jesus invites us into His presence and exchanges our burden for relief and refreshing. When we begin to dread getting up in the morning, when life feels difficult, Jesus invites us to come into His presence and receive rest and refreshing.\n\nIf we accept His invitation today, His companionship will direct us on our journey. He is gentle. He will not push or pressure us along the way.\n\n<b>Luke Chapter 7</b>\n\nKing James Version (KJV)\n\n7 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.\n\n2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die.\n\n3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.\n\n4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:\n\n5 For he loveth our nation, and he hath built us a synagogue.\n\n6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:\n\n7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.\n\n8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.\n\n9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.\n\n10 And they that were sent, returning to the house, found the servant whole that had been sick.\n\n11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.\n\n12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.\n\n13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.\n\n14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.\n\n15 And he that was dead sat up, and began to speak. And he delivered him to his mother.\n\n16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.\n\n17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.\n\n18 And the disciples of John shewed him of all these things.\n\n19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?\n\n20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?\n\n21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.\n\n22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.\n\n23 And blessed is he, whosoever shall not be offended in me.\n\n24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?\n\n25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.\n\n26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.\n\n27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.\n\n28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.\n\n29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.\n\n30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.\n\n31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?\n\n32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.\n\n33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.\n\n34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!\n\n35 But wisdom is justified of all her children.\n\n36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.\n\n37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,\n\n38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.\n\n39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.\n\n40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.\n\n41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.\n\n42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?\n\n43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.\n\n44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.\n\n45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.\n\n46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.\n\n47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.\n\n48 And he said unto her, Thy sins are forgiven.\n\n49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?\n\n50 And he said to the woman, Thy faith hath saved thee; go in peace.",
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      "body": "Thursday, September 13, 2018\n\n<b>Distractions And Detours</b>\n\nThe kingdom of darkness has a mission to distract and detour us from the will of God. He can succeed by simply keeping us busy doing things other than what God has directed us to do. When we get busy with other things we will not live the abundant life God has designed for us.\n\nWhen we have an overcrowded heart, we lose clear direction and focus for our lives. Our very purpose and destiny seem to become clouded.\n\nWhen anxiety and heaviness begin to overwhelm us, we must stop what we are doing, purposely cast all our cares on the Lord, and then enter the presence of God. And when we do, we will receive relief and refreshing from the Holy Spirit. When we take only the responsibility the Lord gives us, then we will quickly discover His purpose for our lives—our destiny!\n\nFirst Peter 5:7 says, \"Casting the whole of your care [all your anxieties, all your worries, all your concerns, once and for all] on Him, for He cares for you affectionately, and cares about you watchfully\" (AMP).\n\nJesus has extended an invitation to cast our cares, anxieties, worries, and all our concerns on Him once and for all. We don't have to \"figure out\" how to resolve the situations in our lives. We can give all our problems to the Lord and then expect the Holy Spirit to reveal the direction or answer we need.\n\nPeter said the Lord cares for us watchfully! Watchful means to give careful attention to circumstances, and suggests being wide-awake, keenly aware of what might escape others. The Lord is well able to care for us! He never sleeps nor slumbers. When we are sleeping, He is watchfully giving attention to our circumstances. He sees what might escape our natural limited senses.\n\nThe Lord is sensitive to the weaknesses in our lives, but in the presence of God, we can put on His strength. Hebrews 4:15-16 says, \"For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find help in time of need\" (NKJV).\n\nJesus was tempted in every area that we are. The difference is that He never sinned. The key to His success is made clear in Hebrews 4:16. He spent time in prayer receiving grace and help in His time of need. We must come to the realization that strength and grace do not come automatically, but they can be imparted in the presence of the Lord.\n\nGod will not apply pressure or coerce us in any way. It was His choice to leave heaven and come into fellowship with us. Now it is our choice to continue in fellowship with Him.\n\n<b>Hebrews Chapter 4</b>\n\nKing James Version (KJV)\n\n4 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.\n\n2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.\n\n3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.\n\n4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.\n\n5 And in this place again, If they shall enter into my rest.\n\n6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:\n\n7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.\n\n8 For if Jesus had given them rest, then would he not afterward have spoken of another day.\n\n9 There remaineth therefore a rest to the people of God.\n\n10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.\n\n11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.\n\n12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.\n\n13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.\n\n14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.\n\n15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.\n\n16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.",
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      "body": "Wedenesday, September 12, 2018\n\n<b>Cares, Anxieties, and Distractions</b>\n\nA great deal of time, anxiety, and money could be saved if we began our day waiting expectantly on the Lord to show us and teach us His ways. We may reason in our minds, however, that spending time waiting or doing nothing would only add pressure and stress to our already busy schedule. But, in reality, the only thing that will remove stress and pressure is to answer God's call to fellowship with Him.\n\nIsaiah tells us the results of those who expectantly wait on the Lord:\n\n\"But those who wait for the Lord [who expect, look for, and hope in Him] shall change and renew their strength and power; they shall lift their wings and mount up close to God as eagles mount up to the sun; they shall run and not be weary, they shall walk and not faint or become tired\" (Isaiah 40:33 AMP).\n\nThe word wait in this verse does not mean to hang around like we would for a bus to arrive. In the original Hebrew the word \"wait\" means to bind together by twisting; braiding. Imagine God being a strong steel cable and us being a weak string. When we spend time in the presence of God we wrap ourselves around Him, taking on the strength of the steel cable. That's what Isaiah meant when he said those who wait on the Lord change and renew their strength and power.\n\nProverbs 4:23 instructs us to guard our hearts diligently from the things that rob us of the life God has planned for us. It says, \"Keep your heart with all diligence, for out of it spring the issues of life\" (NKJV). The life of God resides within our hearts, but that life is stolen from us when the cares of this life enter in. It can happen very subtly, so we must be diligent to guard our hearts.\n\nIf we do not guard our hearts, we can suffer from what Dennis describes as an \"overcrowded heart.\" The Amplified Bible says this about an overcrowded heart:\n\n\"...the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless\" (Mark 4:19).\n\nCares, anxieties, distractions, and other things do not come without a purpose. Their purpose is to choke and suffocate the Word so that we will be barren and unfruitful.\n\nMany people associate barrenness to the inability to conceive a child. The Bible, however, refers to barrenness in other areas as well. Second Peter 1:8 says when we add particular characteristics to our lives we will not be barren or unfruitful. The essence of barrenness is the inability to produce life - in any area.\n\nWe must pay close attention to the cares and distractions that steal our focus. They are sent to rob us of abundant life. Let's make a commitment to begin producing life in every facet of our lives today!\n\n<b>John Chapter 5</b>\n\nKing James Version (KJV)\n\n5 After this there was a feast of the Jews; and Jesus went up to Jerusalem.\n\n2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.\n\n3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.\n\n4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.\n\n5 And a certain man was there, which had an infirmity thirty and eight years.\n\n6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?\n\n7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.\n\n8 Jesus saith unto him, Rise, take up thy bed, and walk.\n\n9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.\n\n10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.\n\n11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.\n\n12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?\n\n13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.\n\n14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.\n\n15 The man departed, and told the Jews that it was Jesus, which had made him whole.\n\n16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.\n\n17 But Jesus answered them, My Father worketh hitherto, and I work.\n\n18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.\n\n19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.\n\n20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.\n\n21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.\n\n22 For the Father judgeth no man, but hath committed all judgment unto the Son:\n\n23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.\n\n24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.\n\n25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.\n\n26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;\n\n27 And hath given him authority to execute judgment also, because he is the Son of man.\n\n28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,\n\n29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.\n\n30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.\n\n31 If I bear witness of myself, my witness is not true.\n\n32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\n\n33 Ye sent unto John, and he bare witness unto the truth.\n\n34 But I receive not testimony from man: but these things I say, that ye might be saved.\n\n35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.\n\n36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.\n\n37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.\n\n38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.\n\n39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.\n\n40 And ye will not come to me, that ye might have life.\n\n41 I receive not honour from men.\n\n42 But I know you, that ye have not the love of God in you.\n\n43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.\n\n44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?\n\n45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.\n\n46 For had ye believed Moses, ye would have believed me; for he wrote of me.\n\n47 But if ye believe not his writings, how shall ye believe my words?",
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      "body": "Tuesday, September 11, 2018\n\n<b>Confidence In Prayer</b>\n\nToo often Christians try to handle their situations without asking the Lord for direction or help. Perhaps they think the situation is not big enough to bother God. Or maybe they think because they are responsible for causing the mess in the first place, they should be responsible for fixing it. That, however, is not true. The Lord wants to help us, no matter how small or who is responsible for causing it. He delights in meeting our need!\n\nWouldn't it be better to spend time with the Lord before each day's responsibilities and demands begin to pull on us? Through our fellowship with the One Who has a plan for our lives, and knows what we should do in every situation, we prepare ourselves for His direction throughout the day.\n\nEach day, usually early in the morning, Jesus spent time in communion with His Heavenly Father. Not only did He listen for direction and instruction but He claimed to be unable to do anything without it.\n\n\"I am able to do nothing from Myself [independently, of My own accord—but only as I am taught by God and as I get His orders]. Even as I hear, I judge [I decide as I am bidden to decide. As the voice comes to Me, so I give a decision], and My judgment is right (just, righteous), because I do not seek or consult My own will [I have no desire to do what is pleasing to Myself, My own aim, My own purpose] but only the will and pleasure of the Father Who sent Me\" (John 5:30, AMP).\n\nJesus didn't make His own decisions; He acted only after receiving instructions to act! That's why He always experienced the right results—100% of the time. Now that's success!\n\nIf we want to experience success in our daily lives, then we must make decisions only after we hear God's direction. We can't look to our own plans; instead, we must ask the Lord to show us His plan, and then we can be sure of success.\n\nSome Christians don't ask the Lord for direction because they don't have the confidence in either what they pray or their ability to hear. However, 1 John 5:14-15 assures us how to have confidence in prayer.\n\n\"And this is the confidence (the assurance, the privilege of boldness) which we have in Him: we are sure that if we ask anything (make any request) according to His will (in agreement with His own plan), He listens to and hears us. And if (since) we positively know that He listens to us in whatever we ask, we also know with settled and absolute knowledge that we have granted us as our present possessions the requests made of Him\" (AMP).\n\nWhat's important is that we ask according to God's will. I've known people who hear specific instructions from God, but before long they begin to add to God's instructions. I often wonder if they feel that what God told them doesn't sound spectacular enough.\n\nOur lives become hard when we do things God does not initiate. But what He initiates, He supplies the strength, grace, and power to accomplish.\n\n<b>1 Peter Chapter 1</b>\n\nKing James Version (KJV)\n\n1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,\n\n2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.\n\n3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,\n\n4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,\n\n5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.\n\n6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:\n\n7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:\n\n8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:\n\n9 Receiving the end of your faith, even the salvation of your souls.\n\n10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:\n\n11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.\n\n12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.\n\n13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;\n\n14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:\n\n15 But as he which hath called you is holy, so be ye holy in all manner of conversation;\n\n16 Because it is written, Be ye holy; for I am holy.\n\n17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:\n\n18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;\n\n19 But with the precious blood of Christ, as of a lamb without blemish and without spot:\n\n20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,\n\n21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.\n\n22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:\n\n23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.\n\n24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:\n\n25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.",
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      "body": "Monday, September 10, 2018\n\n<b>Quiet for Your Soul</b>\n\nIn the midst of a fast-paced world filled with decisions, difficulties, and distractions, we can discover the relief and refreshing the Lord intended for us. There are things clamoring for our attention every moment of every day which can create a desperate need for quiet in our souls: our mind, will, and emotions.\n\nSometimes life can become so hectic that we wonder if there is even quiet available. But don't lose hope, Jesus has good news! Notice what He said in Matthew 11:28-29:\n\n\"Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. I will ease and relieve and refresh your souls. Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest (relief and ease and refreshment and recreation and blessed quiet) for your souls\" (AMP).\n\nContrary to popular belief, rest and refreshing does not come only after a two or three week vacation! Some people work week-in and week-out looking forward each year to receiving rest from a two week vacation. Many times the vacation we have long awaited for becomes as fast-paced and busy as our every day schedule. Some vacations are so full of activity we look forward to returning to work just to get some rest. We've all had vacations like that, right? Rest and refreshing don't always come from a two week vacation.\n\nIn order to receive the rest and refreshing we need, we must look to the solution Jesus gave for our weariness in Matthew 11:28-29. Rest and refreshing come from our time of fellowship with the Lord—when we're in His presence.\n\nWe won't receive the blessed quiet promised to us if we use all our energy struggling to \"figure out\" how to make our lives work. Trying to figure things out mentally can be exhausting and stressful.\n\nAs Christians, we, more than anyone else, should know the meaning and purpose for our lives. Regretfully, far too many believers struggle to know the purpose God has for their lives. And if they remain in a condition without purpose, they risk taking on the same meaningless life as that of an unbeliever.\n\nIf we are struggling in life, we need rest and relief for our souls! We need to stop laboring, and begin receiving the blessed quiet God has promised us as we spend time in His presence.\n\n<b>Matthew Chapter 11</b>\n\nKing James Version (KJV)\n\n11 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.\n\n2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,\n\n3 And said unto him, Art thou he that should come, or do we look for another?\n\n4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:\n\n5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.\n\n6 And blessed is he, whosoever shall not be offended in me.\n\n7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?\n\n8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.\n\n9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.\n\n10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.\n\n11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.\n\n12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.\n\n13 For all the prophets and the law prophesied until John.\n\n14 And if ye will receive it, this is Elias, which was for to come.\n\n15 He that hath ears to hear, let him hear.\n\n16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,\n\n17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.\n\n18 For John came neither eating nor drinking, and they say, He hath a devil.\n\n19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.\n\n20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:\n\n21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.\n\n22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.\n\n23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.\n\n24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.\n\n25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.\n\n26 Even so, Father: for so it seemed good in thy sight.\n\n27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.\n\n28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.\n\n29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.\n\n30 For my yoke is easy, and my burden is light.",
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      "body": "Sunday, September 9, 2018\n\n<b>Hectic, Frantic, Chaotic Life</b>\n\nThe world we live in can be very demanding and stressful. In most homes, both the husband and wife work, and in many cases, both are focusing on building promising careers. As children are added to the home, the demands increase. Not only does day care and school become a part of an already busy schedule, but there are sports activities, music lessons, recitals and an entire array of things to keep up with.\n\nGod never intended for our lives to be hectic, chaotic, frantic and unsettled! He doesn't want life to be hard or difficult. If life has been a struggle, there is an answer! To receive this answer we must make some adjustments in our lives.\n\nSecond Timothy 3:16 says, \"All scripture is inspired by God and is useful for teaching the faith and correcting error, for resetting the direction of a man's life and training him in good living. The scriptures are the comprehensive equipment of the man of God, and fit him fully for all branches of his work\" (J.B. Phillips).\n\nNotice one of the functions of the scripture is \"for resetting the direction of a man's life.\" Anyone can become distracted and veer off course, but God's Word has the ability to get us right back on track. We must simply repent for getting away from our God-given purpose. Notice what repentance does in our lives:\n\n\"So repent (change your mind and purpose); turn around and return to God, that your sins may be erased (blotted out, wiped clean), that times of refreshing (of recovering from the effects of heat, of reviving with fresh air) may come from the presence of the Lord\" (Acts 3:19 AMP).\n\nWhen a pilot gets off course, he simply makes an adjustment to get back on course again. The Word of God does that for you and me. When our lives become stressful, the Word will steer us back on the course for success.\n\nA simple adjustment, a change of mind and purpose—returning to God's purpose will cause us to recover from the effects of heat. When difficult decisions cry out for our attention, we don't have to become upset. We can look to the Holy Spirit for the answer. When the psalmist was distressed and confused, the Lord showed him the right way to go.\n\n\"Who is the man who reverently fears and worships the Lord? Him shall He teach in the way that he should choose. He himself shall dwell at ease, and his offspring shall inherit the land\" (Psalm 25:12,13 AMP).\n\nWhen we have a critical or important decision to make, we can remain at ease, knowing the Holy Spirit will show us what to do. God promises to teach us the right way to choose when we fear and reverence Him.\n\nWhen we make a daily habit of seeking the Lord, living is free and easy! Psalm 119:45 says, \"And I will walk at liberty and at ease, for I have sought and inquired for and desperately required Your precepts\" (AMP).\n\nWhat a promise!\n\n<b>2 Timothy Chapter 3</b>\n\nKing James Version (KJV)\n\n3 This know also, that in the last days perilous times shall come.\n\n2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,\n\n3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,\n\n4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;\n\n5 Having a form of godliness, but denying the power thereof: from such turn away.\n\n6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,\n\n7 Ever learning, and never able to come to the knowledge of the truth.\n\n8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.\n\n9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.\n\n10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,\n\n11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.\n\n12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.\n\n13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.\n\n14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;\n\n15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.\n\n16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:\n\n17 That the man of God may be perfect, thoroughly furnished unto all good works.",
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      "body": "Saturday, September 8, 2018\n\n<b>Positioned For The Supernatural</b>\n\nGod spoke to the Prophet Elijah and sent him to the city of Zarephath, a Phoenician city whose religion included the worship of the false gods Baal and Ashtoreth. It was here that God would use a widow to provide for him.\n\n\"So he arose and went to Zarephath. And when he came to the gate of the city, indeed a widow was there gathering sticks. And he called to her and said, 'Please bring me a little water in a cup that I may drink.' And as she was going to get it, he called to her and said, 'Please bring me a morsel of bread in your hand.\"\n\n\"So she said, 'As the Lord your God lives, I do not have bread, only a handful of flour in a bin, and a little oil in a jar; and see, I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it, and die.\"\n\n\"And Elijah said to her, 'Do not fear; go and do as you have said, but make me a small cake from it first, and bring it to me; and afterward make some for yourself and your son. For thus says the Lord God of Israel: \"The bin of flour shall not be used up, nor shall the jar of oil run dry, until the day the Lord sends rain on the earth.'\"\n\n\"So she went away and did according to the word of Elijah; and she and he and her household ate for many days. The bin of flour was not used up, nor did the jar of oil run dry, according to the word of the Lord which He spoke by Elijah\" (1 Kings 17:10-16 NKJV).\n\nThis woman\"s willingness to give to the man of God positioned her for God to do something supernatural. When we provide the natural, God provides the super and we receive His supernatural.\n\nIt seemed so unreasonable for Elijah to ask this poor widow for anything. She was in a desperate situation herself. She saw no future for her or her son—only that they would eat their last meal and die.\n\nShe needed to look beyond the immediate and believe there was more. Elijah had come to bring provision to her and her son, but first she would have to give the only thing she possessed to the man of God. The very things she needed to make her last meal—the flour and oil—were what God multiplied to save her life.\n\nShe had acted on one of the divine laws of abundance without even realizing it. Again, in Luke 6:38 Jesus said, \"Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you\" (NKJV).\n\nThe way this law of God works is that we choose the measure when we give and God will begin to bring increase back to us according to that measure. We have a God-given right to prosper in all that we do. The power released when we give in faith will unlock abundant provision and power for us to prosper.\n\n\"Let them shout for joy and be glad, who favor my righteous cause; and let them say continually, 'Let the Lord be magnified, who has pleasure in the prosperity of His servant'\" (Psalm 35:27 NKJV).\n\n<b>Luke Chapter 1</b>\n\nKing James Version (KJV)\n\n1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,\n\n2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;\n\n3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,\n\n4 That thou mightest know the certainty of those things, wherein thou hast been instructed.\n\n5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.\n\n6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.\n\n7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.\n\n8 And it came to pass, that while he executed the priest's office before God in the order of his course,\n\n9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.\n\n10 And the whole multitude of the people were praying without at the time of incense.\n\n11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.\n\n12 And when Zacharias saw him, he was troubled, and fear fell upon him.\n\n13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.\n\n14 And thou shalt have joy and gladness; and many shall rejoice at his birth.\n\n15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.\n\n16 And many of the children of Israel shall he turn to the Lord their God.\n\n17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.\n\n18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.\n\n19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.\n\n20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.\n\n21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.\n\n22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.\n\n23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.\n\n24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,\n\n25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.\n\n26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,\n\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n\n28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.\n\n29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.\n\n30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.\n\n31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.\n\n32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:\n\n33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.\n\n34 Then said Mary unto the angel, How shall this be, seeing I know not a man?\n\n35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.\n\n36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.\n\n37 For with God nothing shall be impossible.\n\n38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.\n\n39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;\n\n40 And entered into the house of Zacharias, and saluted Elisabeth.\n\n41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:\n\n42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.\n\n43 And whence is this to me, that the mother of my Lord should come to me?\n\n44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.\n\n45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.\n\n46 And Mary said, My soul doth magnify the Lord,\n\n47 And my spirit hath rejoiced in God my Saviour.\n\n48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.\n\n49 For he that is mighty hath done to me great things; and holy is his name.\n\n50 And his mercy is on them that fear him from generation to generation.\n\n51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.\n\n52 He hath put down the mighty from their seats, and exalted them of low degree.\n\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n\n54 He hath helped his servant Israel, in remembrance of his mercy;\n\n55 As he spake to our fathers, to Abraham, and to his seed for ever.\n\n56 And Mary abode with her about three months, and returned to her own house.\n\n57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.\n\n58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.\n\n59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.\n\n60 And his mother answered and said, Not so; but he shall be called John.\n\n61 And they said unto her, There is none of thy kindred that is called by this name.\n\n62 And they made signs to his father, how he would have him called.\n\n63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.\n\n64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.\n\n65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.\n\n66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.\n\n67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,\n\n68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,\n\n69 And hath raised up an horn of salvation for us in the house of his servant David;\n\n70 As he spake by the mouth of his holy prophets, which have been since the world began:\n\n71 That we should be saved from our enemies, and from the hand of all that hate us;\n\n72 To perform the mercy promised to our fathers, and to remember his holy covenant;\n\n73 The oath which he sware to our father Abraham,\n\n74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,\n\n75 In holiness and righteousness before him, all the days of our life.\n\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;\n\n77 To give knowledge of salvation unto his people by the remission of their sins,\n\n78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,\n\n79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.\n\n80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.",
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      "body": "Friday, August 7, 2018\n\n<b>The Means To A Greater End</b>\n\nThe rich young ruler in Mark 10:17 was locked into earth-bound, natural thinking and Jesus wanted to bring him out of it. To give on the level Jesus asked of this man was not natural. This man would have to let go of everything he had known and trust and take hold of God's promises for natural, as well as spiritual blessings.\n\nSome have interpreted Jesus' comments to mean He required the young man to become poor before he could follow Him. But Jesus does not expect a person to be poor to follow Him. Proverbs 19:17 says, \"He who has pity on the poor lends to the Lord, and He will pay back what he has given.\"\n\nJesus knew that if this man gave to the poor, God would pay him back just as the Word promised. He would not remain poor, and the wealth that came to him would be the result of God's promises and not human effort. This man would be living proof that God was Lord even over his money.\n\nThe problem was that this young man's thinking was still tied to his wealth. Instead of trusting and obeying Jesus, he walked away from Jesus sad. His sadness was due to his wrong perspective. He saw his giving as a loss and not a gain.\n\nWhen we only see giving in the light of having less, we have missed God's purpose in our giving. Giving our money is our link to bringing God's provision into our lives. It unlocks the windows of heaven and brings God into every financial part of our lives.\n\nGod is the great giver. He so loved that He gave. Yet, God gave with purpose; He expected to receive back more than He gave. He gave His Son and would receive many sons. His giving was the means to a greater end.\n\nThe great evangelist F.F. Bosworth said, \"The only purpose of God's promises is their fulfillment.\"\n\nGod's purpose in promising to prosper us is so that He can fulfill His Word. First Kings 8:56 says, \"There has not failed one word of all His good promise...\" (NKJV). God is committed to His Word. Jeremiah 1:12 says He watches over His Word to perform it.\n\nNotice what the Apostle Paul said regarding prosperity: \"And my God shall supply all your need according to His riches in glory by Christ Jesus\" (Philippians 4:19 NKJV). He will supply our needs on every level. That includes both natural and financial.\n\nWhen God's people were delivered from generations of slavery in Egypt they came out with wealth and health. \"He also brought them out with silver and gold, and there was none feeble among His tribes\" (Psalm 105:37 NKJV).\n\nTo the one whose heart delights in the Word of God, Psalm 112:3 promises us, \"Wealth and riches will be in his house, and his righteousness endures forever\" (NKJV).\n\nNow notice what Job 36:11 says, \"If they obey and serve Him, they shall spend their days in prosperity, and their years in pleasures\" (NKJV).\n\nThe Lord wants us to spend our days in prosperity. It is His delight to supply all our needs so we are able to begin to supply the needs of others. In this way, the world will see the goodness of our God and want to serve Him.\n\n<b>Philippians Chapter 4</b>\n\nKing James Version (KJV)\n\n4 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.\n\n2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.\n\n3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.\n\n4 Rejoice in the Lord always: and again I say, Rejoice.\n\n5 Let your moderation be known unto all men. The Lord is at hand.\n\n6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.\n\n7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.\n\n8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.\n\n9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.\n\n10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.\n\n11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.\n\n12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.\n\n13 I can do all things through Christ which strengtheneth me.\n\n14 Notwithstanding ye have well done, that ye did communicate with my affliction.\n\n15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.\n\n16 For even in Thessalonica ye sent once and again unto my necessity.\n\n17 Not because I desire a gift: but I desire fruit that may abound to your account.\n\n18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.\n\n19 But my God shall supply all your need according to his riches in glory by Christ Jesus.\n\n20 Now unto God and our Father be glory for ever and ever. Amen.\n\n21 Salute every saint in Christ Jesus. The brethren which are with me greet you.\n\n22 All the saints salute you, chiefly they that are of Caesar's household.\n\n23 The grace of our Lord Jesus Christ be with you all. Amen.",
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      "memo": "LIMITED OFFER : A referral bonus of 0.100SBD/STEEM. Whoever sends more referrals can get daily bonus of 0.100 SBD/STEEM. Claim your bonus daily by sending your 10 friend’s name which you have referred within 24 hrs. The referred friends should have started following @merlin7. Memo should be personal, starting with #. Link will be verified and you can earn more bonus . Referral bonus already send to @coolarth and @ cryptosandy1…. Thank you..Lady Merlin",
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      "body": "Thursday, September 6, 2018\n\n<b>Power To Prosper</b>\n\nWhat do we see when we look up at the stars on a clear night? Seeing the estimated 6,000 stars visible on the clearest night is all we need to realize that God does things in a big way. And even the magnificence of those 6,000 stars isn't the whole picture. Science has discovered many millions of stars—far more than what can be seen.\n\nIt's just one proof of the fact that God never does only enough to satisfy the situation; He always provides more than enough. From turning water into wine to feeding thousands on a hillside, God always provides more than what was necessary to meet the need. He is the God of abundance.\n\nAn understanding that God wants to abundantly provide for us is within the heart of every believer. He wants to be the Lord of all and is ready to show His love, power, and provision to humanity. God is able and willing to demonstrate His loving and giving nature to all of His children.\n\nTo clearly understand God's will we need only to look at Third John 2, \"Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers\" (NKJV).\n\nThis verse leaves no question that God wants us to prosper in all things. He has given us the power to receive from Him through faith. But if we are to properly prosper in all things it is vital that our eyes be on Him and not on natural things.\n\nIf our trust is misdirected and resting on natural things instead of the laws of abundance we will never rise up in His power to prosper. Jesus made this truth clear one day when a rich young man came to Him. This account from Mark 10:17 22:\n\n\"Now as He was going out on the road, one came running, knelt before Him, and asked Him, 'Good Teacher, what shall I do that I may inherit eternal life?' So Jesus said to him, 'Why do you call Me good? No one is good but One, that is, God. You know the commandments: \"Do not commit adultery,\" \"Do not murder,\" \"Do not steal,\" \"Do not bear false witness,\" \"Do not defraud,\" \"Honor your father and your mother.'\"\n\n\"And he answered and said to Him, 'Teacher, all these I have kept from my youth.' Then Jesus, looking at him, loved him, and said to him, 'One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.' But he was sad at this word, and went away sorrowful, for he had great possessions\" (NKJV).\n\nThis young man lacked the understanding of the power of giving. He followed God's laws for his spiritual relationship, but in natural things his trust was in his wealth. Jesus wanted to teach him to trust God in natural things as well as spiritual. The man was familiar with the commandments and had lived by the law of Moses. He had a heart hungry to know God, but he needed to grasp a new aspect of God's desire for people. It was an area he never realized God was interested in to this degree. God wants to be our source of supply on every level.\n\n<b>Mark Chapter 10</b>\n\nKing James Version (KJV)\n\n10 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.\n\n2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.\n\n3 And he answered and said unto them, What did Moses command you?\n\n4 And they said, Moses suffered to write a bill of divorcement, and to put her away.\n\n5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.\n\n6 But from the beginning of the creation God made them male and female.\n\n7 For this cause shall a man leave his father and mother, and cleave to his wife;\n\n8 And they twain shall be one flesh: so then they are no more twain, but one flesh.\n\n9 What therefore God hath joined together, let not man put asunder.\n\n10 And in the house his disciples asked him again of the same matter.\n\n11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.\n\n12 And if a woman shall put away her husband, and be married to another, she committeth adultery.\n\n13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.\n\n14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.\n\n15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.\n\n16 And he took them up in his arms, put his hands upon them, and blessed them.\n\n17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?\n\n18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.\n\n19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.\n\n20 And he answered and said unto him, Master, all these have I observed from my youth.\n\n21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.\n\n22 And he was sad at that saying, and went away grieved: for he had great possessions.\n\n23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!\n\n24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!\n\n25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.\n\n26 And they were astonished out of measure, saying among themselves, Who then can be saved?\n\n27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.\n\n28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.\n\n29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,\n\n30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.\n\n31 But many that are first shall be last; and the last first.\n\n32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,\n\n33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:\n\n34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.\n\n35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.\n\n36 And he said unto them, What would ye that I should do for you?\n\n37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n\n38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?\n\n39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:\n\n40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.\n\n41 And when the ten heard it, they began to be much displeased with James and John.\n\n42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.\n\n43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:\n\n44 And whosoever of you will be the chiefest, shall be servant of all.\n\n45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.\n\n46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.\n\n47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.\n\n48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.\n\n49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.\n\n50 And he, casting away his garment, rose, and came to Jesus.\n\n51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.\n\n52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.",
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      "memo": "<<THE BEST RESTEEM AND UPVOTE  SERVICE IN STEEMIT>>>Merlin7 ranks** 96** in TOP CURATORS OF STEEMIT. Check out the truth .Be with the Best and leave the Rest. Get our weekly service in 10 SBD/STEEM for best and fast results.https://steemit.com/bisteemit/@boddhisattva/top-200-effective-steemit-curators-who-are-actively-support-newcomers-with-reputation-below-55-for-the-last-week-2018-08-20-2018.. Congratulations  to all my active followers..",
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      "body": "Wednesday, September 5, 2018\n\n<b>No More Manipulation or Guilt</b>\n\nThe parable Jesus taught in Matthew 25 regarding the three servants each receiving talents of money when their lord was going away is very clear. Upon the lord's return, the one servant who had only kept his one talent hidden had it taken away from him and given to the one who possessed ten talents. The one who needed it least was the one to whom the Lord gave it.\n\nIf we limit our giving to only those who look like they are in need, we have turned a deaf ear to the voice of the Holy Spirit. The ministry that is growing financially is blessed of God. If I choose to send my support to one who is struggling because he is struggling, I am being led by my feelings and reasoning. That is simply carnal thinking.\n\nThere has been limited understanding of what a need actually is which has contributed to a great deal of misunderstanding in giving. Paul said, \"And my God shall supply all your need according to His riches in glory by Christ Jesus\" (Philippians 4:19 NKJV).\n\nContrary to what most think, needs are not limited to what it takes to merely exist. Some have thought their needs would be met if they owned a house, an automobile, or enough money to pay their bills. God's view of our needs, however, is not based on us but on His calling for our lives.\n\nWhen God speaks to us about what He wants us to do with our lives, He will actually create a need. One Word from God produces a need in our lives. In other words, He will give us a vision for something that we could never do on our own. Suddenly, we need His supernatural supply to fulfill His plans and purposes. But along with direction for His will comes His grace to supply the need in full with His abundant supply.\n\nThe Holy Spirit is moving the Body of Christ out of carnal thinking which is led by need and feeling. No longer should we be led by manipulation and guilt in our giving. He is leading us from giving out of need into seeing from His point of view to bless those He is blessing.\n\nGod will speak to us to do the unreasonable in order to move us into the unlimited realm of the supernatural. It may seem unreasonable to our natural way of thinking, but we are no longer limited to the natural point of view. God wants us to be free to see things from His point of view.\n\nWhen we find someone who is blessed and being a blessing to others, we can sow our seeds of prayer and finances into that field and in doing so we will be blessing ourselves.\n\n<b>Matthew Chapter 25</b>\n\nKing James Version (KJV)\n\n25 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.\n\n2 And five of them were wise, and five were foolish.\n\n3 They that were foolish took their lamps, and took no oil with them:\n\n4 But the wise took oil in their vessels with their lamps.\n\n5 While the bridegroom tarried, they all slumbered and slept.\n\n6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.\n\n7 Then all those virgins arose, and trimmed their lamps.\n\n8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.\n\n9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.\n\n10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.\n\n11 Afterward came also the other virgins, saying, Lord, Lord, open to us.\n\n12 But he answered and said, Verily I say unto you, I know you not.\n\n13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.\n\n14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.\n\n15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.\n\n16 Then he that had received the five talents went and traded with the same, and made them other five talents.\n\n17 And likewise he that had received two, he also gained other two.\n\n18 But he that had received one went and digged in the earth, and hid his lord's money.\n\n19 After a long time the lord of those servants cometh, and reckoneth with them.\n\n20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.\n\n21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.\n\n22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.\n\n23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.\n\n24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:\n\n25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.\n\n26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:\n\n27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.\n\n28 Take therefore the talent from him, and give it unto him which hath ten talents.\n\n29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.\n\n30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.\n\n31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:\n\n32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:\n\n33 And he shall set the sheep on his right hand, but the goats on the left.\n\n34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:\n\n35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:\n\n36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.\n\n37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?\n\n38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?\n\n39 Or when saw we thee sick, or in prison, and came unto thee?\n\n40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.\n\n41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:\n\n42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:\n\n43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.\n\n44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?\n\n45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.\n\n46 And these shall go away into everlasting punishment: but the righteous into life eternal.",
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      "body": "Tuesday, August 4th, 2018\n\n<b>Filled With Plenty</b>\n\nThe prophet Ezekiel shed further light on the principle of giving. Notice Ezekiel 44:30: \"The best of all firstfruits of any kind, and every sacrifice of any kind from all your sacrifices, shall be the priest's; also you shall give to the priest the first of your ground meal, to cause a blessing to rest on your house\" (NKJV).\n\nHe said when they gave the priests the best of their firstfruits, their giving would cause the blessing to rest on their houses.\n\nProverbs 3:9-10 goes on to give us details about how this blessing would come: \"Honor the Lord with your possessions, and with the firstfruits of all your increase; so your barns will be filled with plenty, and your vats will overflow with new wine\" (NKJV).\n\nFilled with plenty and overflowing! God is looking for ways to bring His overflow and abundance into our lives. He wants there to be such a supply of wealth and every good thing that it is flowing out from us in every direction. He wants us to be a resource of increase to those around us.\n\nWhatever we do to make God's dream in others become reality, God will do to make His dream in us become reality.\n\nEvery person must learn the system God has given to us. It is to enter into the abundance of God by giving and blessing those who are blessed of God. According to the Scripture, both the work of ministry and the worker are worthy to be blessed.\n\nJesus tells us exactly what can be expected when we obey Him by giving. He says, \"Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you\" (Luke 6:38 NKJV).\n\nThe return on what we give is determined by the measure or amount we give. According to this verse, we can always expect to receive back more than what we give away.\n\nAnother example of blessing the blessed is found in the life of Job. Before Satan's attack against him, he was the richest man in the east. When Job remained faithful to God in the midst of every attack, there was nothing Satan could do to prevent Job from increasing. The result was that Job was blessed with twice as much as he previously owned. Now notice from Job 42:10-11 what the results of Job's faithfulness to God were:\n\n\"And the Lord restored Job's losses when he prayed for his friends. Indeed the Lord gave Job twice as much as he had before. Then all his brothers, all his sisters, and all those who had been his acquaintances before, came to him and ate food with him in his house; and they consoled him and comforted him for all the adversity that the Lord had brought upon him. Each one gave him a piece of silver and each a ring of gold\" (NKJV).\n\nThough Job was the richest man in the east, and now possessed twice as much as before, people were compelled to give him gold and silver. They blessed the blessed. \n\n<b>2 Corinthians Chapter 5</b>\n\nKing James Version (KJV)\n\n5 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.\n\n2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:\n\n3 If so be that being clothed we shall not be found naked.\n\n4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.\n\n5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.\n\n6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:\n\n7 (For we walk by faith, not by sight:)\n\n8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.\n\n9 Wherefore we labour, that, whether present or absent, we may be accepted of him.\n\n10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.\n\n11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.\n\n12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.\n\n13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.\n\n14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:\n\n15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.\n\n16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.\n\n17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.\n\n18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;\n\n19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.\n\n20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.\n\n21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.",
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      "body": "Monday, September 3, 2018\n\n<b>The Link To Blessing</b>\n\nThere were many people around Jesus who did not understand His perspective of a lifestyle of giving. This is evidenced in the account when a lavish offering was given to Jesus:\n\n\"Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil.\n\n\"But one of His disciples, Judas Iscariot, Simon's son, who would betray Him, said, \"Why was this fragrant oil not sold for three hundred denarii and given to the poor?' This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.\n\n\"But Jesus said, \"Let her alone; she has kept this for the day of My burial. For the poor you have with you always, but Me you do not have always'\" (John 12:1-8 NKJV). This offering was given to Jesus by Mary, the sister to Lazarus. The value was equal to an average worker's salary for an entire year. This was a wealthy woman who gave an extravagant and seemingly unreasonable offering directly to Jesus. It was not something He needed, yet He still received it.\n\nThe disciples, however, criticized her sharply for her extravagance. They considered it a waste to use this expensive oil on Jesus. Judas took his criticism to another level. He said this should have been sold and given to the poor. His motive was not his love for the poor. He was a thief, and his heart was governed by dishonesty.\n\nThis same criticism can be heard today, and for the same reason. Carnal-minded people often fail to see the value of giving to ministries and ministers of God. It is often viewed as a waste of money, and even manipulative. Yet, the same motive that governed Judas governs their hearts also. They may not be stealing from the offerings, but they are thieves by failing to honor God with their own offerings. Malachi 3:9-10 says we rob God when we fail to give our tithes and offerings to God.\n\nJesus did not view this woman's offering as extravagant or wasteful. But instead, He viewed it as a spiritual offering from Mary's heart. It would also become the connection that would link her to the blessing because she had activated the law of God.\n\nJesus said, \"Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you\" (Luke 6:38 NKJV).\n\nWhen we give our offerings, we can activate the same law of God that Mary activated that will connect us to the blessing. Give an offering from your heart like Mary and activate the law of God.\n\n<b>Luke Chapter 6</b>\n\nKing James Version (KJV)\n\n6 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.\n\n2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?\n\n3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;\n\n4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?\n\n5 And he said unto them, That the Son of man is Lord also of the sabbath.\n\n6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.\n\n7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.\n\n8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.\n\n9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?\n\n10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.\n\n11 And they were filled with madness; and communed one with another what they might do to Jesus.\n\n12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.\n\n13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;\n\n14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,\n\n15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,\n\n16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.\n\n17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;\n\n18 And they that were vexed with unclean spirits: and they were healed.\n\n19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.\n\n20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.\n\n21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.\n\n22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n\n23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.\n\n24 But woe unto you that are rich! for ye have received your consolation.\n\n25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.\n\n26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.\n\n27 But I say unto you which hear, Love your enemies, do good to them which hate you,\n\n28 Bless them that curse you, and pray for them which despitefully use you.\n\n29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.\n\n30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.\n\n31 And as ye would that men should do to you, do ye also to them likewise.\n\n32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.\n\n33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.\n\n34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.\n\n35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.\n\n36 Be ye therefore merciful, as your Father also is merciful.\n\n37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:\n\n38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.\n\n39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?\n\n40 The disciple is not above his master: but every one that is perfect shall be as his master.\n\n41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?\n\n42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.\n\n43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.\n\n44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.\n\n45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.\n\n46 And why call ye me, Lord, Lord, and do not the things which I say?\n\n47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:\n\n48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.\n\n49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.",
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      "body": "Saturday, September 1, 2018\n\n<b>Wealth Is God's Design</b>\n\nTo understand how God's people are going to strike a blow to the root of Satan's power we need to make sure we understand what a stronghold is. A stronghold is a fortress or a place of strength.\n\nSatan has used greed, covetousness, and materialism to consume people with lust to divide them and turn them against one another. The strength of the kingdom of darkness is in deceiving people. If he can deceive them into making wealth the focus of their pursuits, then he can keep them limited to the natural realm, and on the treadmill of never quite having enough.\n\nA stronghold either holds people in or keeps them out. In one way, this stronghold of wrong thinking concerning wealth will keep people in the rat race of seeing and wanting but never being satisfied. It will keep them in natural and carnal thinking.\n\nThis same stronghold will keep people out of God's best. Those Christians who remain carnal in their thinking will never find out how to rise up out of the world's system of finance into God's way of doing things. They will never discover how to give in faith and receive from God. Or they may give but not grasp the importance of increasing. They will be limited to what they can do naturally.\n\nBut we can break the limitations and rise up to a new level of receiving from God. We can turn our financial world around and sever the root of all evil once and for all. There is great importance in attacking this financial arena. Because when we can cut the root of every evil designed against mankind we can also destroy the fruit it produces. When money has its proper priority in our lives it will be used, but not abused. It will do what it was designed to do—glorify God.\n\nWealth has always been designed to fulfill the plans and purposes of God. His plan is that we prosper personally in order to promote the Gospel of Jesus Christ and to bring financial freedom to His people worldwide. God's purpose is to destroy the works of the devil. What better way to destroy Satan's work than to take the wealth he considers his?\n\nWe can become a vital part of God's plan to transfer the wealth that is still in the world's system. We can let this check list help us tear down Satan's final stronghold in our lives:\n\nWe must know that all wealth is meant to fulfill God's plans and purposes.\n\nWe must commit ourselves to God's plan to prosper us financially.\n\nWe must recognize the pitfalls of improper priorities and avoid them.\n\nWe must set our minds and affections on His goals and priorities, not the world's.\n\nWe must give tithes and offerings in faith, expecting to receive a bountiful harvest.\n\nWe must expect to receive God-given ideas and insight that will keep increase and prosperity flowing into our lives.\n\nWe must be thankful for what we now have and all He has blessed us with.\n\nGod is committed to bring His increase to us and destroy all that Satan has done to pervert His plans for people. We can rise up, cut the root of the enemy's power, and receive all that God has destined for our lives.\n\nHe increased His people greatly, and made them stronger than their enemies\" (Psalm 105:24 NKJV).\n\n<b>Acts Chapter 20</b>\n\nKing James Version (KJV)\n\n20 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.\n\n2 And when he had gone over those parts, and had given them much exhortation, he came into Greece,\n\n3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.\n\n4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.\n\n5 These going before tarried for us at Troas.\n\n6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.\n\n7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.\n\n8 And there were many lights in the upper chamber, where they were gathered together.\n\n9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.\n\n10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.\n\n11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.\n\n12 And they brought the young man alive, and were not a little comforted.\n\n13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.\n\n14 And when he met with us at Assos, we took him in, and came to Mitylene.\n\n15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.\n\n16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.\n\n17 And from Miletus he sent to Ephesus, and called the elders of the church.\n\n18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,\n\n19 Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:\n\n20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house,\n\n21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.\n\n22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:\n\n23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.\n\n24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.\n\n25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.\n\n26 Wherefore I take you to record this day, that I am pure from the blood of all men.\n\n27 For I have not shunned to declare unto you all the counsel of God.\n\n28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.\n\n29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.\n\n30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.\n\n31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.\n\n32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.\n\n33 I have coveted no man's silver, or gold, or apparel.\n\n34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.\n\n35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.\n\n36 And when he had thus spoken, he kneeled down, and prayed with them all.\n\n37 And they all wept sore, and fell on Paul's neck, and kissed him,\n\n38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.",
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      "body": "Friday, August 31, 2018\n\n<b>The Wrong Concept Of Money</b>\n\nThe fulfillment of all the callings and plans that God has planted in the hearts of His people has never been nearer than it is in our generation.\n\nOne day the Holy Spirit spoke some very startling words to Dennis. He said, \"This message of bringing wealth into the hands of believers will tear down Satan's final stronghold.\" That statement went off in our spirits like an explosion. The Lord referred to this financial realm as a stronghold of Satan, and the final stronghold God's family would overcome.\n\nThis opened up the question, \"How can I understand this from the Word?\" Anything we receive from the Spirit of God will completely agree with His Word.\n\nThe Holy Spirit pointed out that First Timothy 6:10 says, \"For the love of money is the root of all evil...\" (KJV). All evil! Every wicked and perverted thing has its root in the wrong concept of money. To love and regard wealth is to put it into a place of priority it does not belong.\n\nThis issue of money and wealth touches every aspect of evil Satan has ever designed against mankind. When we turn the money issue around and grasp its importance from a biblical standpoint we will strike at the root of all Satan's kingdom.\n\nMoney itself is not the root of evil, but the wrong attachment or affection for what wealth can do will open a person to Satan's strategies.\n\nThis means that every kind of evil has its root in the wrong use of wealth. Anything that has corrupted God's plan for man is evil. God did not bring mankind into sickness, pride, depression, fear, sexual perversions, or poverty. These are all a result of man's separation from God through sin. They are manifestations of the sin that has twisted God's intentions for people.\n\nOf course, a sick person is not evil. Nor is someone who is in poverty or depression. But these conditions are a result of the pressure and plan Satan brings against all mankind. The thread, which links all of these wicked attacks together, is the love of money. Yes, the love of money.\n\nThe love of money comes as a result of focusing on the wrong things. When someone's focus is on natural things it will prevent that person from seeing with the right perspective. Anything money can buy is part of God's creation. The home, car, land, food, and clothes are all a part of creation and were purchased with money.\n\nWhen a person sets his affections on these things he has elevated them into a position in which they do not belong. By making his goal the pursuit of money he has lifted the creation into the position reserved for the Creator.\n\nJesus said, \"But seek first the kingdom of God and His righteousness, and all these things shall be added to you\" (Matthew 6:33 NKJV). God alone is worthy to be sought.\n\nColossians 3:2 says it this way, \"Set your mind on things above, not on things on the earth\" (NKJV). Real wealth comes from a right relationship with God. When our minds and affections remain on Him, we will keep our priorities in harmony with His will.\n\n<b>Colossians Chapter 3</b>\n\nKing James Version (KJV)\n\n3 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.\n\n2 Set your affection on things above, not on things on the earth.\n\n3 For ye are dead, and your life is hid with Christ in God.\n\n4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.\n\n5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:\n\n6 For which things' sake the wrath of God cometh on the children of disobedience:\n\n7 In the which ye also walked some time, when ye lived in them.\n\n8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.\n\n9 Lie not one to another, seeing that ye have put off the old man with his deeds;\n\n10 And have put on the new man, which is renewed in knowledge after the image of him that created him:\n\n11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.\n\n12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;\n\n13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.\n\n14 And above all these things put on charity, which is the bond of perfectness.\n\n15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.\n\n16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.\n\n17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.\n\n18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.\n\n19 Husbands, love your wives, and be not bitter against them.\n\n20 Children, obey your parents in all things: for this is well pleasing unto the Lord.\n\n21 Fathers, provoke not your children to anger, lest they be discouraged.\n\n22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;\n\n23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;\n\n24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.\n\n25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.",
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      "body": "Thursday, August 30, 2018\n\n<b>A Shift In Finances</b>\n\nThe natural power of wealth has influenced every society from the beginning of history. Money has been at the center of the rise and fall of every great empire. Whoever controlled the wealth could control governments and nations.\n\nThe god of this world, Satan, has held on to the wealth in the earth with a clinched fist. He has manipulated and controlled multitudes through greed and materialism. He has gripped the earth's wealth as though it were all his—but it is not.\n\nNotice what Psalm 24:1 says who the earth's wealth belongs to. It says, \"The earth is the Lord's, and all its fullness, the world and those who dwell therein\" (NKJV). Again in First Corinthians 10:26 it says, \"For the earth is the Lord's, and everything in it\" (NLT).\n\nAll that is in the earth ultimately belongs to God. Yet, He did not create it for Himself, He created it for His family to enjoy—that's you and me!\n\nThe time has come when God is moving the earth's wealth out of the control of the wicked and ungodly, and into the hands of His family.\n\nSatan's stronghold is about to be exposed and destroyed. The control of the earth's finances is shifting and being transferred into the hands of those who will honor God with it.\n\nAmong many religious people there has long been a sense that wealth was dangerous and certainly could not be spiritual. It has been blamed for corruption, compromise, and the endangering of all that is holy.\n\nYet, wealth and money do not cause evil. Notice what First Timothy 6:10 says, \"For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows\" (KJV).\n\nIt is not money that causes evil, but the love of money. There are many poor people who fall into this category. Money only amplifies the inner qualities someone already possesses.\n\nIf there are deep-rooted flaws in a person's character, once they receive wealth those flaws will come to the surface and be seen. Jesus said, \"But seek first the kingdom of God and His righteousness, and all these things shall be added to you\" (Matthew 6:33 NKJV). When a person has the money to do what he wants, we will find out what he really wanted all along.\n\nHowever, if our hearts are turned toward God, and His will is the desire of our hearts, natural wealth will become the tool that amplifies God's plan that is to be accomplished through our lives. Then these plans will move from existing only in our hearts to manifesting in our lives. The projects the Lord has given people: the vision for ministry, land, equipment, and all the other things needed to fulfill the calling of God can now be financed.\n\n<b>1 Timothy Chapter 6</b>\n\nKing James Version (KJV)\n\n6 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.\n\n2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.\n\n3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;\n\n4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,\n\n5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.\n\n6 But godliness with contentment is great gain.\n\n7 For we brought nothing into this world, and it is certain we can carry nothing out.\n\n8 And having food and raiment let us be therewith content.\n\n9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.\n\n10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.\n\n11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.\n\n12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.\n\n13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;\n\n14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:\n\n15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;\n\n16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.\n\n17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;\n\n18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;\n\n19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.\n\n20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:\n\n21 Which some professing have erred concerning the faith. Grace be with thee. Amen.",
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      "body": "Wednesday, August 29, 2018\n\n<b>Position Yourself To Receive</b>\n\nThere is another man who had a remarkable experience of receiving the transfer of wealth from the world. Second Chronicles gives us the account of Jehoshaphat becoming king in Israel and receiving an abundance of wealth. Yet, he nearly lost it all when he allied himself with the wicked king, Ahab.\n\nHis enemies were about to destroy him and all of Israel when he called out to God and led the nation in repentance. When he did, God gave him clear direction that would deliver him and Israel from destruction.\n\nIn 2 Chronicles 20:17 we read the details: \"You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the Lord, who is with you, O Judah and Jerusalem! Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you\" (NKJV).\n\nGod said, \"Position yourselves!\" When we take the right position—standing in the place He tells us—we will overcome any enemy.\n\nWhen Israel followed God's instructions they saw God move and destroy those who came to destroy them. What followed is beyond imagination:\n\nWhen Jehoshaphat and his people came to take away their spoil, they found among them an abundance of valuables on the dead bodies, and precious jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much\" (v. 25).\n\nHow many people do you suppose go to war and take along all of their jewelry and valuables? Not many. The wealth of their enemies was brought to them. All they had to do was gather it. They spent three days collecting money, precious jewelry, and other valuables.\n\nGod is still the same. He has not changed. He will lead us in ways that will bring wealth and increase to us today just like He did for Jehoshaphat and Israel. But there is an aspect that must be realized. In each of these examples, it was vitally important that they position themselves to obtain it. Abram obeyed, Isaac sowed, Jacob worked, Joseph refused to quit, and Jehoshaphat set his heart right and walked with God. The result was that God blessed what each of them set his hand to achieve.\n\nThe wealth of the world is in the world, not in church. But God will give us plans and ideas to position us for a transfer of the world's wealth. When we pursue God's plan to increase, He has promised to do in us just what He has done in others. God will bless what we sow and what we set our hands to do as we obey and walk with Him. \n\nToday, God is raising up modern day testimonies of men and women who will become so abundantly rich that they can be vessels in His hand for distributing wealth and promoting the gospel. We can be one of those He uses. We must begin to meditate on God's ability to transfer wealth to our hands, and then set our faith to receive it!\n\n<b>2 Chronicles Chapter 20</b>\n\nKing James Version (KJV)\n\n20 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.\n\n2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.\n\n3 And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.\n\n4 And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.\n\n5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court,\n\n6 And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?\n\n7 Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?\n\n8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,\n\n9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.\n\n10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;\n\n11 Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.\n\n12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.\n\n13 And all Judah stood before the Lord, with their little ones, their wives, and their children.\n\n14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation;\n\n15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.\n\n16 To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.\n\n17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.\n\n18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.\n\n19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.\n\n20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.\n\n21 And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever.\n\n22 And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.\n\n23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.\n\n24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.\n\n25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.\n\n26 And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the Lord: therefore the name of the same place was called, The valley of Berachah, unto this day.\n\n27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.\n\n28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord.\n\n29 And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.\n\n30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.\n\n31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.\n\n32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord.\n\n33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.\n\n34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.\n\n35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:\n\n36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.\n\n37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.",
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      "body": "Tuesday, August 28, 2018\n\n<b>Repaid For Back Wages</b>\n\nOne of Jacob's sons, Joseph, was used by God to bring the wealth of Egypt and other nations in that region to Israel. When Joseph received two God-given dreams foretelling his future position of power he was hated and betrayed by his own family.\n\nBut by the end of his life Joseph had been used by God to manage the greatest harvest and increase in Egypt's history. Joseph became the overseer of the harvest and the wealth that streamed into Egypt as other nations came to buy their grain.\n\nAll of that wealth was brought to Egypt because of Joseph. It never belonged to Egypt. Four hundred years later, when Israel left Egypt, God told them to go throughout the land and ask for gold, silver, and clothing from each household. They departed with all that rightfully belonged to them—the wealth brought to the nation by Joseph's faith in God.\n\nIn the end, Egypt repaid this generation for all of the back wages the Israelites were due from four hundred years of labor.\n\nNotice God's goodness and increase manifested toward Israel from Psalm 105:37: \"He also brought them out with silver and gold, and there was none feeble among His tribes.\" The Living Bible states it this way \"...and brought his people safely out from Egypt, loaded with silver and gold; there were no sick or feeble folk among them then.\"\n\nGod's people came out of Egypt loaded! And as long as they obeyed and trusted the Lord, the pattern of wealth and increase coming to them was clear and continued flowing in their lives.\n\nThere are so many others. David, Israel's greatest king, led Israel into times of great victory and wealth. Solomon, King of Israel, became the wisest and wealthiest man in all of history. He had great wealth given to him from leaders, kings, and queens of surrounding nations.\n\nGod has not changed. He will lead us in ways that will bring wealth and increase to us today. But there is an aspect that must be realized. In each of these examples, it was vital that they position themselves to obtain what God had for them. Abram obeyed, Isaac sowed, Jacob worked, Joseph refused to quit, Jehoshaphat set his heart right and walked with God. The result was that God blessed what each set his hand to achieve.\n\nWe have to be honest, the wealth of the world is not in church, it's in the world. But God wants to give us plans and ideas that will position us for a transfer of the world's wealth. When we pursue God's plan to achieve increase He has promised to do in us just what He has done in others.\n\n<b>Psalm 105</b>\n\nKing James Version (KJV)\n\n105 O give thanks unto the Lord; call upon his name: make known his deeds among the people.\n\n2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works.\n\n3 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.\n\n4 Seek the Lord, and his strength: seek his face evermore.\n\n5 Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;\n\n6 O ye seed of Abraham his servant, ye children of Jacob his chosen.\n\n7 He is the Lord our God: his judgments are in all the earth.\n\n8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.\n\n9 Which covenant he made with Abraham, and his oath unto Isaac;\n\n10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:\n\n11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:\n\n12 When they were but a few men in number; yea, very few, and strangers in it.\n\n13 When they went from one nation to another, from one kingdom to another people;\n\n14 He suffered no man to do them wrong: yea, he reproved kings for their sakes;\n\n15 Saying, Touch not mine anointed, and do my prophets no harm.\n\n16 Moreover he called for a famine upon the land: he brake the whole staff of bread.\n\n17 He sent a man before them, even Joseph, who was sold for a servant:\n\n18 Whose feet they hurt with fetters: he was laid in iron:\n\n19 Until the time that his word came: the word of the Lord tried him.\n\n20 The king sent and loosed him; even the ruler of the people, and let him go free.\n\n21 He made him lord of his house, and ruler of all his substance:\n\n22 To bind his princes at his pleasure; and teach his senators wisdom.\n\n23 Israel also came into Egypt; and Jacob sojourned in the land of Ham.\n\n24 And he increased his people greatly; and made them stronger than their enemies.\n\n25 He turned their heart to hate his people, to deal subtilly with his servants.\n\n26 He sent Moses his servant; and Aaron whom he had chosen.\n\n27 They shewed his signs among them, and wonders in the land of Ham.\n\n28 He sent darkness, and made it dark; and they rebelled not against his word.\n\n29 He turned their waters into blood, and slew their fish.\n\n30 Their land brought forth frogs in abundance, in the chambers of their kings.\n\n31 He spake, and there came divers sorts of flies, and lice in all their coasts.\n\n32 He gave them hail for rain, and flaming fire in their land.\n\n33 He smote their vines also and their fig trees; and brake the trees of their coasts.\n\n34 He spake, and the locusts came, and caterpillers, and that without number,\n\n35 And did eat up all the herbs in their land, and devoured the fruit of their ground.\n\n36 He smote also all the firstborn in their land, the chief of all their strength.\n\n37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes.\n\n38 Egypt was glad when they departed: for the fear of them fell upon them.\n\n39 He spread a cloud for a covering; and fire to give light in the night.\n\n40 The people asked, and he brought quails, and satisfied them with the bread of heaven.\n\n41 He opened the rock, and the waters gushed out; they ran in the dry places like a river.\n\n42 For he remembered his holy promise, and Abraham his servant.\n\n43 And he brought forth his people with joy, and his chosen with gladness:\n\n44 And gave them the lands of the heathen: and they inherited the labour of the people;\n\n45 That they might observe his statutes, and keep his laws. Praise ye the Lord.",
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