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      "body": "One of the challenges I come across in being an advocate for cult awareness is how the foundation is built on our stories of abuse in a cult or relationship, rather than on an attempt in understanding the process of it all. Recovery is not a cookie cutter process, yet sadly it has become a business to many, a business which relies on being victimized. The other danger is the idea of self-styled experts being obsessed and use positions of perceived power to change the beliefs of others without prior consent. Such as with Steven Hassan and Rick Ross, whose methods fail, backfire, and often operate in legal backwaters.\n\nI have highlighted and supported victims as advocates, but there also have been times I had to speak up about the roles some people like to play as professional victims. The question must be asked: what is an advocate? At first, I had to look critically as that is a veiled role or a convenient term for those of us not being educated enough to offer direct support. An advocate is part of the rung of a ladder for your climb towards support and recovery. Many people are in different stages of recovery and I offer support through referrals, crying with you, helping with social media, getting the word out on your efforts, showing you positive support in your efforts to be a voice in the world and using your experiences to warn others.\n\nThere are many channels of support, such as the efforts of family and friends, to finding a qualified licensed professional. Not all people working in the field are victim advocates primarily. Some may be consultants and experts, working to correct the system. My final step in recovery was not solidifying how I was a victim of a cult. Rather, it was to throw away this victim-persona, as well as the collection of stories that made me who I thought I was. To define myself as this character, this former sad play of my life was the hardest in my life to let go. I wanted to stay guilty and pay for my betrayal; to lie and be that person lacking discernment, unable to think the right thing. I felt I could never be forgiven or could never truly move forward. I wanted to hang on to my hatred and enjoy the blame game, as this is what defined me and allowed me to exact my pound of flesh.\n\nWhen I first entered the field of being an advocate, I felt like an imposter, after all, I have neither a degree nor a book concerning my dealings with a cult. I don’t speak well, am shy, and am not dynamic presence. Some organizations in this field, have shunned us and our efforts, which I am personally fine with, as what we aim for, is to be unique and offer a more useful and realistic perspective. I am not here for the big names, I am here for the people who are struggling with recovery and lack of options. To turn an ethical network of building connections with ethical, like-minded individuals.\n\nSo, as we work on our newest publication of “Ethics and The Modern Guru”, we want to offer you things to think about which you won’t find in any other publication. Therefore it takes us a long time to finish the publication, as we consult with many people in order to offer an ethical publication, rather than one with an agenda or just blindly bashes everything.\n\nOur publication will take a sharp turn towards critical thinking, the roles we play within ourselves, and how critical thinking and skepticism plays the final role, in attempting to know ourselves and prevent us from drowning in the quagmire surrounding all aspects of life. This is one of the biggest battles: to think in ways that are rational, practical and progressive; you don’t need a degree or even advanced education to think yourself through life.\nA heart is good, but a heart and critical thinking are the methods to teach a future generation to safeguard their minds and lives. The ways to prevent and end cults is to know how to think. The way to live starts in how we perceive and interpret everything around us.\n\nThank you for your support, our current issue of the magazine was on “The Peoples Temple” and is still available on Amazon.\nWe are working diligently towards the next issue.\nSincere thanks to Dr.Cathleen Mann and Dr. Monica Pignotti, Laura Kohl, and everyone who has helped us in our last issue on the tragedy of “The Peoples Temple” and for continuing interest and guidance. Laura Kohl, and everyone who has helped us; much gratitude for your continued interest and support.\n\nWebsites and social media for “Thinking Agenda, LLC”\nCultsCults.com\nGuruEthics.com\n\nVisit Dr. Cathleen Mann : CultExpert.net",
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      "body": "Infinite Influences\n\nBy: Steven Van Neste\n\n Nothing is, perhaps, scarier than the idea of brainwashing; so much so that some even go as far as to deny there is such a thing. What brainwashing exactly is, seems rather difficult to answer, however, what should be inquired into first, is just as to why brainwashing is so frightening, as well as the more general topic of cults and cultish influences.\n![13239061_10208351786924973_8986061726300721292_n.jpg](https://steemitimages.com/DQmR1CHxB1thYBRguqAz8disj31s3KSBvAkBZZ3Y2ZbcBy1/13239061_10208351786924973_8986061726300721292_n.jpg)\nSome may liken the entire complex to a form of modern slavery, and though there is a definite truth to this, it also does not appear to be entirely accurate. The reason is that slavery is always, more or less, a corporeal event and in most cases is something that goes against the will; the fears of brainwashing and cultish influence, however, are precisely because they seem to infiltrate inside (and operates within) our concept of free will.\n\nIf we were to watch a movie involving slavery, then this usually will not translate into fear, because (at least in the Western Hemisphere) we have become accustomed to our liberal ways of life. Even more so, it is something that can be fought against; the best example of which is the Haitian slave revolution at the end of the 18th century. The fear of brainwashing is, however, more severe than this because it turns us into something worse than a slave.\n\nThe classical image of brainwashing victims (and often of cult members in general) is that of a zombie, and though many professionals would warn against this image, it must be understood, that this is how most will see the situation and hence why it is something so feared.\n\nWhat we fear above all is someone turning us into something other than ourselves. As such the fear of cultish influence is not just a fear of enslavement, but more importantly is a fear of finding our entire sense of self-hijacked. Where the zombie metaphor fails, however, is that it tends to portray it all as something simplistic, especially since it tends to make us believe cult members in general, are like brainless tools; this, however, is not the case, since the attack is usually never upon our intelligence, but as aforementioned upon our sense of self.\n![enslavement.jpg](https://steemitimages.com/DQmVNicRYrx1SwYVnLPJEDPi3ce6w1NNTkfnx1woSzw24UA/enslavement.jpg)\n\nIf cultish influence purposes a danger of enslavement, then it is on a deeper level than the one we are used to, as it involves not so much simple physical coercion, as rather it operates on a more grayish psycho-physical level. The aim of classical slavery was usually one of mere labor, as such, it usually was a process restricted to physical aggression, and there was little care about the mind. In other words, in classical slavery, the masters did not care whether or not it was the slaves will to obey, whereas, within the context of cultish influence, the mind is central to everything, as the cult demands not only a performing body, but more importantly demands a willing mind.\n\nBut what is a cult? We all seem to know what it means, yet proper definition always escapes us. In one of its simplest forms, a cult could be described as an organization imposing its will upon the individual, thusly alienating said individual from society. Looking at the classical image of the cult, the first part of this description seems rather accurate, however, the latter part is more problematic, since it relates more to communes than it does to cults as such.\n![cults-250x150a.jpg](https://steemitimages.com/DQmNWKv4KtHrv3FMJAZvzehJ66GFM5jBL5GEHVDQRyhE7Tv/cults-250x150a.jpg)\n\nWhat exists at the margins of society is always a part of society and hence it cannot ever be simply discarded without damaging society itself. The error many people make, is to imagine the marginal can just be scraped away and what will remain shall be an omnipresent cohesiveness. However, society cannot exist without its boundaries and hence the marginal cannot ever be scraped away; figuratively, the cohesiveness of the inner-city can exist solely because of the fringes surrounding it.\n\nWhat must be examined now, first of all, is not the cult itself, but rather the reason as to why we are scared of cults. Why must there be an awareness, and what is the real point/agenda of this awareness? The error of many self-styled cult experts, is often that they are so busy looking to the outside, that they forget to look back inside society itself. There are dangerous and destructive cults out there, this is for sure, yet it is not as simple as that, and hence this should not be seen as an excuse to not inquire into our ‘accepted’ society.\n\nPeople who fight against cults tend to have the mistaken belief that since cults exist in the margins, that they are nourished there as well, this however is simply not so. A cult may be born and exist at the fringes of society, but what nourishes it is always society itself. Looking at the most frightening image of them all, The Peoples Temple, we find its impetus was not at all to exist at the fringes of society, but rather to transform society. 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      "body": "Infinite Influences\n\nBy: Steven Van Neste\n\n Nothing is, perhaps, scarier than the idea of brainwashing; so much so that some even go as far as to deny there is such a thing. What brainwashing exactly is, seems rather difficult to answer, however, what should be inquired into first, is just as to why brainwashing is so frightening, as well as the more general topic of cults and cultish influences.\n![13239061_10208351786924973_8986061726300721292_n.jpg](https://steemitimages.com/DQmR1CHxB1thYBRguqAz8disj31s3KSBvAkBZZ3Y2ZbcBy1/13239061_10208351786924973_8986061726300721292_n.jpg)\nSome may liken the entire complex to a form of modern slavery, and though there is a definite truth to this, it also does not appear to be entirely accurate. 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