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      "author": "noah1989",
      "body": "The concept of \"art theft\" has become a cornerstone of online creative communities, particularly among fan artists and indie creators. Platforms like DeviantArt, FurAffinity, and others have long perpetuated the idea that copying or borrowing elements from another's work is a moral failing, a crime against creativity itself. Yet, this notion is not only flawed but deeply harmful. It fosters division, stifles collaboration, and perpetuates a culture of fear and hostility. The truth is that art theft, as it is commonly understood, does not exist. What does exist, however, is a toxic cocktail of human emotions—greed, pride, wrath, and envy—that drives this social division. Furthermore, the very idea of \"originality\" is a myth; humans are incapable of creating anything truly new. What we call creativity is simply the recombination of existing ideas, images, and experiences into new permutations. This essay will dismantle the myth of art theft, explore the emotional drivers behind its perpetuation, and argue for a more collaborative and inclusive understanding of creativity.\n\nThe Illusion of Originality\nTo understand why art theft is a fallacy, we must first confront the illusion of originality. Every human creation is built upon the foundation of what came before it. From the earliest cave paintings to the most avant-garde digital art, every work is a product of its creator's experiences, influences, and cultural context. The Renaissance masters studied and copied the works of their predecessors. Shakespeare borrowed plots from history and folklore. Modern fan artists reinterpret characters and stories from popular media. None of these acts constitute theft; they are part of the natural evolution of creativity.\n\nThe human brain is not a vacuum; it is a repository of every image, sound, and idea it has ever encountered. When we create, we draw from this vast reservoir, consciously or unconsciously. The idea that someone can produce a work entirely devoid of external influence is not only unrealistic but antithetical to the very nature of creativity. As the writer Jonathan Lethem famously argued in his essay \"The Ecstasy of Influence,\" all art is a form of plagiarism, whether we acknowledge it or not. The distinction between \"original\" and \"derivative\" is arbitrary, a social construct designed to elevate certain works while marginalizing others.\n\nThe Emotional Drivers of Division\nIf art theft is a myth, why does it persist as a source of conflict in creative communities? The answer lies in the darker aspects of human nature: greed, pride, wrath, and envy. These emotions are not unique to artists, but they are amplified in spaces where personal expression is tied to identity and validation.\n\nGreed: In a world where art can be monetized, the fear of losing potential income drives many creators to guard their work jealously. The rise of platforms like Patreon and Etsy has turned art into a commodity, and with commodification comes competition. Artists who rely on their work for financial stability may view any perceived infringement as a threat to their livelihood. This economic anxiety fuels the rhetoric of art theft, even when the \"theft\" in question is harmless or unintentional.\n\nPride: For many artists, their work is an extension of themselves. It is a source of pride and a means of asserting their individuality. When someone else borrows from their work without permission, it can feel like a personal violation. This sense of ownership over ideas and styles is rooted in ego, not logic. It ignores the fact that creativity is inherently collaborative, even when the collaboration is indirect.\n\nWrath: The internet has a unique ability to amplify anger. A single accusation of art theft can spiral into a full-blown witch hunt, with mobs of strangers rallying to condemn the accused. This outrage is often disproportionate to the offense, driven more by the thrill of moral superiority than by any genuine concern for justice. The result is a culture of fear, where artists are afraid to share their work or draw inspiration from others.\n\nEnvy: In competitive spaces like online art communities, envy is inevitable. When one artist gains recognition or success, others may feel overlooked or undervalued. Accusations of art theft can be a way to level the playing field, to tear down those who seem to be rising too quickly. Envy masquerades as righteousness, but its true goal is to diminish others in order to elevate oneself.\n\nThe Harm of the Art Theft Narrative\nThe myth of art theft does more than just divide communities; it stifles creativity itself. By framing inspiration as theft, it discourages artists from exploring new ideas or building on the work of others. It creates an environment where creators are more concerned with protecting their \"intellectual property\" than with pushing the boundaries of their craft. This is particularly damaging in fan art and indie art communities, where collaboration and shared enthusiasm should be the norm.\n\nMoreover, the art theft narrative disproportionately targets marginalized creators. Young artists, beginners, and those from non-Western cultures are often accused of theft simply because they are unfamiliar with the unspoken rules of online communities. These accusations can be devastating, leading to public shaming, loss of followers, and even the abandonment of creative pursuits. In this way, the myth of art theft becomes a tool of exclusion, reinforcing existing power dynamics and silencing diverse voices.\n\nToward a New Understanding of Creativity\nIf we are to move beyond the divisive rhetoric of art theft, we must embrace a new understanding of creativity—one that acknowledges the interconnectedness of all art. This does not mean abandoning credit or attribution; giving credit where it is due is a matter of respect and gratitude. But it does mean recognizing that no idea exists in isolation, that every work is part of a larger tapestry woven from countless threads of influence.\n\nWe must also confront the emotions that drive the art theft narrative. Greed, pride, wrath, and envy are natural human tendencies, but they do not have to dictate our behavior. By fostering a culture of generosity, humility, and empathy, we can create spaces where artists feel free to share, collaborate, and grow. This requires a collective effort, a willingness to let go of the illusion of ownership and embrace the true spirit of creativity.\n\nConclusion\nThe myth of art theft is a product of human frailty, not artistic reality. It is a narrative born of greed, pride, wrath, and envy, perpetuated by a culture that values competition over collaboration. But it is a narrative we can—and must—reject. By acknowledging the impossibility of true originality and celebrating the interconnectedness of all creative work, we can build a more inclusive and supportive artistic community. Art is not a zero-sum game; it is a shared human experience, a testament to our ability to find beauty and meaning in the world around us. Let us create not in fear of theft, but in the joy of connection.",
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      "body": "Glazing cannot completely protect pics from AI. Here are the 2 analog loopholes that destroy Glaze's protection.\n\n1. Taking a glazed image, printing it and then scanning the print back into the PC.\n2. Taking a photo of the screen with a smart phone.\n\n\nI honestly think copyright should just be abolished in favor of creative commons.",
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      "body": "Copyright laws are outdated and restrictive, hindering creativity and innovation in today's digital age. As society continues to evolve, it's time to reconsider the purpose and impact of copyright laws. The concept of intellectual property rights has been used to limit access to knowledge and culture, benefiting only a few at the expense of the many. By abolishing copyright laws, we can foster a more open and collaborative environment where ideas can flow freely, leading to greater creativity and progress. It's time to challenge the status quo and embrace a future where information is shared without barriers. Abolishing copyright laws is not about undermining creators' rights but about empowering everyone to participate in the cultural exchange and collective creation. Let's imagine a world where ideas are free to inspire and transform without the constraints of copyright laws holding us back. It's time to rethink copyright and pave the way for a more inclusive and innovative future.",
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      "body": "Copyright laws have long been debated, with some arguing that they\nstifle creativity rather than promote it. It is important to\nrecognize that creativity thrives on the ability to build upon\nexisting ideas and works. By imposing strict copyright regulations,\nwe limit the freedom of artists, writers, and innovators to explore\nand expand upon the creations of others. This hindrance can\nultimately lead to a decline in creativity and innovation. The notion\nof perpetual copyright, advocated by lobbyists, poses a significant\nthreat to the creative industry. If copyright laws continue to be\nextended indefinitely, it would mean that certain works would never\nenter the public domain. This would restrict access to valuable\ncultural resources and limit the potential for new creations to\nemerge. Creativity flourishes when artists can draw inspiration from\na wide range of sources, and perpetual copyright would impede this\nprocess, stifling the very essence of innovation.\n\nInstead of viewing\nthese individuals as criminals, one could argue that they embody a\nmodern-day version of Robin Hood. By redistributing wealth from the\naffluent to those who may not have the means to access certain\ncontent, they are inadvertently promoting a more equitable\ndistribution of resources. In this sense, their actions can be seen\nas a form of social justice, as they aim to bridge the gap between\nthe rich and the less privileged. Additionally, copyright laws play a\ncrucial role in limiting the adoption and redistribution of\nabandonware, which refers to software or games that have been\nabandoned by their original developers and are no longer commercially\navailable. These abandoned products are often left untouched and\ncannot be updated to run on modern hardware due to copyright\nrestrictions. Consequently, individuals are unable to breathe new\nlife into these abandonware items, even if the original developers\nhave completely disregarded them. The stringent grip of copyright\nlaws prevents any modifications or enhancements to be made, hindering\nthe utilization of abandonware on contemporary devices.\n\nIt is disheartening\nto witness how the influence of greedy corporations has led to the\ndistortion of copyright laws. The original intention behind copyright\nprotection was to strike a balance between rewarding creators and\nallowing the public to benefit from their works after a reasonable\nperiod. Initially, copyright terms were limited to a reasonable span\nof 14 years, with a potential extension of another 14 years. However,\ndue to the relentless efforts of profit-driven corporations,\nparticularly Disney, the length of copyright terms has skyrocketed to\nan astonishing 95 years. The current 95-year term length is far from\nreasonable and only serves to benefit these corporations, stifling\ncreativity and hindering innovation in the process. This blatant\ndisplay of corporate power highlights the urgent need for reform in\ncopyright legislation. The current copyright system poses a\nsignificant challenge as it prevents valuable intellectual property\nfrom entering the public domain until long after the individuals who\nwitnessed its registration have passed away. This delay hinders the\nfree flow of knowledge and restricts the potential for innovation and\ncreativity. However, Rufus Pollock, a Cambridge University PhD\ncandidate, proposes a solution that could bring about a more\nequitable environment for artists and creators. Pollock's research\nindicates that a copyright duration of 14 years would strike a\nperfect balance between protecting the rights of content creators and\nallowing their work to contribute to the collective cultural\nheritage. By reducing the length of copyright, we can ensure that\ncreative works become available to the public in a reasonable\ntimeframe, fostering a vibrant and dynamic cultural landscape.\nEmbracing Pollock's suggestion would not only benefit society as a\nwhole but also encourage artists to continue producing new and\ninnovative works. With a shorter copyright duration, creators would\nhave the opportunity to build upon existing ideas and inspire future\ngenerations. By striking a balance between protecting intellectual\nproperty and promoting the public's access to creative works, we can\nfoster a more inclusive and thriving cultural ecosystem.\n\nThe movement to\nabolish copyright law has gained significant traction in recent\nyears, with prominent advocates like Nina Paley leading the charge.\nThese advocates present compelling arguments that highlight the\ninherent flaws in copyright legislation. One of the key points they\nraise is that copyright primarily benefits large corporations and\nwealthy individuals, while stifling creativity and innovation for the\ngeneral public. Moreover, copyright has been weaponized as a tool of\ncensorship, allowing those in power to control and manipulate the\nflow of information. By dismantling copyright law, we can foster a\nmore equitable and open society that encourages collaboration and the\nfree exchange of ideas. Copyright has had a profound impact on\nindividuals, often bringing out their less desirable qualities and\nleading them to succumb to the temptations of the 7 deadly sins,\nparticularly Wrath, Envy, Pride and Greed. It is unfortunate that\nsome people, when faced with the power and control that copyright\nprovides, allow their egos to inflate to dangerous levels. This can\nresult in a display of wrath, as they fiercely protect their\ncopyrighted works and aggressively pursue those who infringe upon\nthem.\n\nCopyright law has\nhad a detrimental impact on the accessibility of technology and\nmedicine, hindering the potential for a more convenient and\ncomfortable life for everyone on Earth. Governments worldwide have\nconfiscated valuable documentation and schematics, preventing the\npublic from benefiting from these advancements. The motive behind\nthis suppression is to maintain control over the population, as those\nin power fear losing their authority if the true potential of these\ninventions were to be revealed. Among the many innovations that have\nbeen suppressed, some notable examples include the Rife Machine\ndeveloped by Royal Rife, a groundbreaking device capable of curing\nall diseases. Additionally, the Anti-Gravity Vehicle invented by\nThomas Townsend Brown, far ahead of its time, has also been kept\nhidden. Lastly, the Perpetual Magnet Energy Generator designed by\nNikola Tesla, which had the potential to provide free and clean\nelectricity, has been unjustly concealed from the public. These\ninventions hold immense promise for improving the lives of people\nworldwide, but unfortunately, copyright law has hindered their\naccessibility and potential impact.\n\nFan art enthusiasts\nfrequently engage in heated discussions about the ethical\nimplications of using intellectual property without permission,\narguing that it constitutes art theft. However, upon closer\nexamination, it becomes evident that this ongoing debate is\nfundamentally flawed and hypocritical. Fan artists themselves are not\ninnocent in this matter, as they too are guilty of \"stealing\"\nfrom corporations. Instead of seeking permission from the original\nartists or contacting the corporations, they assert their entitlement\nto freely utilize characters created by these corporations. This\nblatant double standard is both evident and undeniable, yet fan\nartists stubbornly refuse to acknowledge or accept it. \n\n\nTo summarize:\n\nThe essence of\ncopyright lies in its ability to grant exclusive rights to creators\nand owners of intellectual property. However, critics argue that this\nexclusivity often hinders the free flow of information and stifles\ncreativity. They contend that the public's right to access and\nutilize knowledge should take precedence over the interests of\ncopyright holders. By limiting the public's access to copyrighted\nmaterial, it can be argued that copyright laws impede the natural\nprogression of ideas and hinder the collective growth of society.",
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      "body": "Why do people hate me?\n\nI talked to JACKY/zi0808 from FurAffinity about a 3d model commission. After he declined, I only wanted to share a personal experience with an artist I use to admire but is a jerk in reality, but after jumping to conclusions, he went from acquaintance to enemy just like that.\n\nIt hurts so much. I don't mean anyone any harm.\n![zi0808Asshole1.png](https://cdn.steemitimages.com/DQmYignvYdFbVtAU7rjeM8JyGZmpkdA5Xj2gGf6skHCTL5g/zi0808Asshole1.png)\n![zi0808Asshole2.png](https://cdn.steemitimages.com/DQmTAjfvWiXjhxSXAB9WZu7hAnuvyvbfitEktw8ALY3zTv2/zi0808Asshole2.png)\n![zi0808Asshole3.png](https://cdn.steemitimages.com/DQmVWYGrHxFaSbcdjeu6oKnnyxz18QzED1JeYePbuHHmNcn/zi0808Asshole3.png)",
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      "body": "I know I don't have the money nor manpower to make my dream games come to life, but I think that if more games were moddable or even open-source, the game industry would begin booming. By making every part of the game moddable, including the deepest parts like core mechanics & gameplay, people would be given absolute freedom. \n\n1. The first step to do this is to have the game use common formats like wav, obj, png, fbx, cpp, blend, etc.\nThis gives the end user an easier approach to modding since all he has to do is use common software to make something new.\n\n2. The game must be coded to use every resource that appears in the folder. This is a dynamic system and one example of this is The Sims 1 (2000), which would load any new file added to the games folder along with the pre-packaged files.\n\n3. All mods must be released under CC-BY. This will benefit the entire community as they will be able to examine mods and release bugfixes if the original creator does not have the time to do so. Collaboration is an essential thing in modding.\n\n4. Allowing people to create custom sections of different features is an absolute must. For instance, custom radio stations, custom TV channels, custom categories, subfolders, etc. This helps people enjoy what they like in an organized way. This feature must be implemented via adding extra folders and possibly an xml file to fill in the metadata.\n\n5. Addition is essential. People generally don't like replacing things unless they want to. So adding on to the list of things already in the game is something that is crucial to modding.\n\n6. This might be very difficult, but mods should be coded to automatically patch along with game updates. This saves people the trouble of mods breaking all the time.\n\n7. Graphics should be the last thing to work on. They don't mean jack if the game is broken. Besides, if people don't like the graphics, they can always make an ENB. Minecraft is a perfect example of this.\n\n8. Procedural animation has shown to be better than predefined, as procedural adapts to the size and shape of objects.\n\nNow, with all this said, I'd like to show you a number of ideas for games that'd definitely get people interested, along with listing moddable features that would be key to making it great. These in the list are add, not replace\n\n† = Extra Note\n\n-GTA-like game | Vehicles, Pedestrians, Weapons, Body Shop (Cars), Restaurants, Radio, Safehouse, Garage\n† In terms of vehicles, things that should also be included is giant ships (ex. Cruise liners), UFOs and unusual vehicles.\n\n-The Sims | Pretty much everything\n\n-Need For Speed\n† Big rigs should be a class of cars added\n\n-Skateboarding (a la Tony Hawk) | Skateboards, Music, Create-A-Modes (Park, Goal, Graffiti, Sticker, etc.)\n† Created Goals should have people be allowed to tweak everything. Examples are goal types, character voice, animation (this includes transitions).\n† Created parks should not only have many different base environments and sizes, but should be able to use any and every piece from normal levels as well\n† People should be able to create things like custom grind markers. They should also be able to make custom gaps, as some are very unique and not able to be made in the regular CAP mode.\n† Custom World Destruction Tour (Tony Hawk’s Underground 2) events should be able to be made.\n\nWrestling | CAW Outfit Parts, Music, Videos, Animations, Roster, Create-An-Entrance, Etc.\n\n† Custom Music is a must.\n† Pyro and Lighting should not be restricted to sections in Advanced Entrance mode. It's unrealistic if fog suddenly blinks out of existence.",
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      "body": "@@ -417,16 +417,24 @@\n ed that \n+he said \n I %22playe\n@@ -3125,8 +3125,74 @@\n bless! %E2%80%A0\n+%0A%0Ahttps://paperhatsociety.fashion.blog/contexts-counter-arguments/\n",
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      "body": "https://archive.ph/tOkdp\n\nI have looked this over and I would like to tell you my side of it. If you notice first that he mentions it started with fan art in 2014. This was just me being a fan and not meaning any harm. However, he began foaming at the mouth when he saw this.\n\nI tried making my own versions of that character, but I admit they were too similar. I didn't think too much back in 2020. But I also noticed that I \"played the victim card.\" I wasn't playing anything. I WAS the victim of a piece of hate art. My only crime was being a fan. Things didn't go well when I tried to negotiate with him. I was hoping to come to a truce by him unblocking me and me removing what I said about him. However, he turned around and said he was gonna keep me blocked, so in truth, there wasn't really any truce made in August 2022. And I haven't stole from him neither as he claims. Would a thief leave credit to the original author. And as for the Carving Pumpkins pic, that was made during my time of grief between 2020 and 2022. I didn't mean no harm and I still don't. However, he's claiming I am lying to people. But I also am 100% serious when I say I'm sorry for things that have happened between us. He tells me I'm not sorry, but I am. I also block people (even though I despise block systems) who verbally assault me because I want to be free of harassment.\n\nAs for stalking/harassing, It's true I often visit his art and social media accounts, but for 99.9% of the time I leave him completely alone and when I do post about him, I'm just stating my opinion in an indirect way, never meaning to attack him in any way. And if you look at my testimony, I haven't really been rude to him face-to-face. Hell, I've even said God bless many times. But he doesn't seem very nice, nonetheless. Can I help it if I just want people to be nice to one another? \nhttps://archive.org/details/hungo-the-monster-an-observation-of-james-auvereigns-true-colors/Berty-J-A--Dark-Lamprey/\n\nI have been an honest person my entire life. I HATE and I repeat HATE the thought of people lying to one another. Unlike them, I follow commandment number nine, \"Thou shalt not lie.\" I also may not be perfect and have foul-ups often in behavior and other areas, but the thing you have to remember is that I also believe in the golden rule. If I tell you something, especially to you my fans whom I've never met but would love to, I'm holding nothing back because I'm terrified of bad karma.\n\nI know him and his friends will tell lies about me and I don't blame them. Evil hates good. But I will always be honest with you. I have on multiple occasions admitted my faults whereas a regular person would deny them. I try my best to tell people I have the purest of intentions. I also make everything I create under the creative commons license, which means all of it is free to use with credit given. Reizinho told me that people who criticize and try to slander me will actually make people gravitate towards me after they see my true personality. That gives me hope.\n\nI hope I have helped you guys. I love all of you, every single one. God bless! †",
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      "author": "noah1989",
      "body": "@@ -132,16 +132,91 @@\n r%3E%3Chr%3E%0A%0A\n+%0AUpdate Link: https://odysee.com/@Starseed:6/FRONTLINE-In-the-Age-of-AI:e%0A%0A\n A docume\n",
      "json_metadata": "{\"video\":{\"refs\":[],\"dur\":\"6857\",\"hide\":0,\"desc\":\"A documentary exploring how artificial intelligence is changing life as we know it — from jobs to privacy to a growing rivalry between the U.S. and China.\\n\\nFRONTLINE investigates the promise and perils of AI and automation, tracing a new industrial revolution that will reshape and disrupt our world, and allow the emergence of a surveillance society.\\n\\nThis journalism is made possible by viewers like you. Support your local PBS station here: http://www.pbs.org/donate\\n\\nLove FRONTLINE? Find us on the PBS Video App where there are more than 250 FRONTLINE documentaries available for you to watch any time: https://to.pbs.org/FLVideoApp\\n \\nSubscribe on YouTube: http://bit.ly/1BycsJW\\n\\n#ArtificialIntelligence #Automation #documentary\\n\\nInstagram: https://www.instagram.com/frontlinepbs\\nTwitter: https://twitter.com/frontlinepbs\\nFacebook: https://www.facebook.com/frontline\\n\\nFRONTLINE is streaming more than 200 documentaries online, for free, here: http://to.pbs.org/hxRvQP \\n\\nFunding for FRONTLINE is provided through the support of PBS viewers and by the Corporation for Public Broadcasting. Major funding for FRONTLINE is provided by the John D. and Catherine T. MacArthur Foundation and the Ford Foundation. Additional funding is provided by the Abrams Foundation, the Park Foundation, The John and Helen Glessner Family Trust, and the FRONTLINE Journalism Fund with major support from Jon and Jo Ann Hagler on behalf of the Jon L. Hagler Foundation.\",\"oc\":0,\"nsfw\":0,\"files\":{\"youtube\":\"5dZ_lvDgevk\"},\"title\":\"In the Age of AI (full film) | FRONTLINE\",\"tag\":\"film\"},\"tags\":[\"dtube\",\"film\",\"artificialintelligence\",\"automation\",\"documentary\"],\"app\":\"steemit/0.2\",\"image\":[\"https://i.ytimg.com/vi/5dZ_lvDgevk/hqdefault.jpg\"],\"links\":[\"https://d.tube/#!/v/noah1989/gjqcjs8x3nb\",\"https://odysee.com/@Starseed:6/FRONTLINE-In-the-Age-of-AI:e\",\"http://www.pbs.org/donate\",\"https://to.pbs.org/FLVideoApp\",\"http://bit.ly/1BycsJW\",\"https://www.instagram.com/frontlinepbs\",\"https://twitter.com/frontlinepbs\",\"https://www.facebook.com/frontline\",\"http://to.pbs.org/hxRvQP\"],\"format\":\"markdown\"}",
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      "body": "Here's another: https://odysee.com/@Starseed:6/FRONTLINE-In-the-Age-of-AI:e",
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      "author": "noah1989",
      "body": "This article outlines the kind of person this artist really is.\n\nhttps://archive.org/details/hungo-the-monster-an-observation-of-james-auvereigns-true-colors/Berty-J-A--Dark-Lamprey/mode/2up",
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      "body": "Open-source video games offer numerous benefits for both developers and players.\n\nFor developers, releasing the source code of a game allows for a wider range of contributions and improvements. Developers can receive valuable feedback and suggestions from the community, as well as potentially receive help with bug fixes and updates. This can save time and resources for the development team, as they do not have to handle all tasks themselves.\n\nAdditionally, open-source games can serve as a learning resource for aspiring game developers. By being able to see and understand the code behind a game, developers can learn from and build upon the work of others. This can be particularly useful for those just starting out in the field, as they can see how more experienced developers approached certain problems and solutions.\n\nFor players, open-source games can lead to a greater level of customization and personalization. With access to the source code, players can create and share modifications, or \"mods,\" for the game. These mods can range from small changes, such as adding new characters or items, to complete overhauls of gameplay mechanics. This allows players to tailor the game to their own preferences and can lead to a more immersive and enjoyable experience.\n\nFurthermore, open-source games often have a strong community of players who share tips, tricks, and resources. This can make it easier for players to get the most out of the game and find others to play with.\n\nOverall, open-source video games offer numerous benefits for both developers and players. They allow for a wider range of contributions and improvements, serve as a learning resource for aspiring developers, offer greater customization and personalization for players, and often have a strong community of support.",
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      "body": "I don't usually post things like this, but I have to get word out about HungotheNomster, a fan artist with an ego the size of New York. He doesn't seem to care who he hurts of if his actions or words hurt anyone. All he seems to care about is his art.\n\nAnd so, I am sharing my personal experience with him:\n\n\nhttps://archive.org/details/hungo-the-monster-an-observation-of-james-auvereigns-true-colors",
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      "body": "https://www.youtube.com/watch?v=RGRKTw-DWfw\nhttps://www.youtube.com/watch?v=U5AxnNbC-oM",
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      "body": "> # ***Source: http://inkaboutit4u.com/?p=Pornography_is_NOT_normal_x_rated_photos_Bible_verses_used_against_nude_photos***\n\nFollowers of Jesus, Christians are going to judged by the Law of Love. Jas  2:12\n\nNON-Christians, will be  judged by the whole OT Law of Moses.\n\nThere will be 2 different judgements,  one for Christians and one for non-Christians.\n\nJas 2:12 - So whenever you speak, or whatever you do, remember that you will be judged by the law of love, the law that set you free.\n\n\n\nRomans 7:4 (GW) In the same way, brothers and \nsisters, you have died to the laws in Moses' \nTeachings through Christ's body. You belong \nto someone else, the one who was brought \nback to life. As a result, we can do what God \nwants.\nRo 13:9 - For the commandments against adultery and murder and stealing and coveting – and any other commandment – are all summed up in this onecommandment: \"Love your neighbor as yourself.\"\n\n\n2Co 5:17 - Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.\n\n\n\nTit 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.\n\nRo 14:20 - For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.\n\n1Co 10:23 – All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.\n\n\n\n\n\nGospel of Thomas Although no major Christian group accepts this book as canonical or authoritative (its translation was unavailable until the 20th century), it relates a conversation between Jesus and his disciples:\n\n\nHis disciples asked, \"When will you become revealed to us and when shall we see you?\" Jesus answered, \"When you disrobe without being ashamed and take up your garments and place them under your feet like little children and tread on them, then will you see the son of the Living One, and you will not be afraid.\"[14]\n\nChristian naturists view the story of the Garden of Eden as a model for their beliefs.\n\nIt is also the main scripture where their interpretation disagrees with denominations where clothing is required. When Adam and Eve were created and placed in the garden as a couple by God, they were both naked and \"felt no shame\". (Genesis 2:25\n\n\n\nBelow is a partial  list of Bible verses that religious people take out of context to bad mouth loving nudity or loving x rated photos.\n\n\n\nRemember in all the Bible,  Jewish Hebrews and Christians were always surrounded by pagans worshiping their pagan fertility god pagan sex orgy.\n\nThey always try hard to seduce them to join them in there worship of this pagan fertility pagan god. 1 Cor 10:8,  Nu 25:1-9, Nu31\n\nIn the Bible days they made images and drawing of this pagan fertility god to worship her as their pagan fertility god (This is called fornication.\n\nfrom Greek word poenia  (converted or translated into the word  fornication) and “Porno”graphic was photos of this pagan fertility god, who pagans say created reproduction, and sexuality and by worshiping her in their pagan worshiping sex orgy ,  they had the promise of stronger reproductive crops and farm animals to make lot more money.\n\nToday, people wrongly call nude photos or x rated photos “porno”graphic photos, which is incorrect. Today nude or x rate photos are not of a pagan fertility god to worship as a creator god of sexuality. They are just nude photos of regular people.\n\nMatt 5:28 taken out of context. Religious people always bring up this verse when taking about nudity or nude photos.  God is very pro-sex and pro-nudist. God wants all creation to be nudist proof creation God’s  design .\n\nGen 1:31 And God saw everything that he had made, and behold, it was very good.\n\nGen 2:25 And the man and his wife were both naked and were not ashamed.\n\nMatt 5:28 taken out of context, here Jesus is talking to his enemies who are seek to kill him and they are trying to work their  way to heaven on their own merits. \n\nJesus talked one way to his followers and total different to his enemies.  Lk 10:21,  Mk 4:10-12\n\n\n\nMt 5:27 \"You have heard that it was said, 'You shall not commit adultery.'\n28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.\n29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.\n30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.\n\n\n\nJesus or God does not want people cutting off there body parts. This is not the plan of salvation at all.  Even if you cut off all your body parts, this  does not get anyone into heaven. These enemies of Jesus thought they could do these types of things to earn their way to heaven and avoid hell. 100% NOT.\n\n\n\nJohn 14:6  Jesus said to him, \"I am the way, and the truth, and the life. No one comes to the Father except through me.\n\n\n\njohn 3:16-18 \n\n16 \"For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. \n\n\n\n18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.\n\nIn that day sometimes religious people would cut themselves to let out evil spirits this is clearly false teaching.\n\nThe Purpose of the Parables talk to Jesus enemies\n\nMK4:10 And when he was alone, those around him with the twelve asked him about the parables.\n\n\n11 And he said to them, \"To you has been given the secret of the kingdom of God, but for those outside everything is in parables,\n\n\n12 so that \"they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.\"\n\nLK10:21 In that same hour he rejoiced in the Holy Spirit and said, \"I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding (holier then thou enemies of Jesus) and revealed them to little children; yes, Father, for such was your gracious will.\n\nTruth hidden from Jesus enemies. They rejected Jesus and was trying to get to heaven on their own merit.\n\nEph 2:8-9 \n\n8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,9 not a result of works, so that no one may boast.\n\nPsalm 119:37  Taken out of context  nothing to do with sex or x rate photos items\n\nPsalm 119:37 (BBE) Let my eyes be turned away from what is false; give me life in your ways.\nPsalm 119:37 (ASV) Turn away mine eyes from beholding vanity, And quicken me in thy ways.\nPsalm 119:37 (GW) Turn my eyes away from worthless things. Give me a new life in your ways.\nPsalm 119:37 (MSG) Divert my eyes from toys and trinkets, invigorate me on the pilgrim way.\n\nDavid married over 20 wives and concubines and many more\n\n2 sam 12:8  God gave David many wives God is clearly pro-polygamy.\n\n2 Samuel 12:8 (ESV) And I (GOD) gave you your master's house and your master's wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I (God ) would add to you as much more.\n\n\nDavid and Solomon clearly understood they could have unlimited women. God gave sexual freedom to all at creation.\n\nSOS 6:8  There are sixty queens and eighty concubines, and virgins without number.\n\n\n II Samuel 6:14-23—King David danced nearly naked in the City of David to celebrate the return of the ark, in full view of all the citizens of the city. Michal criticized his public nudity and was rebuffed.  (God punished her)\n\n\nKing David was not strictly naked—he wore a “linen ephod,” a sort of short apron or close-fitting, armless, outer vest, extending at the most down to the hips. Ephods were part of the vestments worn by Jewish priests. They hid nothing\n\n Isaiah 20:2-3—God directly commanded Isaiah to loose the sackcloth from his hips, and he went naked and barefoot for three years.\n\n\nSong of Solomon repeatedly expresses appreciation for the naked body.\n\nMany historical church leaders have disassociated nudity with sexual immodesty.\n\n Through Christ, the Christian is returned spiritually to the same sinless, shameless state Adam and Eve enjoyed in Eden (Genesis 2:25). There is no question that their nakedness was not sinful. When God creates, nakedness is good. It follows that when God re-creates, nakedness is also good.\n\nIn Christ we are a “NEW CREATION” the same as when Adam and Eve were sinless before the fall, they were God’s or Christ’s “NEW CREATION” in God, or in Christ because Christ created all things per Jn 1:1\n\nRomans 6:19 context nothing to do with x rated photos\n\n Dead to Sin, Alive in Christ        Slaves to Righteousness\n\nRom 6:18 You have been set free from sin and have become slaves to righteousness.\n19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness.\n20 When you were slaves to sin, you were free from the control of righteousness.\n21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!\n22 But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.\n23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.\n\n1 John 2:16  Not clear  can apply to any thing you declare to be a sin that you can think of. Best to read it backwards to clearly understand it.\n\nFirst read the last part :\n\"None of these come from the Father, but all of them come from the world.\"\n\nAsk yourself what that means? Another verse say, \"Satan was cast down to the earth and is the prince and power of the air\"\n\nIs this verse reflex that info?\n\nNudity and human sexuality, animal sexuality, plant sexuality , is not sin. God said it  was very good or excellence. (Gen 1:31)  Nudity is clearly of and from God. God creation is all nudes. 100% creation is God's design and God clearly very pro-nudity and pro-sexual pleasure, it is clearly God's design of all creation.\n\nIf Adam ate from the \"tree of (eternal)  life\",  100% all humans would be nudist today and FOREVER, \"heaven\" on earth forever 100% nude.\n\nBut most follow sinful, evil, Adam and Eve and not God's creation design for us all.\n\nBut when Playboy Magazine first magazine had a nude photo of a women,  religious people called that, \"pornography. Totally wrong. That was just a nude photo of a normal human women. NOT pornography. \n\n\"Porno\"graphic photos and images  in the Bible were photos of a pagan fertility god they worship as a creator pagan god. Normal nude women is NOT the same.\n\n1 John 2:16 (NCV) These are the ways of the world: wanting to please our sinful selves, wanting the sinful things we see, and being too proud of what we have. None of these come from the Father, but all of them come from the world.\n\n1 John 2:16 (MSG) Practically everything that goes on in the world - wanting your own way, wanting everything for yourself, wanting to appear important - has nothing to do with the Father. It just isolates you from him.\n\nEphesians 5:31 about marriage  nothing to do with nude photos.\n\n\nEphesians 5:31 (ASV) For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.\n\n\n\nHebrews 13:4  taken out of context talking about marriage, fornication and Adultery nothing about nudity or nude photos.\n\n\nHebrews 13:4 (ASV) [Let] marriage [be] had in honor among all, and [let] the bed [be] undefiled: for fornicators and adulterers God will judge.\n\n\n\n1 thess 4:3-7  context is fornication NOT nude or xrated photos\n\n\n1 Thessalonians 4:3 (ASV) For this is the will of God, [even] your sanctification, that ye abstain from fornication;\n\nFornication in the Bible days was the worship of a pagan fertility god. Per Paul in 1 Cor 10:8,  Nu 25: 1-9, Nu 31,  NOT Just \"single sex\".\n1 Cor 10:8  context is fornication NOT nude or xrated photos\n\n\n1 Corinthians 10:8 (ASV) Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.\n\nNu 25:1-9  Moab Seduces Jewish Hebrews  to join in worship of their   pagan fertility god worship sex orgy =fornication\n\n\n1 While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women,\n2 who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods.\n3 So Israel yoked themselves to the Baal of Peor. And the LORD’s anger burned against them. \n4 The LORD said to Moses, “Take all the leaders of these people, kill them and expose them in broad daylight before the LORD, so that the LORD’s fierce anger may turn away from Israel.”\n5 So Moses said to Israel’s judges, “Each of you must put to death those of your people who have yoked themselves to the Baal of Peor.”\n…. Then the plague against the Israelites was stopped;\n9 but those who died in the plague numbered 24,000.\n\n\n\nNu 31:15 Moses said to them, \"Have you let all the women live?\n\n16 Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the LORD in the incident of Peor, and so the plague came among the congregation of the LORD. (Nu25:1-9)\n\n\n17 Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. (meaning they joined in with the worship of pagan fertility god .)\n\n18 But all the young girls who have not known man by lying with him keep alive for yourselves.  \n\n27 and divide the plunder into two parts between the warriors who went out to battle and all the congregation.\n\n35 and 32,000 persons in all, women who had not known man by lying with him.\n16,000 young girls to 12,000 soldier as concubine God pro-polygamy\n\n\n\n\nGal 5:19-21 Nothing to do with nude or x rated photos  context is old pagan life style  These verse would describe a group of pagan fertility god worshipers and their group of actions common to them.\n\n19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness,lasciviousness,\n20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions,heresies,\n21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.\n\n\n\n1 cor 6:12-20 context is about pagan fertility god worship=fornication,    nothing to do with normal human nude or human x rate photos. \n\nBible Pornographic were photos or images of their pagan fertility pagan god to be worship as a pagan creator god.\n\n\nThese verse would describe a group of pagan fertility god worshipers and their  group of actions common to them.\n\n\n12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, butI will not be brought under the power of any.\n13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the se up us by his own power.\n15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid*.\n\n16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one* flesh. \n17 But he that is joined unto the Lord is one spirit.\n18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.  \n19 What?know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God,and ye are not your own?\n20 For ye are bought with a price: therefore glorify God in your body,and in your spirit, which are God's.\n\n\nJob 31:1  taken out context  Job is not making any kind of law (Job is not a prophet) that all are required to obey. He is very confused and under major stress to figure out why God took everything from him. Do not base Doctrine teaching on the Book of Job.\n\n\n1 I made a covenant with mine eyes; why then should I think upon a maid?\n9 If mine heart have been deceived by a woman, or if I have laid wait at my neighbour'sdoor;\n10 Then let my wife grind unto another, and let others bow down upon her.\n\n\n\n2 peter 2:19  out of context not about nudity or x rate photos but about false teaching about Jesus and worship pagan fertility god.\n\n\n1 But there were false prophets also among the people, even as there shall be false teachers\n\namong you, who privily shall bring in damnable heresies, even denying the Lord that bought them,and bring upon themselves swift destruction.\n2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.\n3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not,and their damnation slumbereth not.\n4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;\n5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness,bringing in the flood upon the world of the ungodly;\n6 And turning the cities of Sodom andGomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;\n14 They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!\n15 Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing,\n\n22 What the true proverb says has happened to them: \"The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire.\"\n\nProverbs 6:25-28 out of context. NOT talking about human nudity or nude photosbut is talking about adultery of another man wife with out his permission.  Ex 21:4\n\nProverbs 6:25-28 context is about adultery wife seduce you. Not about nudity or x rate photo.\n\nThis is a married women acting like a prostitute without her husbands permission.\n\nNothing wrong with normal prostitution, other then cost money, (cheaper  to buy the women as in marrying her and pay one time, like a car is it cheaper to buy a car or lease or rent a car) Non-pagan worshiper  prostitutes\n\nProv. 6:25 Do not desire her beauty in your heart, and do not let her capture you with her eyelashes;\n26 for the price of a prostitute is only a loaf of bread, but a married woman hunts down a precious life. (super jealous husband may come after you and kill you) (swingers have mutual agreement with no jealousy) Ex 21:4)\n27 Can a man carry fire next to his chest and his clothes not be burned?\n28 Or can one walk on hot coals and his feet not be scorched?\n\nEzekiel 20:30 out of context. this is about fornication the worship of pagan fertility god. Not about nudity or x rate photos\n\n\n30 \"Therefore say to the house of Israel, Thus says the Lord GOD: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things?\n\n\n\nThere are other Bible verses,  but they are all taken out of context\n\n\n\ncompare verse that support nudity.\nGod wanted and wants all people to be nudist. 100% public nudity.\nGod’s creation clear proofs this.\n\nhttp://inkaboutit4u.com/?p=Naturism_Christianity_Supports_Naturism\nhttp://inkaboutit4u.com/?p=Naturism_Nudist_Nudes_Christian_Wiki\nhttp://inkaboutit4u.com/?p=Nude_Baptism_In_Early_Christianity\nhttp://inkaboutit4u.com/?p=Nude_Exercise_In_Ancient_Greece\n\nNude Baptism in Early Church.\nSport done in the nude. Nude Exercise In Ancient Greece\nThe word \"gymnasium\" comes from the Greek root \"gymnos,\" which means \"nude.\"\n\nFishermen fished in the nude.\n\nPeople swim in the nude.\n\nRoman had 150 nude sport complex in them complex\nboth Christian Church And Jewish worship places.\n\nLA Pastor brother research nudity in the Bible became a nudist and gave 40 page articles to Brother Pastor and Both Pastor and wife became nudist.\n\n\n\n180. Genesis 1:27—1:27 So God created man in his own image, in the image of God created he him; male and female created he them.\n\nGod made all creation pure and sinless and holy 100% acceptable to God pleasing because he made it. And in Gen 1:31 said “it was excellent in every way”\n\nGod wanted then and now 100% of creation to be 100% Open public NUDIST. Including all humans. But Adam and Eve rebelled and sinned against God and God design. Also with their new corrupt and confused, and misguided knowledge and with Serpent’s lies make more wrong choices.\n\nMost people still copy Adam and Eve corrupt thinking today and still have wrong conclusions.\n\nGod wanted them to be naked on purpose, his choice, his design. God wanted all humans to be NUDIST.\n\nIf Adam and Eve obeyed God and ate from “tree of (eternal) life”, all people would be 100% open public nudist and open public sex for all to see, with no man made shame and no man made guilt trips for all times on earth.\n\nGod is very pro-nudist and pro-public sex with no shame.\n\nIt God’s desire for all creation for all times. Only human rebelled, but all other creation still have this even today. (They did not get the corrupt, confused thinking.)\n\nTitus 1:15\n\n15 Unto the pure all things are pure : but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled .\n\nGod only put cloth on them because they wanted it , not God. God wants them nudist for all time.\n\nRom 14:14 14 I know and am perfectly sure on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong.\n\n\n\n182. Genesis 3:7—7 At that moment, their eyes were opened, and they suddenly felt shame at their nakedness. So they strung fig leaves together around their hips to cover themselves.\nMany scholars interpret the wearing of fig leaves as a continuation and expansion of the original sin, not a positive moral reaction to it.\nHugh Kilmer explains: “Man wanted to put his life within his own control rather than God’s, so first he took the power of self-determination (knowledge of good and evil). Next, finding his body was not within his control, he controlled it artificially by hiding it. After he was expelled from paradise, he began to hunt and eat animals; then to gain complete control over other people, by killing them (the story of Cain and Abel).” 278\n\n183. Genesis 3:10— 10 He replied, \"I heard you, so I hid. I was afraid because I was naked.\"\nMany scholars believe that Adam and Eve’s sense of shame came not from their nakedness, which God had created and called good, but from their knowledge of having disobeyed God.\n\n\n184. An innate, God-given sense of shame related to nakedness is contradicted by the existence of numerous indigenous societies in which nudity is the rule and a sense of shame is totally absent, and by the lack of shame felt by naked children.\n\n185. Genesis 3:11— 11 \"Who told you that you were naked?\" the LORD God asked. \"Have you eaten the fruit I commanded you not to eat?\"\n\nRobert Bahr observes that “when Adam and Eve disobeyed God, they grew ashamed of what they had done and attempted to hide themselves from God, who was not the least bit concerned with their nakedness but was mightily unhappy with their disobedience.” 279\n\n186. Genesis 3:21—God made garments of skins for Adam, but the Bible does not say the state of nakedness is being condemned. Because of the Fall, Adam and Eve were no longer in Eden and were thus subject to the varieties of weather and climate, and God knew they would need clothes. God loved and cared for them even after they had sinned.\n\nHerb Seal notes that God provided a covering by slaying an innocent animal: the first prototype of the innocent one slain to act as a “covering” for sinners.280\n\n187. To assume that because God made garments He was condemning nudity makes as much sense as concluding that because God made clouds which blot out the sun He was condemning sunshine.\n\n 189. Exodus 20:26—The Priest’s nakedness was not to be exposed because it would create dissonance between his social role, in which he was to be seen as sexually neutral, and his biological status as a sexual being.\n\nThe Priest’s costume represented his social role; to be exposed in that context would be inappropriate and distracting.282\n\nRita Poretsky writes: “Person hood, original sexual energy, and physical nakedness may be either in synchrony with social institutions or in disharmony… . Nakedness is a nakedness of self in a social context, not just a nakedness of body.” 283\n\nOn the other hand, it was quite appropriate for David to dance essentially naked in public to celebrate the return of the Ark of the Covenant (II Samuel 6:14-23).\n \n188. Genesis 9:22-24—Noah was both drunk and naked, but Ham was the one who was cursed—when he dishonored his father, by calling attention to Noah’s state, and making light of it.\n\nThe shame of Noah’s “nakedness” was much more than just being undressed. It was his dehumanized, drunken stupor which was shameful. Ham’s offense was not merely seeing his father in this shameful state, but gossiping about it, effectively destroying Noah’s reputation, cultural status, and authority as a father figure. In the story, Shem and Japheth were blessed for coming to the defense of their father’s honor. Rather than joining Ham in his boasting, they reverently covered their father’s shame.281\n\n190. Leviticus 18:6-19—Here and throughout the Old Testament and Torah, the expression “uncover the nakedness of” (as it is literally translated in the King James Version) is a euphemism for “have sexual relations with.” The prohibitions do not refer to nudity per se.284\n\n191. I Samuel 19:23-24—Jewish prophets were commonly naked—so commonly that when Saul stripped off his clothes and prophesied, no one considered his nakedness remarkable, but everyone immediately assumed that he must be a prophet also.\n\n\n\nNakedness and The Bible –  The book “Nakedness and the Bible” does not claim to be a defense of naturism; it just claims to be an explanation of what the Bible says on both sides of this issue. For some time, people have used the Bible in an attempt to say that naturism is outside God’s law and should not be practiced by Christians.\n\nThe author, Paul M. Bowman, mentions the account of what is termed the fall of man, when Adam and Eve decided to willfully disobey God and sin.\n\nHe deals with how the nudity has been dealt with throughout the history of the church, yet the author writes that the anti-nudity message that the church has now been due to a result of the 400 years of an anti-sexual message.\n\nThere are other references to nudity in the Bible, such as:[13]\n\n1 Samuel 19:24 He (Saul) stripped off his robes and also prophesied in Samuel's presence. He lay that way all that day and night. This is why people say, \"Is Saul also among the prophets?\"\n\n2 Samuel 6:20-23 As the Ark of the Covenant finally arrives in Jerusalem, King David dances nude within sight of slave girls. For this he is strongly denounced by his wife, Michal. David replies \"I will celebrate before the Lord. I will become even more humble than this, and I will be humiliated in my own eyes. But by these slave girls you spoke of, I will be held in honor.\" The Scripture immediately following adds: \"And Michal (daughter of Saul) had no children to the day of her death.\" (For a woman in the ancient Near East to be barren was considered one of the worst cursespossible.[citation needed])\n\n2 Samuel 11 While King David was rebuked by God for his lust of Bathsheba (a married woman), nothing was said about her nude bathing.\n\n\nIsaiah 20:2 The Lord says to Isaiah: \"Take off the sackcloth from your body and the sandals from your feet.\" And he did so, going around stripped and barefoot.\n\nMicah 1:8a (Micah speaking:) Because of this [Jacob's transgression] I will weep and wail; I will go about barefoot and naked.\n\nMatthew 6:25 and Luke 12:22-23 Then Jesus said to his disciples: \"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?\"\n\n\nMark 14:51-52 \"A young man, wearing nothing but a linen garment, was following Jesus. 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When Adam and Eve were created and placed in the garden as a couple by God, they were both naked and \"felt no shame\". (Genesis 2:25",
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