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      "author": "steemitboard",
      "body": "Congratulations @hamdiloebis! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@hamdiloebis/birthday2.png</td><td>Happy Birthday! - You are on the Steem blockchain for 2 years!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@hamdiloebis) and compare to others on the [Steem Ranking](https://steemitboard.com/ranking/index.php?name=hamdiloebis)_</sub>\n\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "body": "Congratulations @hamdiloebis! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@hamdiloebis/birthday1.png</td><td>1 Year on Steemit</td></tr></table>\n\n<sub>_[Click here to view your Board of Honor](https://steemitboard.com/@hamdiloebis)_</sub>\n\n\n> Support [SteemitBoard's project](https://steemit.com/@steemitboard)! **[Vote for its witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1)** and **get one more award**!",
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      "author": "hamdiloebis",
      "body": "Malam ini pada tanggal 08/03/2018 Ustad Abdul Somad mengisi ceramah di lapangan bola kaki kampung duren kabupaten aceh tamiang, dalam rangka mengisi acara tablik akbar mempersatukan umat.![WhatsApp Image 2018-03-09 at 01.31.31.jpeg](https://steemitimages.com/DQmW7BDyWKxQMR79HC1UVJRQ9grNHXNWUWYdn8B8e9279hJ/WhatsApp%20Image%202018-03-09%20at%2001.31.31.jpeg)\nSeperti biasa Ustad abdul somad mengisi ceramah dengan tidak membosankan para jamaah itulah salah satu ciri khas dari ustad yang lagi viral di sosmed s ekarang ini.\n![WhatsApp Image 2018-03-09 at 01.31.39.jpeg](https://steemitimages.com/DQmQM67rKxKVsY7oyQepaRW96LKFfsFsFDZ3KuLs1RS5qYy/WhatsApp%20Image%202018-03-09%20at%2001.31.39.jpeg)\nPada acara ini ribuan jamah menghadiri tablik akbar ini dan tidak ketinggalan bapak bupati aceh tamiang, dan para pejabat tinggi aceh tamiang lainnya,\nuntuk melihat video/ceramahnya dapat dilihat di chanel youtube saya, untuk versi full mohon bersabar sebentar.\nhttps://www.youtube.com/watch?v=M7bHaMlP3s0",
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      "author": "hamdiloebis",
      "body": "Ini adalah cerita yang sudah lama saya alami. Saya bahkan tidak mempersiapkan pekerjaan sebelum lulus kuliah, jadi saya bahkan tidak memiliki skor TOEIC, jadi saya melamar beberapa perusahaan yang sepertinya cukup bugar.\n\nPada saat itu, wawancara menunjukkan bahwa sudah lazim untuk membayar biaya wawancara yang cukup asik kepada siswa, jadi walaupun terjatuh, itu berarti wawancara. Di malam hari, mereka juga bisa makan Sunda dan Kumamandu, yang merupakan makanan langka yang sulit untuk dimakan.\n\nSaya bisa melihat wawancara terakhir, apakah itu beruntung atau tidak. Ngomong-ngomong, wawancara dengan tiga eksekutif ini sangat unik. Saya harus memberi nama sebuah wawancara pers.\n\nSaya masih belum bisa melupakan pertanyaanku yang pertama.\n\n\"Berapa kilogram yang Anda miliki? Bisakah Anda bernafas dan bekerja dengan baik?\"\n\nKetika saya mendapat pertanyaan, saya bisa merasakan diri saya panas seperti kentang manis yang terbakar. Saya sangat malu karena saya tidak ingat apa yang telah saya jawab, tapi sepertinya saya cukup sopan dan sopan.\n\nDan pada akhir wawancara, saya ingat bahwa saya sedang dalam mood yang baik untuk mengatakan, \"Saya adalah teman baik Anda.\n\nPada akhirnya, betapa beruntungnya saya melewatinya, dan tim sumber daya manusia juga membeli daging sapi untuk orang-orang yang lulus pekerjaan baru. Rasa mencicipi daging sapi di ujung gawang sulit dipastikan.\n\nNamun, karena saya mendapat nasehat dari petugas dengan serius, saya pergi ke perusahaan lain yang lebih jauh untuk menjalani diet.\n![DQmVakQbncB2bJQDTZjRW1tqt5FMYmdEqcFSak5XFEiXTKZ.jpg](https://steemitimages.com/DQmVakQbncB2bJQDTZjRW1tqt5FMYmdEqcFSak5XFEiXTKZ/DQmVakQbncB2bJQDTZjRW1tqt5FMYmdEqcFSak5XFEiXTKZ.jpg)\n\nSejak hari-hari IMF, perusahaan belum mempekerjakan diri mereka sendiri. Kemudian, ketika saya lulus, saya melanjutkan pekerjaan sehingga saya menjadi orang langka di perusahaan ketika saya dipromosikan untuk dibesar-besarkan. Jadi saya dipanggil dua kali atau tiga kali setahun sebagai pewawancara untuk pegawai baru.\n\nPekerjaan utama saya adalah \"wawancara besar\". Suatu saat saya mewawancarai senior saya selama setahun, namun sebagian besar pemohon berasal dari Dae Dong - jadi.\n\nTidak ada orang yang tidak tahu apakah mereka telah mempersiapkan banyak wawancara atau tidak. Penghargaan resume sangat brilian sehingga tidak mungkin menaklukkan ruang dengan orang-orang ini.\n\nSaya agak malu mengapa saya pergi ke perusahaan seperti saya, di mana orang-orang menyukai saya. Namun, perasaan seseorang serupa dan saya memberi skor rendah ke papan skor.\n\nLalu, seorang sukarelawan masuk. Dia menunjukkan rasa percaya diri saya dan saya merasa gugup. Bahkan pertanyaan yang paling mudah diajukan adalah, \"Saya minta maaf, saya lupa bahwa saya datang ke tentara dan saya lupa segalanya\".\n\nNamun, penampilannya yang konsisten tulus dan sopan sedikit berbeda dengan relawan lainnya.\n\nSaat dia keluar, dia bersamaku. \"Saya melewati orang ini, apa pendapat Anda tentang pembesar-kejayaan ini?\" Jawaban saya serupa. \"Saya hanya ingin membesarkan seorang teman.\"\n![DQme3HrXzcgn8rZ3XCbB4c8ogFtdQq6fcszorygzVfaS9RE_1680x8400.jpg](https://steemitimages.com/DQmc9hRaKagbdS9pnfELeV3k32SfPSHzPKw1U8nP42RUAXv/DQme3HrXzcgn8rZ3XCbB4c8ogFtdQq6fcszorygzVfaS9RE_1680x8400.jpg)\n\nSaya melihat dari dekat peluncuran koin baru melalui pasar ICO dan penurunan harga untuk memperluas target investasi baru-baru ini. Omong-omong, saya ingat saat saya mewawancarai karyawan baru di masa lalu. Visi dan roadmap sangat berwarna sehingga koin ini nampaknya bertanggung jawab atas masa depan umat manusia.\n\nNamun, pemimpin proyek telah bersembunyi di balik tabir apa yang dia lakukan, atau tim pengembang senior telah melihat beberapa foto pertama dari orang-orang dengan rambut yang mereka lihat untuk pertama kalinya. Dalam beberapa kasus, Anda mungkin bahkan tidak mengenal diri Anda sendiri siapa tim pengembangnya.\nICO berarti berinvestasi dalam rencana sederhana yang tidak ada hubungannya. Seorang anak berusia lima tahun \"Saya akan tumbuh menjadi ilmuwan yang lebih baik daripada Einstein\" akan menghibur mimpinya, tapi saya harus berpikir tenang tentang seberapa besar kemungkinannya.\n\nMenurut pendapat saya, visi dan peta jalan yang brilian hanyalah sumber mart. Sekalipun menyebalkan, berpikir bahwa cukup bagi seseorang untuk melihat ringkasan yang telah saya syukuri.\n\nNamun, jika Anda secara aktif mempertimbangkan investasi, akan lebih baik melihat kompetensi dan sponsor orang-orang yang menjadi anggota proyek tersebut.\n\nSangat mudah untuk melihat bagaimana pemimpin proyek atau pengembang adalah orang yang memiliki reputasi kuat dan keinginan kuat untuk menang, dan betapa pentingnya sponsor.\n\nIni juga salah satu cheat yang biasa terjadi pada bisnis umum maupun ICO.\n\nJika Anda memiliki sponsor China, Anda mungkin tidak perlu melakukan yang terbaik untuk mendapatkan kehidupan dari geng.\n\nSaya akan menangkap Anda pada tingkat ini hari ini. Perjalanan hari Senin untuk bekerja lebih berat dari biasanya, tapi permulaannya setengah.\n\nhal.s. Koin bit saat ini cenderung naik dan sejumlah besar koin alt cenderung menurun.Di masa lalu, peningkatan dominasi koin kecil -> Kenaikan koin alt karena koin bit - Situasi telah muncul. Hal ini mirip dengan tren pasar saham, namun nampaknya ada kecenderungan serupa di setiap tempat dimana uang mengalir.\n\nhal. Saya mengubah ikon profil saya. Di antara karakter wanita yang saya tahu, Amano adalah gadis full-length paling ambisius.\n\nhal.3. Setelah banyak usaha, akhir dari manajemen mental akhirnya menyadari bahwa itu adalah bulan April.\n\nhttps://youtu.be/Zt0eKY3R9kQ",
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      "body": "Batak tribe is one of the largest tribes in Indonesia. This name is a collective theme to identify some ethnic groups who live and come from the West Coast and the East Coast in North Sumatra Province. The ethnic groups categorized as Batak are Toba, Karo, Pakpak, Simalungun, and Angkola. Batak is a clump of tribes that inhabit most of North Sumatra. But often people think Batak mention only to the Toba tribe when Batak is not represented by the Toba tribe. So there is no culture and language Batak but culture and language Toba, Karo, Simalungun and other tribes are cognate. Nowadays in general Batak people are Protestant, Catholic, Moslem. But there are also adherents of traditional beliefs namely: Malim tradition and also adheres animism belief, although now the number of adherents of these two teachings has diminished.\nBatak people are speakers of Austronesian language but it is not known when the ancestors of Batak people first settled in Tapanuli and East Sumatra. Language and archaeological evidence indicates that Austronesian-speaking people from Taiwan have migrated to the Philippines and Indonesia about 2,500 years ago, ie in the stone age (Neolithic). [3] Because until now no Neolithic artifacts (Age Stone Age) found in the Batak region then it can be suspected that the ancestors of new Batak migrate to North Sumatra in the metal age.\n\n              In the 6th century, Indian Tamil traders established the Barus trading town, on the west coast of North Sumatra. They trade in Barus chalk that farmers in the interior work. Barley Chalk from high-quality Batak land to become one of the export commodities in addition to incense. In the 10th century, Barus was attacked by Srivijaya. This led to the expulsion of Tamil merchants from the coast of Sumatra [4]. In later times, Barus chalk trade began to be dominated by Minangkabau traders who established colonies on the western and eastern coast of North Sumatra. Their colonies extend from Barus, Sorkam, until Christmas.\n![maxresdefault.jpg](https://steemitimages.com/DQmZDN2ZkfpERvrKTYLT2cpK4DFkbzVrQPHm5pPmeCU9skH/maxresdefault.jpg)\n\n               Until now, theories are still debated about the origin of the Batak Nation. Starting from Formosa (Taiwan), Indochina, Mongolia, Mizoram and most controversially the Ten Lost Tribes of Israel.\n\n                The identity of Batak is popular in the history of modern Indonesia after the establishment and incorporation of youth from Angkola, Mandailing, Karo, Toba, Simalungun, Pakpak in the organization called Jong Batak 1926, without distinguishing Religion in one understanding: Batak language we are so rich in Poetry , A proverb and a proverb that contains a world of discrete wisdom, The language is the same from North to South, but is clearly divided in various dialects. We have our own culture, the script itself, the high-quality Building Art that throughout the period has proved that we have a mighty ancestor, The clan system that applies to all the population groups of our country shows the existence of a wise state structure, we are entitled to establish a unity of Batak characteristically, who can defend our interests and protect the ancient culture [6] R. Liddle says that before the twentieth century in northern Sumatra there were no ethnic groups as coherent social units. According to him until the 19th century, social interaction in the area was limited to relations between individuals, between kinship groups, or between villages. And there is almost no consciousness to be part of larger social and political units. [7] Another opinion suggests, that the emergence of awareness about a large family Batak newly occurred in the colonial era. [8] In his dissertation J. Pardede argued that the terms \"Batak Land\" and \"Batak people\" were created by foreigners. On the contrary, Siti Omas Manurung, a wife of the priest son of Toba Batak states that, before the arrival of the Dutch, all the people of both Karo and Simalungun recognized themselves as Batak, and it was the Dutch who had made separate groups. A myth that has various versions states that Pusuk Buhit, one of the peaks in the west of Lake Toba, is a place of \"birth\" of the Batak people. Besides these myths also states that the ancestors of the Batak people came from Samosir. The formation of Batak society composed of various clans, partly due to the migration of families from other regions in Sumatra. Important research on Karo tradition is done by J.H Neumann, based on oral literature and transcripts of two local texts, namely Kembaren and Pintaka Ginting. According to Pustaka Kembaren, the origin of the Kembaren clan of Pagaruyung in Minangkabau. The Tamil people are also thought to be the constituent elements of Karo society. This can be seen from the number of Karo clan names derived from Tamil Language. Tamils ​​who traded on the west coast, fled into the interior of Sumatra due to the Minangkabau troop attack that came in the 14th century to dominate Barus.\n\n![Toba_Batak10.jpg](https://steemitimages.com/DQmV8m9pqpymfdYpVvVq9ZSCxc31ASgPZUbXKBMfAvRwh27/Toba_Batak10.jpg)\n\nThe entry of Islam\n         During his visit in 1292, Marco Polo reported that the Batak people were \"wild\" people and were never influenced by outside religions. Although Ibn Battuta, visiting North Sumatra in 1345 and Islamizing Sultan Al-Malik Al-Dhahir, the Batak community never knew Islam before being spread by Minangkabau traders. Along with his trading business, many Minangkabau traders are married to Batak women. This has gradually increased Islam in the midst of Batak society. [10] At the time of the Padri War in the early nineteenth century, Minangkabau troops attacked the Batak lands and undertook a massive raid on the Mandailing and Angkola communities. [11] The kingdom of Aceh in the north, also plays a significant role in Islamizing Karo and Pakpak communities. While Simalungun much exposed to the influence of Islam from the Malays on the coast of East Sumatra.\n\n             In 1824, two British Baptist missionaries, Richard Burton and Nathaniel Ward walked from Sibolga to the interior of Batak. [12] After three days of walking, they reached the Silindung plateau and settled for two weeks in the interior. From this exploration, they made observations and direct observations on the life of the Batak community. In 1834, this activity was followed by Henry Lyman and Samuel Munson of the US Board of Commissioners for Foreign Missions. [13] In 1850, the Dutch Gospel Council commissioned Herman Neubronner van der Tuuk to publish grammar books and Dutch-language Batak dictionaries. It aims to facilitate the missions of Dutch and German Christians speaking with the Toba and Simalungun communities that were subjected to their Christianization. [14] The first German missionary arrived in the valley around Lake Toba in 1861, and a mission of Christianization was carried out in 1881. Ludwig Ingwer Nommensen. The New Testament was first translated into Toba Batak by Nommensen in 1869 and the translation of the Old Testament was completed by PH Johannsen in 1891. The text of the translation was printed in Latin letters in Medan in 1893. According to HO Voorma, this translation is not easy read, somewhat stiff, and sounds strange in Batak language. [15] Furthermore, the Catholic Mission in Batak Land counted since the first missionary pastor, Father Sybrandus van Rossum, OFM.Cap entered the heart of Batak Land, Balige on December 5, 1934. The people of Toba and parts of Karo absorbed Christianity quickly, and by the early twentieth century had made Christianity a cultural identity [16]. At this time is a period of revival of Dutch East Indies colonialism, where many Batak people have no longer fight against the colonial government. The guerrilla resistance carried out by the Toba Batak people ended in 1907, after their charismatic leader, Sisingamangaraja XII died.\n![tortor-htbolon11.jpeg](https://steemitimages.com/DQmVrpKNFh5tki7mYAvYJLE4Hk6Fwu1T6GibNLyzasuk5yP/tortor-htbolon11.jpeg)",
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      "title": "history of batak tribe"
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      "author": "hamdiloebis",
      "body": "hello my friend anyone can help me explain about steemit?",
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      "author": "hamdiloebis",
      "body": "North Sumatra was born on April 15, 1948 with the territory covering three residencies, namely, Aceh, East Sumatra, and Tapanuli. The capital was not yet in Medan, but in Kutaraja, now Banda Aceh. The first Governor of North Sumatra held by Mr. S.M. Amen.\n\nBased on archaeological findings, North Sumatra is known to be inhabited since the days of Mesolithic. Its residents are referred to as Austro Melanesoid people, many inhabit the estuary of the river. In 2000 BC, North Sumatra began to be inhabited by Proto Malays and later inhabited by Deutro Malays who came from the southern part of China.\n\nAt the beginning of the Mas Dhi, North Sumatera residents have established trade relations with people from India and China. Around the year 775 AD, North Sumatra is included in the territory of the Kingdom of Sriwijaya. Governance with the Kingdom system in North Sumatra emerged in the 15th century, with the emergence of the Kingdom of Nagur, Aru, Panai, and Batangiou. At one time, there was a war between the Kingdom of Nagur and Kerajaa Batangiou won by the Kingdom of Nagur. Because of victory in the battle, the Kingdom of Nagur became the ruler of all Simalungun.\n\nIn the 16th century, in Tapanuli emerged a kingdom founded by the descendants of Sisingamangaraja, the Kingdom of Batak. This kingdom then covers the whole of Tapanuli, up to Angloka, Mandailing, and Dairi. Meanwhile, in the eastern coastal area of ​​North Sumatra there is a large kingdom called the Kingdom of Aru. The area covers a vast area, from the border of Aceh to the mouth of the Barumun river, covering Langkat, Deli Serdang, Asahan and Labuhan Batu areas.\n\nThe three kingdoms above, namely, Nagur, Batak, and Aru are continuously involved in the competition for the hegemony in the region of North Sumatra. The power of the Kingdom of Nagur is increasingly widespread, covering the hinterland of Asahan, Serdang Hulu, Tanah Karo up to the upper Gayo area, covering all the northern hinterland of North Sumatra. Meanwhile Batak empire (Sisingamangaraja) has had its influence throughout Tapanuli, some areas in Karo land, and even seized Simalungun territory previously under the authority of the Nagur Kingdom. While the Kingdom of Aru, when it gets threats from three power bedar in the Malacca Strait, namely, Aceh, Portugal, and Johor. To avoid the threat, the center of the Kingdom of Aru moved to the interior, which is in Deli Tua, now its territory about ten kilometers from Medan.\n\nThe influence of Aceh to North Sumatra entered in the 17th century. An Aceh Commander named Gocah Pahlawan came to Deli Tua and married Princess Wan Baluan from Sunggal. Gocah Hero is what lowered the kings of Deli and kings Serdang. In 1669, several coastal areas of eastern North Sumatra were captured by Siak. Siak then set up a government based on Minangkabau rules.\n\nIn the 19th century, Dutch influence began to enter. on February 1, 1859, Siak signed an important agreement with the Dutch. Its contents are the recognition of the Siak ruler that his territory belongs to Dutch power. The Dutch were also allowed to build bases in Bengkalis and the areas that were deemed necessary. The Dutch were also allowed, if necessary, to cite taxes in areas of Siak power.\n\nThe Dutch then appointed an Assistant Resident in Siak. The Dutch powers when it encompassed the entire Siak colony, the eastern coast of Sumatra. Meanwhile, in the western coastal areas of North Sumatra, Dutch rule began to enter since the end of the Paderi war in West Sumatra. For inland hobo land area, the Dutch power grip is marked by a \"copper agreement\". The agreement contains requests for King Gedombang's assistance from Mandailing against the Netherlands to face Paderi. With the agreement, the Netherlands began to put its influence in the interior of North Sumatra. In addition, the Dutch also attacked and occupied Nias Island in 1863.\n\nIn 1834, the Dutch established the Residency of Tapanuli. The residency center is in Sibolga and controls four afdeling areas, namely, Sibolga en Omstreken, Angkola en Sipirok, Batakladen, and Nias. On March 1, 1887, the Dutch established residency in the area of ​​East Sumatra. The Residency of East Sumatra is centered in Medan, consisting of four afdeling areas, namely, Deli Serdang, Simalungun and Karolanden, Langkat, and Asahan.\n\nThe expansion of Dutch rule, much to the cause of popular resistance. However, all such resistance was not well organized and always in a small force so that the Dutch could dampen all such resistance. The fierce opposition was only visible when the Dutch expanded its power to the interior, that is, the Batak land. The Resistance is led by Sisingamangaraja XII. The resistance is widespread, in addition to Toba, also reaches other Sisingamangaraja domains such as Southeast Aceh, Dairi, Pakpak, Karo, Simalungun.\n\n![Istana-Maimun-di-Sumut.jpg](https://steemitimages.com/DQmWFbGL4skpcTYYGDazQgeV5yVhyrcdyEmjVfrDf9qaFdk/Istana-Maimun-di-Sumut.jpg)\n\n![Museum Negeri Medan.jpg](https://steemitimages.com/DQmZnYt3E7qYoJed3QJc4CuAHHADfSMtWfFEw5MQPK1Xk9H/Museum%20Negeri%20Medan.jpg)",
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      "author": "hamdiloebis",
      "body": "Aceh (Dutch: Atchin or Acheh, English: Achin, French: Achen or Acheh, Arabic: Asyi, Portuguese: Achen or Achem, Chinese: A-tsi or Ache) now known as the province of Nanggroe Aceh Darussalam has the root language culture of the Monk Khmer family proto Malay language with the division of other languages ​​such as the southern part using the Aneuk Jame language while the Middle, Southeast, and East parts use the Gayo language for the southeast using the Alas language onwards the eastern more to the east again using language Tamiang so with the ethnic Klut group in the south using the language of Klut while in Simeulue using the language of Simeulue but each language can be divided into dialects. The Aceh language, for example, is to speak with little difference in Aceh Besar, in Pidie, and in Aceh Utara. Similarly, in Gayo there is Gayo Lut, Gayo Deret, and Gayo Lues dialect and other ethnic groups of Singkil in the southeast (Tanoh Alas) using Singkil language. Other historical sources can be obtained such as from the saga of Aceh, the saga of Aceh and the saga of saga, which originated from the narrative history which was later generally written in Jawi script (Jawoe). However, as the weakness of the narrative history based on pinutur, according to Prof. Ibrahim Alfian that the script Hikayat Sabil War has many versions and one with another there are differences as well as the script Saga Hikayat War version of 1710 located in the library of the University of Leiden in the Netherlands.\n\nEarly Aceh in the source of anthropology mentioned that the origin of Aceh comes from the Mantir tribe (or in the Aceh language: Mantee) which is related to the Mantra in Malacca which is part of the Khmer Mon-People (Monk Khmer). According to other historical sources the narrative mentioned that especially the population of Aceh Besar residence in the village of Seumileuk which is also called the village of Rumoh Dua Blaih (village of Rumoh 12), it is located above Seulimeum ​​between Jantho village with Tangse. Seumileuk means wide plains and Mantir then spread across the three sides of Aceh valley and then moved to other places.\n\nCulture\nCultural grouping in the four cultural divisions based on the people (kawom) or also called the big tribe (sukee) followed the search among others through the ancient language namely;\n\nCulture Lhee Reutoh (tribe / tribe of three hundred) originating from the Mantee culture as a native.\nThe culture of Imeum Peuet (tribe / tribe of imam four) originating from southern India is Hindu.\nTok Batee culture (the tribe / tribe who provided the stone) that came later came from various ethnic Eurasian, East Asian and Arab.\nJa Sandang culture (the tribe / tribal persons) namely Indian immigrants who generally have embraced Islam.\nIn the whole culture mentioned above applies the mention for himself as Ureueng Aceh which means the people of Aceh.\n\nEarly history\nIn the book sources chronicles the kingdom of Liang and the kingdom of Sui in China ever mentioned around the year 506 to 581 AD there is a Poly kingdom whose territory covers Aceh Besar while in Nāgarakṛtāgama is called Lamuri Kingdom which in the source of Arab history called Lamkrek, Lam Urik, Rami, The temporary Ramni and other Chinese historical sources are also called Lan Li, Lan-wuli or Lan Wo Li by a seaport called Ilamuridesam as well as written by Marco Polo (1292) from Venice in a book back home from China to Persia (Iran) was still under the influence of the sovereignty of the Srivijaya kingdom under the dynasty of Syailendra with his first king Balaputera Dewa, centered in Palembang, South Sumatra, a strong and widespread territory, including Tulang Bawang, Bangka Island, Jambi, Genting Kra and the island of Java which later built Borobudur.\n\n![maxresdefault.jpg](https://steemitimages.com/DQmbdjRAGjX9o9xb9HN1mzqo8JwvckzD3SoP7j7VR5eRSt7/maxresdefault.jpg)",
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