VOTING POWER100.00%
DOWNVOTE POWER100.00%
RESOURCE CREDITS100.00%
REPUTATION PROGRESS26.45%
Net Worth
0.129USD
STEEM
0.003STEEM
SBD
0.000SBD
Effective Power
5.001SP
├── Own SP
2.380SP
└── Incoming DelegationsDeleg
+2.622SP
Detailed Balance
| STEEM | ||
| balance | 0.003STEEM | STEEM |
| market_balance | 0.000STEEM | STEEM |
| savings_balance | 0.000STEEM | STEEM |
| reward_steem_balance | 0.000STEEM | STEEM |
| STEEM POWER | ||
| Own SP | 2.380SP | SP |
| Delegated Out | 0.000SP | SP |
| Delegation In | 2.622SP | SP |
| Effective Power | 5.001SP | SP |
| Reward SP (pending) | 0.000SP | SP |
| SBD | ||
| sbd_balance | 0.000SBD | SBD |
| sbd_conversions | 0.000SBD | SBD |
| sbd_market_balance | 0.000SBD | SBD |
| savings_sbd_balance | 0.000SBD | SBD |
| reward_sbd_balance | 0.000SBD | SBD |
{
"balance": "0.003 STEEM",
"savings_balance": "0.000 STEEM",
"reward_steem_balance": "0.000 STEEM",
"vesting_shares": "3874.853833 VESTS",
"delegated_vesting_shares": "0.000000 VESTS",
"received_vesting_shares": "4268.805973 VESTS",
"sbd_balance": "0.000 SBD",
"savings_sbd_balance": "0.000 SBD",
"reward_sbd_balance": "0.000 SBD",
"conversions": []
}Account Info
| name | azzikra |
| id | 632850 |
| rank | 506,880 |
| reputation | 49665295650 |
| created | 2018-01-20T16:29:30 |
| recovery_account | steem |
| proxy | None |
| post_count | 146 |
| comment_count | 0 |
| lifetime_vote_count | 0 |
| witnesses_voted_for | 0 |
| last_post | 2021-04-18T18:24:03 |
| last_root_post | 2021-04-18T18:24:03 |
| last_vote_time | 2021-05-15T16:05:03 |
| proxied_vsf_votes | 0, 0, 0, 0 |
| can_vote | 1 |
| voting_power | 0 |
| delayed_votes | 0 |
| balance | 0.003 STEEM |
| savings_balance | 0.000 STEEM |
| sbd_balance | 0.000 SBD |
| savings_sbd_balance | 0.000 SBD |
| vesting_shares | 3874.853833 VESTS |
| delegated_vesting_shares | 0.000000 VESTS |
| received_vesting_shares | 4268.805973 VESTS |
| reward_vesting_balance | 0.000000 VESTS |
| vesting_balance | 0.000 STEEM |
| vesting_withdraw_rate | 0.000000 VESTS |
| next_vesting_withdrawal | 1969-12-31T23:59:59 |
| withdrawn | 0 |
| to_withdraw | 0 |
| withdraw_routes | 0 |
| savings_withdraw_requests | 0 |
| last_account_recovery | 1970-01-01T00:00:00 |
| reset_account | null |
| last_owner_update | 1970-01-01T00:00:00 |
| last_account_update | 2018-05-20T18:24:33 |
| mined | No |
| sbd_seconds | 18,125,754 |
| sbd_last_interest_payment | 2021-04-14T16:09:48 |
| savings_sbd_last_interest_payment | 1970-01-01T00:00:00 |
{
"active": {
"account_auths": [],
"key_auths": [
[
"STM5NhVgeHmJN3o4U4haW6hCu74sngRdFCn9rCqKtz1bdzMGpfPsb",
1
]
],
"weight_threshold": 1
},
"balance": "0.003 STEEM",
"can_vote": true,
"comment_count": 0,
"created": "2018-01-20T16:29:30",
"curation_rewards": 24,
"delegated_vesting_shares": "0.000000 VESTS",
"downvote_manabar": {
"current_mana": 2035914951,
"last_update_time": 1779054522
},
"guest_bloggers": [],
"id": 632850,
"json_metadata": "{\"profile\":{\"cover_image\":\"https://img.esteem.ws/p8togd0l1x.jpg\",\"profile_image\":\"https://img.esteem.ws/otmn82jz2d.jpg\",\"location\":\"Lhokseumawe, Aceh, Indonesia\",\"name\":\"\",\"facebook\":\"muhammadazzikra\",\"instagram\":\"azzikra94\",\"website\":\"\",\"about\":\"\",\"signature\":\"tak ada yang indah selain keindahan itu sendiri\"},\"escrow\":{\"fees\":{\"SBD\":\"\"}}}",
"last_account_recovery": "1970-01-01T00:00:00",
"last_account_update": "2018-05-20T18:24:33",
"last_owner_update": "1970-01-01T00:00:00",
"last_post": "2021-04-18T18:24:03",
"last_root_post": "2021-04-18T18:24:03",
"last_vote_time": "2021-05-15T16:05:03",
"lifetime_vote_count": 0,
"market_history": [],
"memo_key": "STM7m7EMF3zkJVLQY6CsFEjVEoaoUxPV1JphQvgwn89U2Pkt6WmyS",
"mined": false,
"name": "azzikra",
"next_vesting_withdrawal": "1969-12-31T23:59:59",
"other_history": [],
"owner": {
"account_auths": [],
"key_auths": [
[
"STM7p9EcYXnvoahh5EAsa11QCv2W6WJGMYChubAbcidiGyzXeUcMh",
1
]
],
"weight_threshold": 1
},
"pending_claimed_accounts": 0,
"post_bandwidth": 0,
"post_count": 146,
"post_history": [],
"posting": {
"account_auths": [
[
"busy.app",
1
]
],
"key_auths": [
[
"STM7L9FUCYcKDCERMAeqXCcxSvxLJGxrNg3hzr62HU4G5i2Vpp47s",
1
]
],
"weight_threshold": 1
},
"posting_json_metadata": "{\"profile\":{\"cover_image\":\"https://img.esteem.ws/p8togd0l1x.jpg\",\"profile_image\":\"https://img.esteem.ws/otmn82jz2d.jpg\",\"location\":\"Lhokseumawe, Aceh, Indonesia\",\"name\":\"\",\"facebook\":\"muhammadazzikra\",\"instagram\":\"azzikra94\",\"website\":\"\",\"about\":\"\",\"signature\":\"tak ada yang indah selain keindahan itu sendiri\"},\"escrow\":{\"fees\":{\"SBD\":\"\"}}}",
"posting_rewards": 3986,
"proxied_vsf_votes": [
0,
0,
0,
0
],
"proxy": "",
"received_vesting_shares": "4268.805973 VESTS",
"recovery_account": "steem",
"reputation": "49665295650",
"reset_account": "null",
"reward_sbd_balance": "0.000 SBD",
"reward_steem_balance": "0.000 STEEM",
"reward_vesting_balance": "0.000000 VESTS",
"reward_vesting_steem": "0.000 STEEM",
"savings_balance": "0.000 STEEM",
"savings_sbd_balance": "0.000 SBD",
"savings_sbd_last_interest_payment": "1970-01-01T00:00:00",
"savings_sbd_seconds": "0",
"savings_sbd_seconds_last_update": "1970-01-01T00:00:00",
"savings_withdraw_requests": 0,
"sbd_balance": "0.000 SBD",
"sbd_last_interest_payment": "2021-04-14T16:09:48",
"sbd_seconds": "18125754",
"sbd_seconds_last_update": "2021-04-14T16:35:42",
"tags_usage": [],
"to_withdraw": 0,
"transfer_history": [],
"vesting_balance": "0.000 STEEM",
"vesting_shares": "3874.853833 VESTS",
"vesting_withdraw_rate": "0.000000 VESTS",
"vote_history": [],
"voting_manabar": {
"current_mana": "8143659806",
"last_update_time": 1779054522
},
"voting_power": 0,
"withdraw_routes": 0,
"withdrawn": 0,
"witness_votes": [],
"witnesses_voted_for": 0,
"rank": 506880
}Withdraw Routes
| Incoming | Outgoing |
|---|---|
Empty | Empty |
{
"incoming": [],
"outgoing": []
}From Date
To Date
2026/05/17 21:48:42
2026/05/17 21:48:42
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 4268.805973 VESTS |
| Transaction Info | Block #106140529/Trx 2fac8078abb664b21f5d684bd596a696e01a9a76 |
View Raw JSON Data
{
"block": 106140529,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "4268.805973 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2026-05-17T21:48:42",
"trx_id": "2fac8078abb664b21f5d684bd596a696e01a9a76",
"trx_in_block": 0,
"virtual_op": 0
}2026/05/11 18:49:09
2026/05/11 18:49:09
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 1629.434820 VESTS |
| Transaction Info | Block #105964918/Trx 75afdedc6d61597bb207bffdbf10f7c7c9bd770d |
View Raw JSON Data
{
"block": 105964918,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "1629.434820 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2026-05-11T18:49:09",
"trx_id": "75afdedc6d61597bb207bffdbf10f7c7c9bd770d",
"trx_in_block": 0,
"virtual_op": 0
}2026/04/25 21:13:27
2026/04/25 21:13:27
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 4281.321729 VESTS |
| Transaction Info | Block #105508253/Trx 7bf6bed97ca7ba2f645c87f4e0fd92fe98f1f953 |
View Raw JSON Data
{
"block": 105508253,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "4281.321729 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2026-04-25T21:13:27",
"trx_id": "7bf6bed97ca7ba2f645c87f4e0fd92fe98f1f953",
"trx_in_block": 0,
"virtual_op": 0
}2024/12/16 20:41:51
2024/12/16 20:41:51
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 1762.361584 VESTS |
| Transaction Info | Block #91290525/Trx 3a411c6676572ecf68b7cd5ee3fc04760984b3e9 |
View Raw JSON Data
{
"block": 91290525,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "1762.361584 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2024-12-16T20:41:51",
"trx_id": "3a411c6676572ecf68b7cd5ee3fc04760984b3e9",
"trx_in_block": 1,
"virtual_op": 0
}2023/11/13 12:27:39
2023/11/13 12:27:39
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 1931.495116 VESTS |
| Transaction Info | Block #79844802/Trx f1aec706ce7a6c90c7f7d04ff2fcd48690f4801c |
View Raw JSON Data
{
"block": 79844802,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "1931.495116 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2023-11-13T12:27:39",
"trx_id": "f1aec706ce7a6c90c7f7d04ff2fcd48690f4801c",
"trx_in_block": 8,
"virtual_op": 0
}2023/09/21 18:59:39
2023/09/21 18:59:39
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 4868.773902 VESTS |
| Transaction Info | Block #78344441/Trx e7ffc9527817cbcb8dea8310df114835e59922aa |
View Raw JSON Data
{
"block": 78344441,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "4868.773902 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2023-09-21T18:59:39",
"trx_id": "e7ffc9527817cbcb8dea8310df114835e59922aa",
"trx_in_block": 3,
"virtual_op": 0
}2022/11/23 02:04:12
2022/11/23 02:04:12
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 5076.294449 VESTS |
| Transaction Info | Block #69675067/Trx bd6026b3a443d8803e069ff6e0bb5b4d4cfaf6d3 |
View Raw JSON Data
{
"block": 69675067,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "5076.294449 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2022-11-23T02:04:12",
"trx_id": "bd6026b3a443d8803e069ff6e0bb5b4d4cfaf6d3",
"trx_in_block": 0,
"virtual_op": 0
}2022/03/28 14:25:33
2022/03/28 14:25:33
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 5255.368516 VESTS |
| Transaction Info | Block #62817279/Trx 3cfaf04ba7ab791ba8e5158bfe178b39ce577168 |
View Raw JSON Data
{
"block": 62817279,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "5255.368516 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2022-03-28T14:25:33",
"trx_id": "3cfaf04ba7ab791ba8e5158bfe178b39ce577168",
"trx_in_block": 1,
"virtual_op": 0
}2021/08/14 16:31:18
2021/08/14 16:31:18
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 5438.047403 VESTS |
| Transaction Info | Block #56362765/Trx 96c60f305de5bb9c3a3285de34ba9a1dc73c3e82 |
View Raw JSON Data
{
"block": 56362765,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "5438.047403 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2021-08-14T16:31:18",
"trx_id": "96c60f305de5bb9c3a3285de34ba9a1dc73c3e82",
"trx_in_block": 5,
"virtual_op": 0
}2021/07/20 01:56:36
2021/07/20 01:56:36
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 26069.763223 VESTS |
| Transaction Info | Block #55632922/Trx 033c127875e21e6b819cd5385ff2f366d046838b |
View Raw JSON Data
{
"block": 55632922,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "26069.763223 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2021-07-20T01:56:36",
"trx_id": "033c127875e21e6b819cd5385ff2f366d046838b",
"trx_in_block": 3,
"virtual_op": 0
}crypto.piotrsent 0.003 STEEM to @azzikra- "Regarding the latest information and development of Steemauto. Old SteemAuto is already being switched off. Today, I would like to introduce you to new version of SteemAuto launched by one of most rep..."2021/06/12 07:53:03
crypto.piotrsent 0.003 STEEM to @azzikra- "Regarding the latest information and development of Steemauto. Old SteemAuto is already being switched off. Today, I would like to introduce you to new version of SteemAuto launched by one of most rep..."
2021/06/12 07:53:03
| amount | 0.003 STEEM |
| from | crypto.piotr |
| memo | Regarding the latest information and development of Steemauto. Old SteemAuto is already being switched off. Today, I would like to introduce you to new version of SteemAuto launched by one of most reputable witness. You can find it here: https://worldofxpilar.com/dash.php . I've helped testing it and it's WORKING GREAT so far (In case if you would have any questions, consider joining their discord channel: https://discord.com/invite/VAHHsmnNaJ ) |
| to | azzikra |
| Transaction Info | Block #54558973/Trx ce5bb713d968d5497d76b5685af801bb5f731f4f |
View Raw JSON Data
{
"block": 54558973,
"op": [
"transfer",
{
"amount": "0.003 STEEM",
"from": "crypto.piotr",
"memo": "Regarding the latest information and development of Steemauto. Old SteemAuto is already being switched off. Today, I would like to introduce you to new version of SteemAuto launched by one of most reputable witness. You can find it here: https://worldofxpilar.com/dash.php . I've helped testing it and it's WORKING GREAT so far (In case if you would have any questions, consider joining their discord channel: https://discord.com/invite/VAHHsmnNaJ )",
"to": "azzikra"
}
],
"op_in_trx": 0,
"timestamp": "2021-06-12T07:53:03",
"trx_id": "ce5bb713d968d5497d76b5685af801bb5f731f4f",
"trx_in_block": 6,
"virtual_op": 0
}2021/05/15 16:56:24
2021/05/15 16:56:24
| delegatee | azzikra |
| delegator | steem |
| vesting shares | 26256.621065 VESTS |
| Transaction Info | Block #53769525/Trx 7980e523a79b20b06889c4fb1a1e844583fe3eba |
View Raw JSON Data
{
"block": 53769525,
"op": [
"delegate_vesting_shares",
{
"delegatee": "azzikra",
"delegator": "steem",
"vesting_shares": "26256.621065 VESTS"
}
],
"op_in_trx": 0,
"timestamp": "2021-05-15T16:56:24",
"trx_id": "7980e523a79b20b06889c4fb1a1e844583fe3eba",
"trx_in_block": 5,
"virtual_op": 0
}azzikraupvoted (100.00%) @muhammadalzikra / wherein-1620570437163-s2021/05/15 16:05:03
azzikraupvoted (100.00%) @muhammadalzikra / wherein-1620570437163-s
2021/05/15 16:05:03
| author | muhammadalzikra |
| permlink | wherein-1620570437163-s |
| voter | azzikra |
| weight | 10000 (100.00%) |
| Transaction Info | Block #53768508/Trx 4c56c8b5167061f13223d366c114b4922cd42b26 |
View Raw JSON Data
{
"block": 53768508,
"op": [
"vote",
{
"author": "muhammadalzikra",
"permlink": "wherein-1620570437163-s",
"voter": "azzikra",
"weight": 10000
}
],
"op_in_trx": 0,
"timestamp": "2021-05-15T16:05:03",
"trx_id": "4c56c8b5167061f13223d366c114b4922cd42b26",
"trx_in_block": 2,
"virtual_op": 0
}azzikraupvoted (100.00%) @muhammadalzikra / dusk-covered-in-dark-clouds2021/05/15 16:04:54
azzikraupvoted (100.00%) @muhammadalzikra / dusk-covered-in-dark-clouds
2021/05/15 16:04:54
| author | muhammadalzikra |
| permlink | dusk-covered-in-dark-clouds |
| voter | azzikra |
| weight | 10000 (100.00%) |
| Transaction Info | Block #53768505/Trx 04313ff1d1bc57bee59850ba6bd88950b79fdaa1 |
View Raw JSON Data
{
"block": 53768505,
"op": [
"vote",
{
"author": "muhammadalzikra",
"permlink": "dusk-covered-in-dark-clouds",
"voter": "azzikra",
"weight": 10000
}
],
"op_in_trx": 0,
"timestamp": "2021-05-15T16:04:54",
"trx_id": "04313ff1d1bc57bee59850ba6bd88950b79fdaa1",
"trx_in_block": 7,
"virtual_op": 0
}2021/05/15 16:04:48
2021/05/15 16:04:48
| author | muhammadalzikra |
| permlink | black-and-white-photography-challenge-entry-24-or-or-enjoy-a-cup-of-coffee |
| voter | azzikra |
| weight | 10000 (100.00%) |
| Transaction Info | Block #53768503/Trx 98686af5152e381aae81bc2d39479f92798895d2 |
View Raw JSON Data
{
"block": 53768503,
"op": [
"vote",
{
"author": "muhammadalzikra",
"permlink": "black-and-white-photography-challenge-entry-24-or-or-enjoy-a-cup-of-coffee",
"voter": "azzikra",
"weight": 10000
}
],
"op_in_trx": 0,
"timestamp": "2021-05-15T16:04:48",
"trx_id": "98686af5152e381aae81bc2d39479f92798895d2",
"trx_in_block": 1,
"virtual_op": 0
}azzikraupvoted (100.00%) @muhammadalzikra / wherein-1620990542767-s2021/05/15 16:04:39
azzikraupvoted (100.00%) @muhammadalzikra / wherein-1620990542767-s
2021/05/15 16:04:39
| author | muhammadalzikra |
| permlink | wherein-1620990542767-s |
| voter | azzikra |
| weight | 10000 (100.00%) |
| Transaction Info | Block #53768500/Trx cb62e69d4b1d5adeba43c03ead52af10f73e3851 |
View Raw JSON Data
{
"block": 53768500,
"op": [
"vote",
{
"author": "muhammadalzikra",
"permlink": "wherein-1620990542767-s",
"voter": "azzikra",
"weight": 10000
}
],
"op_in_trx": 0,
"timestamp": "2021-05-15T16:04:39",
"trx_id": "cb62e69d4b1d5adeba43c03ead52af10f73e3851",
"trx_in_block": 12,
"virtual_op": 0
}azzikrasent 0.687 STEEM to @muhammadalzikra- "aa"2021/05/15 15:58:39
azzikrasent 0.687 STEEM to @muhammadalzikra- "aa"
2021/05/15 15:58:39
| amount | 0.687 STEEM |
| from | azzikra |
| memo | aa |
| to | muhammadalzikra |
| Transaction Info | Block #53768381/Trx 8c48a124893cd88f30e413fdc50e8a5505bbe480 |
View Raw JSON Data
{
"block": 53768381,
"op": [
"transfer",
{
"amount": "0.687 STEEM",
"from": "azzikra",
"memo": "aa",
"to": "muhammadalzikra"
}
],
"op_in_trx": 0,
"timestamp": "2021-05-15T15:58:39",
"trx_id": "8c48a124893cd88f30e413fdc50e8a5505bbe480",
"trx_in_block": 9,
"virtual_op": 0
}azzikracancelled power down2021/05/15 15:58:03
azzikracancelled power down
2021/05/15 15:58:03
| account | azzikra |
| vesting shares | 0.000000 VESTS |
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View Raw JSON Data
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}azzikrareceived 0.687 STEEM from power down installment (0.793 SP)2021/05/13 14:29:15
azzikrareceived 0.687 STEEM from power down installment (0.793 SP)
2021/05/13 14:29:15
| deposited | 0.687 STEEM |
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| to account | azzikra |
| withdrawn | 1291.617945 VESTS |
| Transaction Info | Block #53709522/Virtual Operation #3 |
View Raw JSON Data
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}2021/05/06 17:41:27
2021/05/06 17:41:27
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}azzikracustom json: follow2021/05/06 17:40:51
azzikracustom json: follow
2021/05/06 17:40:51
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}azzikrastarted power down of 3.173 SP2021/05/06 14:29:15
azzikrastarted power down of 3.173 SP
2021/05/06 14:29:15
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}azzikraupvoted (100.00%) @muhammadalzikra / the-dawn-has-dawned2021/05/06 14:28:09
azzikraupvoted (100.00%) @muhammadalzikra / the-dawn-has-dawned
2021/05/06 14:28:09
| author | muhammadalzikra |
| permlink | the-dawn-has-dawned |
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| weight | 10000 (100.00%) |
| Transaction Info | Block #53509570/Trx 26e3fe7e8df567b47b19836e47a91f9b84ca763e |
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}azzikraupvoted (100.00%) @muhammadalzikra / allow-me2021/05/06 14:28:06
azzikraupvoted (100.00%) @muhammadalzikra / allow-me
2021/05/06 14:28:06
| author | muhammadalzikra |
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}azzikraupvoted (100.00%) @muhammadalzikra / keladi-ornamental-plants-that-are-on-the-rise2021/05/06 14:28:03
azzikraupvoted (100.00%) @muhammadalzikra / keladi-ornamental-plants-that-are-on-the-rise
2021/05/06 14:28:03
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}azzikraupvoted (100.00%) @muhammadalzikra / wherein-1620244486735-s2021/05/06 14:27:54
azzikraupvoted (100.00%) @muhammadalzikra / wherein-1620244486735-s
2021/05/06 14:27:54
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View Raw JSON Data
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}khsnlkhtmahupvoted (100.00%) @azzikra / entrance-of-the-kerkoff-peucut-banda-aceh-north-sumatra-c-18932021/05/02 09:50:33
khsnlkhtmahupvoted (100.00%) @azzikra / entrance-of-the-kerkoff-peucut-banda-aceh-north-sumatra-c-1893
2021/05/02 09:50:33
| author | azzikra |
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View Raw JSON Data
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}azzikracancelled power down2021/04/21 17:25:24
azzikracancelled power down
2021/04/21 17:25:24
| account | azzikra |
| vesting shares | 0.000000 VESTS |
| Transaction Info | Block #53084844/Trx 37f6ae47cd43c68f0170bc11098c9c9e1e63c901 |
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}azzikrasent 0.002 STEEM to @muhammadzubir- "sell"2021/04/19 18:51:18
azzikrasent 0.002 STEEM to @muhammadzubir- "sell"
2021/04/19 18:51:18
| amount | 0.002 STEEM |
| from | azzikra |
| memo | sell |
| to | muhammadzubir |
| Transaction Info | Block #53029699/Trx 79a9a8001d705c8e2df5eb25a2c4faf0839c7f60 |
View Raw JSON Data
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}azzikrastarted power down of 3.173 SP2021/04/19 18:50:30
azzikrastarted power down of 3.173 SP
2021/04/19 18:50:30
| account | azzikra |
| vesting shares | 5166.471778 VESTS |
| Transaction Info | Block #53029683/Trx 434c3b4a84fb44bf3f1d3c083af736b7ef1f4f00 |
View Raw JSON Data
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}azzikracustom json: follow2021/04/18 18:33:39
azzikracustom json: follow
2021/04/18 18:33:39
| id | follow |
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2021/04/18 18:32:51
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}azzikrafollowed @abdurahman2021/04/18 18:29:09
azzikrafollowed @abdurahman
2021/04/18 18:29:09
| id | follow |
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View Raw JSON Data
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}azzikrapublished a new post: entrance-of-the-kerkoff-peucut-banda-aceh-north-sumatra-c-18932021/04/18 18:28:03
azzikrapublished a new post: entrance-of-the-kerkoff-peucut-banda-aceh-north-sumatra-c-1893
2021/04/18 18:28:03
| author | azzikra |
| body | The first KNIL victims of the Aceh War were buried close to the mouth of the Kroëng Aceh . (With the exception of the remains of Major General Köhler, which was initially buried in Batavia) But with the definitive conquest of Banda Aceh in 1874, it was decided to set up a permanent military cemetery there. A piece of land was chosen as location, south-west of the craton, where some very old sultan's tombs were already located. For example, a sultan's son was buried there by the name of Phoë-teu-tjoet. Phoe-teu means master, lord or prince, and tjoet means young or small. In time the name changed to Peutjoet. Thousands of soldiers have been buried at Peutjoet over the years. It is no longer possible to ascertain how many these have been. It is estimated in the Aceh war that around 2,000 soldiers died or died from wounds received and around 10,000 soldiers died from illnesses and accidents. Although military cemeteries have been set up in several places , the majority will be buried at Peutjoet, all the more if it is taken into account that the battle took place in or in the immediate vicinity of Kotta Radja for roughly the first twenty years. In addition to soldiers, civilians are also buried at Peutjoet. Often it concerned women and children of soldiers. Peutjoet's monumental entrance gate with its marble plaques was put into use in 1893 . It is worth noting that it was not set up by the government, but by private initiative. In 1887 a number of high-ranking officers set up a committee that appealed to all officers and subs of the navy, officers of the Dutch army, Indies officials and the entire Indian army, to contribute to creation of a memorial to the fallen at Peutjoet cemetery. It is important to note that it was never the intention of the initiators to erect a monument for all deceased soldiers, but only for those who died or died from the consequences of wounds received. This is stated in the call as follows: […] to erect a memorial pillar or temple (mausoleum) in the cemetery, on or in which the names of all, regardless of rank, rank, grade or country, will be chiselled, in the Aceh war for the Netherlands died or by their wounds obtained in the war ”. There was literally and figuratively no room for soldiers who died as a result of illness and accidents - at least on the marble memorial plaques. More than 1,400 names had already been carved into the marble when it was founded. Another special feature of Peutjoet is that it is not a uniform necropolis, like contemporary military cemeteries, but a colorful variety of very simple crosses to almost un-Dutch grave monuments. Some of the graves of famous officers even had bronze statues, but unfortunately none of these survived the Japanese occupation. Over the decades, Peutjoet would grow into the most monumental war cemetery in Dutch colonial history. No other field has more Knight's Military Order of William buried than Peutjoet. They testify not only to their courage in a long and hard war, but also to the bravery and the sense of independence of their Acehnese opponents. After the independence of Indonesia in 1949, it was strangely determined that Peutjoet would not come under the management of the Dutch War Graves Foundation, but under the management of the Indonesian government. Due to ongoing political unrest in Aceh, little or no attention was paid to Peutjut in the first years after Indonesia's independence. It was not until 1970 that the tide turned, mainly thanks to the efforts of a former KNIL soldier, Colonel Brendgen. The Peutjut Fund Foundation, co-founded by him, has saved Peutjoet from destruction. The local government also paid more attention to Peutjoet and its great significance for the history of Aceh.  Just before the disastrous tsunami of December 26, 2004, Peutjoet was about 80 percent restored. The natural disaster left enormous marks on the cemetery: half of the graves were destroyed or badly damaged. The tsunami had a height of about four meters at the gate. After the tsunami, the entire field of honor was covered with a layer of sea silt and mud of 20 to 40 cm thick. Most of the 2.5 meter high walls around the cemetery had been removed. Dozens of car wrecks and mountains of wreckage and debris were found in the cemetery. In addition, some sixty bodies of people drowned in the tsunami were found during the removal of the rubble and wrecks. In close consultation with the Aceh Governorate, the Peutjut Fund Foundation has started the repair, restoration and renovation of Peutjoet. Much of this work has already been completed. Peutjoet is now on the monument list of Indonesia. However, the funding still comes from the Netherlands. The future will tell whether Peutjoet can be preserved for posterity. |
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| parent author | |
| parent permlink | hive-160196 |
| permlink | entrance-of-the-kerkoff-peucut-banda-aceh-north-sumatra-c-1893 |
| title | Entrance of the Kerkoff Peucut. Banda Aceh. North Sumatra (c. 1893) |
| Transaction Info | Block #53000767/Trx 91c9a2a4bed2520595398dd7e9b670114013d411 |
View Raw JSON Data
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"body": "The first KNIL victims of the Aceh War were buried close to the mouth of the Kroëng Aceh . (With the exception of the remains of Major General Köhler, which was initially buried in Batavia) But with the definitive conquest of Banda Aceh in 1874, it was decided to set up a permanent military cemetery there. A piece of land was chosen as location, south-west of the craton, where some very old sultan's tombs were already located. For example, a sultan's son was buried there by the name of Phoë-teu-tjoet. Phoe-teu means master, lord or prince, and tjoet means young or small. In time the name changed to Peutjoet.\n\nThousands of soldiers have been buried at Peutjoet over the years. It is no longer possible to ascertain how many these have been. It is estimated in the Aceh war that around 2,000 soldiers died or died from wounds received and around 10,000 soldiers died from illnesses and accidents. Although military cemeteries have been set up in several places , the majority will be buried at Peutjoet, all the more if it is taken into account that the battle took place in or in the immediate vicinity of Kotta Radja for roughly the first twenty years. In addition to soldiers, civilians are also buried at Peutjoet. Often it concerned women and children of soldiers.\n\nPeutjoet's monumental entrance gate with its marble plaques was put into use in 1893 . It is worth noting that it was not set up by the government, but by private initiative. In 1887 a number of high-ranking officers set up a committee that appealed to all officers and subs of the navy, officers of the Dutch army, Indies officials and the entire Indian army, to contribute to creation of a memorial to the fallen at Peutjoet cemetery.\n\n\nIt is important to note that it was never the intention of the initiators to erect a monument for all deceased soldiers, but only for those who died or died from the consequences of wounds received. This is stated in the call as follows: […] to erect a memorial pillar or temple (mausoleum) in the cemetery, on or in which the names of all, regardless of rank, rank, grade or country, will be chiselled, in the Aceh war for the Netherlands died or by their wounds obtained in the war ”. There was literally and figuratively no room for soldiers who died as a result of illness and accidents - at least on the marble memorial plaques. More than 1,400 names had already been carved into the marble when it was founded.\n\nAnother special feature of Peutjoet is that it is not a uniform necropolis, like contemporary military cemeteries, but a colorful variety of very simple crosses to almost un-Dutch grave monuments. Some of the graves of famous officers even had bronze statues, but unfortunately none of these survived the Japanese occupation. Over the decades, Peutjoet would grow into the most monumental war cemetery in Dutch colonial history. No other field has more Knight's Military Order of William buried than Peutjoet. They testify not only to their courage in a long and hard war, but also to the bravery and the sense of independence of their Acehnese opponents.\n\nAfter the independence of Indonesia in 1949, it was strangely determined that Peutjoet would not come under the management of the Dutch War Graves Foundation, but under the management of the Indonesian government. Due to ongoing political unrest in Aceh, little or no attention was paid to Peutjut in the first years after Indonesia's independence. It was not until 1970 that the tide turned, mainly thanks to the efforts of a former KNIL soldier, Colonel Brendgen. The Peutjut Fund Foundation, co-founded by him, has saved Peutjoet from destruction. The local government also paid more attention to Peutjoet and its great significance for the history of Aceh.\n\n\n\nJust before the disastrous tsunami of December 26, 2004, Peutjoet was about 80 percent restored. The natural disaster left enormous marks on the cemetery: half of the graves were destroyed or badly damaged. The tsunami had a height of about four meters at the gate. After the tsunami, the entire field of honor was covered with a layer of sea silt and mud of 20 to 40 cm thick. Most of the 2.5 meter high walls around the cemetery had been removed. Dozens of car wrecks and mountains of wreckage and debris were found in the cemetery. In addition, some sixty bodies of people drowned in the tsunami were found during the removal of the rubble and wrecks.\n\nIn close consultation with the Aceh Governorate, the Peutjut Fund Foundation has started the repair, restoration and renovation of Peutjoet. Much of this work has already been completed. Peutjoet is now on the monument list of Indonesia. However, the funding still comes from the Netherlands. The future will tell whether Peutjoet can be preserved for posterity.",
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}azzikraupvoted (100.00%) @azzikra / entrance-of-the-kerkoff-peucut-banda-aceh-north-sumatra-c-18932021/04/18 18:25:36
azzikraupvoted (100.00%) @azzikra / entrance-of-the-kerkoff-peucut-banda-aceh-north-sumatra-c-1893
2021/04/18 18:25:36
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}azzikrapublished a new post: entrance-of-the-kerkoff-peucut-banda-aceh-north-sumatra-c-18932021/04/18 18:24:03
azzikrapublished a new post: entrance-of-the-kerkoff-peucut-banda-aceh-north-sumatra-c-1893
2021/04/18 18:24:03
| author | azzikra |
| body | The first KNIL victims of the Aceh War were buried close to the mouth of the Kroëng Aceh . (With the exception of the remains of Major General Köhler, which was initially buried in Batavia) But with the definitive conquest of Banda Aceh in 1874, it was decided to set up a permanent military cemetery there. A piece of land was chosen as location, south-west of the craton, where some very old sultan's tombs were already located. For example, a sultan's son was buried there by the name of Phoë-teu-tjoet. Phoe-teu means master, lord or prince, and tjoet means young or small. In time the name changed to Peutjoet. Thousands of soldiers have been buried at Peutjoet over the years. It is no longer possible to ascertain how many these have been. It is estimated in the Aceh war that around 2,000 soldiers died or died from wounds received and around 10,000 soldiers died from illnesses and accidents. Although military cemeteries have been set up in several places , the majority will be buried at Peutjoet, all the more if it is taken into account that the battle took place in or in the immediate vicinity of Kotta Radja for roughly the first twenty years. In addition to soldiers, civilians are also buried at Peutjoet. Often it concerned women and children of soldiers. Peutjoet's monumental entrance gate with its marble plaques was put into use in 1893 . It is worth noting that it was not set up by the government, but by private initiative. In 1887 a number of high-ranking officers set up a committee that appealed to all officers and subs of the navy, officers of the Dutch army, Indies officials and the entire Indian army, to contribute to creation of a memorial to the fallen at Peutjoet cemetery. It is important to note that it was never the intention of the initiators to erect a monument for all deceased soldiers, but only for those who died or died from the consequences of wounds received. This is stated in the call as follows: […] to erect a memorial pillar or temple (mausoleum) in the cemetery, on or in which the names of all, regardless of rank, rank, grade or country, will be chiselled, in the Aceh war for the Netherlands died or by their wounds obtained in the war ”. There was literally and figuratively no room for soldiers who died as a result of illness and accidents - at least on the marble memorial plaques. More than 1,400 names had already been carved into the marble when it was founded. Another special feature of Peutjoet is that it is not a uniform necropolis, like contemporary military cemeteries, but a colorful variety of very simple crosses to almost un-Dutch grave monuments. Some of the graves of famous officers even had bronze statues, but unfortunately none of these survived the Japanese occupation. Over the decades, Peutjoet would grow into the most monumental war cemetery in Dutch colonial history. No other field has more Knight's Military Order of William buried than Peutjoet. They testify not only to their courage in a long and hard war, but also to the bravery and the sense of independence of their Acehnese opponents. After the independence of Indonesia in 1949, it was strangely determined that Peutjoet would not come under the management of the Dutch War Graves Foundation, but under the management of the Indonesian government. Due to ongoing political unrest in Aceh, little or no attention was paid to Peutjut in the first years after Indonesia's independence. It was not until 1970 that the tide turned, mainly thanks to the efforts of a former KNIL soldier, Colonel Brendgen. The Peutjut Fund Foundation, co-founded by him, has saved Peutjoet from destruction. The local government also paid more attention to Peutjoet and its great significance for the history of Aceh.  Just before the disastrous tsunami of December 26, 2004, Peutjoet was about 80 percent restored. The natural disaster left enormous marks on the cemetery: half of the graves were destroyed or badly damaged. The tsunami had a height of about four meters at the gate. After the tsunami, the entire field of honor was covered with a layer of sea silt and mud of 20 to 40 cm thick. Most of the 2.5 meter high walls around the cemetery had been removed. Dozens of car wrecks and mountains of wreckage and debris were found in the cemetery. In addition, some sixty bodies of people drowned in the tsunami were found during the removal of the rubble and wrecks. In close consultation with the Aceh Governorate, the Peutjut Fund Foundation has started the repair, restoration and renovation of Peutjoet. Much of this work has already been completed. Peutjoet is now on the monument list of Indonesia. However, the funding still comes from the Netherlands. The future will tell whether Peutjoet can be preserved for posterity. |
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}azzikracustom json: follow2021/04/18 17:16:54
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}azzikrafollowed @zzan.witnesses2021/04/18 17:16:36
azzikrafollowed @zzan.witnesses
2021/04/18 17:16:36
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2021/04/18 17:12:12
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azzikraunfollowed @abdurahman
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}azzikraremoved vote from (0.00%) @abdurahman / steemfoods-or-or-aceh-s-typical-spice-porridge-that-is-distributed-free-at-the-mosque2021/04/18 17:11:09
azzikraremoved vote from (0.00%) @abdurahman / steemfoods-or-or-aceh-s-typical-spice-porridge-that-is-distributed-free-at-the-mosque
2021/04/18 17:11:09
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}azzikracustom json: follow2021/04/18 15:07:33
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}azzikrapublished a new post: love-relationships-and-repeated2021/04/18 14:37:03
azzikrapublished a new post: love-relationships-and-repeated
2021/04/18 14:37:03
| author | azzikra |
| body | The relationship between Aceh and Gayo is like renggali and repeated flowers, that's what DR Yusra Habib Abdul Ghani, Acehnese intellectual Gayo, who is now having a relationship in Denmark, in the media Serambi Indonesia last February 2008. According to Russel and AH Hil experts, the Gayo ethnic group is a native of Samudra Pasai who fled to the upstream of the Peusangan river because they did not want to convert to Islam (Russell Jones 1999 and Hill 1960) Starting from Syeh Ismail from Mecca coming to Samudera Pasai and Islamizing Meurak Silu (the name of King Malikussaleh before being converted to Islam), the Syeh asked Meutak Silu to collect ule balang and the people of Samudra Pasai to embrace Islam, so he also embraced Islam, Tu Seri kaya ali ghiyahuddin and Tu baba kaya syeih semayamuddin, while some people who do not want to embrace Islam fled to the upstream peusangan and are now known as Gayo. it is a claxic historical record, but the validity of this story must also be examined in a comparative way.  in the history of the Malay tribe, it is stated that the Gayo tribe originated from Old Malay, namely the first ethnic group to inhabit the land of Aceh. This is proven by an articologist in the village of Mandale, who is believed that since 3000 years ago there has been a civilization in Gayo land. The role of the Gayo Tribe in building Aceh work and developing the Islamic religion is very large, no wonder in Acehnese historical records often encountered meurah titles which mean king, in Gayo language such as meurah silu meurah sinabung etc., they are the children of the linge king who became kings on the east and west coast of Aceh.  Even Meurah Johan Putra Adi Geunali Tengku Kawe Tupat from Linge's job was the founder of the city of Banda Aceh (History of Banda Aceh City 1988) Meurah Johan was the first sultan of Aceh after defeating the work of ancient Hindu senses, with his teacher Tuan Syeih Abddullah right and became the king of Aceh / Ramadhan in 601-631 H or 1205-1234 AD with the title Sultan Alaidin Johansyah (A Hasyimi 1976) |
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"body": "The relationship between Aceh and Gayo is like renggali and repeated flowers, that's what DR Yusra Habib Abdul Ghani, Acehnese intellectual Gayo, who is now having a relationship in Denmark, in the media Serambi Indonesia last February 2008. According to Russel and AH Hil experts, the Gayo ethnic group is a native of Samudra Pasai who fled to the upstream of the Peusangan river because they did not want to convert to Islam (Russell Jones 1999 and Hill 1960) Starting from Syeh Ismail from Mecca coming to Samudera Pasai and Islamizing Meurak Silu (the name of King Malikussaleh before being converted to Islam), the Syeh asked Meutak Silu to collect ule balang and the people of Samudra Pasai to embrace Islam, so he also embraced Islam, Tu Seri kaya ali ghiyahuddin and Tu baba kaya syeih semayamuddin, while some people who do not want to embrace Islam fled to the upstream peusangan and are now known as Gayo. it is a claxic historical record, but the validity of this story must also be examined in a comparative way.\n\n\nin the history of the Malay tribe, it is stated that the Gayo tribe originated from Old Malay, namely the first ethnic group to inhabit the land of Aceh. This is proven by an articologist in the village of Mandale, who is believed that since 3000 years ago there has been a civilization in Gayo land. The role of the Gayo Tribe in building Aceh work and developing the Islamic religion is very large, no wonder in Acehnese historical records often encountered meurah titles which mean king, in Gayo language such as meurah silu meurah sinabung etc., they are the children of the linge king who became kings on the east and west coast of Aceh.\n\n\nEven Meurah Johan Putra Adi Geunali Tengku Kawe Tupat from Linge's job was the founder of the city of Banda Aceh (History of Banda Aceh City 1988) Meurah Johan was the first sultan of Aceh after defeating the work of ancient Hindu senses, with his teacher Tuan Syeih Abddullah right and became the king of Aceh / Ramadhan in 601-631 H or 1205-1234 AD with the title Sultan Alaidin Johansyah (A Hasyimi 1976)",
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}azzikrafollowed @abdurahman2021/04/18 14:33:24
azzikrafollowed @abdurahman
2021/04/18 14:33:24
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}azzikracustom json: follow2021/04/18 14:29:09
azzikracustom json: follow
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}azzikrafollowed @beemengine2021/04/18 14:29:00
azzikrafollowed @beemengine
2021/04/18 14:29:00
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}azzikracustom json: follow2021/04/18 14:28:51
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}azzikrafollowed @executive-board2021/04/18 14:27:24
azzikrafollowed @executive-board
2021/04/18 14:27:24
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}azzikraupvoted (100.00%) @azzikra / love-relationships-and-repeated2021/04/18 14:24:27
azzikraupvoted (100.00%) @azzikra / love-relationships-and-repeated
2021/04/18 14:24:27
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}azzikraupvoted (100.00%) @rosellyn / homework-task-season-2-week1-for-professor-yohan2on-or-altcoins-or2021/04/18 14:24:15
azzikraupvoted (100.00%) @rosellyn / homework-task-season-2-week1-for-professor-yohan2on-or-altcoins-or
2021/04/18 14:24:15
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}azzikrapublished a new post: love-relationships-and-repeated2021/04/18 14:22:36
azzikrapublished a new post: love-relationships-and-repeated
2021/04/18 14:22:36
| author | azzikra |
| body | The relationship between Aceh and Gayo is like renggali and repeated flowers, that's what DR Yusra Habib Abdul Ghani, Acehnese intellectual Gayo, who is now having a relationship in Denmark, in the media Serambi Indonesia last February 2008. According to Russel and AH Hil experts, the Gayo ethnic group is a native of Samudra Pasai who fled to the upstream of the Peusangan river because they did not want to convert to Islam (Russell Jones 1999 and Hill 1960) Starting from Syeh Ismail from Mecca coming to Samudera Pasai and Islamizing Meurak Silu (the name of King Malikussaleh before being converted to Islam), the Syeh asked Meutak Silu to collect ule balang and the people of Samudra Pasai to embrace Islam, so he also embraced Islam, Tu Seri kaya ali ghiyahuddin and Tu baba kaya syeih semayamuddin, while some people who do not want to embrace Islam fled to the upstream peusangan and are now known as Gayo. it is a claxic historical record, but the validity of this story must also be examined in a comparative way.  in the history of the Malay tribe, it is stated that the Gayo tribe originated from Old Malay, namely the first ethnic group to inhabit the land of Aceh. This is proven by an articologist in the village of Mandale, who is believed that since 3000 years ago there has been a civilization in Gayo land. The role of the Gayo Tribe in building Aceh work and developing the Islamic religion is very large, no wonder in Acehnese historical records often encountered meurah titles which mean king, in Gayo language such as meurah silu meurah sinabung etc., they are the children of the linge king who became kings on the east and west coast of Aceh.  Even Meurah Johan Putra Adi Geunali Tengku Kawe Tupat from Linge's job was the founder of the city of Banda Aceh (History of Banda Aceh City 1988) Meurah Johan was the first sultan of Aceh after defeating the work of ancient Hindu senses, with his teacher Tuan Syeih Abddullah right and became the king of Aceh / Ramadhan in 601-631 H or 1205-1234 AD with the title Sultan Alaidin Johansyah (A Hasyimi 1976) |
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}azzikrafollowed @ernaerningsih2021/04/17 16:16:15
azzikrafollowed @ernaerningsih
2021/04/17 16:16:15
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}abelanar11upvoted (100.00%) @azzikra / hubungan-cinta-renggali-dan-seulanga2021/04/16 17:18:06
abelanar11upvoted (100.00%) @azzikra / hubungan-cinta-renggali-dan-seulanga
2021/04/16 17:18:06
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}azzikrapublished a new post: hubungan-cinta-renggali-dan-seulanga2021/04/15 16:07:12
azzikrapublished a new post: hubungan-cinta-renggali-dan-seulanga
2021/04/15 16:07:12
| author | azzikra |
| body | Hubungan aceh dan gayo seperti bunga renggali dan seulanga, begitu lah di istilah kan oleh DR Yusra Habib Abdul Ghani intelektual Aceh Gayo yang sekarang bermastauti di Denmark di media serambi indonesia febuari 2008 lalu.  Menurut ahli Russel dan AH Hil mengatakan Suku bangsa Gayo adalah penduduk asli Samudra Pasai yang lari ke hulu sungai Peusangan karena tidak mau masuk islam ( Russel Jones 1999 dan Hill 1960 ) Bermula Syeh Ismail dari Mekkah datang ke Samudera Pasai dan mengislamkan Meurak Silu ( Nama Raja Malikussaleh sebelum di Islamkan) , Sang Syeh memintak Meutak Silu agar mengumpulkan mengumpulkan ule balang dan rakyat samudra pasai untuk memeluk agama islam, maka memeluk islam pula Tu seri kaya ali ghiyahuddin dan Tu baba kaya syeih semayamuddin, sedangakan sebahagian rakyat yang tidak ingin memeluk islam mengungsi ke hulu peusangan dan yang sekarang di kenal dengan nama gayo . Itu lah catatan sejarah yang claksik, namun kesahihan cerita ini pun harus di kaji secara komperhatif. dalam sejarah puak melayu disebutkan Suku gayo berasal dari Melayu Tua yaitu suku bangsa yang pertama mendiami negeri Aceh. ini di buktikan dengan articolog di kampung Mandale yang di yakini sejak 3000 tahun lalu sudah ada peradabannya di tanah gayo. Peran Suku Gayo dalam membangun Kerjaan Aceh dan mengembang agama islam sangat besar, tak heran dalam cacatan sejarah aceh sering di jumpai gelar-gelar meurah yang berarti raja, dalam bahasa Gayo seperti meurah silu meurah sinabung dll, mereka adalah anak-anak raja linge yang menjadi raja di pesisir aceh timur dan barat.  Bahkan Meurah Johan Putra Adi Geunali Tengku Kawe Tupat dari kerjaan Linge adalah pendiri kota Banda Aceh ( Sejarah Kota Banda Aceh 1988 ) Meurah Johan adalah sultan Aceh yang pertama setelah mengalahkan kerjaan hindu indra purba, bersama gurunya tuan syeih Abddullah kanan dan menjadi raja Aceh / Ramadhan tahun 601-631 H atau 1205-1234 masehi dengan gelar Sultan Alaidin Johansyah ( A Hasyimi 1976) |
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}azzikracustom json: follow2021/04/15 16:03:24
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}azzikraupvoted (100.00%) @steemitblog / steemit-a-guide-for-newcomers2021/04/15 16:03:03
azzikraupvoted (100.00%) @steemitblog / steemit-a-guide-for-newcomers
2021/04/15 16:03:03
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}muhammadzubirupvoted (100.00%) @azzikra / hubungan-cinta-renggali-dan-seulanga2021/04/15 15:59:15
muhammadzubirupvoted (100.00%) @azzikra / hubungan-cinta-renggali-dan-seulanga
2021/04/15 15:59:15
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}abdurahmanupvoted (100.00%) @azzikra / hubungan-cinta-renggali-dan-seulanga2021/04/15 15:11:54
abdurahmanupvoted (100.00%) @azzikra / hubungan-cinta-renggali-dan-seulanga
2021/04/15 15:11:54
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}azzikrapublished a new post: hubungan-cinta-renggali-dan-seulanga2021/04/15 15:08:00
azzikrapublished a new post: hubungan-cinta-renggali-dan-seulanga
2021/04/15 15:08:00
| author | azzikra |
| body | Hubungan aceh dan gayo seperti bunga renggali dan seulanga, begitu lah di istilah kan oleh DR Yusra Habib Abdul Ghani intelektual Aceh Gayo yang sekarang bermastauti di Denmark di media serambi indonesia febuari 2008 lalu.  Menurut ahli Russel dan AH Hil mengatakan Suku bangsa Gayo adalah penduduk asli Samudra Pasai yang lari ke hulu sungai Peusangan karena tidak mau masuk islam ( Russel Jones 1999 dan Hill 1960 ) Bermula Syeh Ismail dari Mekkah datang ke Samudera Pasai dan mengislamkan Meurak Silu ( Nama Raja Malikussaleh sebelum di Islamkan) , Sang Syeh memintak Meutak Silu agar mengumpulkan mengumpulkan ule balang dan rakyat samudra pasai untuk memeluk agama islam, maka memeluk islam pula Tu seri kaya ali ghiyahuddin dan Tu baba kaya syeih semayamuddin, sedangakan sebahagian rakyat yang tidak ingin memeluk islam mengungsi ke hulu peusangan dan yang sekarang di kenal dengan nama gayo . Itu lah catatan sejarah yang claksik, namun kesahihan cerita ini pun harus di kaji secara komperhatif. dalam sejarah puak melayu disebutkan Suku gayo berasal dari Melayu Tua yaitu suku bangsa yang pertama mendiami negeri Aceh. ini di buktikan dengan articolog di kampung Mandale yang di yakini sejak 3000 tahun lalu sudah ada peradabannya di tanah gayo. Peran Suku Gayo dalam membangun Kerjaan Aceh dan mengembang agama islam sangat besar, tak heran dalam cacatan sejarah aceh sering di jumpai gelar-gelar meurah yang berarti raja, dalam bahasa Gayo seperti meurah silu meurah sinabung dll, mereka adalah anak-anak raja linge yang menjadi raja di pesisir aceh timur dan barat.  Bahkan Meurah Johan Putra Adi Geunali Tengku Kawe Tupat dari kerjaan Linge adalah pendiri kota Banda Aceh ( Sejarah Kota Banda Aceh 1988 ) Meurah Johan adalah sultan Aceh yang pertama setelah mengalahkan kerjaan hindu indra purba, bersama gurunya tuan syeih Abddullah kanan dan menjadi raja Aceh / Ramadhan tahun 601-631 H atau 1205-1234 masehi dengan gelar Sultan Alaidin Johansyah ( A Hasyimi 1976) |
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}azzikrafollowed @steemitblog2021/04/15 15:05:36
azzikrafollowed @steemitblog
2021/04/15 15:05:36
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}azzikrapublished a new post: hubungan-cinta-renggali-dan-seulanga2021/04/15 15:04:48
azzikrapublished a new post: hubungan-cinta-renggali-dan-seulanga
2021/04/15 15:04:48
| author | azzikra |
| body | Hubungan aceh dan gayo seperti bunga renggali dan seulanga, begitu lah di istilah kan oleh DR Yusra Habib Abdul Ghani intelektual Aceh Gayo yang sekarang bermastauti di Denmark di media serambi indonesia febuari 2008 lalu.  Menurut ahli Russel dan AH Hil mengatakan Suku bangsa Gayo adalah penduduk asli Samudra Pasai yang lari ke hulu sungai Peusangan karena tidak mau masuk islam ( Russel Jones 1999 dan Hill 1960 ) Bermula Syeh Ismail dari Mekkah datang ke Samudera Pasai dan mengislamkan Meurak Silu ( Nama Raja Malikussaleh sebelum di Islamkan) , Sang Syeh memintak Meutak Silu agar mengumpulkan mengumpulkan ule balang dan rakyat samudra pasai untuk memeluk agama islam, maka memeluk islam pula Tu seri kaya ali ghiyahuddin dan Tu baba kaya syeih semayamuddin, sedangakan sebahagian rakyat yang tidak ingin memeluk islam mengungsi ke hulu peusangan dan yang sekarang di kenal dengan nama gayo . Itu lah catatan sejarah yang claksik, namun kesahihan cerita ini pun harus di kaji secara komperhatif. dalam sejarah puak melayu disebutkan Suku gayo berasal dari Melayu Tua yaitu suku bangsa yang pertama mendiami negeri Aceh. ini di buktikan dengan articolog di kampung Mandale yang di yakini sejak 3000 tahun lalu sudah ada peradabannya di tanah gayo. Peran Suku Gayo dalam membangun Kerjaan Aceh dan mengembang agama islam sangat besar, tak heran dalam cacatan sejarah aceh sering di jumpai gelar-gelar meurah yang berarti raja, dalam bahasa Gayo seperti meurah silu meurah sinabung dll, mereka adalah anak-anak raja linge yang menjadi raja di pesisir aceh timur dan barat.  Bahkan Meurah Johan Putra Adi Geunali Tengku Kawe Tupat dari kerjaan Linge adalah pendiri kota Banda Aceh ( Sejarah Kota Banda Aceh 1988 ) Meurah Johan adalah sultan Aceh yang pertama setelah mengalahkan kerjaan hindu indra purba, bersama gurunya tuan syeih Abddullah kanan dan menjadi raja Aceh / Ramadhan tahun 601-631 H atau 1205-1234 masehi dengan gelar Sultan Alaidin Johansyah ( A Hasyimi 1976) |
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}azzikrapublished a new post: hubungan-cinta-renggali-dan-seulanga2021/04/15 14:51:30
azzikrapublished a new post: hubungan-cinta-renggali-dan-seulanga
2021/04/15 14:51:30
| author | azzikra |
| body | Hubungan aceh dan gayo seperti bunga renggali dan seulanga, begitu lah di istilah kan oleh DR Yusra Habib Abdul Ghani intelektual Aceh Gayo yang sekarang bermastauti di Denmark di media serambi indonesia febuari 2008 lalu.  Menurut ahli Russel dan AH Hil mengatakan Suku bangsa Gayo adalah penduduk asli Samudra Pasai yang lari ke hulu sungai Peusangan karena tidak mau masuk islam ( Russel Jones 1999 dan Hill 1960 ) Bermula Syeh Ismail dari Mekkah datang ke Samudera Pasai dan mengislamkan Meurak Silu ( Nama Raja Malikussaleh sebelum di Islamkan) , Sang Syeh memintak Meutak Silu agar mengumpulkan mengumpulkan ule balang dan rakyat samudra pasai untuk memeluk agama islam, maka memeluk islam pula Tu seri kaya ali ghiyahuddin dan Tu baba kaya syeih semayamuddin, sedangakan sebahagian rakyat yang tidak ingin memeluk islam mengungsi ke hulu peusangan dan yang sekarang di kenal dengan nama gayo . Itu lah catatan sejarah yang claksik, namun kesahihan cerita ini pun harus di kaji secara komperhatif. dalam sejarah puak melayu disebutkan Suku gayo berasal dari Melayu Tua yaitu suku bangsa yang pertama mendiami negeri Aceh. ini di buktikan dengan articolog di kampung Mandale yang di yakini sejak 3000 tahun lalu sudah ada peradabannya di tanah gayo. Peran Suku Gayo dalam membangun Kerjaan Aceh dan mengembang agama islam sangat besar, tak heran dalam cacatan sejarah aceh sering di jumpai gelar-gelar meurah yang berarti raja, dalam bahasa Gayo seperti meurah silu meurah sinabung dll, mereka adalah anak-anak raja linge yang menjadi raja di pesisir aceh timur dan barat.  Bahkan Meurah Johan Putra Adi Geunali Tengku Kawe Tupat dari kerjaan Linge adalah pendiri kota Banda Aceh ( Sejarah Kota Banda Aceh 1988 ) Meurah Johan adalah sultan Aceh yang pertama setelah mengalahkan kerjaan hindu indra purba, bersama gurunya tuan syeih Abddullah kanan dan menjadi raja Aceh / Ramadhan tahun 601-631 H atau 1205-1234 masehi dengan gelar Sultan Alaidin Johansyah ( A Hasyimi 1976) |
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| parent author | |
| parent permlink | story |
| permlink | hubungan-cinta-renggali-dan-seulanga |
| title | Hubungan Cinta Renggali dan Seulanga |
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executive-boardsent 0.001 STEEM to @azzikra- "❗ Hello azzikra, great that you are using the STEEM blockchain. The Executive Board is publishing insider infos at https://discord.gg/KyBbmhh on how you will be earning the most coins. It's easy, just..."
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| memo | ❗ Hello azzikra, great that you are using the STEEM blockchain. The Executive Board is publishing insider infos at https://discord.gg/KyBbmhh on how you will be earning the most coins. It's easy, just follow the instructions. THE 1000X BOOSTER KEY is already waiting for you over there too. 😉 Warm regards, The Executive Board. |
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beemenginesent 0.001 STEEM to @azzikra- "🚀 Auto Voting Your New Posts 24/24. Community Curation, Passive Earnings & Support. Checkout http://beemengine.live to subscribe, or get a one month subscription for a reply of 1 STEEM with memo: sub..."
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}azzikraupvoted (100.00%) @azzikra / hubungan-cinta-renggali-dan-seulanga2021/04/15 14:48:48
azzikraupvoted (100.00%) @azzikra / hubungan-cinta-renggali-dan-seulanga
2021/04/15 14:48:48
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}azzikrapublished a new post: hubungan-cinta-renggali-dan-seulanga2021/04/15 14:48:21
azzikrapublished a new post: hubungan-cinta-renggali-dan-seulanga
2021/04/15 14:48:21
| author | azzikra |
| body | Hubungan aceh dan gayo seperti bunga renggali dan seulanga, begitu lah di istilah kan oleh DR Yusra Habib Abdul Ghani intelektual Aceh Gayo yang sekarang bermastauti di Denmark di media serambi indonesia febuari 2008 lalu.  Menurut ahli Russel dan AH Hil mengatakan Suku bangsa Gayo adalah penduduk asli Samudra Pasai yang lari ke hulu sungai Peusangan karena tidak mau masuk islam ( Russel Jones 1999 dan Hill 1960 ) Bermula Syeh Ismail dari Mekkah datang ke Samudera Pasai dan mengislamkan Meurak Silu ( Nama Raja Malikussaleh sebelum di Islamkan) , Sang Syeh memintak Meutak Silu agar mengumpulkan mengumpulkan ule balang dan rakyat samudra pasai untuk memeluk agama islam, maka memeluk islam pula Tu seri kaya ali ghiyahuddin dan Tu baba kaya syeih semayamuddin, sedangakan sebahagian rakyat yang tidak ingin memeluk islam mengungsi ke hulu peusangan dan yang sekarang di kenal dengan nama gayo . Itu lah catatan sejarah yang claksik, namun kesahihan cerita ini pun harus di kaji secara komperhatif. dalam sejarah puak melayu disebutkan Suku gayo berasal dari Melayu Tua yaitu suku bangsa yang pertama mendiami negeri Aceh. ini di buktikan dengan articolog di kampung Mandale yang di yakini sejak 3000 tahun lalu sudah ada peradabannya di tanah gayo. Peran Suku Gayo dalam membangun Kerjaan Aceh dan mengembang agama islam sangat besar, tak heran dalam cacatan sejarah aceh sering di jumpai gelar-gelar meurah yang berarti raja, dalam bahasa Gayo seperti meurah silu meurah sinabung dll, mereka adalah anak-anak raja linge yang menjadi raja di pesisir aceh timur dan barat.  Bahkan Meurah Johan Putra Adi Geunali Tengku Kawe Tupat dari kerjaan Linge adalah pendiri kota Banda Aceh ( Sejarah Kota Banda Aceh 1988 ) Meurah Johan adalah sultan Aceh yang pertama setelah mengalahkan kerjaan hindu indra purba, bersama gurunya tuan syeih Abddullah kanan dan menjadi raja Aceh / Ramadhan tahun 601-631 H atau 1205-1234 masehi dengan gelar Sultan Alaidin Johansyah ( A Hasyimi 1976) |
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| parent permlink | story |
| permlink | hubungan-cinta-renggali-dan-seulanga |
| title | Hubungan Cinta Renggali dan Seulanga |
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azzikrafollowed @steemitfoods
2021/04/14 17:45:39
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