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      "body": "Very exciting times we live in. However for many people access to cryptocurrencies is nonexistent. My mum for example doesn't even use a computer let alone buy her groceries with Bitcoin or create Dapps. We need a new system for all like fluidity. My book (self promotion as usual) that syas we can help those without direct knowledge still access the benefits of a new society/democracy. Fluidity - the way to true DemoKratia.",
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      "author": "fluidityauthor",
      "body": "![Screen Shot 2017-12-23 at 4.48.18 PM.png](https://steemitimages.com/DQmddR9V1WzzCP9SKSAJtAuLVZ3nnTb13crEXWYbnrmvi8h/Screen%20Shot%202017-12-23%20at%204.48.18%20PM.png)\n\nWhy am I self aware? I ask why, like a child asking why can’t I fly Daddy. And like Daddy I cannot answer the why question but can describe quickly and easily how a bird flies, how a plane flies, and that a human does not have the apparatus to fly.\n\nI can ask why? The oddest question ever, it does not imply cause behind the effect but rather meaning behind the perception. The question is about meaning and difference. Why can’t I fly and the hawk can?\n\nThe fact we can conceive of the question why is proof of a self. A separate being. And in this little article I will tell you …Why.\n\nBut first we shall meander a little…\n\nThe what, how, where.\n\nThe universe is made up of matter-energy, time-space, and instruction-information. Three different expressions which combine to make the universe we sense. Einstein tells us that matter and energy are interchangeable E=MC2 and that the planets and atoms play in a field of space-time which is warped and bent by matter-energy to create what we know as gravity. How this matter-energy combines and interacts to create the rocks, people and planets we know as reality is determined by the instructions-information existing with-them. Simple instructions such as an on-off (action-nothing) binary system can create very intricate instructions when combined and communicated in a complex system. I use with-them deliberately for instruction-information is not the product of matter-energy nor is it somehow contained within but is with the matter-energy in a field of space-time. And space-time is with information-instruction as it is with matter-energy. A looping coexistence.\n\nDoes the fluid interaction of complex system create “a self”? Physicists, information theorists, and biologists hit a brick wall when using their theories about the universe to explain a sense of self, or as what you know as feeling human, feeling alive, being me. And what scientists simplify to consciousness.\n\n\n \nCan information be created from nothing (or destroyed)\n\nThe most extreme environment we know of is a black hole. Singularities are what we expect to be at the centre of black holes, the instruction-information does not act as we think it should, it is all scrambled but does that mean it is destroyed?\n\nIt makes me think of a crowded bar where the music is loud and everyone is yelling. The din is so all encompassing that you can’t decipher one word from the hum, no separate information but it is still there just smothered in a mess, a static. Pull the people apart or lean into their mouth and the information, the words make sense again.\n\nImagine all the people in the bar crammed into the toilet like the matter-energy and space-time compressed at the centre of a black hole. The hum may stop as people struggle for breath but the instruction-information is still there just not audible, not transmitted, it lays dormant and possibly still changing within the cramped space as people smile, wince, tickle and squirm. No language but they are still communicating and outsiders cannot hear them. They are changing, their potential when released will be different to when they were compressed.\n\nThat’s what I think of a singularity at the centre of a black hole. The message is at first scrambled, then static, then silence but within it the conversation continues. Instruction-information doesn’t disappear but the modus operandi changes invisible to the outside observer. And randomness I assume will be amplified because of the close proximity and space-time concentration. New scientific laws would be the result.\n\nCan something come from nothing? No cause to the effect.\n\nI once posited that God must exist because we can imagine him. We asked why do we exist and then created a creator –  logical inference – but non-the-less we created something we could not sense. Once created god proceeded to change the world through us. We have built churches, gone to war, procreated or not, and many other changes of the physical environment because of an imagined thing. A determinist would conclude there is a base cause to the building of a church and thus God must exist. If God didn’t the church couldn’t, and it does, so both effect and cause must be real. And in theory, in your imagination you could reduce a church to the idea of God, after all the purpose of a symbol is to be reduced to the spiritual concept. Not literally of course, but literally there is no reason for the church in the first place for it serves no physical purpose. A house protects from the physical cold, rain or heat. Not with a church. It relies upon the creation of God.\n\nThis really just explains the limitations of material determinism nothing more. We cannot just look at the interaction of matter-energy, space-time and information-instruction to understand our self.\n\nThe seed of imagination is randomness – error. The base of all creation.\n\nNow lets imagine that our three expressions are not boxed into just being matter-energy, space-time, and information-instruction but are fluid. They are interacting with, and most importantly changing into each other. With-in this world we create our reality, the world we see by boxing the expressions of the universe. They are just three ways for us to understand the world.\n\nThe Cappadician Fathers of early Christianity interpreted the holy trinity known to us as The Father, The Son and The Holy Spirit not as three divine entities but three expressions of the divine. The Father was The Word (information), the Son humanity or physical being (Matter) and The Holy Spirit that which makes God come about, love or feeling or energy. But God is whole in each of the expressions but each expression is different. At least to us who like to box things.\n\nDaoists have similar expressions of the whole, Qi energy, Li pattern or instruction, and the Dao which is the envelope, the everything. The unknowable everywhere.\n\nI am suggesting our self comes about through the fluid interplay of our three expressions M-E, S-T and I-I and the randomness of this interplay.\n\nBut can our self exist without them?\n\nWe are back to is the absence of anything possible (nothing)? And can something come from nothing? Thinking of the self in such reductionist material terms is odd. Karen Armstrong the author of The Great Transformation makes a very good argument for just that. She argues that to use science to understand the divine, spirit or God – all products of the self – is not just odd but impossible. It is ridiculous to use science to understand something that is definitely not scientific, for if it were it couldn’t be divine it would be just matter and energy the stuff of this Earth and therefore not God or at all important in a mystical human sense. If we prove God really does exist, that there is a white bearded bloke sitting on a cloud over Sri Lanka and he knows everything and controls all your thoughts and all your actions and the whole world around you we have destroyed God, we have destroyed our self – the power of our own imagination. If He is scientifically proven, and he is known and we can predict all his wishes then we have subsumed him, our creation. Then we know all and there is no chance, no randomness, and no life.\n\nLife is the product of random mutation.\n\nSo you can’t prove the existence of the self by empirical experiments on matter and energy in space-time, we must intuit, we must feel, we must know we have it. And I do have “a self” and I’m pretty sure you do too. That is the only thing I am sure of.\n\nI can’t prove I exist. No one can ever hear my internal dialogue or know the way sunsets in the middle of winter make me feel, sometimes I wish they could for it would make it unnecessary to tap these keys. No-one will ever really know me or you but a few will get close and when they do we use another ethereal word … Love.\n\nI do exist. And I through some means I have control over our three expressions of The Self. You may notice I’m hinting that the self is the envelope, the Dao, the God, and that it may not just exist within humans. For why should it be limited to us.\n\nWhy is the first question we ask? And we ask it over and over. It is not taught to us by adults for parents rarely ask why, adults in a controlled cosmopolis subsume why with how, where and what for. Children ask because they have not been fully contained in the box of rationality, to them there should be an answer as to why am I trapped in this feeble body with these arms that do so little and my mind so crippled by this tiny brain. Perhaps there is an answer.\n\nDavid J Campbell\n\nDavid J Campbell is the author of Fluidity – the way to true Demokratia available here.\nhttp://www.lulu.com/au/en/shop/david-campbell/fluidity-the-way-to-true-demokratia/paperback/product-23219703.html",
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      "author": "fluidityauthor",
      "body": "If you want to read a book on a possible umbrella nation try  Fluidity - the way to true demokratia fluidity.website",
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      "author": "democracydirect",
      "body": "Liquid democracy is kind of nonsense. Its just a way to delegate away your authority again.. i thought the purpose of direct democracy is to regain your power by having a say.  Its ok to give someone your proxy to vote but direct democracy should focus on much more than that.",
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      "author": "democracydirect",
      "body": "Interesting.. I just skimmed it.. i need to read this again more carefully.. please check my earlier posts. they are almost all about direct democracy",
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      "author": "fluidityauthor",
      "body": "We can have 3 modes of daily direct democracy. Monetary - we need free money votes though. Labour/ideas - who you help and support makes some things happen and others not. And liquid democracy for managing natural monopolies. And we can create this now see my book Fluidity the way to true democratia fluiidty.website and bitnation who are working towards similar.",
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      "author": "fluidityauthor",
      "body": "Thanks. When might it trade?",
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      "author": "fluidityauthor",
      "body": "I'm thinking this is overly complicated. In my book Fluidity - the way to true demikratia I suggest a simple monetary flow siphon and flat payment which acts asba real time money supply regulator. Siphon × velocity payment fixed.",
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      "body": "I'm not sure I agree with the premise that cryptocurrencies ca't be taxed. Tax is just a smart contract embedded in the system as transactions are made a small percentage is transferred to a third party. This pool can then be distributed as a universal income.",
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      "author": "fluidityauthor",
      "body": "Free will is the expression of values created by imagining possible outcomes way before we are presented with choices. And much of this creation may occur while we sleep.\n\nWhile reading an essay written back in the 1960′s by philosopher and author Iris Murdoch I came to a bit of an epiphany about imagination.\nI think imagination is (currently) one of the most ignored and mysterious aspects of the cosmos. If we are just an accumulation of natural causal interactions how can we imagine things which are not real, things like infinity and zero and goblins, and Father Christmas (sorry kids) and God which can only exist in our own mind.\n\nIt seems imagination has been discussed widely by existential philosophers in relation to free will, existentialist’s generally hold that we do have free will, whereas determinist’s say we don’t.\n\nIris Murdoch who was influenced by, and is considered by some an existentialist was not privy to the fMRI experiments on brain activity and decision making we now have and even Benjamin Libet’s ground braking experiments were first published in 1964 so she may not have been aware of them either. But her theories and that of contemporaries influencing her pre-empt and clarify the scientific facts that followed.\n\n“Without asking why we could never imagine, what if. The most obvious expression of freewill is the asking of questions, in particular why? In that one question we ask from childhood is the whole of humanities wonder.”\n\nLibet while looking at consciousness and dualism did an experiment that showed there was electrical activity in the brain before a decision was made, but more importantly it existed before the person making the decision was aware of the decision or even contemplation of the choices. Later experiments in fMRI scanners have shown that observers can predict the decisions to be made by people by watching the activity in their brain. They know what you will decide before you do.\n\nThis has been used as an argument against freewill because your conscious mind is directed by your baser instincts and drives and these are purely reactions to your environment and your learnt values (some actually exclude learnt values completely and say you are just driven by external stimuli). Learnt values in this context are just the memory of previous actions reduced to simple universal concepts. They are not the process of free will but the result of a rational computing brain and memory. Libet himself does not abandon freewill but says instead we have free-veto. We can reject decisions made by our brain but we may not will it to action. He however is less concerned with freewill than consciousness and whether consciousness (our self) is separate from deterministic matter and energy, and whether this conscious mind can influence matter and energy – but that’s another story (but related).\n\nSo back in 1964 Iris Murdoch wrote the following and it got me thinking that perhaps we do have freewill, we have just done the conscious decision making beforehand.\n\n“ When moments of decision arrive we see and are attracted by the world we have already (partly) made. That is why ‘attempts and tryings recorded in ordinary language’ (public language) may be inadequate to explain the mysteries of motivation. This too is why (as the existentialists point out but leave unintelligible) deliberation at the moment of choice often seems ineffectual. We are obscure to ourselves because the world we see already contains our values and we may not be aware of the slow delicate processes of imagination and will which have put those values there.”\nWhat she is saying is we have already imagined making decisions and possible outcomes, including how we would feel about those outcomes. We do a great deal of hypothesising either consciously or unconsciously and have reactions, choices ready to go for most situations. We call these values.\n\nThe experiments Libet conducted couldn’t really be seen to involve value choices, his subjects just had to pick a random number on a clock. But the latter fMRI experiments were about choosing whether or not to buy something so would be based upon values. But whether or not we want to buy a Harry Potter book does not really need contemplation by our consciousness because we have already pondered this option. An instant no or yes is the response, but still this choice is filtered through the conscious mind so it can reject it if the choice doesn’t suit the current situation.\n\nBut of course you may suggest that all we are really doing in this so called imagining it reductive computation. Reducing many actions and results into a coverall value which can be used in all similar circumstances. I don’t read children’s books because I did once and found it boring, therefore I won’t buy Harry Potter. This would not be freewill but rational reductionism. And anything new could be put down to errors made in the computational reduction, or perception of the stimuli. This however does beg the question why is our input warped by perception? Is not perception based upon memory and values? And values on imagination? A loop.\n\nI have posited in other articles ( http://www.jesaurai.net/philosophy/consciousness-and-ai-creating-a-mind/) errors (or randomness) may be a very fundamental form of freewill, but without imagination they cannot form new values, I am willing to suggest errors may form part of the puzzle but they are the Joker to the King of imagination.![Field of e-motion.jpg](https://steemitimages.com/DQmdW76ch2hM6jeFyN9et4WWapQtyQnYKGRmzHjS8aFi3JD/Field%20of%20e-motion.jpg)\n\nBut such a theory ignores most of the imagining we actually do, we don’t just reduce stimuli to its core processes we imagine processes that we have never seen, and in reality could never or at least have never occurred, and then we throw them into our theorising. I can imagine living on Mars, I can imagine aliens that exist in an ether, I can imagine quarks and dark matter, I can imagine a flat Earth, in inverted world, a world without time, a world of many dimensions, a singularity. I can imagine living in a translucent platinum bubble in Botswana with two brains and a hoverboard for transport. I can also imagine the reaction of my fellow villagers and whether I would be happy living there. I can imagine whether they would be happy with me living there. This is not reduction but projection with the aid of imagination, the creation of something new from non causally connected data, and from this we create values, because we can imagine events which may never come about but we are ready for them none-the-less.\n\nEverything we have created on this earth, from the pyramids, to money was first imagined.\n\nSleep and Dreams\n\nThis made me take a bit of a further leap. We don’t really know why we need sleep and dreams. We know that if we don’t sleep we will go mad and then die, and we know that our brain is more active during REM (dreaming) sleep than most of our waking hours. There is speculation that our brain needs this downtime to configure itself like a computer shutting down to update new software. But it is really just speculation. Jung thought we might actually join with the collective unconscious during dreaming which is an interesting thought – and might I say a great imagining. I am thinking we might sleep to imagine.\n\nDreams to me seem to be the most absurdly otherworldly imaginings we have, we go through the most fanciful prognostications, putting voices we know with faces we don’t in places that are familiar but look nothing like what we have seen. A walled off London who’s only entry is through an art gallery, and a building with tunnels and dust combined with a Spanish child on a trampoline in the hot apricot sky. Perhaps it is during this time that we do our free-willing. We go through the days events imagining the myriad of possible outcomes of different choices then coming to some decision of how we would like to see the outcomes. We shuffle the cards of determinism and throw them in the air making new pictures from the scattered events before us. From this we imagine outcomes, feedback the new imaginings and add plot and narrative and yet more shuffling until we have created a whole new world. A world in which we can test all our questions. Ah questions, if errors are the Jokers of the pack questions are the wild deuces. Without asking why we could never imagine, what if. The most obvious expression of freewill is the asking of questions, in particular why? In that one question we ask from childhood is the whole of humanities wonder.\n\nWe imagine so that when we are presented with choices in the real world we can make them quickly for we have done the time consuming dreaming of possibilities already, while we slept.\n\nTo me this would explain why sleep deprivation creates a compliant prisoner, they have lost their own free will because they haven’t had the chance to imagine in the absence of stimuli. Of course to much time alone in isolation can also send one mad. This makes sense, we need imagining in peace to make values, but we need to test these choices in the real world to see if they are right, and then revise again with the new data and more imaginings. Its a bit like science really. Science after all is just a process to find truth. Intuit a hypothesis (imagined) then test the hypothesis and revise based upon findings. Retest, and amend the hypothesis.\n\nWe need both the dreamy imaginings in a stimuli free (or at least greatly reduced, we can never be absolutely free of external stimuli) environment (sleep) and connected interaction in a data rich environment to make values and thus decisions.\n\nYou could even imagine that this would be a very handy evolutionary trait, the ability to make quick decisions without extended contemplation at the time the decision is to be made, because if a car is hurtling toward you, or the share price of BHP is plummeting or your workers declare a strike or a thunderstorm breaks and your washing is on the line any hesitation could be very costly. So sleep and imagination is necessary for good decision making. And these good decisions are based on free will via imagination which creates our values. And these values set up an automatic decision making network so we can make quick decisions.\n\nDavid J Campbell",
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      "body": "Down to $0.05 usd and one of the best ideas I've seen. Why?",
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      "body": "Trading has started and the EOS price has already quadrupled https://coinmarketcap.com/assets/eos/ . After a restricted float hits the market everything rises. Built up pressure! We should wait a day or so and then buy buy buy. EOS maybe the biggest bubble yet.\nhttps://files.coinmarketcap.com/static/img/coins/32x32/eos.png![](https://steemitimages.com/DQmeNu6FieiBdbNwEeNP4MQSrP2iB9XsgZYn2RWxCjG2Xki/image.png)",
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