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      "permlink": "denken-und-singen",
      "title": "Denken und Singen",
      "body": "@@ -2576,17 +2576,16 @@\n ren die \n-%E2%80%9E\n Gottesdi\n@@ -2599,17 +2599,16 @@\n hne Gott\n-%E2%80%9C\n , die %E2%80%9ES\n@@ -2627,54 +2627,9 @@\n lys%E2%80%9C\n- (sie meinen diesen unenglischen Plural ernst)\n+,\n  nic\n@@ -2654,19 +2654,18 @@\n tte Idee\n-...\n+ %E2%80%A6\n  aber da\n@@ -4348,17 +4348,16 @@\n dwelche \n-%E2%80%9E\n Gruppen-\n@@ -4366,17 +4366,16 @@\n ppenings\n-%E2%80%9C\n , die ni\n@@ -4497,17 +4497,16 @@\n ne neue \n-%E2%80%9E\n weltansc\n@@ -4520,17 +4520,16 @@\n e Heimat\n-%E2%80%9C\n  suchen \n@@ -4598,17 +4598,16 @@\n uf eine \n-%E2%80%9E\n Leerstel\n@@ -4608,17 +4608,16 @@\n erstelle\n-%E2%80%9C\n , wenn e\n@@ -4724,17 +4724,16 @@\n kus auf \n-%E2%80%9E\n Denken, \n@@ -4756,17 +4756,16 @@\n  Diskurs\n-%E2%80%9C\n  verpass\n@@ -6910,17 +6910,16 @@\n st kein \n-%E2%80%9E\n Wischiwa\n@@ -6922,17 +6922,16 @@\n hiwaschi\n-%E2%80%9C\n , sonder\n@@ -6947,17 +6947,16 @@\n zhaftes \n-%E2%80%9E\n Memento \n@@ -6959,17 +6959,16 @@\n nto mori\n-%E2%80%9C\n . Es erl\n@@ -7487,19 +7487,18 @@\n en Seite\n-...\n+ %E2%80%A6\n  und in \n",
      "json_metadata": "{\"app\":\"steemit/0.2\",\"format\":\"markdown\",\"links\":[\"https://www.youtube.com/watch?v=YHUfHNEZDPc\",\"http://www.patheos.com/blogs/templeofthefuture/2011/03/the-profane-harp-humanism-and-song-part-one/\",\"https://www.youtube.com/watch?v=CmUzIi53vSU&t=1m1s\",\"https://www.youtube.com/watch?v=WsQn5AjZLac\",\"https://www.youtube.com/watch?v=WFh_IZcFNwA&list=PLA3ohGGDgR-22fN_6keCe0mWYXbru7gzu&index=2\",\"https://www.youtube.com/watch?v=epNOg16SuI0\"],\"image\":[\"https://steemitimages.com/DQmXZYEAGnfCRXbjUB4aegc5VG85rc5KaQmvKq81bpjxGNc/Jasmina%20im%20Square.jpg\",\"https://img.youtube.com/vi/YHUfHNEZDPc/0.jpg\",\"https://img.youtube.com/vi/CmUzIi53vSU/0.jpg\",\"https://img.youtube.com/vi/WsQn5AjZLac/0.jpg\",\"https://img.youtube.com/vi/epNOg16SuI0/0.jpg\"],\"tags\":[\"philosophy\",\"music\"]}"
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      "parent_permlink": "philosophy",
      "author": "electrician",
      "permlink": "visions",
      "title": "Visions",
      "body": "@@ -2869,18 +2869,14 @@\n nal \n-improvemen\n+benefi\n ts f\n",
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      "author": "electrician",
      "permlink": "visions",
      "title": "Visions",
      "body": "@@ -2410,21 +2410,24 @@\n ons are \n-taken\n+regarded\n  as a fa\n",
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{
  "trx_id": "6ce40faa37145ab46662ff973a81c85c08ce16a3",
  "block": 44653444,
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  "timestamp": "2020-06-28T22:34:30",
  "op": [
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    {
      "parent_author": "",
      "parent_permlink": "philosophy",
      "author": "electrician",
      "permlink": "visions",
      "title": "Visions",
      "body": "![Screen Shot 2020-06-29 at 00.12.15.png](https://cdn.steemitimages.com/DQmUMSJEtHr9nU9iuN8RJwu3qsMgS2AtnK6pT7CucPmMiBG/Screen%20Shot%202020-06-29%20at%2000.12.15.png)\n\nLet's talk about Utopian and Tragic worldviews, which can be mapped (like a shadow cast, with loss of dimensions) as liberal and conservative positions.\n\nA rough sketch: In the Tragic Vision, human wisdom and kindness are fundamentally limited, and any social arrangement should take this into account. In the Utopian Vision, our limitations are the *result* of our social arrangements, and we should not let our view of what is possible be clouded.\n\nThese two positions each seem to form bedrock and base of political ideas and actions; we hardly examine the ground beneath our feet unless we are wading through swamps. Looking at the world, most of us are rarely \"in the swamps\"; we arrive at seemingly obvious positions on the basis of seemingly self-evident premises, which are, precisely *because* they are taken for granted, not in our field of vision.\n\nLet's look at those positions and turn our attention to the Utopian Vision. According to it, human limitations are the result of the social structure. Hence follows the possibility of constructing society in such a way that those limitations are lifted; it is a question of will. If attempts fail due to the resistance of others, their will must therefore be contrary. Since lifting limitations is an inherently good aim, there follows a certain malice of those who resist, which is why they must be fought in the service of the good cause. The nobler the end, the more radical the allowed means to achieve it.\n\nNow for the Tragic Vision. From its point of view, the \"good society\" is less a question of will than of ability. It points to gathered experience and failed approaches. It opposes utopian projects predicted to fail based on said experiences. This resistance is, as described above, understood on the side of the utopists as being guided by lower motives, which appear to have an egotistic priority over the goal of the good society.\n\nYet, the resistance is often guided by the *same* moral principles; those that want better conditions for all. But they are based on different premises, including the inherent limitation of a human character that cannot live up to certain concepts. They too want the good society, but believe they can only achieve it if our limitations are taken as a factor in the pursuit rather than being the goal of change themselves.\n\nTwo remarks on side effects that almost always obscure the view:\n\nThere may be many advocates of the Tragic Vision who don't give a damn about the good society, who only want to secure their own sinecures and therefore sail under a conservative flag.\n \nThere may be many Utopians who don't care about the good society, who feel being left behind, who hope for personal improvements from social restructuring and therefore sail under a \"progressive\" flag.\n\nOnly those who adapt their living conditions intelligently and with foresight can lead a good life. Your fellow human beings are part of these conditions. Their malleability is disputable.",
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  "op": [
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    {
      "from": "executive-board",
      "to": "electrician",
      "amount": "0.001 STEEM",
      "memo": "❗ Hello electrician, great that you are using the STEEM blockchain. The Executive Board invites you to visit https://discord.gg/KyBbmhh where you will get some insider infos on how you will earn the most coins. It's easy, just follow the instructions. Warm regards, The Executive Board."
    }
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  "timestamp": "2020-06-25T11:15:06",
  "op": [
    "transfer",
    {
      "from": "beemengine",
      "to": "electrician",
      "amount": "0.001 STEEM",
      "memo": "★★★★★ wanna boost all your upcoming posts 24/24? just subscribe and we do all the rest for you! checkout http://beemengine.live a one month for only 1 HIVE to @beemengine with memo: subscribe"
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{
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    {
      "parent_author": "",
      "parent_permlink": "deutsch",
      "author": "electrician",
      "permlink": "rassismus",
      "title": "Rassismus",
      "body": "@@ -1478,15 +1478,8 @@\n eins\n-dreiund\n acht\n",
      "json_metadata": "{\"tags\":[\"politics\"],\"links\":[\"https://en.wikipedia.org/wiki/List_of_average_human_height_worldwide\",\"https://de.wikipedia.org/w/index.php?title=Rassismus&oldid=179455952\",\"http://viewoniq.org/?page_id=9\",\"https://www.newyorker.com/news/news-desk/the-uncomfortable-truth-about-affirmative-action-and-asian-americans\",\"https://www.facebook.com/notes/harald-grundner/iq/1854904564525941/\",\"https://www.facebook.com/notes/harald-grundner/rassismus/1926502390699491/\"],\"app\":\"steemit/0.2\",\"image\":[\"https://cdn.steemitimages.com/DQmeJYMU2pTLYZ6zb4kpbVW4CxMPqesWvL82W6pasoRrDFh/WORLD-IQLV-MAP-V1.2.png\"],\"format\":\"markdown\"}"
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      "parent_author": "",
      "parent_permlink": "deutsch",
      "author": "electrician",
      "permlink": "rassismus",
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      "title": "Junge Männer sind überall krimineller",
      "body": "@@ -2136,16 +2136,17 @@\n zt. Das \n+%5B\n stimmt z\n@@ -2163,15 +2163,8 @@\n icht\n- (%5Bhier\n %5D(ht\n@@ -2206,136 +2206,34 @@\n ung/\n-_popgraphs/pyramides/GM_popgraph.png) und %5Bhier%5D(https://www.laenderdaten.de/bevoelkerung/_popgraphs/pyramides/NI_popgraph.png%5D)\n+bevoelkerungspyramide.aspx\n ), a\n",
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      "author": "electrician",
      "permlink": "junge-maenner-sind-ueberall-krimineller",
      "title": "Junge Männer sind überall krimineller",
      "body": "![39467946_2299244700091923_6887119473774428160_n.jpg](https://cdn.steemitimages.com/DQmQf4WeWVJAvk2n7Pc49ZkpypwSadvbEYaU4568sXFQDGY/39467946_2299244700091923_6887119473774428160_n.jpg)\n\n„*Die Altersstrukturen der Asylsuchenden und der Einwohner Deutschlands unterscheiden sich signifikant. Der Vergleich der relativen Anzahl Verdächtiger macht so also keinen Sinn, weil die Wahrscheinlichkeit, Gewaltverbrechen zu begehen, auch vom Alter abhängt. Diesen Effekt müsste man bereinigen... ansonsten ist das Teilen einer solchen Statistik allerhöchstens populistisch*.“\n\n„*Diese Grafik ist natürlich wertlos ohne den Hinweis, dass die Zahlen nur schwer vergleichbar sind. Denn junge männliche Personen sind unabhängig von der Herkunft immer überdurchschnittlich an kriminellen Delikten beteiligt, und rechnet man diese Faktoren heraus, gleicht sich die Grafik erheblich an.*“\n\nSo lautet, hier in zwei von unzähligen Varianten, das immer wiederkehrende Argument. Es soll belegen, Zuwanderer seien doch nicht krimineller als Deutsche, denn es würden unterschiedliche demographische Gruppen verglichen, nämlich einwandernde junge Männer mit dem deutschen Bevölkerungsdurchschnitt. Jedes Mal versuche ich, diesen Einwand mit „es *kommen* aber auch überwiegend junge Männer“ zu entkräften und denke, alles sei sonnenklar. Seltsamerweise funktioniert das nicht. Also sei die Problematik hier aufgedröselt.\n\nZunächst setzen wir voraus, Kriminalität hinge nur von Alter und Geschlecht (jung, männlich) ab, nicht jedoch von der Herkunft. Das [stimmt zwar nicht](https://de.statista.com/statistik/daten/studie/372757/umfrage/auslaenderanteil-in-gefaengnissen-in-ausgewaehlten-laendern/), aber darum soll es hier nicht gehen. Hier haben wir den deutschen Bevölkerungsdurchschnitt; Alte, Junge, Frauen, Männer. Rot markiert die gemäß Voraussetzung kriminellste Gruppe, die jungen Männer.\n\n![01 Durchschnitt Deutschland.jpg](https://cdn.steemitimages.com/DQmUJhTkdcXSBWjUJWKftFdfsjH7hTZjtBhLsAt9vW9NfKT/01%20Durchschnitt%20Deutschland.jpg)\n\nWeiter vorausgesetzt, die Bevölkerung im Herkunftsland der Zuwanderer wäre vergleichbar gemischt zusammengesetzt. Das stimmt zwar auch nicht ([hier](https://www.laenderdaten.de/bevoelkerung/_popgraphs/pyramides/GM_popgraph.png) und [hier](https://www.laenderdaten.de/bevoelkerung/_popgraphs/pyramides/NI_popgraph.png])), aber darum... ich sagte es bereits. Hier also das Herkunftsland.\n\n![02 Durchschnitt Herkunftsland.jpg](https://cdn.steemitimages.com/DQmaJC7P7pRtFvqFCUfj8pjmWnvkP87eAommsazQF28E5WR/02%20Durchschnitt%20Herkunftsland.jpg)\n\nKäme von dort ein *repräsentativer* Querschnitt und wir verglichen nur dessen junge Männer mit dem deutschen Querschnitt, begingen wir in der Tat den eingangs angemahnten Fehler.\n\n![03 Falscher Vergleich.jpg](https://cdn.steemitimages.com/DQmSDuAhpKASvMSUxd3UYVAek8GNESiUdszCB3Ki38cg221/03%20Falscher%20Vergleich.jpg)\n\nNun sieht der Querschnitt der Zuwanderer aber [so aus](https://www.theguardian.com/artanddesign/2015/jun/25/jason-florio-best-photograph-african-migrants-boat-libya-mediterranean#img-1]):\n\n![04 Durchschnitt Migranten.jpg](https://cdn.steemitimages.com/DQmYSY4bdWHZEbfK3jVZhZzKqebeMPvygbGZus3FMNKExis/04%20Durchschnitt%20Migranten.jpg)\n\nUnd der Vergleich so:\n\n![05 Richtiger Vergleich.jpg](https://cdn.steemitimages.com/DQmQe9GCkn9bWMQDxLXdtBFGg3y9pch2KzE6tk8twm9dhb3/05%20Richtiger%20Vergleich.jpg)\n\nLeuchtet „es *kommen* aber auch überwiegend junge Männer“ jetzt eher ein?\n\nNun frage ich mich, warum diese Erklärung nötig war; ja, junge Männer sind überall krimineller, aber wenn überwiegend junge Männer kommen, dann eben auch kriminellere Menschen. Mir fällt nur eine Deutung dieser Denkblockade ein:\n\nDem mildgestimmten Moralmenschen ist unsere Gesellschaft eine unzerstörbare Gegebenheit, daher nicht von Interesse. So kann er seinen Blick ausschließlich dem Zuwanderer widmen und sich fragen, was die Einwanderungskritiker an ihm auszusetzen haben, wo doch deutsche junge Männer genauso sind (was, siehe oben, falsch ist). Der Einwanderungskritiker wiederum sieht, dass jene Gesellschaft krimineller wird und hält das für ein Problem.\n\nIch auch.",
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      "body": "Der Begriff **Intelligenzquotient (IQ)** ist irreführend, weil weder das **Wesen der Intelligenz** noch der Begriff **Intelligenzquotient (IQ)** eindeutig geklärt sind.\n\nDie sogenannten *Intelligenztests* sind im Grunde genommen nichts anderes als billiges Blendwerk, auch wenn einige selbsternannte Experten das gerne anders hätten... ;-)",
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      "body": "Hallo @electrician, herzlich willkommen auf Steemit.<br><br>Wenn Du Fragen zu Steemit hast, oder Dich mit anderen „Steemians“ austauschen magst, schau einfach mal auf unserem Discord-Chat unter https://discord.gg/g6ktN45 vorbei. Mehr Informationen über den deutschsprachigen Discord-Chat findest Du <a href=\"https://steemit.com/tag/@obvious/komm-auf-den-dach-discord-server\">in diesem Beitrag.</a><br><br>Wenn Du auf Deutsch schreibst, verwende immer #deutsch als einen der 5 Hashtags, um Deine Reichweite zu erhöhen.<br><br>Unter dem folgenden Link findest Du einige Anleitungen, die Dir den Einstieg in das Steem-Universum deutlich erleichtern werden: <a href=\"https://steemit.com/tag/@theaustrianguy/deutschsprachige-tutorials-fuer-steemit-neulinge-ein-ueberblick-2-0\">Deutschsprachige Tutorials für Steemit-Neulinge: Ein Überblick</a>",
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      "body": "Thanks, robot. If you were truly intelligent, you would notice that this \"similar\" content is in fact identical, because I am the author in both cases. ;-)",
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      "permlink": "rassismus",
      "title": "Rassismus",
      "body": "![WORLD-IQLV-MAP-V1.2.png](https://cdn.steemitimages.com/DQmeJYMU2pTLYZ6zb4kpbVW4CxMPqesWvL82W6pasoRrDFh/WORLD-IQLV-MAP-V1.2.png)\n\nNach der kulturbürgerlichen Orthodoxie ist es Rassismus, biologische Unterschiede zwischen Ethnien zu postulieren, die über physische Merkmale wie Haut-, Haar- und Augenfarbe hinausgehen, die also mentale Eigenschaften betreffen. Dieser Konsens enthebt den gesellschaftlichen Mainstream der Antwort auf die Frage, ob die Behauptung an sich wahr oder falsch ist; „falsch“ wird vorausgesetzt und die Frage als indiskutabel gekennzeichnet.\n\nHier sei ein anderer Ansatz vorgeschlagen. Unabhängig davon, ob es die oben genannten Unterschiede gibt oder nicht, wäre es Rassismus zu nennen, durchschnittliche Eigenschaften einer Gruppe einem Individuum zuzuschreiben.\n\nDas mag an einem harmlosen Beispiel illustriert sein.\n\nAngenommen, wir behaupteten, Niederländer seien im Mittel zwanzig Zentimeter größer als Vietnamesen. Das wäre kein Rassismus; es ist vielmehr ein Faktum. [Hier die Tabelle](https://en.wikipedia.org/wiki/List_of_average_human_height_worldwide). Ihr gemäß sind holländische Männer durchschnittlich knapp über 1,83 Meter groß, Vietnamesen knapp über 1,62 Meter. Daraus den Schluss zu ziehen, man möge Küchenmöbel und Werkbänke in Holland anders bauen als in Vietnam, ist durchaus sinnvoll.\n\nNun angenommen, wir telefonierten mit einem männlichen Niederländer, den wir noch nie gesehen haben, sagten zu ihm „du bist knapp über einsdreiundachtzig groß“ und ließen diese unsere Meinung nicht erschüttern; wir gehen einfach davon aus, dass unser Telefonpartner niemals Jockey werden kann. Und einen nie in Augenschein genommenen Vietnamesen laden wir zum Vorstellungsgespräch als Basketballspieler gar nicht erst ein.\n\n*Das* wäre Rassismus. Denn wir wissen von keinem der beiden, wie groß er ist, weil die Streuung von Eigenschaften innerhalb ethnischer Gruppen größer ist als die gemittelten Unterschiede zwischen Ethnien.\n\nLieße sich mit Hilfe dieser Definition von Rassismus über mittlere *mentale* Unterschiede verschiedener Ethnien reden? Wenn ja, sollten wir das bestehende Problem existierender Vorurteile anders lösen als mit der vorauseilenden Negierung jener Unterschiede, so wie wir auch nicht sagen, Holländer und Vietnamesen seien gleich groß. Wenn nein, brauchen wir eine bessere Definition. Das ist nicht einfach!\n\n[Wikipedia](https://de.wikipedia.org/w/index.php?title=Rassismus&oldid=179455952) schreibt: „Rassisten betrachten alle Menschen, die ihren eigenen Merkmalen möglichst ähnlich sind, grundsätzlich als höherwertig, während alle anderen (oftmals abgestuft) als geringerwertig diskriminiert werden.“\n\nGemäß diesem Satz bin ich (Deutscher) kein Rassist, wenn ich sage, Chinesen seien ca. fünf IQ-Punkte intelligenter als Deutsche. Ein Chinese, der dasselbe sagte, wäre hingegen ein Rassist. Die Aussage kann aber nur wahr oder falsch sein, unabhängig vom Sprecher.\n\nAuf einem anderen Blatt steht, ob der Intelligenzquotient eines Menschen in irgendeiner Weise seinen Wert kennzeichnet. Bezogen auf ein Individuum erscheint dieser Zusammenhang schon deshalb als falsch, weil sich der Wert eines Menschen nicht nur nicht beziffern lässt, sondern ein unpassendes Kriterium darstellt. Welchen Wert hat ein neugeborenes Baby für: Die Mutter und sich selbst – unendlich? Die Gesellschaft – eine Zahl? Für jemanden, der es nicht kennt – Null? Das Konzept „Wert“ ist wegen seiner Transitivität auf den einzelnen Menschen nicht anwendbar. Deshalb operieren die gängigen Definitionen, Wikipedia eingeschlossen, teilweise in einem sinnlosen Bedeutungsraum.\n\nAnders sieht es aus, wenn wir über Gruppeneigenschaften reden. Gemäß rezenter [IQ-Forschung](http://viewoniq.org/?page_id=9) *sind* Asiaten im Durchschnitt intelligenter als Europäer und Nordamerikaner, weshalb sie an amerikanischen Universitäten teilweise so überrepräsentiert sind, dass manche von ihnen an der Zulassung zum Studium gehindert werden, weil sie anderen asiatischen Studenten „[so ähnlich sind](https://www.newyorker.com/news/news-desk/the-uncomfortable-truth-about-affirmative-action-and-asian-americans)“.\n\nDas *ist* praktizierter Rassismus, geboren aus dem Wunsch nach Diversität. Nicht nur erfahren diese Menschen Leid; auch ihre [Beiträge](https://www.facebook.com/notes/harald-grundner/iq/1854904564525941/) gehen der Gesellschaft verloren.\n\nGutes Wollen allein reicht nicht. Es *muss* erlaubt sein, die Daten zu erheben, zu betrachten, sich über sie zu streiten. „Wir sind alle gleich“ ist nicht die Lösung, denn es ist ziemlich sicher falsch. Nicht nur „auch“, sondern *gerade innerhalb* ethnischer Gruppen sind wir sehr verschieden; es gibt kleine Holländer, große Vietnamesen, geschwätzige Schweden, schweigsame Italiener, brillante Sub-Sahara-Afrikaner und strohdumme Koreaner. Nur jeweils weniger von ihnen. Lassen wir bitte jeden (und jede!) zu seinem Recht kommen. Und zu ihrem, natürlich.",
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      "body": "> Aber es ist eben nur noch nicht richtig versucht worden.\n\nMein Lieblingsargument! Wenn wir es nur richtig angehen, wird der Mensch plötzlich Altruistisch.",
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