VOTING POWER100.00%
DOWNVOTE POWER100.00%
RESOURCE CREDITS100.00%
REPUTATION PROGRESS95.87%
Net Worth
0.446USD
STEEM
0.000STEEM
SBD
0.177SBD
Own SP
6.632SP
Detailed Balance
| STEEM | ||
| balance | 0.000STEEM | STEEM |
| market_balance | 0.000STEEM | STEEM |
| savings_balance | 0.000STEEM | STEEM |
| reward_steem_balance | 0.000STEEM | STEEM |
| STEEM POWER | ||
| Own SP | 6.632SP | SP |
| Delegated Out | 0.000SP | SP |
| Delegation In | 0.000SP | SP |
| Effective Power | 6.632SP | SP |
| Reward SP (pending) | 0.001SP | SP |
| SBD | ||
| sbd_balance | 0.177SBD | SBD |
| sbd_conversions | 0.000SBD | SBD |
| sbd_market_balance | 0.000SBD | SBD |
| savings_sbd_balance | 0.000SBD | SBD |
| reward_sbd_balance | 0.000SBD | SBD |
{
"balance": "0.000 STEEM",
"savings_balance": "0.000 STEEM",
"reward_steem_balance": "0.000 STEEM",
"vesting_shares": "10799.438482 VESTS",
"delegated_vesting_shares": "0.000000 VESTS",
"received_vesting_shares": "0.000000 VESTS",
"sbd_balance": "0.177 SBD",
"savings_sbd_balance": "0.000 SBD",
"reward_sbd_balance": "0.000 SBD",
"conversions": []
}Account Info
| name | lysanderhiggs |
| id | 75070 |
| rank | 183,618 |
| reputation | 12779670673 |
| created | 2016-08-25T01:58:27 |
| recovery_account | steem |
| proxy | None |
| post_count | 4 |
| comment_count | 0 |
| lifetime_vote_count | 0 |
| witnesses_voted_for | 0 |
| last_post | 2016-08-29T04:05:51 |
| last_root_post | 2016-08-28T07:27:21 |
| last_vote_time | 2018-02-08T06:29:00 |
| proxied_vsf_votes | 0, 0, 0, 0 |
| can_vote | 1 |
| voting_power | 9,800 |
| delayed_votes | 0 |
| balance | 0.000 STEEM |
| savings_balance | 0.000 STEEM |
| sbd_balance | 0.177 SBD |
| savings_sbd_balance | 0.000 SBD |
| vesting_shares | 10799.438482 VESTS |
| delegated_vesting_shares | 0.000000 VESTS |
| received_vesting_shares | 0.000000 VESTS |
| reward_vesting_balance | 2.068645 VESTS |
| vesting_balance | 0.000 STEEM |
| vesting_withdraw_rate | 0.000000 VESTS |
| next_vesting_withdrawal | 1969-12-31T23:59:59 |
| withdrawn | 0 |
| to_withdraw | 0 |
| withdraw_routes | 0 |
| savings_withdraw_requests | 0 |
| last_account_recovery | 1970-01-01T00:00:00 |
| reset_account | null |
| last_owner_update | 1970-01-01T00:00:00 |
| last_account_update | 1970-01-01T00:00:00 |
| mined | No |
| sbd_seconds | 0 |
| sbd_last_interest_payment | 1970-01-01T00:00:00 |
| savings_sbd_last_interest_payment | 1970-01-01T00:00:00 |
{
"id": 75070,
"name": "lysanderhiggs",
"owner": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM64hqpTc8qn1CURWJd8nZLrCAcTiEaRHxn73gYcmNUFUZ2vicb6",
1
]
]
},
"active": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM7fS5gyQ4ozzdwsjzJCtS23Q5naexizmVs8gLkRsd9UwZgCY5yB",
1
]
]
},
"posting": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM7voJv3fCS8eJULhzeff24PLCdE3KaeZpakR5BEXvgDLyKHPDmq",
1
]
]
},
"memo_key": "STM7aJ92915ESw9ixeuZF1sENW1YY3JdD2CTgCZx9HUdhi1MxfTu3",
"json_metadata": "",
"posting_json_metadata": "",
"proxy": "",
"last_owner_update": "1970-01-01T00:00:00",
"last_account_update": "1970-01-01T00:00:00",
"created": "2016-08-25T01:58:27",
"mined": false,
"recovery_account": "steem",
"last_account_recovery": "1970-01-01T00:00:00",
"reset_account": "null",
"comment_count": 0,
"lifetime_vote_count": 0,
"post_count": 4,
"can_vote": true,
"voting_manabar": {
"current_mana": 9800,
"last_update_time": 1518071340
},
"downvote_manabar": {
"current_mana": 0,
"last_update_time": 1472090307
},
"voting_power": 9800,
"balance": "0.000 STEEM",
"savings_balance": "0.000 STEEM",
"sbd_balance": "0.177 SBD",
"sbd_seconds": "0",
"sbd_seconds_last_update": "2016-08-30T14:40:21",
"sbd_last_interest_payment": "1970-01-01T00:00:00",
"savings_sbd_balance": "0.000 SBD",
"savings_sbd_seconds": "0",
"savings_sbd_seconds_last_update": "1970-01-01T00:00:00",
"savings_sbd_last_interest_payment": "1970-01-01T00:00:00",
"savings_withdraw_requests": 0,
"reward_sbd_balance": "0.000 SBD",
"reward_steem_balance": "0.000 STEEM",
"reward_vesting_balance": "2.068645 VESTS",
"reward_vesting_steem": "0.001 STEEM",
"vesting_shares": "10799.438482 VESTS",
"delegated_vesting_shares": "0.000000 VESTS",
"received_vesting_shares": "0.000000 VESTS",
"vesting_withdraw_rate": "0.000000 VESTS",
"next_vesting_withdrawal": "1969-12-31T23:59:59",
"withdrawn": 0,
"to_withdraw": 0,
"withdraw_routes": 0,
"curation_rewards": 1,
"posting_rewards": 373,
"proxied_vsf_votes": [
0,
0,
0,
0
],
"witnesses_voted_for": 0,
"last_post": "2016-08-29T04:05:51",
"last_root_post": "2016-08-28T07:27:21",
"last_vote_time": "2018-02-08T06:29:00",
"post_bandwidth": 10000,
"pending_claimed_accounts": 0,
"vesting_balance": "0.000 STEEM",
"reputation": "12779670673",
"transfer_history": [],
"market_history": [],
"post_history": [],
"vote_history": [],
"other_history": [],
"witness_votes": [],
"tags_usage": [],
"guest_bloggers": [],
"rank": 183618
}Withdraw Routes
| Incoming | Outgoing |
|---|---|
Empty | Empty |
{
"incoming": [],
"outgoing": []
}From Date
To Date
2019/08/25 03:43:51
2019/08/25 03:43:51
| parent author | lysanderhiggs |
| parent permlink | coercive-consent |
| author | steemitboard |
| permlink | steemitboard-notify-lysanderhiggs-20190825t034351000z |
| title | |
| body | Congratulations @lysanderhiggs! You received a personal award! <table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@lysanderhiggs/birthday3.png</td><td>Happy Birthday! - You are on the Steem blockchain for 3 years!</td></tr></table> <sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@lysanderhiggs) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=lysanderhiggs)_</sub> ###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes! |
| json metadata | {"image":["https://steemitboard.com/img/notify.png"]} |
| Transaction Info | Block #35850780/Trx 5fdc17f3c014dee61052c5efd14f8e63308c251b |
View Raw JSON Data
{
"trx_id": "5fdc17f3c014dee61052c5efd14f8e63308c251b",
"block": 35850780,
"trx_in_block": 5,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2019-08-25T03:43:51",
"op": [
"comment",
{
"parent_author": "lysanderhiggs",
"parent_permlink": "coercive-consent",
"author": "steemitboard",
"permlink": "steemitboard-notify-lysanderhiggs-20190825t034351000z",
"title": "",
"body": "Congratulations @lysanderhiggs! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@lysanderhiggs/birthday3.png</td><td>Happy Birthday! - You are on the Steem blockchain for 3 years!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@lysanderhiggs) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=lysanderhiggs)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
"json_metadata": "{\"image\":[\"https://steemitboard.com/img/notify.png\"]}"
}
]
}2018/08/25 03:44:51
2018/08/25 03:44:51
| parent author | lysanderhiggs |
| parent permlink | coercive-consent |
| author | steemitboard |
| permlink | steemitboard-notify-lysanderhiggs-20180825t034450000z |
| title | |
| body | Congratulations @lysanderhiggs! You have received a personal award! [](http://steemitboard.com/@lysanderhiggs) 2 Years on Steemit <sub>_Click on the badge to view your Board of Honor._</sub> **Do not miss the last post from @steemitboard:** [SteemitBoard and the Veterans on Steemit - The First Community Badge.](https://steemit.com/veterans/@steemitboard/steemitboard-and-the-veterans-on-steemit-the-first-community-badge) > Do you like [SteemitBoard's project](https://steemit.com/@steemitboard)? Then **[Vote for its witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1)** and **get one more award**! |
| json metadata | {"image":["https://steemitboard.com/img/notify.png"]} |
| Transaction Info | Block #25366491/Trx 1f4bec720693c4489d739922023d95d34c2c44ee |
View Raw JSON Data
{
"trx_id": "1f4bec720693c4489d739922023d95d34c2c44ee",
"block": 25366491,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2018-08-25T03:44:51",
"op": [
"comment",
{
"parent_author": "lysanderhiggs",
"parent_permlink": "coercive-consent",
"author": "steemitboard",
"permlink": "steemitboard-notify-lysanderhiggs-20180825t034450000z",
"title": "",
"body": "Congratulations @lysanderhiggs! You have received a personal award!\n\n[](http://steemitboard.com/@lysanderhiggs) 2 Years on Steemit\n<sub>_Click on the badge to view your Board of Honor._</sub>\n\n\n**Do not miss the last post from @steemitboard:**\n[SteemitBoard and the Veterans on Steemit - The First Community Badge.](https://steemit.com/veterans/@steemitboard/steemitboard-and-the-veterans-on-steemit-the-first-community-badge)\n\n> Do you like [SteemitBoard's project](https://steemit.com/@steemitboard)? Then **[Vote for its witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1)** and **get one more award**!",
"json_metadata": "{\"image\":[\"https://steemitboard.com/img/notify.png\"]}"
}
]
}lysanderhiggsupvoted (100.00%) @caitlinjohnstone / modern-liberals-are-1950s-authoritarians2018/02/08 06:29:00
lysanderhiggsupvoted (100.00%) @caitlinjohnstone / modern-liberals-are-1950s-authoritarians
2018/02/08 06:29:00
| voter | lysanderhiggs |
| author | caitlinjohnstone |
| permlink | modern-liberals-are-1950s-authoritarians |
| weight | 10000 (100.00%) |
| Transaction Info | Block #19682576/Trx 5997ff026c06379ec2f856389e5ff7cb3b0631f3 |
View Raw JSON Data
{
"trx_id": "5997ff026c06379ec2f856389e5ff7cb3b0631f3",
"block": 19682576,
"trx_in_block": 33,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2018-02-08T06:29:00",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "caitlinjohnstone",
"permlink": "modern-liberals-are-1950s-authoritarians",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @anarchicwolf / logical-proofs-voluntaryism-part-i2018/02/06 23:49:42
lysanderhiggsupvoted (100.00%) @anarchicwolf / logical-proofs-voluntaryism-part-i
2018/02/06 23:49:42
| voter | lysanderhiggs |
| author | anarchicwolf |
| permlink | logical-proofs-voluntaryism-part-i |
| weight | 10000 (100.00%) |
| Transaction Info | Block #19645925/Trx 39637269fc21fd88a3db6835dca302a771e040fb |
View Raw JSON Data
{
"trx_id": "39637269fc21fd88a3db6835dca302a771e040fb",
"block": 19645925,
"trx_in_block": 32,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2018-02-06T23:49:42",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "anarchicwolf",
"permlink": "logical-proofs-voluntaryism-part-i",
"weight": 10000
}
]
}2017/09/26 14:57:51
2017/09/26 14:57:51
| voter | lysanderhiggs |
| author | larkenrose |
| permlink | re-cqdx-re-larkenrose-fashion-and-fascism-20170703t032350906z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #15807669/Trx f1f780b0fb9fef4d276fd6555871248fb13f38a7 |
View Raw JSON Data
{
"trx_id": "f1f780b0fb9fef4d276fd6555871248fb13f38a7",
"block": 15807669,
"trx_in_block": 27,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-09-26T14:57:51",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "larkenrose",
"permlink": "re-cqdx-re-larkenrose-fashion-and-fascism-20170703t032350906z",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @larkenrose / fashion-and-fascism2017/09/26 14:56:09
lysanderhiggsupvoted (100.00%) @larkenrose / fashion-and-fascism
2017/09/26 14:56:09
| voter | lysanderhiggs |
| author | larkenrose |
| permlink | fashion-and-fascism |
| weight | 10000 (100.00%) |
| Transaction Info | Block #15807635/Trx 1ba1a25ac93b9300aa3cba22b2c1511bc92b1ab9 |
View Raw JSON Data
{
"trx_id": "1ba1a25ac93b9300aa3cba22b2c1511bc92b1ab9",
"block": 15807635,
"trx_in_block": 22,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-09-26T14:56:09",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "larkenrose",
"permlink": "fashion-and-fascism",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @scottermonkey / keepers-2040-homies-in-the-future2017/08/31 18:17:54
lysanderhiggsupvoted (100.00%) @scottermonkey / keepers-2040-homies-in-the-future
2017/08/31 18:17:54
| voter | lysanderhiggs |
| author | scottermonkey |
| permlink | keepers-2040-homies-in-the-future |
| weight | 10000 (100.00%) |
| Transaction Info | Block #15063167/Trx 8732d15c62209d0e72209f4cebb3ab62d6f3c8fe |
View Raw JSON Data
{
"trx_id": "8732d15c62209d0e72209f4cebb3ab62d6f3c8fe",
"block": 15063167,
"trx_in_block": 12,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-08-31T18:17:54",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "scottermonkey",
"permlink": "keepers-2040-homies-in-the-future",
"weight": 10000
}
]
}lysanderhiggsreceived 0.001 SP curation reward for @finnian / residential-security-expert-introduction-post2017/07/02 19:13:06
lysanderhiggsreceived 0.001 SP curation reward for @finnian / residential-security-expert-introduction-post
2017/07/02 19:13:06
| curator | lysanderhiggs |
| reward | 2.068645 VESTS |
| comment author | finnian |
| comment permlink | residential-security-expert-introduction-post |
| Transaction Info | Block #13338961/Virtual Operation #8 |
View Raw JSON Data
{
"trx_id": "0000000000000000000000000000000000000000",
"block": 13338961,
"trx_in_block": 4294967295,
"op_in_trx": 0,
"virtual_op": 8,
"timestamp": "2017-07-02T19:13:06",
"op": [
"curation_reward",
{
"curator": "lysanderhiggs",
"reward": "2.068645 VESTS",
"comment_author": "finnian",
"comment_permlink": "residential-security-expert-introduction-post"
}
]
}2017/06/25 21:53:06
2017/06/25 21:53:06
| parent author | lysanderhiggs |
| parent permlink | coercive-consent |
| author | finnian |
| permlink | re-lysanderhiggs-coercive-consent-20170625t215305534z |
| title | |
| body | Even rape has been changed to "sexual assault" to make it sound better. It isn't taken very seriously anymore. That's especially true if the rapist is an agent of the state. People are programmed to accept one form of aggression because of the supposed good for the collective while rape is of course only for the "good" of the rapist. |
| json metadata | {"tags":["consent"],"app":"steemit/0.1"} |
| Transaction Info | Block #13140948/Trx b0ecde754bcc7c02abc3d6caa603bec2cbb50b17 |
View Raw JSON Data
{
"trx_id": "b0ecde754bcc7c02abc3d6caa603bec2cbb50b17",
"block": 13140948,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-06-25T21:53:06",
"op": [
"comment",
{
"parent_author": "lysanderhiggs",
"parent_permlink": "coercive-consent",
"author": "finnian",
"permlink": "re-lysanderhiggs-coercive-consent-20170625t215305534z",
"title": "",
"body": "Even rape has been changed to \"sexual assault\" to make it sound better. It isn't taken very seriously anymore. That's especially true if the rapist is an agent of the state. People are programmed to accept one form of aggression because of the supposed good for the collective while rape is of course only for the \"good\" of the rapist.",
"json_metadata": "{\"tags\":[\"consent\"],\"app\":\"steemit/0.1\"}"
}
]
}finnianupvoted (100.00%) @lysanderhiggs / coercive-consent2017/06/25 21:51:09
finnianupvoted (100.00%) @lysanderhiggs / coercive-consent
2017/06/25 21:51:09
| voter | finnian |
| author | lysanderhiggs |
| permlink | coercive-consent |
| weight | 10000 (100.00%) |
| Transaction Info | Block #13140909/Trx fe747ef59fa8b7c94dc317ab50ac38082071aec9 |
View Raw JSON Data
{
"trx_id": "fe747ef59fa8b7c94dc317ab50ac38082071aec9",
"block": 13140909,
"trx_in_block": 14,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-06-25T21:51:09",
"op": [
"vote",
{
"voter": "finnian",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @finnian / fire-extinguishers2017/06/25 20:20:27
lysanderhiggsupvoted (100.00%) @finnian / fire-extinguishers
2017/06/25 20:20:27
| voter | lysanderhiggs |
| author | finnian |
| permlink | fire-extinguishers |
| weight | 10000 (100.00%) |
| Transaction Info | Block #13139098/Trx 8bc746fc140a0d6ce9a31b469898b743a2305999 |
View Raw JSON Data
{
"trx_id": "8bc746fc140a0d6ce9a31b469898b743a2305999",
"block": 13139098,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-06-25T20:20:27",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "finnian",
"permlink": "fire-extinguishers",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @finnian / residential-security-expert-introduction-post2017/06/25 20:20:15
lysanderhiggsupvoted (100.00%) @finnian / residential-security-expert-introduction-post
2017/06/25 20:20:15
| voter | lysanderhiggs |
| author | finnian |
| permlink | residential-security-expert-introduction-post |
| weight | 10000 (100.00%) |
| Transaction Info | Block #13139094/Trx 33fa07f6792e795ee6c166a051350e0f42fe7d78 |
View Raw JSON Data
{
"trx_id": "33fa07f6792e795ee6c166a051350e0f42fe7d78",
"block": 13139094,
"trx_in_block": 32,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-06-25T20:20:15",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "finnian",
"permlink": "residential-security-expert-introduction-post",
"weight": 10000
}
]
}2017/06/10 17:38:36
2017/06/10 17:38:36
| voter | lysanderhiggs |
| author | steampunk-penny |
| permlink | re-sethlinson-is-anarcho-capitalism-an-oxymoron-20170609t152756034z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #12704345/Trx 83f34dccd0ac9d46779049967d2818d861ad4331 |
View Raw JSON Data
{
"trx_id": "83f34dccd0ac9d46779049967d2818d861ad4331",
"block": 12704345,
"trx_in_block": 4,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-06-10T17:38:36",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "steampunk-penny",
"permlink": "re-sethlinson-is-anarcho-capitalism-an-oxymoron-20170609t152756034z",
"weight": 10000
}
]
}2017/06/10 17:37:51
2017/06/10 17:37:51
| voter | lysanderhiggs |
| author | ericarthurblair |
| permlink | re-shawnfishbit-re-sethlinson-is-anarcho-capitalism-an-oxymoron-20170609t194009558z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #12704330/Trx 2074bce7e98e38e6dc2dbd55e6c58382b5e312ef |
View Raw JSON Data
{
"trx_id": "2074bce7e98e38e6dc2dbd55e6c58382b5e312ef",
"block": 12704330,
"trx_in_block": 4,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-06-10T17:37:51",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "ericarthurblair",
"permlink": "re-shawnfishbit-re-sethlinson-is-anarcho-capitalism-an-oxymoron-20170609t194009558z",
"weight": 10000
}
]
}2017/06/10 17:37:45
2017/06/10 17:37:45
| voter | lysanderhiggs |
| author | shawnfishbit |
| permlink | re-sethlinson-is-anarcho-capitalism-an-oxymoron-20170609t134117958z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #12704328/Trx fab412c8355a8f451b686f70df6e6bd2a6aa2346 |
View Raw JSON Data
{
"trx_id": "fab412c8355a8f451b686f70df6e6bd2a6aa2346",
"block": 12704328,
"trx_in_block": 12,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-06-10T17:37:45",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "shawnfishbit",
"permlink": "re-sethlinson-is-anarcho-capitalism-an-oxymoron-20170609t134117958z",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @sethlinson / is-anarcho-capitalism-an-oxymoron2017/06/10 17:37:27
lysanderhiggsupvoted (100.00%) @sethlinson / is-anarcho-capitalism-an-oxymoron
2017/06/10 17:37:27
| voter | lysanderhiggs |
| author | sethlinson |
| permlink | is-anarcho-capitalism-an-oxymoron |
| weight | 10000 (100.00%) |
| Transaction Info | Block #12704322/Trx 56d2be6465491e085e67c2dfa4781aaf498dd0d5 |
View Raw JSON Data
{
"trx_id": "56d2be6465491e085e67c2dfa4781aaf498dd0d5",
"block": 12704322,
"trx_in_block": 4,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-06-10T17:37:27",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "sethlinson",
"permlink": "is-anarcho-capitalism-an-oxymoron",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @lily-da-vine / the-mashup-unbearding-and-reassembly-of-modprobe2017/05/21 03:26:12
lysanderhiggsupvoted (100.00%) @lily-da-vine / the-mashup-unbearding-and-reassembly-of-modprobe
2017/05/21 03:26:12
| voter | lysanderhiggs |
| author | lily-da-vine |
| permlink | the-mashup-unbearding-and-reassembly-of-modprobe |
| weight | 10000 (100.00%) |
| Transaction Info | Block #12111920/Trx fc0474d18502830ddb4335359f4bd1322ee25e6f |
View Raw JSON Data
{
"trx_id": "fc0474d18502830ddb4335359f4bd1322ee25e6f",
"block": 12111920,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-05-21T03:26:12",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "lily-da-vine",
"permlink": "the-mashup-unbearding-and-reassembly-of-modprobe",
"weight": 10000
}
]
}2017/05/21 03:26:06
2017/05/21 03:26:06
| voter | lysanderhiggs |
| author | modprobe |
| permlink | re-lily-da-vine-the-mashup-unbearding-and-reassembly-of-modprobe-20170518t225221761z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #12111918/Trx 3d8a02eca00ed6781e24b51fff9eb390c5e1c59e |
View Raw JSON Data
{
"trx_id": "3d8a02eca00ed6781e24b51fff9eb390c5e1c59e",
"block": 12111918,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-05-21T03:26:06",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "modprobe",
"permlink": "re-lily-da-vine-the-mashup-unbearding-and-reassembly-of-modprobe-20170518t225221761z",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @ghostviz / consensual-incest
lysanderhiggsupvoted (100.00%) @ghostviz / consensual-incest
| voter | lysanderhiggs |
| author | ghostviz |
| permlink | consensual-incest |
| weight | 10000 (100.00%) |
| Transaction Info | Block #8536312/Trx e5247b35bf13d1eeae24f3c34270d60a4847a409 |
View Raw JSON Data
{
"trx_id": "e5247b35bf13d1eeae24f3c34270d60a4847a409",
"block": 8536312,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-01-16T20:36:48",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "ghostviz",
"permlink": "consensual-incest",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @ekklesiagora / anarchy-as-consent-or-statism-as-rape-culture
lysanderhiggsupvoted (100.00%) @ekklesiagora / anarchy-as-consent-or-statism-as-rape-culture
| voter | lysanderhiggs |
| author | ekklesiagora |
| permlink | anarchy-as-consent-or-statism-as-rape-culture |
| weight | 10000 (100.00%) |
| Transaction Info | Block #8536264/Trx c3d4f583f33f4f5b7d0d25ed0fb677bef46d2fd0 |
View Raw JSON Data
{
"trx_id": "c3d4f583f33f4f5b7d0d25ed0fb677bef46d2fd0",
"block": 8536264,
"trx_in_block": 2,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-01-16T20:34:24",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "ekklesiagora",
"permlink": "anarchy-as-consent-or-statism-as-rape-culture",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @builderofcastles / re-richq11-departing-social-media-20170116t194958501z
lysanderhiggsupvoted (100.00%) @builderofcastles / re-richq11-departing-social-media-20170116t194958501z
| voter | lysanderhiggs |
| author | builderofcastles |
| permlink | re-richq11-departing-social-media-20170116t194958501z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #8536139/Trx 1cdc9972811129c44c65d3b09e0f891244221468 |
View Raw JSON Data
{
"trx_id": "1cdc9972811129c44c65d3b09e0f891244221468",
"block": 8536139,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-01-16T20:28:09",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "builderofcastles",
"permlink": "re-richq11-departing-social-media-20170116t194958501z",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @onlyvoluntary / bitcoin-memes
lysanderhiggsupvoted (100.00%) @onlyvoluntary / bitcoin-memes
| voter | lysanderhiggs |
| author | onlyvoluntary |
| permlink | bitcoin-memes |
| weight | 10000 (100.00%) |
| Transaction Info | Block #8536087/Trx 82abc9aa65c96fbd503a59115c394dcb9a52ee04 |
View Raw JSON Data
{
"trx_id": "82abc9aa65c96fbd503a59115c394dcb9a52ee04",
"block": 8536087,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2017-01-16T20:25:33",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "onlyvoluntary",
"permlink": "bitcoin-memes",
"weight": 10000
}
]
}| voter | lysanderhiggs |
| author | jacobcwitmer |
| permlink | re-sic-savidicus-re-builderofcastles-re-sic-savidicus-anarchy-celebrities-drama-scandals-and-seriously-why-the-fuck-do-i-have-to-bring-this-up-20161118t082242502z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #6958525/Trx 8745c67ad703c7c2572d2397debd802cf6cb853f |
View Raw JSON Data
{
"trx_id": "8745c67ad703c7c2572d2397debd802cf6cb853f",
"block": 6958525,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-11-22T22:28:09",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "jacobcwitmer",
"permlink": "re-sic-savidicus-re-builderofcastles-re-sic-savidicus-anarchy-celebrities-drama-scandals-and-seriously-why-the-fuck-do-i-have-to-bring-this-up-20161118t082242502z",
"weight": 10000
}
]
}| voter | lysanderhiggs |
| author | sic-savidicus |
| permlink | anarchy-celebrities-drama-scandals-and-seriously-why-the-fuck-do-i-have-to-bring-this-up |
| weight | 10000 (100.00%) |
| Transaction Info | Block #6958382/Trx 0ff43dfaf7386169772ad5e7bff19efec40b4258 |
View Raw JSON Data
{
"trx_id": "0ff43dfaf7386169772ad5e7bff19efec40b4258",
"block": 6958382,
"trx_in_block": 8,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-11-22T22:21:00",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "sic-savidicus",
"permlink": "anarchy-celebrities-drama-scandals-and-seriously-why-the-fuck-do-i-have-to-bring-this-up",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @modprobe / what-i-just-told-rock-the-vote
lysanderhiggsupvoted (100.00%) @modprobe / what-i-just-told-rock-the-vote
| voter | lysanderhiggs |
| author | modprobe |
| permlink | what-i-just-told-rock-the-vote |
| weight | 10000 (100.00%) |
| Transaction Info | Block #6557683/Trx 63535f4c19a721e8547a6513439c9c31718d19b5 |
View Raw JSON Data
{
"trx_id": "63535f4c19a721e8547a6513439c9c31718d19b5",
"block": 6557683,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-11-09T00:09:39",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "modprobe",
"permlink": "what-i-just-told-rock-the-vote",
"weight": 10000
}
]
}derekjonesupvoted (100.00%) @lysanderhiggs / coercive-consent
derekjonesupvoted (100.00%) @lysanderhiggs / coercive-consent
| voter | derekjones |
| author | lysanderhiggs |
| permlink | coercive-consent |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4733333/Trx c7897c4f11e434d2bea27e3aa9381c6f96a8afd7 |
View Raw JSON Data
{
"trx_id": "c7897c4f11e434d2bea27e3aa9381c6f96a8afd7",
"block": 4733333,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-09-06T12:34:39",
"op": [
"vote",
{
"voter": "derekjones",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"weight": 10000
}
]
}lysanderhiggsreceived 0.177 SBD, 0.377 SP author reward for @lysanderhiggs / re-modprobe-food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends-20160829t040546390z
lysanderhiggsreceived 0.177 SBD, 0.377 SP author reward for @lysanderhiggs / re-modprobe-food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends-20160829t040546390z
| author | lysanderhiggs |
| permlink | re-modprobe-food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends-20160829t040546390z |
| sbd payout | 0.177 SBD |
| steem payout | 0.000 STEEM |
| vesting payout | 614.649112 VESTS |
| Transaction Info | Block #4534763/Virtual Operation #146 |
View Raw JSON Data
{
"trx_id": "0000000000000000000000000000000000000000",
"block": 4534763,
"trx_in_block": 4294967295,
"op_in_trx": 0,
"virtual_op": 146,
"timestamp": "2016-08-30T14:40:21",
"op": [
"author_reward",
{
"author": "lysanderhiggs",
"permlink": "re-modprobe-food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends-20160829t040546390z",
"sbd_payout": "0.177 SBD",
"steem_payout": "0.000 STEEM",
"vesting_payout": "614.649112 VESTS"
}
]
}| voter | theoretical |
| author | lysanderhiggs |
| permlink | re-modprobe-food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends-20160829t040546390z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4522345/Trx 8ddf7f5d4a60553dbf8110929370ba037e36b5cf |
View Raw JSON Data
{
"trx_id": "8ddf7f5d4a60553dbf8110929370ba037e36b5cf",
"block": 4522345,
"trx_in_block": 2,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-30T04:14:30",
"op": [
"vote",
{
"voter": "theoretical",
"author": "lysanderhiggs",
"permlink": "re-modprobe-food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends-20160829t040546390z",
"weight": 10000
}
]
}| voter | modprobe |
| author | lysanderhiggs |
| permlink | re-modprobe-food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends-20160829t040546390z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4520043/Trx b958ade53977ef5af68da5cdad6fb5eeae486319 |
View Raw JSON Data
{
"trx_id": "b958ade53977ef5af68da5cdad6fb5eeae486319",
"block": 4520043,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-30T02:19:12",
"op": [
"vote",
{
"voter": "modprobe",
"author": "lysanderhiggs",
"permlink": "re-modprobe-food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends-20160829t040546390z",
"weight": 10000
}
]
}| parent author | modprobe |
| parent permlink | food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends |
| author | lysanderhiggs |
| permlink | re-modprobe-food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends-20160829t040546390z |
| title | |
| body | This a good illustration of the "Road to hell being paved with good intentions" concept. In What is Seen and What is Unseen, (I think that is the title) Bastiat expounds on the unseen consequnces of certain actions. I just wonder how much of our society functions on the notion of some people willfully avoiding looking for unseen consequenses, while trying to distract and shame others from considering them too. |
| json metadata | {"tags":["life"]} |
| Transaction Info | Block #4493423/Trx fe22841f9aba7d85042fe3b9f2a7c8ae0d891540 |
View Raw JSON Data
{
"trx_id": "fe22841f9aba7d85042fe3b9f2a7c8ae0d891540",
"block": 4493423,
"trx_in_block": 2,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-29T04:05:51",
"op": [
"comment",
{
"parent_author": "modprobe",
"parent_permlink": "food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends",
"author": "lysanderhiggs",
"permlink": "re-modprobe-food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends-20160829t040546390z",
"title": "",
"body": "This a good illustration of the \"Road to hell being paved with good intentions\" concept.\nIn What is Seen and What is Unseen, (I think that is the title) Bastiat expounds on the unseen consequnces of certain actions. I just wonder how much of our society functions on the notion of some people willfully avoiding looking for unseen consequenses, while trying to distract and shame others from considering them too.",
"json_metadata": "{\"tags\":[\"life\"]}"
}
]
}| voter | lysanderhiggs |
| author | modprobe |
| permlink | food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4493307/Trx 416c5fd807cd815f0ac26082541d0bd50782a9c2 |
View Raw JSON Data
{
"trx_id": "416c5fd807cd815f0ac26082541d0bd50782a9c2",
"block": 4493307,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-29T04:00:03",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "modprobe",
"permlink": "food-for-thought-the-ends-do-not-justify-the-means-but-do-the-means-justify-the-ends",
"weight": 10000
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | When we hear the phrase, "No means no," we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected. While this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. As we go through our daily lives as "free" people, how often is our NO disregarded with just a dash of violent threats? If you take the risk of driving without a seatbelt, can you say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say, "No thanks. I'd rather give my money to these other people whom I think do a better job?" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your "NO" be respected? While rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coercion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the "No" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators. While many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someone's rights in the other scenarios listed? How can it be bad to disrespect a person's "No" in one case, but perfectly ok to disrespect that same person's "No" in another? |
| json metadata | {"tags":["consent","freedom","voluntaryism"]} |
| Transaction Info | Block #4482346/Trx cda3accf382f5337f947e369e964f67bd6af6b06 |
View Raw JSON Data
{
"trx_id": "cda3accf382f5337f947e369e964f67bd6af6b06",
"block": 4482346,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T18:51:33",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "When we hear the phrase, \"No means no,\" we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected.\n\nWhile this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. \n\nAs we go through our daily lives as \"free\" people, how often is our NO disregarded with just a dash of violent threats? \n\nIf you take the risk of driving without a seatbelt, can you say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say, \"No thanks. I'd rather give my money to these other people whom I think do a better job?\" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your \"NO\" be respected? \n\nWhile rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coercion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the \"No\" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators.\n\nWhile many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someone's rights in the other scenarios listed?\n\nHow can it be bad to disrespect a person's \"No\" in one case, but perfectly ok to disrespect that same person's \"No\" in another?",
"json_metadata": "{\"tags\":[\"consent\",\"freedom\",\"voluntaryism\"]}"
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | @@ -1762,17 +1762,17 @@ of coer -s +c ion that |
| json metadata | {"tags":["consent","freedom","voluntaryism"]} |
| Transaction Info | Block #4482314/Trx dc2083f48c296e9b2416b40b86fa245b8c9ac091 |
View Raw JSON Data
{
"trx_id": "dc2083f48c296e9b2416b40b86fa245b8c9ac091",
"block": 4482314,
"trx_in_block": 4,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T18:49:57",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "@@ -1762,17 +1762,17 @@\n of coer\n-s\n+c\n ion that\n",
"json_metadata": "{\"tags\":[\"consent\",\"freedom\",\"voluntaryism\"]}"
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | @@ -2468,16 +2468,17 @@ someone +' s rights |
| json metadata | {"tags":["consent","freedom","voluntaryism"]} |
| Transaction Info | Block #4480210/Trx 76e908b658dca3790d201e0388f0c44e781e360a |
View Raw JSON Data
{
"trx_id": "76e908b658dca3790d201e0388f0c44e781e360a",
"block": 4480210,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T17:04:33",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "@@ -2468,16 +2468,17 @@\n someone\n+'\n s rights\n",
"json_metadata": "{\"tags\":[\"consent\",\"freedom\",\"voluntaryism\"]}"
}
]
}| parent author | infovore |
| parent permlink | steemmag-steemit-s-weekend-digest-mega-edition-7-falling-prices-and-superchargers-of-steem-chats-with-the-lazlo-of-steem |
| author | lysanderhiggs |
| permlink | re-infovore-steemmag-steemit-s-weekend-digest-mega-edition-7-falling-prices-and-superchargers-of-steem-chats-with-the-lazlo-of-steem-20160828t162212346z |
| title | |
| body | Just out of curiosity, how do you imbed pictures and video into an article like you have with this one? |
| json metadata | {"tags":["steemmag"]} |
| Transaction Info | Block #4479365/Trx 7894e44b43029a0f15e0dcb3f5854c48b3f5cd3a |
View Raw JSON Data
{
"trx_id": "7894e44b43029a0f15e0dcb3f5854c48b3f5cd3a",
"block": 4479365,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T16:22:18",
"op": [
"comment",
{
"parent_author": "infovore",
"parent_permlink": "steemmag-steemit-s-weekend-digest-mega-edition-7-falling-prices-and-superchargers-of-steem-chats-with-the-lazlo-of-steem",
"author": "lysanderhiggs",
"permlink": "re-infovore-steemmag-steemit-s-weekend-digest-mega-edition-7-falling-prices-and-superchargers-of-steem-chats-with-the-lazlo-of-steem-20160828t162212346z",
"title": "",
"body": "Just out of curiosity, how do you imbed pictures and video into an article like you have with this one?",
"json_metadata": "{\"tags\":[\"steemmag\"]}"
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | When we hear the phrase, "No means no," we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected. While this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. As we go through our daily lives as "free" people, how often is our NO disregarded with just a dash of violent threats? If you take the risk of driving without a seatbelt, can you say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say, "No thanks. I'd rather give my money to these other people whom I think do a better job?" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your "NO" be respected? While rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the "No" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators. While many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed? How can it be bad to disrespect a person's "No" in one case, but perfectly ok to disrespect that same person's "No" in another? |
| json metadata | {"tags":["consent","freedom","voluntaryism"]} |
| Transaction Info | Block #4479283/Trx a54beec0347ee68cdcc7ed109232bf7b4c0fd521 |
View Raw JSON Data
{
"trx_id": "a54beec0347ee68cdcc7ed109232bf7b4c0fd521",
"block": 4479283,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T16:18:12",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "When we hear the phrase, \"No means no,\" we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected.\n\nWhile this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. \n\nAs we go through our daily lives as \"free\" people, how often is our NO disregarded with just a dash of violent threats? \n\nIf you take the risk of driving without a seatbelt, can you say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say, \"No thanks. I'd rather give my money to these other people whom I think do a better job?\" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your \"NO\" be respected? \n\nWhile rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the \"No\" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators.\n\nWhile many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed?\n\nHow can it be bad to disrespect a person's \"No\" in one case, but perfectly ok to disrespect that same person's \"No\" in another?",
"json_metadata": "{\"tags\":[\"consent\",\"freedom\",\"voluntaryism\"]}"
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | @@ -752,16 +752,19 @@ a dash +of violent @@ -1126,10 +1126,10 @@ say - , + %22No |
| json metadata | {"tags":["consent","freedom","voluntaryism"]} |
| Transaction Info | Block #4478524/Trx 8f68e68f1364ecd09dccee2776c1ccf429921f27 |
View Raw JSON Data
{
"trx_id": "8f68e68f1364ecd09dccee2776c1ccf429921f27",
"block": 4478524,
"trx_in_block": 2,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T15:40:15",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "@@ -752,16 +752,19 @@\n a dash \n+of \n violent \n@@ -1126,10 +1126,10 @@\n say\n- \n ,\n+ \n %22No \n",
"json_metadata": "{\"tags\":[\"consent\",\"freedom\",\"voluntaryism\"]}"
}
]
}fmickelsonupvoted (100.00%) @lysanderhiggs / coercive-consent
fmickelsonupvoted (100.00%) @lysanderhiggs / coercive-consent
| voter | fmickelson |
| author | lysanderhiggs |
| permlink | coercive-consent |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4478228/Trx a4d6821077714066e15dbfd3e84dedc61c431731 |
View Raw JSON Data
{
"trx_id": "a4d6821077714066e15dbfd3e84dedc61c431731",
"block": 4478228,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T15:25:27",
"op": [
"vote",
{
"voter": "fmickelson",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"weight": 10000
}
]
}| voter | lysanderhiggs |
| author | onetree |
| permlink | re-lukestokes-re-sterlinluxan-therapeutic-activism-unfucking-the-world-a-handbook-on-calming-fear-20160828t034749240z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4477712/Trx 4fa64b830586ee626ea9921e5d89f610f9fdea14 |
View Raw JSON Data
{
"trx_id": "4fa64b830586ee626ea9921e5d89f610f9fdea14",
"block": 4477712,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T14:59:39",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "onetree",
"permlink": "re-lukestokes-re-sterlinluxan-therapeutic-activism-unfucking-the-world-a-handbook-on-calming-fear-20160828t034749240z",
"weight": 10000
}
]
}| voter | lysanderhiggs |
| author | lukestokes |
| permlink | re-sterlinluxan-therapeutic-activism-unfucking-the-world-a-handbook-on-calming-fear-20160827t201306061z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4477706/Trx 96e657527bfbd8e07bcf8de4cb46a12c5703c4ba |
View Raw JSON Data
{
"trx_id": "96e657527bfbd8e07bcf8de4cb46a12c5703c4ba",
"block": 4477706,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T14:59:21",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "lukestokes",
"permlink": "re-sterlinluxan-therapeutic-activism-unfucking-the-world-a-handbook-on-calming-fear-20160827t201306061z",
"weight": 10000
}
]
}| voter | lysanderhiggs |
| author | sterlinluxan |
| permlink | therapeutic-activism-unfucking-the-world-a-handbook-on-calming-fear |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4477696/Trx aed47a7b16ca38e94f0b294101514118c874da07 |
View Raw JSON Data
{
"trx_id": "aed47a7b16ca38e94f0b294101514118c874da07",
"block": 4477696,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T14:58:51",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "sterlinluxan",
"permlink": "therapeutic-activism-unfucking-the-world-a-handbook-on-calming-fear",
"weight": 10000
}
]
}lysanderhiggsupvoted (100.00%) @tom1gorman / there-ought-to-be-a-law
lysanderhiggsupvoted (100.00%) @tom1gorman / there-ought-to-be-a-law
| voter | lysanderhiggs |
| author | tom1gorman |
| permlink | there-ought-to-be-a-law |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4477561/Trx b3685136f4a25d54d24d9b082f763ee9f7fc0dab |
View Raw JSON Data
{
"trx_id": "b3685136f4a25d54d24d9b082f763ee9f7fc0dab",
"block": 4477561,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T14:52:03",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "tom1gorman",
"permlink": "there-ought-to-be-a-law",
"weight": 10000
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | When we hear the phrase, "No means no," we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected. While this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. As we go through our daily lives as "free" people, how often is our NO disregarded with just a dash violent threats? If you take the risk of driving without a seatbelt, can you say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,"No thanks. I'd rather give my money to these other people whom I think do a better job?" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your "NO" be respected? While rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the "No" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators. While many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed? How can it be bad to disrespect a person's "No" in one case, but perfectly ok to disrespect that same person's "No" in another? |
| json metadata | {"tags":["freedom","voluntaryism","consent"]} |
| Transaction Info | Block #4477548/Trx 26abfe389dc546e51fce42a9f6690f60268ce0fb |
View Raw JSON Data
{
"trx_id": "26abfe389dc546e51fce42a9f6690f60268ce0fb",
"block": 4477548,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T14:51:24",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "When we hear the phrase, \"No means no,\" we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected.\n\nWhile this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. \n\nAs we go through our daily lives as \"free\" people, how often is our NO disregarded with just a dash violent threats? \n\nIf you take the risk of driving without a seatbelt, can you say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,\"No thanks. I'd rather give my money to these other people whom I think do a better job?\" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your \"NO\" be respected? \n\nWhile rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the \"No\" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators.\n\nWhile many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed?\n\nHow can it be bad to disrespect a person's \"No\" in one case, but perfectly ok to disrespect that same person's \"No\" in another?",
"json_metadata": "{\"tags\":[\"freedom\",\"voluntaryism\",\"consent\"]}"
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | When we hear the phrase, "No means no," we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected. While this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. As we go through our daily lives as "free" people, how often is our NO disregarded with just a dash violent threats? If you take the risk of driving without a seatbelt, can you say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,"No thanks. I'd rather give my money to these other people whom I think do a better job?" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your "NO" be respected? While rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the "No" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators. While many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed? How can it be bad to disrespect a person's "No" in one case, but perfectly ok to disrespect that same person's "No" in another? |
| json metadata | {"tags":["","freedom","voluntaryism","consent"]} |
| Transaction Info | Block #4477540/Trx a3242b26ea38c9078c83dbc150cc7cad6fcaadb3 |
View Raw JSON Data
{
"trx_id": "a3242b26ea38c9078c83dbc150cc7cad6fcaadb3",
"block": 4477540,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T14:51:00",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "When we hear the phrase, \"No means no,\" we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected.\n\nWhile this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. \n\nAs we go through our daily lives as \"free\" people, how often is our NO disregarded with just a dash violent threats? \n\nIf you take the risk of driving without a seatbelt, can you say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,\"No thanks. I'd rather give my money to these other people whom I think do a better job?\" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your \"NO\" be respected? \n\nWhile rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the \"No\" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators.\n\nWhile many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed?\n\nHow can it be bad to disrespect a person's \"No\" in one case, but perfectly ok to disrespect that same person's \"No\" in another?",
"json_metadata": "{\"tags\":[\"\",\"freedom\",\"voluntaryism\",\"consent\"]}"
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | When we hear the phrase, "No means no," we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected. While this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. As we go through our daily lives as "free" people, how often is our NO disregarded with just a dash violent threats? If you take the risk of driving without a seatbelt, can you say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,"No thanks. I'd rather give my money to these other people whom I think do a better job?" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your "NO" be respected? While rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the "No" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators. While many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed? How can it be bad to disrespect a person's "No" in one case, but perfectly ok to disrespect that same person's "No" in another? |
| json metadata | {"tags":["freedom","consent","voluntaryism"]} |
| Transaction Info | Block #4477518/Trx b887068069813dfb54ac2c76b89f8b00bbe4ee16 |
View Raw JSON Data
{
"trx_id": "b887068069813dfb54ac2c76b89f8b00bbe4ee16",
"block": 4477518,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T14:49:54",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "When we hear the phrase, \"No means no,\" we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected.\n\nWhile this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. \n\nAs we go through our daily lives as \"free\" people, how often is our NO disregarded with just a dash violent threats? \n\nIf you take the risk of driving without a seatbelt, can you say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,\"No thanks. I'd rather give my money to these other people whom I think do a better job?\" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your \"NO\" be respected? \n\nWhile rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the \"No\" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators.\n\nWhile many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed?\n\nHow can it be bad to disrespect a person's \"No\" in one case, but perfectly ok to disrespect that same person's \"No\" in another?",
"json_metadata": "{\"tags\":[\"freedom\",\"consent\",\"voluntaryism\"]}"
}
]
}mitchcupvoted (100.00%) @lysanderhiggs / coercive-consent
mitchcupvoted (100.00%) @lysanderhiggs / coercive-consent
| voter | mitchc |
| author | lysanderhiggs |
| permlink | coercive-consent |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4472704/Trx 61c21992132f655d54c43a826673d93fa0544790 |
View Raw JSON Data
{
"trx_id": "61c21992132f655d54c43a826673d93fa0544790",
"block": 4472704,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T10:48:57",
"op": [
"vote",
{
"voter": "mitchc",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"weight": 10000
}
]
}| voter | lysanderhiggs |
| author | fmickelson |
| permlink | re-lysanderhiggs-re-fmickelson-what-motivates-you-20160825t033319558z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4471633/Trx 357999012538b9f85f4e8a9c03d80a3a649af2e4 |
View Raw JSON Data
{
"trx_id": "357999012538b9f85f4e8a9c03d80a3a649af2e4",
"block": 4471633,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T09:55:09",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "fmickelson",
"permlink": "re-lysanderhiggs-re-fmickelson-what-motivates-you-20160825t033319558z",
"weight": 10000
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | @@ -827,18 +827,19 @@ lt, can -to +you say no |
| json metadata | {"tags":["consent","voluntaryism"]} |
| Transaction Info | Block #4470838/Trx 90cdd37dca1b2f68c1b5137a3697b1de2490e359 |
View Raw JSON Data
{
"trx_id": "90cdd37dca1b2f68c1b5137a3697b1de2490e359",
"block": 4470838,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T09:15:15",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "@@ -827,18 +827,19 @@\n lt, can \n-to\n+you\n say no \n",
"json_metadata": "{\"tags\":[\"consent\",\"voluntaryism\"]}"
}
]
}lysanderhiggsupvoted (100.00%) @charleshosk / ode-to-the-contrarian-artifacts
lysanderhiggsupvoted (100.00%) @charleshosk / ode-to-the-contrarian-artifacts
| voter | lysanderhiggs |
| author | charleshosk |
| permlink | ode-to-the-contrarian-artifacts |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4470781/Trx d90eca32d578d9b7cacd0f027bf1623e9b52327e |
View Raw JSON Data
{
"trx_id": "d90eca32d578d9b7cacd0f027bf1623e9b52327e",
"block": 4470781,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T09:12:24",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "charleshosk",
"permlink": "ode-to-the-contrarian-artifacts",
"weight": 10000
}
]
}lysanderhiggscustom json: follow
lysanderhiggscustom json: follow
| required auths | [] |
| required posting auths | ["lysanderhiggs"] |
| id | follow |
| json | {"follower":"lysanderhiggs","following":"derekjones","what":["blog"]} |
| Transaction Info | Block #4470587/Trx cb61a014d0eb1952ac79420fa9c32ab46f8febc7 |
View Raw JSON Data
{
"trx_id": "cb61a014d0eb1952ac79420fa9c32ab46f8febc7",
"block": 4470587,
"trx_in_block": 2,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T09:02:42",
"op": [
"custom_json",
{
"required_auths": [],
"required_posting_auths": [
"lysanderhiggs"
],
"id": "follow",
"json": "{\"follower\":\"lysanderhiggs\",\"following\":\"derekjones\",\"what\":[\"blog\"]}"
}
]
}lysanderhiggscustom json: follow
lysanderhiggscustom json: follow
| required auths | [] |
| required posting auths | ["lysanderhiggs"] |
| id | follow |
| json | {"follower":"lysanderhiggs","following":"fmickelson","what":["blog"]} |
| Transaction Info | Block #4470586/Trx 03a6055687287a1a275304ae8535604206ef5755 |
View Raw JSON Data
{
"trx_id": "03a6055687287a1a275304ae8535604206ef5755",
"block": 4470586,
"trx_in_block": 2,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T09:02:39",
"op": [
"custom_json",
{
"required_auths": [],
"required_posting_auths": [
"lysanderhiggs"
],
"id": "follow",
"json": "{\"follower\":\"lysanderhiggs\",\"following\":\"fmickelson\",\"what\":[\"blog\"]}"
}
]
}lysanderhiggscustom json: follow
lysanderhiggscustom json: follow
| required auths | [] |
| required posting auths | ["lysanderhiggs"] |
| id | follow |
| json | {"follower":"lysanderhiggs","following":"nihilism","what":["blog"]} |
| Transaction Info | Block #4470585/Trx afe2334e059fc02790968b90023043c2936b53e1 |
View Raw JSON Data
{
"trx_id": "afe2334e059fc02790968b90023043c2936b53e1",
"block": 4470585,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T09:02:36",
"op": [
"custom_json",
{
"required_auths": [],
"required_posting_auths": [
"lysanderhiggs"
],
"id": "follow",
"json": "{\"follower\":\"lysanderhiggs\",\"following\":\"nihilism\",\"what\":[\"blog\"]}"
}
]
}lysanderhiggsupvoted (100.00%) @calaber24p / why-have-we-as-a-nation-given-up-our-right-to-privacy
lysanderhiggsupvoted (100.00%) @calaber24p / why-have-we-as-a-nation-given-up-our-right-to-privacy
| voter | lysanderhiggs |
| author | calaber24p |
| permlink | why-have-we-as-a-nation-given-up-our-right-to-privacy |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4469394/Trx b2ab23f4ea9776ecf5b2154953daf34eb46f480e |
View Raw JSON Data
{
"trx_id": "b2ab23f4ea9776ecf5b2154953daf34eb46f480e",
"block": 4469394,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T08:02:42",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "calaber24p",
"permlink": "why-have-we-as-a-nation-given-up-our-right-to-privacy",
"weight": 10000
}
]
}| voter | lysanderhiggs |
| author | neilstrauss |
| permlink | re-calaber24p-why-have-we-as-a-nation-given-up-our-right-to-privacy-20160827t201124227z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4469388/Trx 42a06b587a360b6b47339d4c3c5a4c9c90067f77 |
View Raw JSON Data
{
"trx_id": "42a06b587a360b6b47339d4c3c5a4c9c90067f77",
"block": 4469388,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T08:02:24",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "neilstrauss",
"permlink": "re-calaber24p-why-have-we-as-a-nation-given-up-our-right-to-privacy-20160827t201124227z",
"weight": 10000
}
]
}lysanderhiggscustom json: follow
lysanderhiggscustom json: follow
| required auths | [] |
| required posting auths | ["lysanderhiggs"] |
| id | follow |
| json | {"follower":"lysanderhiggs","following":"lupinate","what":["blog"]} |
| Transaction Info | Block #4469283/Trx f9f505c2292843c39f38afb9f5785619f9f003eb |
View Raw JSON Data
{
"trx_id": "f9f505c2292843c39f38afb9f5785619f9f003eb",
"block": 4469283,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T07:57:09",
"op": [
"custom_json",
{
"required_auths": [],
"required_posting_auths": [
"lysanderhiggs"
],
"id": "follow",
"json": "{\"follower\":\"lysanderhiggs\",\"following\":\"lupinate\",\"what\":[\"blog\"]}"
}
]
}lysanderhiggsupvoted (100.00%) @lupinate / anarchic-discussions-free-market-education
lysanderhiggsupvoted (100.00%) @lupinate / anarchic-discussions-free-market-education
| voter | lysanderhiggs |
| author | lupinate |
| permlink | anarchic-discussions-free-market-education |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4469234/Trx dbd8c5f786c0833c1bb74792034bfef7fdf419e9 |
View Raw JSON Data
{
"trx_id": "dbd8c5f786c0833c1bb74792034bfef7fdf419e9",
"block": 4469234,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T07:54:42",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "lupinate",
"permlink": "anarchic-discussions-free-market-education",
"weight": 10000
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | When we hear the phrase, "No means no," we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected. While this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. As we go through our daily lives as "free" people, how often is our NO disregarded with just a dash violent threats? If you take the risk of driving without a seatbelt, can to say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,"No thanks. I'd rather give my money to these other people whom I think do a better job?" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your "NO" be respected? While rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the "No" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators. While many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed? How can it be bad to disrespect a person's "No" in one case, but perfectly ok to disrespect that same person's "No" in another? |
| json metadata | {"tags":["consent","voluntaryism"]} |
| Transaction Info | Block #4468950/Trx a365bb91766b8cf5e360ae9d0939c1e620b90cd5 |
View Raw JSON Data
{
"trx_id": "a365bb91766b8cf5e360ae9d0939c1e620b90cd5",
"block": 4468950,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T07:40:24",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "When we hear the phrase, \"No means no,\" we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected.\n\nWhile this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. \n\nAs we go through our daily lives as \"free\" people, how often is our NO disregarded with just a dash violent threats? \n\nIf you take the risk of driving without a seatbelt, can to say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,\"No thanks. I'd rather give my money to these other people whom I think do a better job?\" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your \"NO\" be respected? \n\nWhile rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the \"No\" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators.\n\nWhile many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed?\n\nHow can it be bad to disrespect a person's \"No\" in one case, but perfectly ok to disrespect that same person's \"No\" in another?",
"json_metadata": "{\"tags\":[\"consent\",\"voluntaryism\"]}"
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | When we hear the phrase, "No means no," we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected. While this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. As we go through our daily lives as "free" people, how often is our NO disregarded with just a dash violent threats? If you take the risk of driving without a seatbelt, can to say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,"No thanks. I'd rather give my money to these other people whom I think do a better job?" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your "NO" be respected? While rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the "No" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators. While many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed? How can it be bad to disrespect a person's "No" in one case, but perfectly ok to disrespect that same person's "No" in another? |
| json metadata | {"tags":["consent","voluntaryism"]} |
| Transaction Info | Block #4468716/Trx 7cb98447a2103e889e8aedc50371e5df1ed6e2ab |
View Raw JSON Data
{
"trx_id": "7cb98447a2103e889e8aedc50371e5df1ed6e2ab",
"block": 4468716,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T07:28:42",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "When we hear the phrase, \"No means no,\" we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected.\n\nWhile this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. \n\nAs we go through our daily lives as \"free\" people, how often is our NO disregarded with just a dash violent threats? \n\nIf you take the risk of driving without a seatbelt, can to say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,\"No thanks. I'd rather give my money to these other people whom I think do a better job?\" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your \"NO\" be respected? \n\nWhile rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the \"No\" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators.\n\nWhile many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed?\n\nHow can it be bad to disrespect a person's \"No\" in one case, but perfectly ok to disrespect that same person's \"No\" in another?",
"json_metadata": "{\"tags\":[\"consent\",\"voluntaryism\"]}"
}
]
}lysanderhiggsupvoted (100.00%) @lysanderhiggs / coercive-consent
lysanderhiggsupvoted (100.00%) @lysanderhiggs / coercive-consent
| voter | lysanderhiggs |
| author | lysanderhiggs |
| permlink | coercive-consent |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4468689/Trx 2ce720abfb73b10890ab4e02d4fbf74d537600e4 |
View Raw JSON Data
{
"trx_id": "2ce720abfb73b10890ab4e02d4fbf74d537600e4",
"block": 4468689,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T07:27:21",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"weight": 10000
}
]
}lysanderhiggspublished a new post: coercive-consent
lysanderhiggspublished a new post: coercive-consent
| parent author | |
| parent permlink | consent |
| author | lysanderhiggs |
| permlink | coercive-consent |
| title | Coercive Consent |
| body | When we hear the phrase, "No means no," we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected. While this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. As we go through our daily lives as "free" people, how often is our NO disregarded with just a dash violent threats? If you take the risk of driving without a seatbelt, can to say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,"No thanks. I'd rather give my money to these other people whom I think do a better job?" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your "NO" be respected? While rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the "No" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators. While many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed? How can it be bad to disrespect a person's "No" in one case, but perfectly ok to disrespect that same person's "No" in another? |
| json metadata | {"tags":["consent","voluntaryism"]} |
| Transaction Info | Block #4468689/Trx 2ce720abfb73b10890ab4e02d4fbf74d537600e4 |
View Raw JSON Data
{
"trx_id": "2ce720abfb73b10890ab4e02d4fbf74d537600e4",
"block": 4468689,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-28T07:27:21",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "consent",
"author": "lysanderhiggs",
"permlink": "coercive-consent",
"title": "Coercive Consent",
"body": "When we hear the phrase, \"No means no,\" we usually couch this in the context of sexual interactions. We nod in agreement with the idea that someone's body is sexually inviolate. We choose who has access to it and who doesn't. If we don't want to give ourselves to someone, that person has no right to our body. We also tend to nod in agreement with one's right to defend (even violently) against bad actors who would try to violate our bodies in a sexual manner. The NO must be respected.\n\nWhile this certainly makes sense in this scenario, how far do we allow ourselves and others to expand this concept beyond the sexual realm? Not very far, I think. \n\nAs we go through our daily lives as \"free\" people, how often is our NO disregarded with just a dash violent threats? \n\nIf you take the risk of driving without a seatbelt, can to say no to the guy with the gun when he orders you to give his bosses $200? Will you be met with threats or actual violence if you do not consent? If you do not like people taking money from you to spend in ways you do not want or agree with, will these people leave you alone if you say ,\"No thanks. I'd rather give my money to these other people whom I think do a better job?\" If your actions neither harm nor interfere with the rights others, does any particular group of people have the right to use threats or violence against you, regardless of your opposition to THEIR interference? In any of these scenarios, will your \"NO\" be respected? \n\nWhile rape is a traumatizing experience that scars the victim regardless of their compliance with their perpertrators, it is easy to see the differences between sexual assault and having to pay for a ticket. What is sometimes obscured, however, are the similar mechanisms of coersion that are used to perpetrate both behaviors. Both use threats or violence to achieve the end result. Both can lead to further violence or even death for noncompliance. Both are a violation of another's property. In both cases, the \"No\" is disregarded with violent intent, while the victim's property is violated at the mercy of their violators.\n\nWhile many will agree that perpetrators of violent sexual assault are deserving of violent retribution, what of the perpetrators that violently violate the consent of others through permission from third parties? What makes the violation of rights evil in one set of circumstances, yet approved as good with the same dynamics of violence to violate someones rights in the other scenarios listed?\n\nHow can it be bad to disrespect a person's \"No\" in one case, but perfectly ok to disrespect that same person's \"No\" in another?",
"json_metadata": "{\"tags\":[\"consent\",\"voluntaryism\"]}"
}
]
}| parent author | lysanderhiggs |
| parent permlink | re-fmickelson-what-motivates-you-20160825t021605151z |
| author | fmickelson |
| permlink | re-lysanderhiggs-re-fmickelson-what-motivates-you-20160825t033319558z |
| title | |
| body | First of all, thank you for the input! It is always nice to know how I can do things better. My views come from many different places. I live in a very rural place, where your reputation may very well be your most valuable asset. People's actions have consequences beyond just the person helped/wronged. People pay attention and know who to trust and who not to. I will come back to this thought. I have also worked for people who were just starting businesses and started my own business. I have seen first hand how much work it is to try to abide by, and fulfill all the government's rules and regulations. There was also the limiting factor of regulations. For example, I own a coffee shop. Many of my customers like my baking and would by fresh pies and baked goods, if I would offer them at my store. However, regulation says that I have to have a certified kitchen in order to sell baked goods. It would benefit my customers and myself, but the government says no. Put that thought on hold. We will return to it, also. I serve on a local board here. Now, I have served on different boards and some meetings I just dreaded going to. People would fight tooth and nail for the way they wanted a vote to go and it could get downright ugly. Those boards were no fun to be on. However, the board I am on right now, decided that if we worked hard enough, we could take alright ideas and make them good enough we could all support them or we wouldn't do them. We don't accept anything less than a unanimous vote. That makes every vote count! The thing that I find so interesting is that we do not fight. We spend no time worrying about who will win a vote. We just work on ideas and are creative. Rather than getting upset about ideas that we don't quite like, we point out what is desirable and what is not and make it into something we all love. Taking that perspective of no idea is so great that it should pass without full support, I started looking at the fights that are put up for elections. I looked at the sheer ugliness of them, and I couldn't help but wonder if there was a better way. Well, going back to the beginning, I started looking at all the government takes in the form of sales tax, income tax, social security, Medicare,...the list goes on and on. Then I tried to see how that benefited me and most of what I found were more regulations. It was like the government charged me to pay itself to also regulate me. However, people say that we need the government and it is there for our good. The frustrating thing in politics, is that it is really hard to trace blame. Few are held accountable and when someone is held accountable one has to wonder if they were the scapegoat! Not like the reputation based system I grew up with. Many people will point to public schools or roads, and give government credit for them. Well, the public schools, (in my opinion) do not accomplish education. So, that is nothing to be proud of. Home schooling or private schooling will get you a better education. As for roads, road construction crews can build roads. What private businesses cannot do, is forcefully take land that isn't theirs, and make a road there. I don't agree with eminent domain, so I guess I am fine with that inability. At this point, I had a friend suggest that we don't need government at all. I disagreed, but the more I looked into it, the more the government looks like a racket and not something we needed at all. Now, we have lots of people who rely on the government in one way or another, so we cannot just do away with it over night. So my vision would be to start building privatized organization to take over what government organizations do now. One great example of this is private police type forces that have regained order where cops had given up. If I get a chance, I will link that article. Educating people to know that we can function without the burdensome government would be another step. I'm sure if we all brainstorm a bit, we can come up with some great ideas that don't involve force. |
| json metadata | {"tags":["motivations"]} |
| Transaction Info | Block #4395643/Trx 8fe4f6e83a0eb1862c8b3b6ea529b686cb5bf797 |
View Raw JSON Data
{
"trx_id": "8fe4f6e83a0eb1862c8b3b6ea529b686cb5bf797",
"block": 4395643,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-25T18:05:57",
"op": [
"comment",
{
"parent_author": "lysanderhiggs",
"parent_permlink": "re-fmickelson-what-motivates-you-20160825t021605151z",
"author": "fmickelson",
"permlink": "re-lysanderhiggs-re-fmickelson-what-motivates-you-20160825t033319558z",
"title": "",
"body": "First of all, thank you for the input! It is always nice to know how I can do things better.\n\nMy views come from many different places. I live in a very rural place, where your reputation may very well be your most valuable asset. People's actions have consequences beyond just the person helped/wronged. People pay attention and know who to trust and who not to. I will come back to this thought.\n\nI have also worked for people who were just starting businesses and started my own business. I have seen first hand how much work it is to try to abide by, and fulfill all the government's rules and regulations. There was also the limiting factor of regulations. For example, I own a coffee shop. Many of my customers like my baking and would by fresh pies and baked goods, if I would offer them at my store. However, regulation says that I have to have a certified kitchen in order to sell baked goods. It would benefit my customers and myself, but the government says no. Put that thought on hold. We will return to it, also. \n\nI serve on a local board here. Now, I have served on different boards and some meetings I just dreaded going to. People would fight tooth and nail for the way they wanted a vote to go and it could get downright ugly. Those boards were no fun to be on. However, the board I am on right now, decided that if we worked hard enough, we could take alright ideas and make them good enough we could all support them or we wouldn't do them. We don't accept anything less than a unanimous vote. That makes every vote count!\n\nThe thing that I find so interesting is that we do not fight. We spend no time worrying about who will win a vote. We just work on ideas and are creative. Rather than getting upset about ideas that we don't quite like, we point out what is desirable and what is not and make it into something we all love.\n\nTaking that perspective of no idea is so great that it should pass without full support, I started looking at the fights that are put up for elections. I looked at the sheer ugliness of them, and I couldn't help but wonder if there was a better way.\n\nWell, going back to the beginning, I started looking at all the government takes in the form of sales tax, income tax, social security, Medicare,...the list goes on and on. Then I tried to see how that benefited me and most of what I found were more regulations. It was like the government charged me to pay itself to also regulate me. However, people say that we need the government and it is there for our good. \n\nThe frustrating thing in politics, is that it is really hard to trace blame. Few are held accountable and when someone is held accountable one has to wonder if they were the scapegoat! Not like the reputation based system I grew up with.\n\nMany people will point to public schools or roads, and give government credit for them. Well, the public schools, (in my opinion) do not accomplish education. So, that is nothing to be proud of. Home schooling or private schooling will get you a better education. As for roads, road construction crews can build roads. What private businesses cannot do, is forcefully take land that isn't theirs, and make a road there. I don't agree with eminent domain, so I guess I am fine with that inability. \n\nAt this point, I had a friend suggest that we don't need government at all. I disagreed, but the more I looked into it, the more the government looks like a racket and not something we needed at all.\n\nNow, we have lots of people who rely on the government in one way or another, so we cannot just do away with it over night. So my vision would be to start building privatized organization to take over what government organizations do now.\n\nOne great example of this is private police type forces that have regained order where cops had given up. If I get a chance, I will link that article. Educating people to know that we can function without the burdensome government would be another step. \n\nI'm sure if we all brainstorm a bit, we can come up with some great ideas that don't involve force.",
"json_metadata": "{\"tags\":[\"motivations\"]}"
}
]
}| parent author | lysanderhiggs |
| parent permlink | re-fmickelson-what-motivates-you-20160825t021605151z |
| author | fmickelson |
| permlink | re-lysanderhiggs-re-fmickelson-what-motivates-you-20160825t033319558z |
| title | |
| body | @@ -1028,18 +1028,16 @@ %0A%0AI serv -ic e on a l |
| json metadata | {"tags":["motivations"]} |
| Transaction Info | Block #4379332/Trx 1af47664cd21edc9d580d8f26d239e9cadba64ab |
View Raw JSON Data
{
"trx_id": "1af47664cd21edc9d580d8f26d239e9cadba64ab",
"block": 4379332,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-25T04:15:03",
"op": [
"comment",
{
"parent_author": "lysanderhiggs",
"parent_permlink": "re-fmickelson-what-motivates-you-20160825t021605151z",
"author": "fmickelson",
"permlink": "re-lysanderhiggs-re-fmickelson-what-motivates-you-20160825t033319558z",
"title": "",
"body": "@@ -1028,18 +1028,16 @@\n %0A%0AI serv\n-ic\n e on a l\n",
"json_metadata": "{\"tags\":[\"motivations\"]}"
}
]
}| parent author | lysanderhiggs |
| parent permlink | re-fmickelson-what-motivates-you-20160825t021605151z |
| author | fmickelson |
| permlink | re-lysanderhiggs-re-fmickelson-what-motivates-you-20160825t033319558z |
| title | |
| body | First of all, thank you for the input! It is always nice to know how I can do things better. My views come from many different places. I live in a very rural place, where your reputation may very well be your most valuable asset. People's actions have consequences beyond just the person helped/wronged. People pay attention and know who to trust and who not to. I will come back to this thought. I have also worked for people who were just starting businesses and started my own business. I have seen first hand how much work it is to try to abide by, and fulfill all the government's rules and regulations. There was also the limiting factor of regulations. For example, I own a coffee shop. Many of my customers like my baking and would by fresh pies and baked goods, if I would offer them at my store. However, regulation says that I have to have a certified kitchen in order to sell baked goods. It would benefit my customers and myself, but the government says no. Put that thought on hold. We will return to it, also. I service on a local board here. Now, I have served on different boards and some meetings I just dreaded going to. People would fight tooth and nail for the way they wanted a vote to go and it could get downright ugly. Those boards were no fun to be on. However, the board I am on right now, decided that if we worked hard enough, we could take alright ideas and make them good enough we could all support them or we wouldn't do them. We don't accept anything less than a unanimous vote. That makes every vote count! The thing that I find so interesting is that we do not fight. We spend no time worrying about who will win a vote. We just work on ideas and are creative. Rather than getting upset about ideas that we don't quite like, we point out what is desirable and what is not and make it into something we all love. Taking that perspective of no idea is so great that it should pass without full support, I started looking at the fights that are put up for elections. I looked at the sheer ugliness of them, and I couldn't help but wonder if there was a better way. Well, going back to the beginning, I started looking at all the government takes in the form of sales tax, income tax, social security, Medicare,...the list goes on and on. Then I tried to see how that benefited me and most of what I found were more regulations. It was like the government charged me to pay itself to also regulate me. However, people say that we need the government and it is there for our good. The frustrating thing in politics, is that it is really hard to trace blame. Few are held accountable and when someone is held accountable one has to wonder if they were the scapegoat! Not like the reputation based system I grew up with. Many people will point to public schools or roads, and give government credit for them. Well, the public schools, (in my opinion) do not accomplish education. So, that is nothing to be proud of. Home schooling or private schooling will get you a better education. As for roads, road construction crews can build roads. What private businesses cannot do, is forcefully take land that isn't theirs, and make a road there. I don't agree with eminent domain, so I guess I am fine with that inability. At this point, I had a friend suggest that we don't need government at all. I disagreed, but the more I looked into it, the more the government looks like a racket and not something we needed at all. Now, we have lots of people who rely on the government in one way or another, so we cannot just do away with it over night. So my vision would be to start building privatized organization to take over what government organizations do now. One great example of this is private police type forces that have regained order where cops had given up. If I get a chance, I will link that article. Educating people to know that we can function without the burdensome government would be another step. I'm sure if we all brainstorm a bit, we can come up with some great ideas that don't involve force. |
| json metadata | {"tags":["motivations"]} |
| Transaction Info | Block #4378499/Trx f0ecdf401b7edaa2fa430ff90350ccb8fefded76 |
View Raw JSON Data
{
"trx_id": "f0ecdf401b7edaa2fa430ff90350ccb8fefded76",
"block": 4378499,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-25T03:33:21",
"op": [
"comment",
{
"parent_author": "lysanderhiggs",
"parent_permlink": "re-fmickelson-what-motivates-you-20160825t021605151z",
"author": "fmickelson",
"permlink": "re-lysanderhiggs-re-fmickelson-what-motivates-you-20160825t033319558z",
"title": "",
"body": "First of all, thank you for the input! It is always nice to know how I can do things better.\n\nMy views come from many different places. I live in a very rural place, where your reputation may very well be your most valuable asset. People's actions have consequences beyond just the person helped/wronged. People pay attention and know who to trust and who not to. I will come back to this thought.\n\nI have also worked for people who were just starting businesses and started my own business. I have seen first hand how much work it is to try to abide by, and fulfill all the government's rules and regulations. There was also the limiting factor of regulations. For example, I own a coffee shop. Many of my customers like my baking and would by fresh pies and baked goods, if I would offer them at my store. However, regulation says that I have to have a certified kitchen in order to sell baked goods. It would benefit my customers and myself, but the government says no. Put that thought on hold. We will return to it, also. \n\nI service on a local board here. Now, I have served on different boards and some meetings I just dreaded going to. People would fight tooth and nail for the way they wanted a vote to go and it could get downright ugly. Those boards were no fun to be on. However, the board I am on right now, decided that if we worked hard enough, we could take alright ideas and make them good enough we could all support them or we wouldn't do them. We don't accept anything less than a unanimous vote. That makes every vote count!\n\nThe thing that I find so interesting is that we do not fight. We spend no time worrying about who will win a vote. We just work on ideas and are creative. Rather than getting upset about ideas that we don't quite like, we point out what is desirable and what is not and make it into something we all love.\n\nTaking that perspective of no idea is so great that it should pass without full support, I started looking at the fights that are put up for elections. I looked at the sheer ugliness of them, and I couldn't help but wonder if there was a better way.\n\nWell, going back to the beginning, I started looking at all the government takes in the form of sales tax, income tax, social security, Medicare,...the list goes on and on. Then I tried to see how that benefited me and most of what I found were more regulations. It was like the government charged me to pay itself to also regulate me. However, people say that we need the government and it is there for our good. \n\nThe frustrating thing in politics, is that it is really hard to trace blame. Few are held accountable and when someone is held accountable one has to wonder if they were the scapegoat! Not like the reputation based system I grew up with.\n\nMany people will point to public schools or roads, and give government credit for them. Well, the public schools, (in my opinion) do not accomplish education. So, that is nothing to be proud of. Home schooling or private schooling will get you a better education. As for roads, road construction crews can build roads. What private businesses cannot do, is forcefully take land that isn't theirs, and make a road there. I don't agree with eminent domain, so I guess I am fine with that inability. \n\nAt this point, I had a friend suggest that we don't need government at all. I disagreed, but the more I looked into it, the more the government looks like a racket and not something we needed at all.\n\nNow, we have lots of people who rely on the government in one way or another, so we cannot just do away with it over night. So my vision would be to start building privatized organization to take over what government organizations do now.\n\nOne great example of this is private police type forces that have regained order where cops had given up. If I get a chance, I will link that article. Educating people to know that we can function without the burdensome government would be another step. \n\nI'm sure if we all brainstorm a bit, we can come up with some great ideas that don't involve force.",
"json_metadata": "{\"tags\":[\"motivations\"]}"
}
]
}fmickelsonupvoted (100.00%) @lysanderhiggs / re-fmickelson-what-motivates-you-20160825t021605151z
fmickelsonupvoted (100.00%) @lysanderhiggs / re-fmickelson-what-motivates-you-20160825t021605151z
| voter | fmickelson |
| author | lysanderhiggs |
| permlink | re-fmickelson-what-motivates-you-20160825t021605151z |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4377092/Trx d81acdafae03409f5a71a88474d7328eb5bfda0f |
View Raw JSON Data
{
"trx_id": "d81acdafae03409f5a71a88474d7328eb5bfda0f",
"block": 4377092,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-25T02:21:51",
"op": [
"vote",
{
"voter": "fmickelson",
"author": "lysanderhiggs",
"permlink": "re-fmickelson-what-motivates-you-20160825t021605151z",
"weight": 10000
}
]
}| parent author | fmickelson |
| parent permlink | what-motivates-you |
| author | lysanderhiggs |
| permlink | re-fmickelson-what-motivates-you-20160825t021605151z |
| title | |
| body | What are your ideas of what some of those new things might be or look like? What is YOUR vision. I think this article would be better if you expound on what you would like to see, and the princples, conditions, or circumstances that shape your view. |
| json metadata | {"tags":["motivations"]} |
| Transaction Info | Block #4376978/Trx 2f5a362966183761e4941cd1a6d1d3a71da7b5e4 |
View Raw JSON Data
{
"trx_id": "2f5a362966183761e4941cd1a6d1d3a71da7b5e4",
"block": 4376978,
"trx_in_block": 0,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-25T02:16:09",
"op": [
"comment",
{
"parent_author": "fmickelson",
"parent_permlink": "what-motivates-you",
"author": "lysanderhiggs",
"permlink": "re-fmickelson-what-motivates-you-20160825t021605151z",
"title": "",
"body": "What are your ideas of what some of those new things might be or look like? What is YOUR vision. I think this article would be better if you expound on what you would like to see, and the princples, conditions, or circumstances that shape your view.",
"json_metadata": "{\"tags\":[\"motivations\"]}"
}
]
}lysanderhiggsupvoted (100.00%) @fmickelson / what-motivates-you
lysanderhiggsupvoted (100.00%) @fmickelson / what-motivates-you
| voter | lysanderhiggs |
| author | fmickelson |
| permlink | what-motivates-you |
| weight | 10000 (100.00%) |
| Transaction Info | Block #4376886/Trx 5e5025a31a811c77045eefe8488d4394ca0f1cc8 |
View Raw JSON Data
{
"trx_id": "5e5025a31a811c77045eefe8488d4394ca0f1cc8",
"block": 4376886,
"trx_in_block": 2,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-25T02:11:30",
"op": [
"vote",
{
"voter": "lysanderhiggs",
"author": "fmickelson",
"permlink": "what-motivates-you",
"weight": 10000
}
]
}steemcreated a new account: @lysanderhiggs
steemcreated a new account: @lysanderhiggs
| fee | 3.000 STEEM |
| creator | steem |
| new account name | lysanderhiggs |
| owner | {"weight_threshold":1,"account_auths":[],"key_auths":[["STM64hqpTc8qn1CURWJd8nZLrCAcTiEaRHxn73gYcmNUFUZ2vicb6",1]]} |
| active | {"weight_threshold":1,"account_auths":[],"key_auths":[["STM7fS5gyQ4ozzdwsjzJCtS23Q5naexizmVs8gLkRsd9UwZgCY5yB",1]]} |
| posting | {"weight_threshold":1,"account_auths":[],"key_auths":[["STM7voJv3fCS8eJULhzeff24PLCdE3KaeZpakR5BEXvgDLyKHPDmq",1]]} |
| memo key | STM7aJ92915ESw9ixeuZF1sENW1YY3JdD2CTgCZx9HUdhi1MxfTu3 |
| json metadata | |
| Transaction Info | Block #4376626/Trx 57b1f237a35d92a3a62ba3b56d309c38e70db7a8 |
View Raw JSON Data
{
"trx_id": "57b1f237a35d92a3a62ba3b56d309c38e70db7a8",
"block": 4376626,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2016-08-25T01:58:27",
"op": [
"account_create",
{
"fee": "3.000 STEEM",
"creator": "steem",
"new_account_name": "lysanderhiggs",
"owner": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM64hqpTc8qn1CURWJd8nZLrCAcTiEaRHxn73gYcmNUFUZ2vicb6",
1
]
]
},
"active": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM7fS5gyQ4ozzdwsjzJCtS23Q5naexizmVs8gLkRsd9UwZgCY5yB",
1
]
]
},
"posting": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM7voJv3fCS8eJULhzeff24PLCdE3KaeZpakR5BEXvgDLyKHPDmq",
1
]
]
},
"memo_key": "STM7aJ92915ESw9ixeuZF1sENW1YY3JdD2CTgCZx9HUdhi1MxfTu3",
"json_metadata": ""
}
]
}Manabar
Voting Power100.00%
Downvote Power100.00%
Resource Credits100.00%
Reputation Progress95.87%
{
"voting_manabar": {
"current_mana": 9800,
"last_update_time": 1518071340
},
"downvote_manabar": {
"current_mana": 0,
"last_update_time": 1472090307
},
"rc_account": {
"account": "lysanderhiggs",
"max_rc": "12820187455",
"max_rc_creation_adjustment": {
"amount": "2020748973",
"nai": "@@000000037",
"precision": 6
},
"rc_manabar": {
"current_mana": "12820187455",
"last_update_time": 1537887600
}
}
}Account Metadata
| POSTING JSON METADATA | |
| None | |
| JSON METADATA | |
| None |
{
"posting_json_metadata": {},
"json_metadata": {}
}Auth Keys
Owner
Single Signature
Public Keys
STM64hqpTc8qn1CURWJd8nZLrCAcTiEaRHxn73gYcmNUFUZ2vicb61/1
Active
Single Signature
Public Keys
STM7fS5gyQ4ozzdwsjzJCtS23Q5naexizmVs8gLkRsd9UwZgCY5yB1/1
Posting
Single Signature
Public Keys
STM7voJv3fCS8eJULhzeff24PLCdE3KaeZpakR5BEXvgDLyKHPDmq1/1
Memo
STM7aJ92915ESw9ixeuZF1sENW1YY3JdD2CTgCZx9HUdhi1MxfTu3
{
"owner": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM64hqpTc8qn1CURWJd8nZLrCAcTiEaRHxn73gYcmNUFUZ2vicb6",
1
]
]
},
"active": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM7fS5gyQ4ozzdwsjzJCtS23Q5naexizmVs8gLkRsd9UwZgCY5yB",
1
]
]
},
"posting": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM7voJv3fCS8eJULhzeff24PLCdE3KaeZpakR5BEXvgDLyKHPDmq",
1
]
]
},
"memo": "STM7aJ92915ESw9ixeuZF1sENW1YY3JdD2CTgCZx9HUdhi1MxfTu3"
}Witness Votes
0 / 30
No active witness votes.
[]