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      "body": "<html>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Imagine a nightmare where a person is chased by monstrous cell phones and calls 911 for help. A swarm of army arrives for his rescue but are they really his ally? The troops are cellphones. This may sound like a story from the science-fiction movies, but I can assure that we are near to that future. Ever since cell phone have been invented the foundation of the world has been changed. Now, cell phones have become the inseparable organ of body because we live, eat and sleep with cell phones. Therefore, the purpose of the essay is to study the biological and sociological impact of the cell phones.&nbsp;</p>\n<p><strong>Effects</strong></p>\n<p><strong>Biological impact</strong></p>\n<p>&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;In the quest of developing the world into a smaller place, the world has been covered by an envelope of the electromagnetic radiation more than before. Numerous research has proved that a radio frequency used by mobile phone is harmful to human health. A research conducted by Vini Khurana and his group found out that long-term cell phone use (10 years +) approximately doubles the risk of being diagnosed with glioma (a type of brain cancer) on the same side of the head where the cell phone is held (214-215). Using PET scans, a study published in the prestigious Journal of the American Medical Association (JAMA) demonstrated that 50 minutes of cell phone use changed the human brain glucose metabolism in the region of the brain closest to the phone antenna (Tomasi et al.). In fact, The International Agency for Research on Cancer (IARC) has classified cell phone radiation as a possible “carcinogen” (Emily par.1). All the above studies show the evidence that the human brain is sensitive to cell phone radiation. However, there are instance when other studies don’t agree with them. But it is said, “Prevention is better than the cure.” Then, why risk our health for the mere piece of metal?&nbsp;</p>\n<p><strong>Social impact: -</strong></p>\n<p>&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;What happens when people are addicted to the cell phone? Sherry Turkle, the MIT sociologist, says, “We lose our ability to have deeper, more spontaneous conversations with others, changing the nature of our social interactions in alarming ways” (Suttie par.1). It’s not surprising, for cell phones have already replaced our calendars, alarms, and cameras, but have we realized that it might replace our friends and family? For instance, when my friends and I get together we hardly speak with each other because we all are busy with our cellphones. Sherry Turkle says, “intimacy and empathy are born when we are engaged in face to face interaction, but when we put cell phone in social interaction, it decreases the empathic connection between people” (Suttie par 6 and 9). Even the recent research found out that the use of cell phones interferes with the human relationship and has the negative effect on the conversation quality (Weinstein 244). Moreover, we have been the prisoner of the cell phones. We have been bound by rules of the cell phones: text back if someone text, answer if someone calls, watch movies and videos or play games if bored. Now, people prefer virtual socialization to real socialization. I still remember those days when people in my village used to gather around Chautari and Chowk for conversation and socializing, but it changed when smartphones began to rise. Now those places look as if they are ghost hunted place. Therefore, we as a people should understand these concerns and act to make serious changes because it affects our health and social skills.</p>\n<p><strong>Part Two:</strong></p>\n<p><strong>Causes</strong></p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The obvious reason for this problem is the society we live in where happiness or status is measured by the fancy dress we wear, the luxurious house we live in, or the newest and expensive technology devices that we possess. &nbsp;Due to the society, people are obsessed with having new technology to be admired and respected, to enjoy the prestige and high social status (Petracca, Sorapure 65). Five or six years ago, smartphones weren’t as popular as they are now in my country. When my friend Ambik, bought a brand-new smartphone, he suddenly became popular in school and neighborhood. A person who didn’t know his name a few days ago, now knew who he was. Though it was six years back ago, the situation is still prevalent in my society. A person with new technology devices has high prestige and is admired by everyone. Personally, I choose to buy Samsung Galaxy S3 even though my Nokia was doing fine to fit in the cult.</p>\n<p>&nbsp; &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The other reason for addiction is features that it provides us. Before the launch of cell phones, people spent money for alarm clocks, cameras, calculators, GPS, books and calendars. However, now they can take care of all those things on the cellphone. Moreover, with just a few taps on the phone, people can get their foods, grocery items, clothes or any items at their door. So, why should they bother cooking, shopping or asking questions of people when a smartphone can answer?</p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Nonetheless, the social media is the major source of cell phone addiction. How many times do people check their phones for notifications or messages? Probably a lot. The mobility, small-size and GPRS features of cell phones provide the convenience for the people to use social networking services. A recent study done by Mohammad Salehan and his partner provide the evidence that social networking services are the major root of cell phone addiction. With the cell phone in hand, people can easily connect with their friends and families.&nbsp;</p>\n<p><strong>Solution</strong></p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;First and foremost, people should change the society where people are obsessed with cell phones. The time has come to make the people aware about the effect of the cell phones. Human being naturally eliminate the threats that might affect their well-being. &nbsp;Who could be obsessed with product knowing that, it causes the brain cancer? Additionally, individual members of society should make the commitment that s/he will not join the cult. The culture is bound to change when everybody is against it</p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;The biggest challenge: A no cell phone zone plan should be implemented by the individual. It is basically developing the routine habit where people turn off their notification (the biggest distraction) or put away cell phones from their eyesight. Now the question prevails: How can a person do that? The answer is simple, keeping oneself busy. People should utilize the time by reading, involving themselves in physical activities, and engaging in face to face interaction instead of text messages. The time has come to leave the cell phone screen behind and develop the actual intimacy and emphatic connection with people.&nbsp;</p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;There are a few of suggestions to limit the use of social media (major source of addiction) itself. Firstly, people should delete the unwanted social media apps or even delete the social media account that they are addicted to. Now, many of them will find it a bit extreme. Then, how about using cell phones itself? By that I mean, using the software that limits the use of social media or even the phone for an individual. If an individual can’t limit the use of a phone, s/he should buy the basic phone which opts out the advanced technologies such as the internet.</p>\n<p>Conclusion:</p>\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Cellphones are like a tangled web of spiders. Once it has caught on, it’s difficult to escape. I don’t say that we should completely live without cell phones because it is a handy devise for life and death situation. The question is, will we sell our freedom/life to become the prisoner of the cell phone? &nbsp;If the gravity of the situation isn’t realized quickly, then we will become the prisoner of the cell phone. In fact, the future isn’t far enough where a toddler will use smartphones to start the preschool instead of a pen and pencil.</p>\n<p><br></p>\n<p><br></p>\n<p><br></p>\n<p>Work Cited</p>\n<p>Emily. “WHO/IARC Classifies Radiofrequency Electromagnetic Fields as Possibly Carcinogenic to Humans.” ElectromagneticHealth.org, ElectromagneticHealth.org 31 May 2011, http://electromagnetichealth.org/electromagnetic-health-blog/iarc-rf-carc/. Accessed 14 Nov 2017.</p>\n<p>&nbsp;Khurana, Vini G. et al. “Cell Phones and Brain Tumors: A Review Including the Long-Term Epidemiologic Data.” Surgical Neurology, vol. 72, no. 3, Sep. 2009, pg. 214-215, http://www.sciencedirect.com/science/article/pii/S0090301909001451. Accessed 14 Nov. 2017.</p>\n<p>Salehan, Mohammad and Arash Negahban. “Social Networking on Smartphones: When Mobile Phones Become Addictive.” Computers in Human Behavior, vol. 29, no 06, 2013, pg. 2632-2639, http://www.sciencedirect.com/science/article/pii/S0747563213002410. Accessed 15 Nov 2017.</p>\n<p>Suttie, Jill. “How Smartphones Are Killing Conversation”. Greater Good Magazine, Greater Good Magazine, 7 Dec. 2015, https://greatergood.berkeley.edu/article/item/how_smartphones_are_killing_conversation. Accessed 14 Nov 2017.</p>\n<p>Tomasi, Dardo et al. “Effects of Cell Phone Radiofrequency Signal Exposure on Brain Glucose Metabolism.” The Journal of the American Medical Association(JAMA), vol 305, no 8, Feb. 2011, http://dx.doi.org/10.1001/jama.2011.186. Accessed 14 Nov 2017.</p>\n<p>Weinstein, Netta and Andrew K. Przybylski. “Can You Connect with Me Now? How the Presence of Mobile Communication Technology Influences Face-to-Face Conversation Quality.” Journal of Social and Personal Relationships, vol. 30, no 3, 19 July 2012, pg.237-246, https://doi.org/10.1177%2F0265407512453827. Accessed 15 Nov 2017.</p>\n<p><br></p>\n</html>",
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      "body": "<html>\n<p>&nbsp;&nbsp;The role of and the place of the Christian women has varied considerably in the history of Christianity. Women held the high position in the early Christianity, but later are viewed as lower than men. Contemporarily the leadership position in church like Priest, bishop and pope are dominated by male in many Christian denomination such as Roman Catholic Church and Eastern orthodox. Therefore, the purpose of this essay is to examine the roles of women throughout the Christian history and issue of gender and sexuality in contemporary Christian communities. &nbsp;Women were the prominent figure in the first century BCE. In the gospels we see women were earliest follower of the Jesus. After the death of Jesus women played the prominent role in the early movement. One prominent figure in the Bible is the Mary Magdalene who is considers to be the first one to renounces the resurrection of Jesus and to be the first apostle, though she isn’t specially used for her. King stats that later tradition consider her as \"the apostle to the apostles.\" Since, Christianity was illegal at the Roman empire, churches were dominated in the private household; where women played keys roles. Women roles included group worshiping, preaching, teaching, leading prayer and ecstatic public speech. For example, “Paul greets a deacon named Phoebe (Romans 16:1) and assumes that women are praying and prophesying during worship (I Corinthians 11)” (King). &nbsp;&nbsp;&nbsp;The women were restricted to the silent worship by the end of apostolic age. When the local power began to solidify in the form of bishop, priest and deacon, women were excluded from all three leadership roles. However, two lower office were open to women: those of widow and deaconess. Various spiritual communities for women were established at the third and fourth centuries (Oxtoby et al. 162). Wealthy women in this period also became patrons of the church, lavishing donations of land and money on it or offering support to individuals. Melania the Elder, for instance, provided ample aid to the Christian scholar Jerome (ca. 400 CE), even providing the funds to build and sustain his monastery in Bethlehem (Holliday). &nbsp;The most significant period for the women was the middle age. It is the time because various forms of religious life for women were flourished. After the monastic movement a new form of communities was formed by women knows as Nuns. The nuns lived together and took the vows of poverty, continence, and obedience that were irrevocable. The abbesses were the leader of the nun community, and had authority to administrate the financial affairs of the estate and enforcing community’s laws. However, the power of abbesses declined by later Middle Ages. When Gratium’s Decretum enforced the legal principle that no layperson could exercise control over the cleric, the role of abbesses was further restricted (Oxtoby et al. 187). Another community emerged in the 11 and 12 centuries known as hermitesses. They were the group of women who rejected the religious life and convent, and lived their life in wilderness. Unless, they chose to accept the counsel of a caring clergyman, they lived largely outside of the churches. Another significant women communities where beguine who were layperson that devoted their life in good works like helping the poor and sick in the urban area. In addition, other two group of women communities appeared know as Tertiaries and Anchoresses. Tertiaries where a group of men or women who raised the alms for living and helping to fight poverty. Anchoress were women who lived the solitary life and was free of life. She remained in the confined quarter in room or house attached to the church (Warren). There was the slight shift in the role and position of the women in the early modern era. During the continental reformation period some of the nuns got marry often with the monk and leave the community. So, a new role of women was born called “Clergy Women”. Likewise, during the revivalism of the modern era different voluntary association with wide range of foci (development of missionary societies, the resurrection of the Order of Deaconesses etc.) were formed by the women. Similarly, the spirit based movement such as Pentecostalism offered women as the preachers and women. For instance, the famous evangelist Aimee Semple McPherson, followed her passion to preach all the way to Los Angeles (Oxtoby et al. 209) &nbsp;As the world enter the industrialization the role of women also gradually changed. In the instructor guide of “Women in Christian Traditions” Rebecca Moore states that, “The missionary impulse begun in the sixteenth century continued well into the nineteenth, with Catholic sisters educating women throughout the New World. The desire to become holy, and to become perfect in love, furthered women’s leadership roles, particularly in Methodist Christianity, and produced a “Holiness Movement” that eventually spawned several new Christian denominations. The new branches of the Christianity like the Salvation Army, the Church of Christ, Scientist, Seventh-day Adventism, and the Foursquare Church were founded by the women in the 19th century”. &nbsp;However, even today women are struggling for their role and place in the Christian communities. They are not allowed to participate fully in leadership roles in majority of churches. In many churches, they don’t have full ecclesiastical voting rights and are not eligible for ordination with few expectations. The expectation includes some Protestant and evangelical churches that permit women to vote and be ordinated with some limitation on their role (Oxtoby et al. 212). For instance, “the Anglican Church of Canada has permitted ordination of women as bishops, priest, and deacons since 1976, but in the church of England women are still restricted to serving as deacons and priest; a motion to permit ordination as bishops was defeated by just six votes in 2012” (Oxtoby et al. 212). In the contemporary Christian community’s gender and sexuality has become a matter of debate. The homosexuality has been strongly opposed by the Christian communities because it is considered as a sin. It has played major role in Christian church politics as well. For instance, the members in the international family of churches led by Archibishop, the head of the Church of England has been split in recent year. The reason for it was due to the question of whether the Church should bless same-sex marriage and ordain persons openly living in same sex-sex relationship (Oxtoby et al. 413). Matt Staver say, “The issue of homosexuality the cultural clash that we will face with respect to religious liberty.” Also, premarital marriage and Adultery seems to strongly oppose by the Christian community. &nbsp;The view regarding the homosexuality and same sex marriage has been gradually changing. Some of the local division of the Anglican Church of Canada have accepted the same sex marriage. Many countries in the world are also legalizing the same sex marriage. For instance, On June 26, 2015 US supreme court of USA legalized the same sex marriage on all fifty states (Chappell). Similarly, a recent national poll of Australia revealed that 61.6% Australians voted for the same sex marriage. Though many countries have legalized the same sex marriage, the debate still prevails whether the pastor or priest should bless the same sex marriage or not. If issue of gender and sexuality isn’t fixed, then the religion will crumble. To avoid inevitable clash, the agenda of every people should be met regardless of gender or sexuality. &nbsp;&nbsp;&nbsp;Work Cited. Chappell, Bill. <em>Supreme Court Declares Same-Sex Marriage Legal In All 50 States. </em>National Public Radio, 26 June 2015, https://www.npr.org/sections/thetwo-way/2015/06/26/417717613/supreme-court-rules-all-states-must-allow-same-sex-marriages. Accessed 20 Nov. 2017. &nbsp;Holliday, Lisa. <em>Women in Early Christian Communities. </em>World History Encyclopedia, Alfred J. Andrea, ABC-CLIO, 1st edition, 2011. Credo Reference, http://proxy.ncwc.edu/login?url=http://search.credoreference.com/content/entry/abccliow/women_in_early_christian_communities/0?institutionId=7764. Accessed 28 Oct 2017. &nbsp;King, Karen L. <em>Women In Ancient Christianity: The New Discoveries</em>. Frontline, April 1998. http://www.pbs.org/wgbh/pages/frontline/shows/religion/first/women.html. Accessed 10 October 2017. &nbsp;Oxtoby, Willard G., Amir Hussain and Roy C. Amore. <em>World Religions Western Traditions</em>. Oxford, 2011. &nbsp;Rebecca, Moore. Women in Christian Traditions. 6 March 2015. 20 October 2017. https://nyupress.org/teachguide/nyup_guide_moore_women.pdf. &nbsp;Staver, Matt. How Should a Pastor Respond to a Same Sex Couple Who Wants to Be Married? Christianity, 12 May 2014, https://www.christianity.com/videos/video-answers/how-should-a-pastor-respond-to-a-same-sex-couple-who-wants-to-be-married.html. Accessed 20 Nov. 2017 &nbsp;Warren, Dr. Ann K. <em>Five Religious Options for Medieval Women</em>. Christian History Institute 1991. https://christianhistoryinstitute.org/magazine/article/five-religious-options-for-medieval-women. 24 October 2017. &nbsp;Westcott, Ben. <em>Australia votes on same-sex marriage: What you need to know</em>. CNN, 14 Nov. 2017. http://www.cnn.com/2017/09/04/asia/australia-same-sex-marriage-explainer/index.html. Accessed 20 Nov. 2017. &nbsp;&nbsp;</p>\n</html>",
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