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      "permlink": "n-oorsaak-van-euwels",
      "title": "'N OORSAAK VAN EUWELS",
      "body": "\"Utilitarian\" filosofie was ingesluit in Suid-Afrika se Konstitusie. \n\nDie woord afgodery word gebruik om \"utilitarian\" te vertaal en die woord eksdeel word gebruik om \"impart\" te vertaal.\n\nEksdeling van idees (\"Imparting of ideas\"), is 'n mensereg, geskooi in afgodery, wat indruis teen die menseregte, vryheid van geloof, vryheid van spraak en akademiese vryheid. Die oorsprong van eksdeling van idees, word vinnig gesnap as verwys word na Sokrates se filosofie, wat Christenskap baie beïnvloed het. Sokrates het gesweer in \"die naam van die hond \" (\"the name of the dog\"). Dit was waarskynlik sy manier om eer te betoon aan eerlike boemelaars. Die Engelse woord \"cynic\" is afgelei van die Griekse woord vir hond. Die \"Cynics\" was 'n groep filosowe, in Athene, met 'n baie lae lewenstandaard, deur die gemeenskap geban. Met afgodery word mense, wat nie die gemeenskap se afgod saam prys, gesensor en geban. Afgodery is 'n leuen, daarom verwyder die valsheid daarvan mens se kreatiewe vermoë om goeie idees te vorm. Vals legkaartstukke in gedagtes belemmer die vorm van nuwe waar legkaarte in gedagtes.\n\nSokrates het gesê \"gode en godinne\" is eerlik, hulle het goeie idees, hulle idees word geëksdeel en ontwikkel, en hulle word gekruisig. Dieselfde inligting was deur ander filosowe ook geöpper, bv Augustinus in sy boek Stad van God (City of God). Met die afgodery in die huidige kapitalistiese ontwikkelingstelsel, word idees geëksdeel vanaf eerlikes, wat gesensor en geban word. Geld, gedruk deur die Internasionale Monetêre Fonds (IMF) stelsel, en goeie idees, geëksdeel deur \"intelligensie\" stelsels, word beskikbaar gestel aan afgodedienaars, wat ander afgodedienaars in diens neem, om goeie idees te ontwikkel.\n\nVanaf bogenoemde kan afgelei word, die eksdeling van idees, wat 'n mensereg is in die SA Konstitusie, het oorsprong in die afgodery. Daarom moet die SA Konstitusie verander, deur die eksdeling van idees uit te sluit. Dit sal meer effektiewe ontwikkeling van idees veroorsaak, en die korrupsie, veroorsaak deur afgodery, verminder. Afgodery veroorsaak korrupsie a.g.v. Kajafas Sindroom (\"Caiaphas Syndrome\"), waarvolgens afgodedienaars, eerlikes beskuldig daarvan, dat hul dink hul elk is die afgod/\"Messias\"/\"Christus\". Verkeerde definisies vir \"Messias\" en \"Christus\" veroorsaak afgodery wanneer fokus geplaas word op een man of een vrou. Dit is hoekom Protestante opgehou het om beelde van Jesus en Maria te aanbid. Federal Party SA - FPSA werk daarvoor om die afgodery te verwyder uit die SA Konstitusie. Ippaex  is 'n nuwe kripto beurs, ook genoem Iedelebeurs, wat die huidige kapitalistiese stelsel verbeter. @ippaex vul die befondsing gaping wat bestaan tussen die tyd wanneer idees ontstaan, en die tyd wanneer die IMF stelsel ontwikkeling van idees befonds.",
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      "title": "Moyom (MYM) universal utility token",
      "body": "Moyom (MYM), ERC20 Ethereum utility token, is the money of Ipparts Exchange (IPPAEX), where brand tokens are listed. For more information go to:\n\nIpparts Exchange (IPPAEX): https://www.africahead.co.za/Africahead/IppartsExchange.html\n\nMoyom (MYM) utility token: https://www.africahead.co.za/Africahead/Moyom.html\n\n![TransparentFriendsFMoyomLogo.png](https://cdn.steemitimages.com/DQmSLWJtJVRipGsAq76BKcjXUNNcNELzmar5UxdDfQjsqHy/TransparentFriendsFMoyomLogo.png)",
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      "author": "steemitboard",
      "permlink": "steemitboard-notify-mdpienaar-20190420t150139000z",
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      "body": "Congratulations @mdpienaar! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@mdpienaar/birthday1.png</td><td>Happy Birthday! - You are on the Steem blockchain for 1 year!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@mdpienaar) and compare to others on the [Steem Ranking](http://steemitboard.com/ranking/index.php?name=mdpienaar)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "author": "mdpienaar",
      "permlink": "cryptocurrencies-economics-and-philosophy",
      "title": "Cryptocurrencies, economics and philosophy",
      "body": "**Cryptocurrency philosophical background. Why did cryptocurrencies come into being? What will the future of cryptocurrencies be?**\n\n***A philosophical background*; *why did cryptocurrencies come into being?***\n\nMoney developed from society having trust in physical matter, like gold and silver to society having trust in systems. Long ago, if those (usually royalty) who coined money, debased coins by mixing base metals with gold and silver, the coins devalued because society valued the precious metal content. That view is still current when trust is lost in governments and systems. Many people are currently reverting to stockpiling gold and silver because they have lost trust in the world economic system, especially the FIAT money system. The following problem of the FIAT money system are the primary reason. Printed money supports primarily the people closest to the money generating machine. One recent example was the bailouts of many banks. Newly printed money basically bailed out the people working in the banks. OK, if the banks were not bailed out much other general economic problems would have occurred, but that does not change the privileged position of people working in the banking sector, whose jobs and financial security are more secure than others who are not working as close to money printing. Another big problem of FIAT money exists with regard to development of ideas. Ideas are common property according to the law, therefore privileged people, who, due to their positions in society, have easy access to old and new money, develop most good new ideas. My philosophy called *Intequinism* focuses on these circumstances and its philosophical and religious background. The development of good new ideas is interlinked closely with idolatry and the coining/printing of money.\n\nDuring the feudal system people were identified with land. They lived on pieces of land and worked the land. Part of the crops was given to their feudal lords and part was consumed. I can't say exactly how money was distributed during those times, but something definitely changed during the 18th century revolutions and communist revolutions. The labor theory of money became a dominant idea. John Locke and Karl Marx, for example, paid much attention to it in their philosophy. Basically they said all value is represented by labor. Let's say 1kg of meat costs US$10 in a shop. According to them the US$10 can be calculated by adding all the labor value, which brought the 1kg meat to where it costs US$10, together. Marx used the calculation to argue that capitalists, who controls money, takes an unfair share of the US$10 because their labor does not represent, the part of the US$ 10 they have in their pockets after the meat have been sold in a shop. The result of the labor theory of value is the current state of affairs. People have legal rights to salaries and wages, they did not have during the feudal times. If a person worked for hours according to an agreement but was not paid s/he can go to court to get the payment.\n\nHow does the above relate to cryptocurrencies? The philosophers who promoted the labor value of things did not consider ideas and the value of ideas. They did not consider *intequity* (capital of ideas). Locke did consider *intequity* with regard to the value of land by writing a good idea can increase the value of land exponentially, but generally in their time, it seems, arguing the legal enforcement of payments for hourly labor was the problem to overcome. Well, that brings me to the current. What is a current problem with regard to labor? Getting paid for *intequity* is a current problem, which *Intequinism* addresses. From my point of view cryptocurrencies are the organic change in society in order to cause payments for *intequity*. Cryptocurrencies are making it possible for others who were not close to the FIAT money generating system to develop ideas. A change therefore happened in the way *intequity* (capital of ideas) gets distributed. \n\n***What will the future of cryptocurrencies be?***\n\nIn current times two theories of money are prominent. They are supply and demand theory and quantity theory. The two theories support one another because they give better valuations if used together. Supply and demand theory can easily cause bubbles if it is used without quantity theory. The \"madness of crowds and extraordinary delusions\", relating to demand of something have caused many bubbles during the past. Actually, thinking about it more now, makes me think the same bubbles can occur with the quantity theory, because according to the quantity theory, a currency's value is determined by dividing the total value of the assets, which can be bought, with the currency, by the number of units of the currency in circulation. If the assets are overvalued the currency value will still contain a bubble. Another currency valuation aspect to consider is, trust in the system. The trust aspect is currently a big problem, because the system is uncertain. Around the 1700s a similar event occurred when anyone could coin money. Eventually the system changed and controlling the system with banking licenses, were enforced. More about the development of money can be read at the following link. It consists of quotes and opinions I made whilst preparing a proposal for studies about *intequity*.\nhttp://www.africahead.co.za/Africahead/QuotesAndRamblings_files/ResearchProposalAboutIntequity.html#_Toc275176993",
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      "body": "The idea Truth often causes irrationality. Why does it happen? Hopefully this post will get many comments, in which many opinions are given about phenomena, relating to the idea Truth. The post-modern paradigm is opposition to the idea Truth in the sense, people in the post-modern paradigm, influencing academics, want to change the correspondence theory of Truth. They often do not want to discuss the idea Truth, ontologically, because truth has a cosmological meaning to them. Cosmology is basically metaphoric explanations about infinity and therefore objectivity is not possible in cosmological explanations. Cosmology does not use definitions to agree with, objectively.\n\nIn classic Greece they were much more open about the idea Truth. Aristotle openly promoted deceit as a functional method, which led to pragmatism and other analytical philosophy. That state of affairs in Greece made it possible to discuss the benefits of deceit and honesty in order to get closer to reality. What is best for society as a whole? What is best for individuals each? Is deceit selfish and too individualistic? Are honest people too individualistic? Are post-modern accusations that they each think they is \"God Himself\", irrational? I think such accusations are irrational because logically, honesties are good for the whole of society, and often negative for individuals each. Nietzsche rightly wrote the weak singular \"God\" is dead, therefore the post-modern accusations against honest people can stop.\n\nSocrates promoted deceit in Plato's book *The Republic*, but he said only the leaders of society should have the right to use it. It is thus no wonder, currently, deceit is common among leaders of society. \n\nMy overall view of Plato is however that his books promote the idea Truth. A problem is, what did Socrates promote and what did Plato promote. Often, a clear distinction between the two is not clear, because most of the time reference is made to Plato, whilst actually Socrates is meant. The role hermeneutics had in the recording of Socrates's views is not acknowledged open enough in philosophy currently, in my opinion. A view by Popper that Plato promoted stability, against change exists. Truth causes change because when realities are known, especially with regard to injustice, change is required. This is where the \"anomaly of Plato\" is relevant. Is there an anomaly in Plato's books? If there is, is it because a clear distinction is not made between Plato's and Socrates's opinions. Did Plato acknowledge, the idea Truth causes change? In *The Laws* Plato wrote, the best political system has only one leader at the top because, one person can quickly make the necessary changes, when the changes are required. Therefore, it seems Plato's view is not really an anomaly because he did consider changes. He did recognize that changes are needed sometimes and that good leaders can make such changes to avert revolutions. His requirement however, for a singular leader, who can make quick changes, implies that he did oppose continuous change. Change was supposed to be hindered until ordered changes are allowed to avert revolutionary changes by way of violence.",
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