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      "title": "‘They went into the synagogue on Sabbath day’",
      "body": "Tony Balatayo of San Diego, CA, USA asks the Editor of God’s Message magazine:\n“PLEASE ADVISE ME with regard to the verses Luke 6:6; Mark 6:1-2; Acts 13:13-14, 16:13; 17:2; 18:4 in which it is taught that Jesus and the apostles ‘went into the synagogue on the Sabbath day.’ Furthermore, Christ pronounced in Mark 2:27-28, ‘The Sabbath was made for man, and not man for the Sabbath.’\n\t“Whose Sabbath is this that Christ Jesus and the apostles were observing? Had Christ made His own Sabbath?”\n![FullSizeR (1).jpg](https://steemitimages.com/DQmRgyttcXRkSoRx4SqctutRSowozNoNRWY33SGU5Xm67W3/FullSizeR%20(1).jpg)\n\nEditor’s reply:\nThe Sabbath being referred to in the verses you quoted is none other than that which God commanded to the ancient Israelites as a sign of His covenant with them (Exod. 31:16, Deut. 5:1-3, 12-14; Mal. 4:4). They were to observe the Sabbath to commemorate their deliverance from bondage in Egypt, hence it was exclusive to the Israelites as it was they who became slaves in Egypt (Deut. 5:15, Today’s English Version). Observance of the Sabbath includes strict prohibition on doing one’s work on the ‘seventh day’ that even kindling of fire (Exod. 35:3) and cooking (Exod. 16:23) were forbidden, let alone plowing and harvesting (Exod. 34:21).\n\tThe biblical verses you listed in your letter do not teach that Christ and the apostles observed this Sabbath, or an Sabbath for that matter. Though these do state that Christ and the apostles went into the synagogue on Sabbaths, the verses themselves clarify their purpose in going there—\"to teach” (Mark 6:2; Luke 6:6), “to speak” (Acts 13:14-16; 16:13), to preach (Acts 13:42), and to reason with people (Acts 17:2; 18:4). During the Sabbath the Jews in Christ’s time would gather in the synagogue, hence Christ and the apostles made use of such opportune times to preach the gospel to many people.\n\tThe biblical accounts of Jesus’ healing the sick on the Sabbath (Matt. 12:11-13; Luke 13:10-17) and His disciples working on that day (Luke 16:1-5) all the more show that the observance of the Sabbath was not their practice. In fact, Christ was even accused by Sabbath observers of being “not from God” for not obeying the Sabbath law (John 9:16).\n\tThe incident in which Jesus declared ‘the Sabbath was made for man, and not man for the Sabbath … the Son of Man is also “Lord of the Sabbath” even more underscores His consistency in not keeping the Sabbath law. Jesus then was defending His disciples who plucked the heads of grain in the fields on the Sabbath: “Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, ‘Look, why do they do what is not lawful on the Sabbath?’ But He said to them, ‘Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?’ And He said to them, ‘The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath’ (Mark 2:23-28, New King James Version). \n\tChrist’s being “the Lord of the Sabbath”, only means that He is above it and not bound by it, as He Himself demonstrated in His actions. But, by not observing the Sabbath, did Christ and His apostles violate any of Gods laws? No, for it was God Himself who had put an end to the observance of the Sabbath (Lam. 2:6; Hos. 2:11, TEV).\n\tProving that such a law is no longer in effect in the Christian Era, the apostle Paul teaches us this concerning the Sabbath: “Let no one criticize you in food or drink, or in matters concerning festivals, new moons, or the Sabbath. … These doctrines may seem to be profound because they speak of religious observance and humility and of disregarding the body. In fact, they are useless in overcoming selfishness” (Col. 2:16, 23 Christian Community Bible).",
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      "body": "Congratulations @caninetrackers! You have completed some achievement on Steemit and have been rewarded with new badge(s) :\n\n[![](https://steemitimages.com/70x80/http://steemitboard.com/notifications/posts.png)](http://steemitboard.com/@caninetrackers) Award for the number of posts published\n\nClick on any badge to view your own Board of Honor on SteemitBoard.\n\nTo support your work, I also upvoted your post!\nFor more information about SteemitBoard, click [here](https://steemit.com/@steemitboard)\n\nIf you no longer want to receive notifications, reply to this comment with the word `STOP`\n\n> Upvote this notification to help all Steemit users. Learn why [here](https://steemit.com/steemitboard/@steemitboard/http-i-cubeupload-com-7ciqeo-png)!",
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      "body": "https://i.imgur.com/fEeeWHd.jpg\nonly 3 days left hurry...Go to my profile for clickable link.",
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      "body": "![Kibera.jpg](https://steemitimages.com/DQmNoBLRuzJhp5bTE66v8jzAd1g6FB9jaQMiJ8ggw3xbpF9/Kibera.jpg)\n\nWHENEVER ABJECT POVERTY is discussed in the context of community and social condition, the Kibera slum in Kenya will never be forgotten to be mentioned. This slum is considered the biggest and poorest urban slum in Africa (www.advance-africa.com) and one of the largest in the world (www.kibera.org.uk). Although study results  about he exact population of Kibera differ, survey experts are one as witnesses to testify to the reality—hundreds of thousands of extremely poor people are suffering in this slum area.\n\tKibera is also regarded as “one of the most studied slums in Africa (www.researchgate.net) not only because it is found almost in the middle of the progressive city of Nairobi, which is the capital and the largest city of Kenya, but it is also situated near the headquarters on UN Habitat, the United Nations’ agency that studies human settlement and urban development, which is based at the heart of Nairobi City. It is estimated that the people in the slum of Kibera live only on less than $1 a day (worldpopulationreview.com) and more than 50% of the people here are unemployed (www.kibera.org.uk). In view of such severe economic condition—not to mention the poor sanitation in the entire community and the lack of access to basic services including electricity, sewage system, medical care, clean water, among others—there is no denying that the people in Kibera badly need assistance.\n\tBeing aware of the wretched condition of the Kiberans and as part of the antipoverty campaign of the Church Of Christ, the Executive Minister of the Church Brother Eduardo V. Manalo, instructed the staff of the Felix Y. Manalo Foundation, Inc. and the district staff of the ecclesiastical district of Africa to organize an outreach activity through the Church’s Aid to Humanity program. To ensure not only the success but also the orderliness of the activity, planning and preparations were carefully carried out. And several days before the event, invitations and coupons were distributed to the residents of Kibera.\n\tEarly morning of November 25, 2016, the Jahmuri Park Show Ground, which is the cradle of he Nairobi International Trade Fair, was filled with an estimated 25,000 Kiberans who were the beneficiaries of this humanitarian mission. Food packages and grocery items were doled out to all who were in attendance. Every Kiberan present was filled with the overwhelming feeling of joy and gratitude. In view of this momentous feeling of joy and gratitude. In view of this momentous event, Mr. David Ole Shani, the Deputy of Kenya Police, gladly remarked, “This is the first time that we have such a kind of exercise conducted by a Church. It is a large congregation that has never been held since before.” And driven further by his appreciation and gratefulness for what the Church Of Christ has done for the Kiberans, Mr. Ole Shani added, “The Church [Church Of Christ] all the way from the Philippines coming here shows that you people have a real concern for us. And I thank you very much.”\n\tThe Church Of Christ not only provided provisions to the people in Kibera but also shared with them the biblical truth about the true Church which is far more important to receive, for it will certainly lead them to salvation on Judgment Day. Thus, ministers of the Church expounded on this. Through a video presentation, the Kiberans came to know about the Church Of Christ and its noble purpose in reaching out to them. And since such kind of immense outreach activity conducted by a Church was the first in Nairobi City wherein thousands of Kiberans benefited both materially and most especially spiritually, Mr. Joseph Onyango, the Deputy Registrar of Societies of the Republic of Kenya, exclaimed in delight, “I would like to thank the Iglesia Ni Cristo for their kind gesture I have seen today. We appreciate it very, very much and we thank the Church wholeheartedly I would like to say I welcome the Iglesia Ni Cristo here in Kenya.”",
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      "body": "(The video is bad: it keeps getting interruptions, even in my other computer.)\n\nHaving said that, I'm so happy that you did this. I bought David's book last year, but I didn't say anything because you were still having misunderstandings. You're both passionate, bold, and wonderfully sensitive. :D",
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      "body": "Are you on D-Tube already?  (Nice website. :D) BTW, we're kindred spirits- I'm a member of Judicial Watch. :D\n\nOnce I get my momentum going with all these new platforms, esp. Buddy because they might help me sell cat & dog collars, etc. in the future.\n\nBTW- I've been gagging at the throat since Mark Zuckerberg put his name on the S.F. General Hospital.",
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      "body": "(My goodness, you look REALLY handsome. Did your fiancee make you do it?)\n\nYou know what...there was always something about J. Goodman I couldn't quite put my finger on.  You know, I try not to be judgmental. Can't watch the video now. I'll get you on another channel.",
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      "parent_permlink": "jehova",
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      "permlink": "on-calling-him-jehovah",
      "title": "On calling Him 'Jehovah'",
      "body": "![On Calling Him Jehovah.png](https://steemitimages.com/DQmepEj2ZVLeaVUAtTpLKuc2M3kxKmfDKqDcB6hp8ck1obs/On%20Calling%20Him%20Jehovah.png)\n\nMarcel Craig, of Brooklyn, New York, asked this question:\n\n“THOUGH I CONSIDER myself as having a religion, I must admit that I have little knowledge about God and the Bible. … One of my friends once told me that whoever shall worship Jehovah, call on the name of Jehovah, and be called by the name Jehovah, as in Jehovah’s Witnesses, will be saved. This makes me uncomfortable for I’m not used to calling God by that name in my prayers. So, I want to ask your stand on addressing God by the name Jehovah. And how does the Church of Christ address our Lord God?” \n\n\nRichard J. Rodas, Editor-in-Chief of God’s Message Magazine replies:\n\n“Thank you for asking us on matters concerning God and how to address Him. \n\tThe Jehovah’s Witnesses, as a religious group, is indeed known for strictly using the name “Jehovah” in addressing Go. Some of its zealous members, in trying to promote their faith, even go as far as claiming that one will not be saved unless he calls God by that name. Such serious assertion indeed calls for profound critical investigation as regards the use of “Jehovah” in reference to God.\n\t\nWhat do Bible scholars and historians of religion say about the use of the name “Jehovah”? As to age, the Rotherham Emphasized Bible reports, “The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety … which is merely a combination of the sacred Tetragrammaton and the vowels in the Hebrew word for Lord” (Ibid., pp. 24-25). The Harper’s Bible Dictionary corroborates by stating, “The hybrid word ‘Jehovah’ is a combination of the vowels of ‘Adonai’ with the consonants of the Tetragrammaton; its appearance in the JKV was the result of the translators’ ignorance of the Hebrew language and customs” (p. 1036, emphasis ours.) Hence, as The New Schaff-Herzog Encyclopedia of Religious Knowledge aptly concludes, “JEHOVAH” is “an erroneous form of the divine name of the covenant God of Israel which appears first about 1520 A.D.” (Vol. VI, p. 16, emphasis ours). Explanation on the occurrence of the erroneous form of God’s name in the Bible is stated in The New International Dictionary of New Testament Theology:\n\t\n“The form Jehovah arose out of a misunderstanding which in turn arose out of the reluctance of pious Jews to pronounce the divine name (c. 300 b.c.). Instead they uttered the word ,adōnāy my Lord. In the MT [Masoretic Text] the divine name was written with the consonants of YHWH and the vowels of \n,adōnāy, as a reminder to say the latter whenever the word was read. The divine name appears as yehōwâh in the MT. The LXX [Septuagint] reflects the Jewish reluctance to pronounce the divine name and puts the word kyrios  Lord, in its place. The RSV and other Eng. versions also reflect the practice by giving the word LORD in capital letters whenever the name YHWH stands in the text. The Lat. Likewise gives the word Dominus, Lord, for YHWH. The form Jehovah is thus a malformation giving what is virtually a transliteration of a word which is found in the text of the Heb. OT, but which was never actually used as a word.” (Vol. II, pp. 69-70, emphasis ours)\n\t\nFinally, the late Distinguished Service Professor of Talmud and Rector of  the Rabbinical School in Jewish Theological Seminary of America, Saul Lieberman, Ph.D., identified openly how the rendition ‘Jehovah’ came to be. Writing for Microsoft Encarta, he expounded:\n\t\n“Jehovah, name of the God of the Hebrew people as erroneously transliterated from the Masoretic Hebrew text. The word consists of the consonants JHVH or JHWH, with the vowels of a separate word, Adonai (Lord). What its original vowels were is a matter of speculation, for because of an interpretation of such texts as Exodus 20:7 and Leviticus 24:11, the name came to be regarded as too sacred for expression; the scribes, in reading aloud, substituted “Lord” and therefore wrote the vowel markings for “Lord” into the consonantal framework JHVH as a reminder to future readers aloud. The translators of the Hebrew, not realizing what the scribes had done, read the word as it was written down, taking the scribal vowel markings as intrinsic to the name of their God rather than as a mere reminder not to speak it. From this came the rendition Jehovah …” (“Jehovah.” Microsoft® Encarta® 2006 [CD])\n\t\nThese, among others, clearly prove that the supposed name of God which ‘Jehovah’s Witnesses’ allege as His only true name, is an erroneous form of the divine name of the Creator. To insist on using this term in reference to God, to say the least, is to propagate an error.\n\t\nChurch of Christ members reverently address the Almighty God as ‘Father’ and ‘Lord’. For doing this, we simply abide by the example set by the early Christians and Jesus Christ Himself:\n\t\n“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name.” (Matt. 6:9, New King James Version)\n\t\n“So when they heard that, they raised their voice to God with one accord and said: ‘Lord, You are God, who made heaven and earth and the sea, and all that is in them’.” (Acts 4:24, Ibid.)\n\nSource: God’s Message Magazine, January 2012",
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      "body": "She does. She has a lot like them.",
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      "body": "I bet your daughter just luuuvvvs your hat! :D",
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      "body": "I don't use Gab I am on [Buddylist Social Network](https://www.buddylist.co). A real censorship free social site. You must check it out if u have a chance. I own it.",
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      "body": "'Seems to me you go out of your way to deliver messages that hit close to the heart. \n\nBTW, I'll look for you on Gab, because I can't find you on Twitter.",
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      "body": "I promised to share...\n\nHe doesn't talk about hoes, bitches, ni**as, etc. Explicit only in use of the word \"f*****g\", as an adjective and not the act itself.\n\nI think he's gonna keep it real like Tupac and Mos Def. \n\nhttp://www.reverbnation.com/13isgodsend/\n  \"I Cry\"",
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      "permlink": "the-council-of-nicaea-and-the-jesus-is-god-creed",
      "title": "The Council of Nicaea and the Jesus-is-God Creed",
      "body": "![CouncilOfNicaea.jpg](https://steemitimages.com/DQmerGmjAax48DpENTxzQsacuVC3sxCrmqQ7EJ6mejVBhSK/CouncilOfNicaea.jpg)\n\nCATHOLICS AND PROTESTANTS PRESUME that the belief that Christ is God was upheld by the earliest followers of Jesus Christ. They think that such belief was taught and propagated by the apostles and, hence, is found in the Holy Scriptures.\n\tBut the fact of the matter remains that the belief in the so-called deity of Christ is not at all biblical. It is even opposed to what the Bible teaches about God and Jesus Christ. Not until the fourth century AD was such teaching defined and was thereafter imposed on the Catholic Church. This teaching was formulated as such in one of the councils of the Catholic Church, centuries after the last book of the Bible was written.\nJesus Christ to the first Christians\nOne of the clear distinctions between God and Jesus Christ is with regard to their nature or state of being. The Holy Spirit is replete with proofs of this. \n\tIn John 8:40, Jesus Christ declared what His true state of being is: “a Man who has told you the truth” (New King James Version). Even His disciples taught the same. Apostle Peter said, “Jesus of Nazareth, a Man attested by God” (Acts 2:22, Ibid.). Apostles Paul said that the “one Mediator between God and men, [is] the Man Christ Jesus” (I Tim. 2:5, Ibid). Apostle James said that Christ is a “righteous man” (James 5:6, Revised Standard Version).\n\tWhen a blind man was healed by Christ near the pool of Siloam, he said of his healer, “A Man called Jesus made clay and anointed my eyes” (John 9:10-11, NKJV). In a place beyond Jordan where John the Baptist used to conduct baptism, the people there said about Jesus Christ spoke to, as she was drawing water, said about the Lord, “a Man who told me all things that I ever did” (John 4:29, Ibid.).\n\tEven Christ’s adversaries and His other contemporaries said that He is a man. The mod that persecuted and falsely accursed Jesus Christ, said to Pontius Pilate, “We have found this man” (Luke 23:2, New International Version). When Pilate presented Christ to the, the roman prefect of Judea declared: “Behold the Man!” (John 119:5, NKJV). Even Pilate’s wife, who cautioned him in passing judgment over Jesus said, “Have nothing to do with that just Man” (Matt. 27:19, Ibid.). The Roman soldier who witnessed Christ’s death on the cross said, “Truly this Man was the Son of God.” (Mark 15:39, Ibid.).\n\tWhen Jesus Christ was resurrected from the dead, and appeared to His disciples, they thought that they were seeing a spirit and they were in a state of shock (Luke 24:37).\n\tChrist did not allow such misconception to stay unchecked. He was rather quick to rectify His disciples’ mistake (Mark 16:14). Stated in Luke 24:38-39: “And He said to them, ‘Why are you troubled? And why do doubts arise in your hearts? Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have’”.\n\tThe fact that His disciples saw Jesus Christ before His crucifixion and after His resurrection strongly disproves the assumption that Jesus Christ I deity. The true God, according to the Bible, is spirit in state of being ass is invisible (John 4:24; I Tim. 1:17). God is not like man; He has no flesh and bones; and He is invisible. However, when Christ was still on earth, people saw Him. These truths clearly prove that the Father is different from the Son.\n\tThe Bible also states that the Father created Christ through the Holy Spirit (Matt. 1:18,20). Hence the Son has a beginning—a proof that He is unlike the Father, the true God, who is from everlasting and is eternal (Ps. 90:2: I Tim. 1:17).\n\tThe Bible also tells us that God is not man (Hos. 11:9); and man is not God (Ezek. 28:2). God Himself said, “I am the LORED, and I do not change” (Mal. 3:6, Good News Translation). Hence, God will not change to become human.\n\tFurthermore, the belief that Jesus Christ is God incarnate—God who allegedly took on the form of a human—is a concept foreign to the early church.\n\nThe Logos, God?\nIn John 1:1 and 14, it says, “In the beginning was the Word, and the Word was with God, and the Word was God ...And the Word became flesh” (NKJV). Others misunderstand this to support Christ’s alleged deity, pre-existence, and incarnation. They attribute the Word to refer to Christ as God in the beginning. Such understanding is erroneous.\n\tIn Greek New Testament manuscripts, the Greek equivalent for Word in John 1:1 and 14 is “λογός” (logos). Logos denotes not only word, but also reason and thought.1 The Word does not refer to a “pre-existent Christ,” but rather to God’s plan, His wisdom, ordained before the ages (I Cor. 2:2, 7-8, GNT), hence, In the beginning was the Word. That Word (plan) was not another God—but divine and powerful like the true God from Whom it came (Gen. 17:1; Luke 1:37), hence, and the Word was God. At the proper time according to the will of God, that plan was fulfilled. A woman (Mary) gave birth to a son whom God sent (Gal. 4:4), hence, the Word became flesh.\n\tThe fulfillment of God’s plan is Jesus Christ (I Cor. 1:24)—a man (John 8:40). If the Word that emanated from God were another God, then there would be two Gods—a God from whom the Word emanated and the Word that emanated from God. Apostle John wouldn’t contradict himself, because elsewhere in the Gospel, he wrote that there is only one God—the Father (John 17:3).\n\tAlthough Jesus Christ is man in nature, He was given authority, power, and traits far above any other human being. He was made Lord (Acts 2:36), Savior (Acts 5:31), and Mediator between God and people (I Tim. 2:5). He is the head of the Church (Eph. 5:23). He did not commit any sin (I Pet. 2:22). All things were put under Him (Eph. 1:20-22)—but on the appointed time He will subject Himself to God (I Cor. 15:27-28). God gave Him a name above every name, and commanded that every knee should bow to worship Christ (Phil. 2:9-10, NIV).\n\tIn John 10:36, Christ said the Father who sent Him made Him holy (Common English Bible). Christ’s being holy (or divine) was a distinct quality given to Him by God. Thus, His being holy doesn’t make Him deity.\n\tAll these truths about Christ were clear to the first-century Christians. For them, there is one God, the Father, and there is one Lord, Jesus Christ, whom God sent (I Cor. 8:6).\n\tGeorge Ladd, a professor of theology, had the same observation of the early Christians. He said, “We read the Gospels and the book of Acts in the light of our understanding of the pre-existence and the incarnation of God the Son. However, the early Christians had no such concepts in their minds. They had no doctrine of the deity of Christ by which they might interpret Jesus.”2 It was only after a few centuries that such wrong doctrine would be defined or emerge.\n\nThe gathering storm\nIn the second quarter of 325 AD, Catholic bishops from various parts of the Roman Empire converged in the city of Nicaea (modern-day Iznik, in Turkey).3 The city was very accessible being situated at the empire’s major crossroads that linked Europe and Asia. The bishops were convened in a council at the behest of their benefactor, the Emperor Constantine I.4 \n\tPrevious to that, in 313 AD, Constantine’s Edict of Toleration had put an end to the persecution of Christians (Catholics, to be exact) and implemented a policy of allowing all religions to exist peacefully within the empire.5Soon the Catholic Church found favor in the emperor’s eyes. During Emperor Constantine’s reign. The Catholic Church already had a considerable membership, such that when a religious dispute—which had been raging among the Catholics for several years—hits critical level, the emperor’s intervention became necessary to settle such conflict in order to maintain the unity and stability of the empire.6 \n\tThe council that Constantine convened in 325 AD is known today as the First Council of Nicaea.7 This council formulated a creed that violated the teachings of the Bible about Jesus Christ.\n\nA forewarning about “another Jesus”\nThe apostles forewarned that there will be people who will introduce “another Jesus,” a Jesus who is totally different from the One they proclaimed as their Lord and Savior (II Cor. 11:3-4).\n\tAfter the apostolic period, various teachings about Christ began to appear. The problem lies in the fact that these teachings contradict what the Bible teaches. \n\tIt was Ignatius of Antioch who first introduced the idea that Christ is God. Augustus Hopkins Strong, a Baptist theologian, said, “The earliest time known at which Jesus was deified was, after the New Testament writers, in the letters of Ignatius, at the beginning of the second century.”8 \n\tSuch erroneous teachings about Christ eventually took hold and gained ground. Karen Armstrong, a former Catholic nun and scholar in comparative religion, described the development to the belief: “… the doctrine that Jesus had been God in human form was not finalized until the fourth century. The development of Christian belief in the Incarnation was gradual, complex process. Jesus himself certainly never claimed to be God.”9 \n\nThe catalyst\nThe event that set in motion the eventual formation of the Jesus-is-God Creed was the Arian controversy,10a conflict that started in Alexandria, Egypt. The controversy was named after Arius, a presbyter and preacher in Baucalis, Alexandria.11 \n\tIn 318 AD, Arius vehemently rejected the teaching of his bishop, Alexander, who held that the Father and Jesus Christ are of the “same substance.”12\n\tArius asserted that the Father and Jesus Christ are not of the same substance. He pointed out that Christ is different from the Father because the Son had a beginning of existence of existence while the Father is eternal.13 \n\tThe doctrinal position of Arius was later known as Arianism.14 However, the Catholic Church considered it heretical. \n\tThe dispute in Alexandria soon intensified. Battle lines were drawn. Eusebius of Nicomedia and a number of bishops and deacons supported Arius, while a host of Catholic orthodox leaders threw their support behind Alexander.\n\tAs the years passed by, the local conflict had spread throughout the empire. Earl Cairns, a professor at Wheaton College, said, “The controversy became so bitter that Alexander had Arius condemned by a synod. Arius then fled to the friendly palace of Eusebius, the bishop of Nicomedia,”15 \n\nConstantine intervened\nIn 325 AD, Constantine, who in the previous year became the absolute ruler of the Roman Empire, stepped in to find a solution to the controversy that was disturbing the peace in the empire.\n\tConstantine extended not only his invitation to leading figures of the Catholic Church, but also his generosity. He undertook a charm offensive. Bernard Lohse, a professor of church history, said: “They (the bishops) now had the privilege of coming to the council by means of transportation provided by the state, i.e., means which were intended for use by ranking state officials. At Nicea the emperor provided lodging for the bishops in his place.”16 \nAside from the state-provided lodging and transportation, those who were invited to the council, were also given gifts from the emperor, said Pedro C. Sevilla, a priest and a professor of dogmatic theology.17 \n\nThe First Nicene Council\nOn May 20, 325 AD18, the first ecumenical council of the Catholic Church was opened. The main protagonists of the controversy were present, Arius and Alexander. Of the 250 or so bishops (number of attendees varied from 250 to 318) who attended the council, only 22 led by Eusebius of Nicomedia, were in support of Arius.\n\tThe council was presided not by a pope, not by a bishop—but by the emperor. Cairns wrote: “The Emperor presided over the council and paid its expenses. For the first time the Church found itself dominated by the political leadership of the head of the state.”19 \n\tPaul Johnson, writer and historian, said that Constantin treated the dispute as “small and very insignificant,” and “merely an intellectual exercise.”20 No wonder, the emperor was still a pagan at the time.\n\tBernard Lohse wrote, “…Constantine had basically no understanding whatsoever of the questions that were being asked ….”21 The emperor wasn’t interested with doctrine; all he was after was the resolution of the conflict. Constantine even set the tone of the debate and meddled in some of them.\n\nSettling the dispute: A new creed\nAs the controversy dragged on, Constantine coerced the bishops to finally end the conflict by endorsing a new creed, which would define the Catholic belief about Jesus Christ.\n\tJohannes Lehmann, in the book The Jesus Establishment, wrote, “Some six weeks after the Council opened, on June 19, 325, Emperor Constantine insisted that all bishops who had been present should endorse a new creed that confirmed Christ as God and condemned Arius. Anyone who did not sign this document was to be excommunicated and exiled.”22\nIn the most critical session of the council, it was Constantine who proposed the “reconciling word, homoousios (Greek for ‘of one essence’), to describe Christ’s relationship to the Father (though it was probably one of his ecclesiastical advisers, Ossius of Cordova, who suggested it to him).”23 \nThe new creed endorsed by the bishops is known as the Nicene Creed and it declared that Christ is God, of the essence of the Father, incarnate, and made human.24 Clement H. Crock, a Catholic priest, said, “the…[Catholic] Church defined for us that it was an article of faith that Jesus is truly God.”25 \n   Those who did not subscribe to what the Nicene Creed declared were charged of committing a crime against the empire. Ronald J. Wilkins, in his book The Emerging Church, wrote: “Once this ‘Nicene Creed’ had been publicly signed by all the bishops and promulgated by Constantine, it became the official creed for all Christians. To den the divinity of Christ in any way was to put oneself outside of the Christian community and was a crime against the state. …”26\n\nThe aftermath\nOn august 25, 325 AD, the Council of Nicaea concluded.27 However, it did not end the Arian controversy. It continued even after Arius’s death in 336 AD.\n\tThe Nicene Council of 325 AD proves that the belief that the Father and Son are the same in all aspects is not found in the Bible. Had it been so, there would have been no need for the Catholic Church to convene a council to formulate such creed. All that had to be done was to look up the verse in the Holy Scriptures to prove such belief. But because the Bible doesn’t teach such belief. But because the Bible doesn’t teach such belief, the bishops of the Catholic Church arrogated matters into their own hands.  \n\nBy DINDO A. SANTIAGO\nDecember 2017\n\t\n---------------------------------------------------------------------------------------------------------------------------------------------------------\n\n \nReferences:\n\n1Orr, James (General ed.). The International Standard Bible Encyclopedia. Grand \tRapids, Michigan: Wm. B. Eerdmans Publishing Co., 1979.\n2Ladd, George. The Young Church: Acts of the Apostles. New York: Abingdon \n\tPress, 1964.\n3Iznik. http://whc.unesco.org/en/tentativelists/5900/\n4https://www.britannica.com/biography/Constantine-I-Roman-emperor\n5https://www.britannica.com/topic/Edict-of-Milan\n6Bokenkotter, Thomas. A Concise History of the Catholic Church. New York: \n\tDoubleday, 1977\n7https://en.wikipedia.org/wiki/First_Council_of_Nicaea\n8Strong, Augustus Hopkins. Systemic Theology. Philadelphia: The Hudson Press, \n\t1907.\n9Armstrong, Karen. A History of God, the 4000-year Quest of Judaism, \n\tChristianity and Islam. New York: Ballantine Books, 1993.\n10https://www.britannica.com/topic/Christology\n11https://en.wikipedia.org/wiki/Arius\n12https://en.wikipedia.org/wiki/Arius\n13Hanson, R.P.C. The Search for the Christian Doctrine of God: The Arian\n\tControversy 318-381. Grand Rapids: Baker Academic, 2005.\n14https://www.britannica.com/topic/Arianism\n15Cairns, Earle E. Christianity Through the Centuries (Rev. Ed.). Grand Rapids,\n\tMichigan: Zondervan Publishing House Copyright, 1967, 1996.\n16Lohse, Bernard. A Short History of Christian Doctrine (Translated by F. Ernest \tSteoffler). Philadelphia: Fortress Press, 1966.\n17Pedro C. Sevilla, S.J. Ang Kabanalbanalang Isangtatlo: Ang Dios ng mga \tKristiano. Quezon City: Ateneo de Manila University, 1988.\n18http://www.historychannel.com.au/articles/the-first-council-of-nicaea/\n19Cairnes, Earl E. Christianity Through the Centuries (Rev. Ed.). Grand Rapids, \n\tMichigan: Zondervan Publishing House Copyright, 1967, 1996.\n20Johnson, Paul. A History of Christianity. New York: Touchstone, 1976.\n21Lohse, Bernard. A Short History of Christian Doctrine (Translated by F. Ernest \tSteoffler). Philadelphia: Fortress Press, 1966.\n22Lehmann, Johannes. The Jesus Establishment (Translated by Martin Ebon). \n\tGarden City, NY: Doubleday, 1974.\n23Dowley, Dr. Tom (ed.) et al. Eerdmans’ Handbook to the History of \n\tChristianity. Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co., 1977\n24https://en.wikipedia.org/wiki/Nicene_Creed#The_original_Nicene_Creed_of_325\n25Crock, Clement H. Discourses on the Apostles’ Creed. New York: Joseph F.  \n Wagner, 1938.\n26Wilkins, Ronald J. The Emerging Church. Dubuque, Iowa: Wm. C. Brown    \n Company Publishers, 1975.\n27http://www.history.com/this-day-in-history/council-of-nicaea-concludes",
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