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      "body": "![](https://cdn.steemitimages.com/DQmPgYvfHjQnprEmpdj6EzLq2NJ9pfxj8Qogy4Bs4avvvuX/image.png)\n\n[This ](https://www.stuff.co.nz/stuff-nation/105772202/im-a-woman-the-world-is-a-dangerous-place-for-me)is a good example of the problems caused by the kind of confused and emotionally driven thinking that seems to characterise postmodern cultural Marxism so popular with those who believe they have a political social conscience.\n\nThe author seems unable to conceive of others as being characterised by anything other than their membership of groups that she chooses. This effectively dehumanises them, allowing her to offload her bile and venomous hatred without the moral compunction that would usually arise when dealing with another individual. What she is actually attacking is a straw man, a caricature that has only the characteristics that she wants to be offended by. All are guilty simply by virtue of their membership of the group, regardless of the reality. The only individual she references in the article is herself, and even then only in the context of her membership of group 'woman'.\n\nShe is living in a fantasy world of her own creation, populated by all manner of imagined boogeymen that she blames for her psychological issues. A world where her own insecurities are projected onto others, virtually all of whom are not guilty as charged (and some in her protected 'victim' groups who are). Exhibiting a stunning lack of self-awareness, she uses her self-imposed victim status as an excuse for her to express her own racism and sexism from the moral high ground of her supposed social justice cause. In a classic case of projection, she reveals herself to be exactly that which she claims to be outraged about.\n\nNone of this is to say that she doesn't feel what she feels. But she does not have a monopoly on those feelings because she is a woman, nor to claim that it is solely the fault of white men. Everyone should make sure they take steps to maximise their own safety, and even then there are no guarantees. Rather than dealing with her insecurities, like a child throwing a tantrum about the fairness of life she lays the blame on factors that she can't control thus absolving her of any responsibility to actually do anything about it herself.\n\nOf course, this could simply be a piece of mendacious troll click-bait journalism, using the racism of intersectional identity politics to appear edgy and 'woke'. However, the fact that the author is a barrister specialising in social cases suggests that this is more than a drive-by hit piece.\n\nWith the kind of reasoning she has shown in this article I can only hope I never have to reply on her for my defence. But then again, being a white male, I doubt that's ever going to be an issue.",
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      "body": "oh, man, fully agree with u. Indeed, Ayn Rand made much to convey these thoughts, despite on ignoring biological and evolution premises for being such an fuc*ing holy \"altruist\". Following u.",
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      "body": "https://www.nytimes.com/2018/08/14/style/white-guilt-privilege.html\n\nAs an individualist anarchist this grates against everything I believe in. It's sometimes hard to tell if this kind of thing is a spoof or not, but given that it is the NYT and the earnestness of the writing, it's probably safe to say that it's serious.\n\nIt's hard to fathom how these people cannot see that they espouse something at least as vile as that which they claim to despise. To accuse a whole group of some perceived injustice based only on the colour of their skin, and to then expect them to atone for it by being treated as second class citizens in order to beg for forgiveness is a racism even more pernicious in that it masquerades as virtuous justice.\n\nOnly individuals have agency and only individuals can be associated with the consequences of that agency, whether good or bad. Assuming collective tribal pride or guilt, whatever the 'tribe' (ethnicity, gender, wealth, age, religion, nationality), is not only irrational but can lead to the kind of injustice and abusive bigotry that's on show here. Yes, humans are innately tribal, but the point where that evolutionary trait is used to deny reality is the point where evil like this kind of racist hatred gains a foothold.\n\nDo not be fooled by the supposed altruism of collectivist ideology. It is a chimera, a path that can only ever lead to the forceful subjugation of one human to the will of another. It is the new totalitarian iron fist beckoning to you from within the silk glove of signalled virtue.",
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      "body": "https://www.stuff.co.nz/opinion/106270959/faith-in-taranaki-hate-speech-or-free-speech\n\nAnother article from the seemingly endless annals of \"I'm all for free speech but ...\". It seems fashionable amongst the media at the moment to make a case for how important free speech is only to then completely destroy that position by putting their own set of constraints on free speech that essentially amount to \"I support free speech as long as that speech does not contain anything that I object to\". In other words free speech for me, but not for you.\n\nOf course this is justified under the virtuous banner of altrusitc consideration for others, resulting in the nebulous term \"hate speech\" to suggest anything which potentially upsets someone else, or might 'incite' others to action.\n\nThis ostensibly well-meaning attempt at management of the feelings of others betrays the muddy pools of confused collectivist thinking. Firstly the emotional response of others to stimulus is subjective and is unique to them as individuals. Offence is always taken, never given, regardless of intent. Having to moderate what may or may not be publicly discussed, or even potentially criminalised, based on the subective emotional responses of others is not only a dangerous societal path to choose but is also unethical as it violates the consent of the speaker and denies their self-owneership in their own bodies in deference to a potential future subjective response from someone else.\n\nThe corollory here is the novel concept that the responsibility for action is always upon the actor (with obvious caveats for those who cannot be considered able to assume responsibility). People always have a choice of action, one of which could simply be to ignore the speech they find disagreeable. To say that speech 'incites' others is to remove agency from those others as if they were mindless automatons, and to place the responsibility for the subjective responses of those who are unable to control their emotional state onto the speaker.\n\nWhile the presumptuously paternalistic desire to protect the feelings of some preferred group may seem laudable at first sight, it disrespects their individuality by assuming lack of agency - the soft bigotry of low expectations. And therein lies the core of the issue. Until we are prepared to understand and respect the rights of each other as individuals with moral agency, we are destined to assume that the perceived consequences of the collective biases of others justifies our use of coercion to bend those others to our will. Hence the labelling of any speech which does not match our own values as \"hate speech\", requiring the coercion of prohibition.\n\nOnly when we recognise and respect the individual rights of others rather than imposing our own values upon them through coercive force can we really start to say that we are civilised. And only then will 'hate speech' lose its power to seduce those who have an over-inflated opinion of their position on the moral high ground.",
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