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      "body": "![image.png](https://cdn.steemitimages.com/DQmcnwy9zrbhus7YWzGtRWwJANNxQy2i39FujcW7gjMsgiu/image.png)\n\nI created this post on Facebook, which created quite the mini uproar from my community. If you have been following my posts, you will know that I live in South Korea with my family. Mainly because my wife is Korean.\n\nAnyway. To the point of this post.\n\nWhile a bunch of nations abandoned most or all of their COVID mandates, many Asian countries still hang on to masks, and in the case of China even lockdowns. This, quite possibly, is due to the fact that masks were a thing in Asia long before COVID, and when I say Asia I am really only referring to the 3 big ones: China, Japan and South Korea.\n\nKorea still implements mandatory mask wearing when entering buildings, and I will elaborate on why that's strange in a minute. Masks are no longer required outside, yet by the looks of it, 90% of the population continues to wear them without fail.\n\nSo now on to inconsistency that is the wearing of masks inside. Majority of the developped world has abandoned the wearing of masks. Some Airlines are now no longer ger requiring passengers to board with masks, although people clearly can if they choose to. There are many reasons for why this is the case and I won't get into it because it would take too long.\n\nKorean businesses are still legally required to have customers wear masks, but many of them have been very loose with these mandates as well. The biggest inconsistency visible is that of places where goods are consumed, restaurants, bars, coffee shops. People are required to wear masks while entering the business and then sit down at their table to eat, drink, talk without masks. Many here are struggling to understand the necessity for mask mandates indoors for those reasons.\n\nIt reminds me of when restaurants were divided into smoking and non smoking sections, as if smoke k ew where not to go.\n\nMy story with the post was that I entered Starbucks without a mSk, and I would like to point out that I don't normally drink Starbucks as its ridiculously overpriced and the only reason why I went in was because of giftcards I was given in the pSt which I would like to redeem. So while I was standing in front of the batista and cash register, the personally made me the courtesy of Google g the translation for the reasons why I need a mask. This went on for about 5 or 10 minutes, during which time I stood there, talking all this time without a mask. 10 minutes is about the time it takes a good cup of Joe, without talking, which to me looks like a much more efficient way of eliminating a potential spread of viruses. Not talking.\n\nI wasn't served. I went across the street where I was served, without a mask. The workers were wearing masks. The customers sitting down were not. Business was conducted. Starbucks lost $5....That will show them.\n\nPeople on Facebook were up in arms again. They called me a dick for putting the workers on the spot. People were up in arms when I refused to get vaccinated. Now many say they wish they had not gotten the wind jab.\n\nI no longer fear the wrath of the justice warriors for I see them as cowards hiding behind the facelessness of the social media atforms. Many of them lack the decency and most likely the capacity, for a proper discourse away from name calling.\n\nI am planning o making a video on this topic and uploading it to YouTube. That should spark some real backlash.",
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      "permlink": "daebak-the-oed-gets-a-k-update",
      "title": "Daebak! The OED gets a K-update",
      "body": "![Hanbok-1-scaled-1130x400.jpg](https://cdn.steemitimages.com/DQmY3YFjnW5wS5vXDFwnMwRaTPJcYjSCRDt8jjrRUg3rziq/Hanbok-1-scaled-1130x400.jpg)\n\nK-pop, K-drama, K-beauty, K-food, K-style—these days, everything seems to be getting prefixed with a K- as South Korea’s popular culture continues to rise in international popularity. South Korean director Bong Joon-ho’s film Parasite made history by becoming the first non-English-language film to win a Best Picture Oscar, K-pop acts like BTS and Blackpink are global music superstars with legions of devoted fans, Korean beauty products are flying off the shelves everywhere in the world, and Korean style is now seen as the epitome of cool. We are all riding the crest of the Korean wave, and this can be felt not only in film, music, or fashion, but also in our language, as evidenced by some of the words and phrases of Korean origin included in the latest update of the Oxford English Dictionary.\n\nThe oldest K-word in this OED update is of course the one that K- stands for: Korean. First added to the OED in its 1933 supplement, the dictionary’s entry for both the nominal and adjectival uses of Korean has now been fully revised. The place name Korea has been used in English from the beginning of the 17th century, and its demonym soon followed, with the adjective appearing earliest in a 1614 letter written by Richard Cocks, the head of a British East India Company trading post in Japan, and the noun referring to a person from Korea first appearing in Peter Heylyn’s 1621 geographical book Microcosmus. Originally spelled Corean, the word did not acquire its current spelling with an initial K until the 1800s, and it is also in this century when the noun referring to the Korean language is first seen in print. The English words Korea and Korean come from the Korean word Goryeo (also transliterated as Koryŏ), the name of a kingdom in East Asia (including a large part and eventually all of the Korean peninsula), originally a shortened form of Goguryeo, the name of the largest of the Three Kingdoms of Korea, which merged in the 10th century. In 1392, the place name in Korean was changed to Joseon and in 1897 to Han– (in Daehan, literally ‘Great Korea’), but the form based on the earlier name Goryeo continued in use in other languages, including English.\n\nSeveral centuries later, in the late 1990s, Korean was shortened to simply K- and combined with other words to form nouns relating to South Korea and its popular culture. The oldest of these formations, K-pop, first appears in an article in the 9 October 1999 issue of Billboard magazine. It was first included in the OED in 2016 and revised as part of the current update. But before K-pop, there was trot (first attested 1986)—a genre of Korean popular music that originated in the early 1900s during the Japanese occupation of Korea. Trot is an interesting reborrowing—it comes from the –trot in foxtrot, after the Korean word teuroteu, which itself is shortened from pokseu teuroteu, a borrowing into Korean of the English word foxtrot.\n\nAn entry for K-drama has also been newly added to the OED, with a first quotation dated 2002 taken from the Singaporean newspaper The Straits Times. Fans of such recent international television hits as the romantic comedy Crash Landing on You, the fantasy police procedural Signal, and the historical zombie thriller Kingdom know that despite its name the K-drama can be of any genre.\n\nIt was the success of K-pop and K-dramas that initially fuelled the rise of international interest in South Korean pop culture, a phenomenon that is now so widespread that it has not one but two names that have just entered the OED: hallyu and Korean wave, both first seen in 2001. Hallyu, a borrowing from Korean, also means ‘Korean wave’ when literally translated, and it is now also being used in English to refer to South Korean pop culture and entertainment itself, not just its increasing popularity.\n\nKorean food features prominently in this update, with new entries being added for the following:\n\nbanchan (first attested 1938) – a small side dish of vegetables, etc., served along with rice as part of a typical Korean meal.\nbulgogi (1958) – a dish of thin slices of beef or pork which are marinated then grilled or stir-fried.\ndongchimi (1962) – a type of kimchi made with radish and typically also containing napa cabbage.\ngalbi (1958) –a dish of beef short ribs, usually marinated in soy sauce, garlic, and sugar, and sometimes cooked on a grill at the table.\njapchae (1955)– a dish consisting of cellophane noodles made from sweet potato starch, stir-fried with vegetables and other ingredients, and typically seasoned with soy sauce and sesame oil.\nkimbap (1966)– a Korean dish consisting of cooked rice and other ingredients wrapped in a sheet of seaweed and cut into bite-sized slices.\nsamgyeopsal (1993) – a Korean dish of thinly sliced pork belly, usually served raw to be cooked by the diner on a tabletop grill.\nThe entry for the most iconic Korean dish of them all, kimchi, first attested in 1888 and originally added to the OED in 1976, has also just been fully revised. Another notable reborrowing is a food term—chimaek (2012), borrowed from the Korean chimaek, which combines the chi– in chikin with the maek– in maekju. Maekju is the Korean word for ‘beer’, while chikin is a Korean word borrowed from the English word chicken, although in Korean chikin only means ‘fried chicken’ and not the live animal. The use of chimaek in English goes back to 2012, but this combination of fried chicken and beer was popularized outside South Korea by the 2014 K-drama My Love from the Star. The lead character on this fantasy rom-com, played by top South Korean actress Jun Ji-hyun, constantly craved and snacked on chimaek, thus starting a Korean fried chicken craze in China and other Asian countries where the show was a huge hit.\n\nWords referring to older features of Korean culture are also included in this update. There are new entries for hanbok (first attested 1952), the traditional Korean costume worn by both men and women; and the Korean martial art Tang Soo Do (1957). There are also revised entries for Hangul (1935), the name of the Korean alphabet; Kono (1895), a Korean game of strategy; sijo, the name both for a type of Korean classical vocal music (1896) and a Korean verse form (1948); and taekwondo (1962), another widely practiced Korean martial art.\n\nAlso making it into this batch are the words aegyo (1997), a certain kind of cuteness or charm considered characteristically Korean, similar to the Japanese word kawaii; manhwa (1988), a Korean genre of cartoons and comic books; mukbang (2013), a video featuring a person eating a large quantity of food and talking to the audience; and the typical Korean expression daebak (2009), an interjection expressing enthusiastic approval used in a similar way to ‘fantastic!’ and ‘amazing!’. The update also includes a set of respectful forms of address and terms of endearment used in Korean-speaking contexts. Noona (1957) is used by a male speaker to address or refer to his older sister or older female friend; oppa (1963)by a female speaker to address or refer to her older brother, older male friend, or boyfriend; and unni (1997) by a female speaker to address or refer to her older sister or older female friend. The last two words, however, have undergone a noteworthy semantic change when used outside of Korea. In the K-pop and K-drama fandom, unni is often used by fans of all genders to address a Korean actress or singer they admire, while in Southeast Asia, oppa is also used to refer to an attractive South Korean man, especially a famous actor or singer (2009). The OED entry for this new sense of oppa quotes a Twitter post from earlier in 2021 naming South Korean actors Lee Min-ho, Park Seo-joon, Lee Jong-suk, and Ji Chang-wook as the ‘ultimate oppas’.\n\nDanica Salazar and Dr Doh Wonyoung at KU’s Centre of Lexicography\nOED World English Editor Danica Salazar at the Research Institute of Korean Studies’ Centre for Lexicography in 2018, with the Centre’s Deputy Director Dr Doh Wonyoung\nNot all of the words in this Korean batch are borrowings, reborrowings, or loan translations from Korean. Several others are new formations or new senses of existing English words. The interjection fighting!, for instance, is used to express encouragement, incitement, or support—another way to say ‘go on!’ or ‘go for it!’. In PC bang (1999), the English initialism PC for ‘personal computer’ is combined with the Korean word for ‘room’, bang, to form a compound that signifies an establishment with multiple computers providing access to the internet for a fee, usually for gaming. The word skinship (1966) is a blend of two English words, skin and kinship, following the model of the Korean word seukinsip and the earlier Japanese word sukinshippu. It is used especially in Japanese and Korean contexts to refer to the touching or close physical contact between parent and child or between lovers or friends, viewed as a means to express affection or strengthen an emotional bond. It is also now fairly common to see parents outside of Korea or Japan in online forums talking about the role of skinship in good parenting, or K-drama fans recommending a series for the good skinship scenes between its romantic leads, or K-pop fans gushing over the latest display of skinship between members of their favourite group.\n\nThe work carried out by OED editors on this latest batch of Korean additions and revisions benefited from the insight of the dictionary’s friends and research partners in South Korea and the UK. In the OED library is a copy of the latest edition of the standard dictionary of Korean published by the National Institute of Korean Language (NIKL), brought to the OED as a gift by NIKL lexicographers on a visit to the dictionary’s offices at Oxford University Press. This visit was returned years later when the OED presented its ongoing research on Korean-origin words in English to an audience of South Korean dictionary editors in an event held in the NIKL offices in Seoul. The OED also gave a similar presentation at Korea University (KU), hosted by one of the dictionary’s Korean-language consultants, KU Professor of Korean Linguistics Shin Jiyoung, and made a visit to the Centre of Lexicography of KU’s Research Institute of Korean Studies. In Oxford, the OED has participated in a workshop sponsored by the National Library of Korea and organized by the dictionary’s other Korean-language consultant, Dr Jieun Kiaer, Young Bin Min-KF Associate Professor of Korean Language and Linguistics at Oxford University’s Oriental Institute. In this workshop, students of Korean helped identify words of Korean origin for possible inclusion in the OED, and some of their historical findings have even led to antedatings for some of the words in this current update. More recently, an initiative by KERIS, a South Korean governmental organization which promotes and supports education, has given South Korean universities, schools, and other education institutions full access to OED Online.\n\nDanica Salazar with Oxford University students of Korean who helped identify words of Korean origin for possible inclusion in the OED\nStudents of Korean language attending a lexicography workshop at Oxford University Press in 2017, in which they helped identify words of Korean origin for possible inclusion in the OED\nAlthough hallyu is now a worldwide phenomenon, it had its beginnings in Asia, particularly in South Korea’s neighbours in East and Southeast Asia. Indeed, many of the Korean words in this update have been used earliest in East and Southeast Asian publications written in English. The word hallyu itself can ultimately be traced back to the Chinese word hánliú, whose apparent earliest use is in 1998 in Taiwan. South Korea is a country whose cultural and consumer products are highly sought after in the region, and the way it sells these products to countries in Asia and beyond is through the global lingua franca that is English. That is how a country where English is not a majority language, and where it plays no official role, can have such an impact on modern English vocabulary. The adoption and development of these Korean words in English also demonstrate how lexical innovation is no longer confined to the traditional centres of English in the United Kingdom and the United States—they show how Asians in different parts of the continent invent and exchange words within their own local contexts, then introduce these words to the rest of the English-speaking world, thus allowing the Korean wave to continue to ripple on the sea of English words.",
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      "title": "",
      "body": "thanks for this post and the longer one providing detailed descriptions and links to the necessary sites. Much appreciated.",
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      "body": "Absolutely great. Thank you very much for the post.",
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      "body": "As first order of business I should state that I am not a gamer, far from it. I have no inclination of becoming one either. What I do have, however, is a tendency towards less unhealthy addictions. After the crypto dump of 2018, my focus moved to youtube. I threw myself head first into the ocean waters of murky creator content and struggled for dear life to stay afloat. I managed to reach the holy grail of 1000 subscribers, but thus far, the milestone of monetisation remains unclaimed.\n\nTwo days ago I was introduced to Splinterlands and by extension to Hive and Ecency, which opened doors I didn't know existed. I can see Splinterlands becoming my new addiction, and although I will most likely never reach the hights sought after by many, I will certainly remain a loyal dabbler as the ecosystem trifecta of Hive - Ecency - Splinterlands, may just add to the continuously growing collection of blockchain dapps allowing me to earn money\n\n\n![Screenshot 2021-09-19 104214.png](https://cdn.steemitimages.com/DQmcdfWFsSXUgGrgLrbEf32SKStiLLxxs6WgPnd6t551pGr/Screenshot%202021-09-19%20104214.png)\n\nCheck out the link to sign up for splinterlands, start playing and earning: \n\nhttps://splinterlands.com?ref=daemonic\n\nYou also might want to sign up for ecency, it makes the signing in a lot easier and the access to the entire Hive ecosystem: \n\nhttps://ecency.com/signup?referral=daemonic\n\nIn a way that both Splinerlands and Ecency provide their users with the means of monetizing their online presence, Chainflix sees a growing potential for providing its content creators, users and storage providers with the means to do the same.\n\nIf you are not familiar with Chainflix, then I strongly recommend for you to head on over and take a look:\n\nhttps://link.chainflix.net/NQAw\n\nChainflix is a video sharing platform, similar to youtube, which allows its users to monteize in 3 specific ways: content creation, content consumption and storage provision. I would like to leave the details for a future article devoted exclusively to the glorification of the fine platform that is Chainflix. For now I'd like to leave you all with this thought.\n\nCreating for the joy of creation is good. It provides one with a feeling of self satisfaction and accomlishment. Creating for the purpose of monetization alone, can become daunting and overtime without soul. Being able to create because it provides pleasure will become even more pleasurable if one is able to monetize on the content created. It's the perfect relationship.\n\nThank you for taking the time to read this post. I hope it prooved valuable to some.\n\nCRYTPO FOREVER!!!",
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      "memo": "❗ Hello mediumjack, great that you are using the STEEM blockchain. The Executive Board hereby invites you to https://discord.gg/KyBbmhh where you will get some insider infos on how you will earn the most coins. It's easy, just follow the instructions. Warm regards, The Executive Board."
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      "author": "mediumjack",
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      "title": "Corona Weekend March 21st",
      "body": "<center><a href='https://d.tube/#!/v/mediumjack/4hw34rdva2k'><img src='https://i.ytimg.com/vi/jACgpLU7Q-M/hqdefault.jpg' ></a></center><hr>\n\nThis is a regular weekend while the Corona Virus is still in full swing in South Korea. Although the spread of the virus has markedly slowed down, new cases are still being reported each and every day. \n\nThe air is not entirely clean yet, so to speak, not only due to the air pollution but clearly also because of the presence of the Corona Virus. We recorded the video just yesterday March 21st. Not much happening really, just staying out of the firing range of the epidemic.\n\n<hr><a href='https://d.tube/#!/v/mediumjack/4hw34rdva2k'> ▶️ DTube</a><br />",
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