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      "body": "1. It is a painful feeling to look back on life and feel that a great object is unaccomplished. The philosopher has this, who in spite of brilliant prospects finds after hard effort the problems of life to be insoluble. The would be liberator of an oppressed nation feels the same when, after vast expenditure of time and money and suffering, he dies with a tyrant on the throne and the people no better for freedom than when he began. The Christian’s feeling is even more painful, when he measures what he has done with what he might or ought to have done.\n2. This, too, has to be observed of the Christian that, as he advances in the Christian course, his standard of perfection rises, and what once satisfied him now fails to do so.\n3. The feeling of not having attained is also disheartening. Is the past to be the criterion of the future?\n4. The feeling is deepened by the thought of all the struggle and strife to attain perfection, and all seemingly to little purpose. And soon he must meet the Great Judge who, however merciful, commands him to be perfect.\n5. The apostle withdraws our attention from this feeling about the past to the future.\nI. It is not a healthy thing to brood over past sin.\n1. There is such a thing as disturbing the balance between the two parts of repentance, sorrow for sin and active obedience.\n(1) Sorrow for sin is foundation work. Should a man be employed all his life in laying foundations?\n(2) It is subordinate work, for it has no value apart from its action on character.\n2. Brooding over the past has a dangerous influence on character, and has a tendency to remorse or despair.\n3. The natural course is from sorrow to pass to obedience, remembering gospel provisions and motives.\nII. I must not infer what my religious future will be from the past. The doctrine of probabilities is a very good one to go upon in worldly matters, wherever a permanent law prevails. Here the rule would he “remembering” the things behind, etc. But there are factors in the spiritual life which can change the face of things. To say that it is improbable that the Spirit will give you more strength hereafter than now would be an impious restraint on the action of the freest of Beings. Such a habit, moreover, is destructive of faith and hope. Forget the past and believe that it is possible for you to grow faster in goodness in one year than you have grown in ten; and that there are resources inconceivably great within your reach.\nIII. We must not remember the past as our standard of action or character. Here we must draw a distinction. The man who is conscious of high purposes running through the web of life may be glad, as he takes his reviews of bygone days, that the grace of God has enabled him to live on the whole near to the level of Christian principles—but there must ever be a discontent with themselves in the minds of Christians. And he may well suspect himself of declension or something more who is content to live as he has lived. Hence to forget the past and to remember it in order to avoid its evils are the same thing.\nIV. The soul must be so occupied with the future that the past shall only be subordinate and subsidiary. If I have been in wretchedness the remembrance is of no account except to help me to escape from it. If I have been poor exertion to gain is the main thing. Whatever the past, the Christian’s future has in it possibilities almost infinite. (Pres. Woolsey.)",
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      "body": "\"The human heart is the most deceitful of all things, and desperately wicked! Who really knows how bad it is?\" Jeremiah 17:9 \n\nNever did any sin appear in the life of the vilest wretch who ever lived--but look into your own corrupt nature, and there you may see the seed and root that sin--and every other sin! There is atheism, idolatry, blasphemy, murder, adultery, and whatever is vile--in your heart! Possibly none of these are apparent to you; but there is more in that unfathomable depth of wickedness than you know. \n\nYour corrupt heart is like an ant's nest, which, while the stone lies on it, none of them appear. But take off the stone, and stir them up but with a straw--and you will see what a swarm is there, and how lively they are! Just such a sight would your heart afford you--did the Lord but withdraw the restraint He has upon it--and allow Satan to stir it up by temptation!\n\nChristian! the remembrance of what you are by nature, should keep you humble.\n\n\"For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly.\" Mark 7:21, 22",
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      "body": "For if they be not, will they not perish? Have you not heard that they are of a fiery quality, and therefore subject, without stirring, blowing, to decay and be extinguished? The things that put out the fire of the spirit in us, are—first, evil cogitations; as smoke weakeneth the eye, cold frosts nip the tender bud, and stinking smells damp and dull the purest spirits, so do bad thoughts disturb, impoverish, and enfeeble the gifts of God that be in us. [Secondly, corrupt speech; that troubleth the fountain, and stoppeth the spirit’s spring; it shakes the young plants of grace, as the boisterous winds do the late grafted scions: this will cause the new man to die before his time, and the best fruits he beareth to become blasted. Thirdly, wicked works; they raze the foundation, and, like the boar of the wood, root up all; when these break forth into action, then falls grace suddenly into a consumption; for they do not only wither the branches and change the complexion, but also kill the body, devour the juice of life, and destroy the constitution. Fourthly, loud company; this doth press down and keep under the gifts of God, that they cannot shoot up and spring; as water to fire, green wood to dry, this quencheth all; one grain of this leaven leaveneth the whole lump. Let the Israelites live among the Egyptians, though they hate the men, yet they will learn their manners; and Peter will grow cold if he warm his fingers at Caiaphas’ fire. Fifthly, the prosperity of the wicked; that will buffet the soul, wound the very spirit, and make grace to look pale and wan. How have the faithful fainted to see this, and the strongest foot of faith reeled, staggered! This mud hath made the men of God almost to turn out of the way. Sixthly, and finally, the pampering of the flesh. It will impoverish the spirit, and make it look lank and lean. If the one be cherished, the other will be starved. When one of these buckets is ascending the other is descending. Paul knew it well, therefore would beat down his body, and keep it in subjection. These be the greatest impediments that hinder the gifts of grace from stirring, growing. \n\nJ. Barlow, D. D.",
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