VOTING POWER100.00%
DOWNVOTE POWER100.00%
RESOURCE CREDITS100.00%
REPUTATION PROGRESS68.09%
Net Worth
0.000USD
STEEM
0.002STEEM
SBD
0.000SBD
Effective Power
3.361SP
├── Own SP
0.000SP
└── Incoming DelegationsDeleg
+3.361SP
Detailed Balance
| STEEM | ||
| balance | 0.002STEEM | STEEM |
| market_balance | 0.000STEEM | STEEM |
| savings_balance | 0.000STEEM | STEEM |
| reward_steem_balance | 0.000STEEM | STEEM |
| STEEM POWER | ||
| Own SP | 0.000SP | SP |
| Delegated Out | 0.000SP | SP |
| Delegation In | 3.361SP | SP |
| Effective Power | 3.361SP | SP |
| Reward SP (pending) | 0.000SP | SP |
| SBD | ||
| sbd_balance | 0.000SBD | SBD |
| sbd_conversions | 0.000SBD | SBD |
| sbd_market_balance | 0.000SBD | SBD |
| savings_sbd_balance | 0.000SBD | SBD |
| reward_sbd_balance | 0.000SBD | SBD |
{
"balance": "0.002 STEEM",
"savings_balance": "0.000 STEEM",
"reward_steem_balance": "0.000 STEEM",
"vesting_shares": "0.000000 VESTS",
"delegated_vesting_shares": "0.000000 VESTS",
"received_vesting_shares": "5472.996220 VESTS",
"sbd_balance": "0.000 SBD",
"savings_sbd_balance": "0.000 SBD",
"reward_sbd_balance": "0.000 SBD",
"conversions": []
}Account Info
| name | ankitsing |
| id | 1801617 |
| rank | 980,598 |
| reputation | 1190311110 |
| created | 2023-03-30T15:23:36 |
| recovery_account | steemcurator01 |
| proxy | None |
| post_count | 9 |
| comment_count | 0 |
| lifetime_vote_count | 0 |
| witnesses_voted_for | 0 |
| last_post | 2023-03-31T20:11:45 |
| last_root_post | 2023-03-31T20:11:45 |
| last_vote_time | 2023-03-30T16:55:45 |
| proxied_vsf_votes | 0, 0, 0, 0 |
| can_vote | 1 |
| voting_power | 0 |
| delayed_votes | 0 |
| balance | 0.002 STEEM |
| savings_balance | 0.000 STEEM |
| sbd_balance | 0.000 SBD |
| savings_sbd_balance | 0.000 SBD |
| vesting_shares | 0.000000 VESTS |
| delegated_vesting_shares | 0.000000 VESTS |
| received_vesting_shares | 5472.996220 VESTS |
| reward_vesting_balance | 0.000000 VESTS |
| vesting_balance | 0.000 STEEM |
| vesting_withdraw_rate | 0.000000 VESTS |
| next_vesting_withdrawal | 1969-12-31T23:59:59 |
| withdrawn | 0 |
| to_withdraw | 0 |
| withdraw_routes | 0 |
| savings_withdraw_requests | 0 |
| last_account_recovery | 1970-01-01T00:00:00 |
| reset_account | null |
| last_owner_update | 1970-01-01T00:00:00 |
| last_account_update | 2023-03-30T21:16:18 |
| mined | No |
| sbd_seconds | 0 |
| sbd_last_interest_payment | 1970-01-01T00:00:00 |
| savings_sbd_last_interest_payment | 1970-01-01T00:00:00 |
{
"id": 1801617,
"name": "ankitsing",
"owner": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM8Tcs6WT8XvcREekQSk4FqGF4pEAEH7kBmnzP6HnpLpLqREz5mx",
1
]
]
},
"active": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM6i8m2KQ6X2abDKQ3U8oz9sm4qKa5w8EHyVwAUoti5NmfJVWBG3",
1
]
]
},
"posting": {
"weight_threshold": 1,
"account_auths": [],
"key_auths": [
[
"STM7j9sSc4JX3nHUvpfq5r6m3uHVG4QKrptnPqJPmM53V7h5tuRcw",
1
]
]
},
"memo_key": "STM5dDCUsLuw2mpVR9ouzvas6f739vhR44dkVc7e6Eux82rf1nXxE",
"json_metadata": "{}",
"posting_json_metadata": "{\"profile\":{\"location\":\"India\",\"version\":2,\"cover_image\":\"https://cdn.steemitimages.com/DQmVLL7nuAqbWAjaji3NDRRRierdeMqpMKe1dokztwhYr5P/download.jpg\",\"name\":\"Not\",\"profile_image\":\"https://cdn.steemitimages.com/DQmaNLaTkBeLdHjBWqkr3mqNEyYvFTpyN4H5yPBZUAYpXLw/WhatsApp%20Image%202022-04-09%20at%2011..jpg\",\"about\":\"welcom\"}}",
"proxy": "",
"last_owner_update": "1970-01-01T00:00:00",
"last_account_update": "2023-03-30T21:16:18",
"created": "2023-03-30T15:23:36",
"mined": false,
"recovery_account": "steemcurator01",
"last_account_recovery": "1970-01-01T00:00:00",
"reset_account": "null",
"comment_count": 0,
"lifetime_vote_count": 0,
"post_count": 9,
"can_vote": true,
"voting_manabar": {
"current_mana": "5472996220",
"last_update_time": 1769127645
},
"downvote_manabar": {
"current_mana": 1368249055,
"last_update_time": 1769127645
},
"voting_power": 0,
"balance": "0.002 STEEM",
"savings_balance": "0.000 STEEM",
"sbd_balance": "0.000 SBD",
"sbd_seconds": "0",
"sbd_seconds_last_update": "1970-01-01T00:00:00",
"sbd_last_interest_payment": "1970-01-01T00:00:00",
"savings_sbd_balance": "0.000 SBD",
"savings_sbd_seconds": "0",
"savings_sbd_seconds_last_update": "1970-01-01T00:00:00",
"savings_sbd_last_interest_payment": "1970-01-01T00:00:00",
"savings_withdraw_requests": 0,
"reward_sbd_balance": "0.000 SBD",
"reward_steem_balance": "0.000 STEEM",
"reward_vesting_balance": "0.000000 VESTS",
"reward_vesting_steem": "0.000 STEEM",
"vesting_shares": "0.000000 VESTS",
"delegated_vesting_shares": "0.000000 VESTS",
"received_vesting_shares": "5472.996220 VESTS",
"vesting_withdraw_rate": "0.000000 VESTS",
"next_vesting_withdrawal": "1969-12-31T23:59:59",
"withdrawn": 0,
"to_withdraw": 0,
"withdraw_routes": 0,
"curation_rewards": 0,
"posting_rewards": 0,
"proxied_vsf_votes": [
0,
0,
0,
0
],
"witnesses_voted_for": 0,
"last_post": "2023-03-31T20:11:45",
"last_root_post": "2023-03-31T20:11:45",
"last_vote_time": "2023-03-30T16:55:45",
"post_bandwidth": 0,
"pending_claimed_accounts": 0,
"vesting_balance": "0.000 STEEM",
"reputation": 1190311110,
"transfer_history": [],
"market_history": [],
"post_history": [],
"vote_history": [],
"other_history": [],
"witness_votes": [],
"tags_usage": [],
"guest_bloggers": [],
"rank": 980598
}Withdraw Routes
| Incoming | Outgoing |
|---|---|
Empty | Empty |
{
"incoming": [],
"outgoing": []
}From Date
To Date
steemdelegated 3.361 SP to @ankitsing2026/01/23 00:20:45
steemdelegated 3.361 SP to @ankitsing
2026/01/23 00:20:45
| delegator | steem |
| delegatee | ankitsing |
| vesting shares | 5472.996220 VESTS |
| Transaction Info | Block #102842885/Trx 1bfc3394c8ccd8a6e250ec83514432f39dae77ef |
View Raw JSON Data
{
"trx_id": "1bfc3394c8ccd8a6e250ec83514432f39dae77ef",
"block": 102842885,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2026-01-23T00:20:45",
"op": [
"delegate_vesting_shares",
{
"delegator": "steem",
"delegatee": "ankitsing",
"vesting_shares": "5472.996220 VESTS"
}
]
}steemdelegated 3.462 SP to @ankitsing2024/12/16 19:41:21
steemdelegated 3.462 SP to @ankitsing
2024/12/16 19:41:21
| delegator | steem |
| delegatee | ankitsing |
| vesting shares | 5637.215417 VESTS |
| Transaction Info | Block #91289319/Trx 6b03e14be82c6a20f66ded4aca700a0e61870e48 |
View Raw JSON Data
{
"trx_id": "6b03e14be82c6a20f66ded4aca700a0e61870e48",
"block": 91289319,
"trx_in_block": 3,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2024-12-16T19:41:21",
"op": [
"delegate_vesting_shares",
{
"delegator": "steem",
"delegatee": "ankitsing",
"vesting_shares": "5637.215417 VESTS"
}
]
}steemdelegated 3.566 SP to @ankitsing2023/11/13 11:27:39
steemdelegated 3.566 SP to @ankitsing
2023/11/13 11:27:39
| delegator | steem |
| delegatee | ankitsing |
| vesting shares | 5806.348949 VESTS |
| Transaction Info | Block #79843604/Trx cbcbd39fbfad2d615b465c65f20ac747f7d0e8b5 |
View Raw JSON Data
{
"trx_id": "cbcbd39fbfad2d615b465c65f20ac747f7d0e8b5",
"block": 79843604,
"trx_in_block": 1,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-11-13T11:27:39",
"op": [
"delegate_vesting_shares",
{
"delegator": "steem",
"delegatee": "ankitsing",
"vesting_shares": "5806.348949 VESTS"
}
]
}steemdelegated 5.369 SP to @ankitsing2023/09/21 18:32:48
steemdelegated 5.369 SP to @ankitsing
2023/09/21 18:32:48
| delegator | steem |
| delegatee | ankitsing |
| vesting shares | 8743.627735 VESTS |
| Transaction Info | Block #78343906/Trx 9c5e3e1aa702bb125efc4360aef90ade06b3dfa8 |
View Raw JSON Data
{
"trx_id": "9c5e3e1aa702bb125efc4360aef90ade06b3dfa8",
"block": 78343906,
"trx_in_block": 9,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-09-21T18:32:48",
"op": [
"delegate_vesting_shares",
{
"delegator": "steem",
"delegatee": "ankitsing",
"vesting_shares": "8743.627735 VESTS"
}
]
}nazomimatute1998upvoted (100.00%) @ankitsing / korean-traditional-dress2023/04/01 00:01:15
nazomimatute1998upvoted (100.00%) @ankitsing / korean-traditional-dress
2023/04/01 00:01:15
| voter | nazomimatute1998 |
| author | ankitsing |
| permlink | korean-traditional-dress |
| weight | 10000 (100.00%) |
| Transaction Info | Block #73367323/Trx 34c9a62b5bf51e9b012bbe3d7834b58967212ade |
View Raw JSON Data
{
"trx_id": "34c9a62b5bf51e9b012bbe3d7834b58967212ade",
"block": 73367323,
"trx_in_block": 2,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-04-01T00:01:15",
"op": [
"vote",
{
"voter": "nazomimatute1998",
"author": "ankitsing",
"permlink": "korean-traditional-dress",
"weight": 10000
}
]
}ankitsingpublished a new post: beauty-and-the-beast2023/03/31 20:11:45
ankitsingpublished a new post: beauty-and-the-beast
2023/03/31 20:11:45
| parent author | |
| parent permlink | hive-196917 |
| author | ankitsing |
| permlink | beauty-and-the-beast |
| title | Beauty and the Beast |
| body | "Beauty and the Beast" is a classic fairy tale that has been adapted into various forms of media, including books, movies, and TV shows. The story centers around a young woman named Belle, who is taken captive by a Beast in his castle. The Beast is actually a prince who was cursed by an enchantress and can only break the curse by finding someone who will love him for who he is, despite his appearance. Despite her initial fear of the Beast, Belle gradually comes to see the good in him and falls in love with him. Through their relationship, the Beast learns to become kinder and more compassionate, and eventually, the curse is broken, and he returns to his human form. The story is often interpreted as a tale about the importance of inner beauty and the power of love to transform even the most unlikely of characters. |
| json metadata | {"tags":["kr","ko","steemit","beautyandthebest","beauty","beast","korea"],"app":"steemit/0.2","format":"markdown"} |
| Transaction Info | Block #73362758/Trx e35ea88138b9d335523ed1c486ad7453520cfe52 |
View Raw JSON Data
{
"trx_id": "e35ea88138b9d335523ed1c486ad7453520cfe52",
"block": 73362758,
"trx_in_block": 5,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-03-31T20:11:45",
"op": [
"comment",
{
"parent_author": "",
"parent_permlink": "hive-196917",
"author": "ankitsing",
"permlink": "beauty-and-the-beast",
"title": "Beauty and the Beast",
"body": "\"Beauty and the Beast\" is a classic fairy tale that has been adapted into various forms of media, including books, movies, and TV shows. The story centers around a young woman named Belle, who is taken captive by a Beast in his castle. The Beast is actually a prince who was cursed by an enchantress and can only break the curse by finding someone who will love him for who he is, despite his appearance.\n\nDespite her initial fear of the Beast, Belle gradually comes to see the good in him and falls in love with him. Through their relationship, the Beast learns to become kinder and more compassionate, and eventually, the curse is broken, and he returns to his human form.\n\nThe story is often interpreted as a tale about the importance of inner beauty and the power of love to transform even the most unlikely of characters.",
"json_metadata": "{\"tags\":[\"kr\",\"ko\",\"steemit\",\"beautyandthebest\",\"beauty\",\"beast\",\"korea\"],\"app\":\"steemit/0.2\",\"format\":\"markdown\"}"
}
]
}magenaupvoted (100.00%) @ankitsing / korean-traditional-dress2023/03/31 18:57:00
magenaupvoted (100.00%) @ankitsing / korean-traditional-dress
2023/03/31 18:57:00
| voter | magena |
| author | ankitsing |
| permlink | korean-traditional-dress |
| weight | 10000 (100.00%) |
| Transaction Info | Block #73361270/Trx 5df28f4132eaed1df76efda9c6262bc62bf27635 |
View Raw JSON Data
{
"trx_id": "5df28f4132eaed1df76efda9c6262bc62bf27635",
"block": 73361270,
"trx_in_block": 5,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-03-31T18:57:00",
"op": [
"vote",
{
"voter": "magena",
"author": "ankitsing",
"permlink": "korean-traditional-dress",
"weight": 10000
}
]
}rahul00replied to @ankitsing / rscwoq2023/03/30 23:17:18
rahul00replied to @ankitsing / rscwoq
2023/03/30 23:17:18
| parent author | ankitsing |
| parent permlink | clothing-in-india |
| author | rahul00 |
| permlink | rscwoq |
| title | |
| body | *আপনি এই [লিংক](https://en.m.wikipedia.org/wiki/Clothing_in_India) থেকে হুবুহু লেখা কপি করেছেন৷ এই ধরনের কাজ মোটেই গ্রহণযোগ্য নয়৷ আপনাকে নিজের অবিজ্ঞতা কাজে লাগিয়ে পোস্ট তৈরি করতে হবে। কোথাও থেকে কপি করে পোস্ট করা যাবে না৷ আপনাকে প্রথমবারের মত সাবধান করা হলো।* |
| json metadata | {"links":["https://en.m.wikipedia.org/wiki/Clothing_in_India"],"app":"steemit/0.2"} |
| Transaction Info | Block #73337780/Trx 63d13b568d1e137f645b892aca8a4861edebca5e |
View Raw JSON Data
{
"trx_id": "63d13b568d1e137f645b892aca8a4861edebca5e",
"block": 73337780,
"trx_in_block": 4,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-03-30T23:17:18",
"op": [
"comment",
{
"parent_author": "ankitsing",
"parent_permlink": "clothing-in-india",
"author": "rahul00",
"permlink": "rscwoq",
"title": "",
"body": "*আপনি এই [লিংক](https://en.m.wikipedia.org/wiki/Clothing_in_India) থেকে হুবুহু লেখা কপি করেছেন৷ এই ধরনের কাজ মোটেই গ্রহণযোগ্য নয়৷ আপনাকে নিজের অবিজ্ঞতা কাজে লাগিয়ে পোস্ট তৈরি করতে হবে। কোথাও থেকে কপি করে পোস্ট করা যাবে না৷ আপনাকে প্রথমবারের মত সাবধান করা হলো।*",
"json_metadata": "{\"links\":[\"https://en.m.wikipedia.org/wiki/Clothing_in_India\"],\"app\":\"steemit/0.2\"}"
}
]
}rahul00replied to @ankitsing / rscwer2023/03/30 23:11:18
rahul00replied to @ankitsing / rscwer
2023/03/30 23:11:18
| parent author | ankitsing |
| parent permlink | beauty |
| author | rahul00 |
| permlink | rscwer |
| title | |
| body | *আপনি এই [লিংক](https://en.m.wikipedia.org/wiki/Beauty#:~:text=Objectivists%20hold%20that%20beauty%20is,a%20%22lack%20of%20taste%22.) থেকে হুবুহু লেখা কপি করেছেন৷ এই ধরনের কাজ মোটেই গ্রহণযোগ্য নয়৷ আপনাকে নিজের অবিজ্ঞতা কাজে লাগিয়ে পোস্ট তৈরি করতে হবে। কোথাও থেকে কপি করে পোস্ট করা যাবে না৷ আপনাকে প্রথমবারের মত সাবধান করা হলো।* |
| json metadata | {"links":["https://en.m.wikipedia.org/wiki/Beauty#:~:text=Objectivists%20hold%20that%20beauty%20is,a%20%22lack%20of%20taste%22."],"app":"steemit/0.2"} |
| Transaction Info | Block #73337660/Trx 72c28ba6d0db8000b036c55265162a7f192acf93 |
View Raw JSON Data
{
"trx_id": "72c28ba6d0db8000b036c55265162a7f192acf93",
"block": 73337660,
"trx_in_block": 12,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-03-30T23:11:18",
"op": [
"comment",
{
"parent_author": "ankitsing",
"parent_permlink": "beauty",
"author": "rahul00",
"permlink": "rscwer",
"title": "",
"body": "*আপনি এই [লিংক](https://en.m.wikipedia.org/wiki/Beauty#:~:text=Objectivists%20hold%20that%20beauty%20is,a%20%22lack%20of%20taste%22.) থেকে হুবুহু লেখা কপি করেছেন৷ এই ধরনের কাজ মোটেই গ্রহণযোগ্য নয়৷ আপনাকে নিজের অবিজ্ঞতা কাজে লাগিয়ে পোস্ট তৈরি করতে হবে। কোথাও থেকে কপি করে পোস্ট করা যাবে না৷ আপনাকে প্রথমবারের মত সাবধান করা হলো।*",
"json_metadata": "{\"links\":[\"https://en.m.wikipedia.org/wiki/Beauty#:~:text=Objectivists%20hold%20that%20beauty%20is,a%20%22lack%20of%20taste%22.\"],\"app\":\"steemit/0.2\"}"
}
]
}2023/03/30 22:24:45
2023/03/30 22:24:45
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | follow |
| json | ["follow",{"follower":"ankitsing","following":"rme","what":["blog",""]}] |
| Transaction Info | Block #73336736/Trx f9086be6d36142941f50e1e0125631eab820c291 |
View Raw JSON Data
{
"trx_id": "f9086be6d36142941f50e1e0125631eab820c291",
"block": 73336736,
"trx_in_block": 5,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-03-30T22:24:45",
"op": [
"custom_json",
{
"required_auths": [],
"required_posting_auths": [
"ankitsing"
],
"id": "follow",
"json": "[\"follow\",{\"follower\":\"ankitsing\",\"following\":\"rme\",\"what\":[\"blog\",\"\"]}]"
}
]
}ankitsingcustom json: community2023/03/30 22:22:45
ankitsingcustom json: community
2023/03/30 22:22:45
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-153176"}] |
| Transaction Info | Block #73336696/Trx ad53cc19b3815babd1e6ca860e4e88bc90fc77e0 |
View Raw JSON Data
{
"trx_id": "ad53cc19b3815babd1e6ca860e4e88bc90fc77e0",
"block": 73336696,
"trx_in_block": 4,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-03-30T22:22:45",
"op": [
"custom_json",
{
"required_auths": [],
"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-153176\"}]"
}
]
}ankitsingcustom json: community2023/03/30 22:22:33
ankitsingcustom json: community
2023/03/30 22:22:33
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| Transaction Info | Block #73336692/Trx b39630c582913ffab07ad1bfa66e01d2d658e9ce |
View Raw JSON Data
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}ankitsingcustom json: community2023/03/30 22:22:12
ankitsingcustom json: community
2023/03/30 22:22:12
| required auths | [] |
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| Transaction Info | Block #73336685/Trx 54878a9c2f54c0abebccacf28b374c2b04563c60 |
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}ankitsingcustom json: community2023/03/30 22:13:57
ankitsingcustom json: community
2023/03/30 22:13:57
| required auths | [] |
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}ankitsingcustom json: community2023/03/30 22:13:09
ankitsingcustom json: community
2023/03/30 22:13:09
| required auths | [] |
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}ankitsingpublished a new post: korean-traditional-dress2023/03/30 22:08:21
ankitsingpublished a new post: korean-traditional-dress
2023/03/30 22:08:21
| parent author | |
| parent permlink | hive-196917 |
| author | ankitsing |
| permlink | korean-traditional-dress |
| title | korean traditional dress |
| body | @@ -1096,12 +1096,43 @@ dren-01.jpg) +%0A%0A#kr#newbie#steemit#tool#guide |
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| Transaction Info | Block #73336411/Trx 1fdf81c64b6b704ee01aa9b2e19e784c1c3137dc |
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"body": "@@ -1096,12 +1096,43 @@\n dren-01.jpg)\n+%0A%0A#kr#newbie#steemit#tool#guide\n",
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}ankitsingpublished a new post: korean-traditional-dress2023/03/30 22:06:27
ankitsingpublished a new post: korean-traditional-dress
2023/03/30 22:06:27
| parent author | |
| parent permlink | hive-196917 |
| author | ankitsing |
| permlink | korean-traditional-dress |
| title | korean traditional dress |
| body | 한국의 전통 의상은 한복(한복)이라고 합니다. 한복은 수세기 동안 입어 온 한국 전통 의상 세트를 말합니다. 선명한 색상과 심플하고 우아한 라인이 특징입니다. 한복은 소매가 길고 폭이 넓은 짧은 상의인 저고리(저고리)와 발목까지 내려오는 풀스커트인 치마(치마)로 구성되어 있습니다. 치마는 보통 속치마(속치마)라는 속치마와 함께 입는데, 속치마는 치마에 볼륨감과 모양을 부여합니다. 한복은 다양한 색상으로 제공되며 다른 색상은 다양한 사회 계층과 행사를 나타냅니다. 빨간색, 분홍색, 노란색과 같은 밝은 색은 전통적으로 왕족이 입었고 파란색과 녹색과 같은 어두운 색은 평민들이 입었습니다. 한복은 결혼식, 장례식, 명절과 같은 한국의 전통적인 행사와 행사에서 여전히 착용됩니다. 그러나 현대 디자이너들이 전통적인 스타일에 자신만의 스타일을 더하면서 패션 성명서로도 인기를 얻고 있습니다. .jpg) 건설 및 설계:-전통적으로 여성 한복은 저고리(상의)와 치마(치마)로 구성됩니다. 앙상블은 흔히 '치마 저고리'로 알려져 있다. 남자 한복은 저고리와 헐렁한 바지(바지)로 구성되어 있다.[17] 이 앙상블 외에도 다양한 조끼, 재킷 및 코트가 있습니다. 남성의 경우 두루마기, 도포, 단령의, 중치막, 소창의, 대창의 등이 있다. 여성의 경우 장삼, 단삼, 원삼 등이 있다.   |
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| Transaction Info | Block #73336373/Trx f5b8af202898b4e2c1e4df015dd480f49994dbd6 |
View Raw JSON Data
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"body": "한국의 전통 의상은 한복(한복)이라고 합니다. 한복은 수세기 동안 입어 온 한국 전통 의상 세트를 말합니다. 선명한 색상과 심플하고 우아한 라인이 특징입니다.\n\n한복은 소매가 길고 폭이 넓은 짧은 상의인 저고리(저고리)와 발목까지 내려오는 풀스커트인 치마(치마)로 구성되어 있습니다. 치마는 보통 속치마(속치마)라는 속치마와 함께 입는데, 속치마는 치마에 볼륨감과 모양을 부여합니다.\n\n한복은 다양한 색상으로 제공되며 다른 색상은 다양한 사회 계층과 행사를 나타냅니다. 빨간색, 분홍색, 노란색과 같은 밝은 색은 전통적으로 왕족이 입었고 파란색과 녹색과 같은 어두운 색은 평민들이 입었습니다.\n\n한복은 결혼식, 장례식, 명절과 같은 한국의 전통적인 행사와 행사에서 여전히 착용됩니다. 그러나 현대 디자이너들이 전통적인 스타일에 자신만의 스타일을 더하면서 패션 성명서로도 인기를 얻고 있습니다.\n\n.jpg)\n\n건설 및 설계:-전통적으로 여성 한복은 저고리(상의)와 치마(치마)로 구성됩니다. 앙상블은 흔히 '치마 저고리'로 알려져 있다. 남자 한복은 저고리와 헐렁한 바지(바지)로 구성되어 있다.[17] 이 앙상블 외에도 다양한 조끼, 재킷 및 코트가 있습니다. 남성의 경우 두루마기, 도포, 단령의, 중치막, 소창의, 대창의 등이 있다. 여성의 경우 장삼, 단삼, 원삼 등이 있다.\n\n\n\n\n\n\n\n",
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}ankitsingpublished a new post: korean-traditional-dress2023/03/30 22:04:24
ankitsingpublished a new post: korean-traditional-dress
2023/03/30 22:04:24
| parent author | |
| parent permlink | hive-196917 |
| author | ankitsing |
| permlink | korean-traditional-dress |
| title | korean traditional dress |
| body | 한국의 전통 의상은 한복(한복)이라고 합니다. 한복은 수세기 동안 입어 온 한국 전통 의상 세트를 말합니다. 선명한 색상과 심플하고 우아한 라인이 특징입니다. 한복은 소매가 길고 폭이 넓은 짧은 상의인 저고리(저고리)와 발목까지 내려오는 풀스커트인 치마(치마)로 구성되어 있습니다. 치마는 보통 속치마(속치마)라는 속치마와 함께 입는데, 속치마는 치마에 볼륨감과 모양을 부여합니다. 한복은 다양한 색상으로 제공되며 다른 색상은 다양한 사회 계층과 행사를 나타냅니다. 빨간색, 분홍색, 노란색과 같은 밝은 색은 전통적으로 왕족이 입었고 파란색과 녹색과 같은 어두운 색은 평민들이 입었습니다. 한복은 결혼식, 장례식, 명절과 같은 한국의 전통적인 행사와 행사에서 여전히 착용됩니다. 그러나 현대 디자이너들이 전통적인 스타일에 자신만의 스타일을 더하면서 패션 성명서로도 인기를 얻고 있습니다. .jpg) 건설 및 설계:-전통적으로 여성 한복은 저고리(상의)와 치마(치마)로 구성됩니다. 앙상블은 흔히 '치마 저고리'로 알려져 있다. 남자 한복은 저고리와 헐렁한 바지(바지)로 구성되어 있다.[17] 이 앙상블 외에도 다양한 조끼, 재킷 및 코트가 있습니다. 남성의 경우 두루마기, 도포, 단령의, 중치막, 소창의, 대창의 등이 있다. 여성의 경우 장삼, 단삼, 원삼 등이 있다.   |
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| Transaction Info | Block #73336332/Trx 90dd15b107fabf27d6db23549644aa829d3df4f0 |
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"body": "한국의 전통 의상은 한복(한복)이라고 합니다. 한복은 수세기 동안 입어 온 한국 전통 의상 세트를 말합니다. 선명한 색상과 심플하고 우아한 라인이 특징입니다.\n\n한복은 소매가 길고 폭이 넓은 짧은 상의인 저고리(저고리)와 발목까지 내려오는 풀스커트인 치마(치마)로 구성되어 있습니다. 치마는 보통 속치마(속치마)라는 속치마와 함께 입는데, 속치마는 치마에 볼륨감과 모양을 부여합니다.\n\n한복은 다양한 색상으로 제공되며 다른 색상은 다양한 사회 계층과 행사를 나타냅니다. 빨간색, 분홍색, 노란색과 같은 밝은 색은 전통적으로 왕족이 입었고 파란색과 녹색과 같은 어두운 색은 평민들이 입었습니다.\n\n한복은 결혼식, 장례식, 명절과 같은 한국의 전통적인 행사와 행사에서 여전히 착용됩니다. 그러나 현대 디자이너들이 전통적인 스타일에 자신만의 스타일을 더하면서 패션 성명서로도 인기를 얻고 있습니다.\n\n.jpg)\n\n건설 및 설계:-전통적으로 여성 한복은 저고리(상의)와 치마(치마)로 구성됩니다. 앙상블은 흔히 '치마 저고리'로 알려져 있다. 남자 한복은 저고리와 헐렁한 바지(바지)로 구성되어 있다.[17] 이 앙상블 외에도 다양한 조끼, 재킷 및 코트가 있습니다. 남성의 경우 두루마기, 도포, 단령의, 중치막, 소창의, 대창의 등이 있다. 여성의 경우 장삼, 단삼, 원삼 등이 있다.\n\n\n\n\n\n\n\n",
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}2023/03/30 21:48:51
2023/03/30 21:48:51
| parent author | |
| parent permlink | hive-131369 |
| author | ankitsing |
| permlink | beauty |
| title | @Beauty |
| body | Beauty is a concept that is subjective and can mean different things to different people. It can refer to the quality or combination of qualities that make something or someone aesthetically pleasing, attractive, or admirable. This can include physical features, such as symmetry, proportion, and color, as well as non-physical qualities, such as grace, kindness, intelligence, and talent. Beauty is often associated with art, nature, and the human form, and has been a topic of discussion and debate throughout history and across cultures. Ultimately, what is considered beautiful is a matter of personal preference and cultural norms. Objectivism and subjectivism:-udgments of beauty seem to occupy an intermediary position between objective judgments, e.g. concerning the mass and shape of a grapefruit, and subjective likes, e.g. concerning whether the grapefruit tastes good.[13][10][9] Judgments of beauty differ from the former because they are based on subjective feelings rather than objective perception. But they also differ from the latter because they lay claim on universal correctness.[10] This tension is also reflected in common language. On the one hand, we talk about beauty as an objective feature of the world that is ascribed, for example, to landscapes, paintings or humans.[14] The subjective side, on the other hand, is expressed in sayings like "beauty is in the eye of the beholder".[3] These two positions are often referred to as objectivism (or realism) and subjectivism.[3] Objectivism is the traditional view, while subjectivism developed more recently in western philosophy. Objectivists hold that beauty is a mind-independent feature of things. On this account, the beauty of a landscape is independent of who perceives it or whether it is perceived at all.[3][9] Disagreements may be explained by an inability to perceive this feature, sometimes referred to as a "lack of taste".[15] Subjectivism, on the other hand, denies the mind-independent existence of beauty.[5][3][9] Influential for the development of this position was John Locke's distinction between primary qualities, which the object has independent of the observer, and secondary qualities, which constitute powers in the object to produce certain ideas in the observer.[3][16][5] When applied to beauty, there is still a sense in which it depends on the object and its powers.[9] But this account makes the possibility of genuine disagreements about claims of beauty implausible, since the same object may produce very different ideas in distinct observers. The notion of "taste" can still be used to explain why different people disagree about what is beautiful, but there is no objectively right or wrong taste, there are just different tastes.[3] The problem with both the objectivist and the subjectivist position in their extreme form is that each has to deny some intuitions about beauty. This issue is sometimes discussed under the label "antinomy of taste".[3][4] It has prompted various philosophers to seek a unified theory that can take all these intuitions into account. One promising route to solve this problem is to move from subjective to intersubjective theories, which hold that the standards of validity of judgments of taste are intersubjective or dependent on a group of judges rather than objective. This approach tries to explain how genuine disagreement about beauty is possible despite the fact that beauty is a mind-dependent property, dependent not on an individual but a group.[3][4] A closely related theory sees beauty as a secondary or response-dependent property.[9] On one such account, an object is beautiful "if it causes pleasure by virtue of its aesthetic properties".[5] The problem that different people respond differently can be addressed by combining response-dependence theories with so-called ideal-observer theories: it only matters how an ideal observer would respond.There is no general agreement on how "ideal observers" are to be defined, but it is usually assumed that they are experienced judges of beauty with a fully developed sense of taste. This suggests an indirect way of solving the antinomy of taste: instead of looking for necessary and sufficient conditions of beauty itself, one can learn to identify the qualities of good critics and rely on their judgments.[3] This approach only works if unanimity among experts was ensured. But even experienced judges may disagree in their judgments, which threatens to undermine ideal-observer theories.   |
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"body": "Beauty is a concept that is subjective and can mean different things to different people. It can refer to the quality or combination of qualities that make something or someone aesthetically pleasing, attractive, or admirable. This can include physical features, such as symmetry, proportion, and color, as well as non-physical qualities, such as grace, kindness, intelligence, and talent. Beauty is often associated with art, nature, and the human form, and has been a topic of discussion and debate throughout history and across cultures. Ultimately, what is considered beautiful is a matter of personal preference and cultural norms.\nObjectivism and subjectivism:-udgments of beauty seem to occupy an intermediary position between objective judgments, e.g. concerning the mass and shape of a grapefruit, and subjective likes, e.g. concerning whether the grapefruit tastes good.[13][10][9] Judgments of beauty differ from the former because they are based on subjective feelings rather than objective perception. But they also differ from the latter because they lay claim on universal correctness.[10] This tension is also reflected in common language. On the one hand, we talk about beauty as an objective feature of the world that is ascribed, for example, to landscapes, paintings or humans.[14] The subjective side, on the other hand, is expressed in sayings like \"beauty is in the eye of the beholder\".[3]\n\nThese two positions are often referred to as objectivism (or realism) and subjectivism.[3] Objectivism is the traditional view, while subjectivism developed more recently in western philosophy. Objectivists hold that beauty is a mind-independent feature of things. On this account, the beauty of a landscape is independent of who perceives it or whether it is perceived at all.[3][9] Disagreements may be explained by an inability to perceive this feature, sometimes referred to as a \"lack of taste\".[15] Subjectivism, on the other hand, denies the mind-independent existence of beauty.[5][3][9] Influential for the development of this position was John Locke's distinction between primary qualities, which the object has independent of the observer, and secondary qualities, which constitute powers in the object to produce certain ideas in the observer.[3][16][5] When applied to beauty, there is still a sense in which it depends on the object and its powers.[9] But this account makes the possibility of genuine disagreements about claims of beauty implausible, since the same object may produce very different ideas in distinct observers. The notion of \"taste\" can still be used to explain why different people disagree about what is beautiful, but there is no objectively right or wrong taste, there are just different tastes.[3]\n\nThe problem with both the objectivist and the subjectivist position in their extreme form is that each has to deny some intuitions about beauty. This issue is sometimes discussed under the label \"antinomy of taste\".[3][4] It has prompted various philosophers to seek a unified theory that can take all these intuitions into account. One promising route to solve this problem is to move from subjective to intersubjective theories, which hold that the standards of validity of judgments of taste are intersubjective or dependent on a group of judges rather than objective. This approach tries to explain how genuine disagreement about beauty is possible despite the fact that beauty is a mind-dependent property, dependent not on an individual but a group.[3][4] A closely related theory sees beauty as a secondary or response-dependent property.[9] On one such account, an object is beautiful \"if it causes pleasure by virtue of its aesthetic properties\".[5] The problem that different people respond differently can be addressed by combining response-dependence theories with so-called ideal-observer theories: it only matters how an ideal observer would respond.There is no general agreement on how \"ideal observers\" are to be defined, but it is usually assumed that they are experienced judges of beauty with a fully developed sense of taste. This suggests an indirect way of solving the antinomy of taste: instead of looking for necessary and sufficient conditions of beauty itself, one can learn to identify the qualities of good critics and rely on their judgments.[3] This approach only works if unanimity among experts was ensured. But even experienced judges may disagree in their judgments, which threatens to undermine ideal-observer theories.\n\n\n\n",
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}2023/03/30 21:46:36
2023/03/30 21:46:36
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| parent permlink | hive-131369 |
| author | ankitsing |
| permlink | beauty |
| title | @Beauty |
| body | Beauty is a concept that is subjective and can mean different things to different people. It can refer to the quality or combination of qualities that make something or someone aesthetically pleasing, attractive, or admirable. This can include physical features, such as symmetry, proportion, and color, as well as non-physical qualities, such as grace, kindness, intelligence, and talent. Beauty is often associated with art, nature, and the human form, and has been a topic of discussion and debate throughout history and across cultures. Ultimately, what is considered beautiful is a matter of personal preference and cultural norms. Objectivism and subjectivism:-udgments of beauty seem to occupy an intermediary position between objective judgments, e.g. concerning the mass and shape of a grapefruit, and subjective likes, e.g. concerning whether the grapefruit tastes good.[13][10][9] Judgments of beauty differ from the former because they are based on subjective feelings rather than objective perception. But they also differ from the latter because they lay claim on universal correctness.[10] This tension is also reflected in common language. On the one hand, we talk about beauty as an objective feature of the world that is ascribed, for example, to landscapes, paintings or humans.[14] The subjective side, on the other hand, is expressed in sayings like "beauty is in the eye of the beholder".[3] These two positions are often referred to as objectivism (or realism) and subjectivism.[3] Objectivism is the traditional view, while subjectivism developed more recently in western philosophy. Objectivists hold that beauty is a mind-independent feature of things. On this account, the beauty of a landscape is independent of who perceives it or whether it is perceived at all.[3][9] Disagreements may be explained by an inability to perceive this feature, sometimes referred to as a "lack of taste".[15] Subjectivism, on the other hand, denies the mind-independent existence of beauty.[5][3][9] Influential for the development of this position was John Locke's distinction between primary qualities, which the object has independent of the observer, and secondary qualities, which constitute powers in the object to produce certain ideas in the observer.[3][16][5] When applied to beauty, there is still a sense in which it depends on the object and its powers.[9] But this account makes the possibility of genuine disagreements about claims of beauty implausible, since the same object may produce very different ideas in distinct observers. The notion of "taste" can still be used to explain why different people disagree about what is beautiful, but there is no objectively right or wrong taste, there are just different tastes.[3] The problem with both the objectivist and the subjectivist position in their extreme form is that each has to deny some intuitions about beauty. This issue is sometimes discussed under the label "antinomy of taste".[3][4] It has prompted various philosophers to seek a unified theory that can take all these intuitions into account. One promising route to solve this problem is to move from subjective to intersubjective theories, which hold that the standards of validity of judgments of taste are intersubjective or dependent on a group of judges rather than objective. This approach tries to explain how genuine disagreement about beauty is possible despite the fact that beauty is a mind-dependent property, dependent not on an individual but a group.[3][4] A closely related theory sees beauty as a secondary or response-dependent property.[9] On one such account, an object is beautiful "if it causes pleasure by virtue of its aesthetic properties".[5] The problem that different people respond differently can be addressed by combining response-dependence theories with so-called ideal-observer theories: it only matters how an ideal observer would respond.There is no general agreement on how "ideal observers" are to be defined, but it is usually assumed that they are experienced judges of beauty with a fully developed sense of taste. This suggests an indirect way of solving the antinomy of taste: instead of looking for necessary and sufficient conditions of beauty itself, one can learn to identify the qualities of good critics and rely on their judgments.[3] This approach only works if unanimity among experts was ensured. But even experienced judges may disagree in their judgments, which threatens to undermine ideal-observer theories.   |
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}ankitsingpublished a new post: clothing-in-india2023/03/30 21:30:48
ankitsingpublished a new post: clothing-in-india
2023/03/30 21:30:48
| parent author | |
| parent permlink | hive-131369 |
| author | ankitsing |
| permlink | clothing-in-india |
| title | Clothing in India |
| body | History-- India's recorded history of clothing goes back to the fifth millennium BC in the Indus Valley Civilisation where cotton was spun, woven and dyed. Bone needles and wooden spindles have been unearthed in excavations at the site.[2] The cotton industry in ancient India was well developed, and several of the methods survive until today. Herodotus, an ancient Greek historian described Indian cotton as "a wool exceeding in beauty and goodness that of sheep".[3] Indian cotton clothing was well adapted to the dry, hot summers of the subcontinent. The grand epic Mahabharata, composed by about 400 BC, tells of the god Krishna staving off Draupadi's disrobing by bestowing an unending cheera upon her.[4][better source needed] Most of the present knowledge of ancient Indian clothing comes from rock sculptures and paintings in cave monuments such as Ellora. These images show dancers and goddesses wearing what appears to be a dhoti wrap, a predecessor to the modern sari. The upper castes dressed themselves in fine muslin and wore gold ornaments[5] The Indus civilisation also knew the process of silk production. A recent analysis of Harappan silk fibres in beads have shown that silk was made by the process of reeling, a process allegedly is known only to China until the early centuries AD.[6] Kimkhwab is an Indian brocade woven of silk and gold or silver thread. word kimkhwāb, derived from the Persian, means "a little dream", Kimkhwāb, known in India from ancient times, was called hiraṇya, or cloth of gold, in Vedic literature (c. 1500 BC). In the Gupta period (4th–6th century AD) it was known as puṣpapaṭa a, or cloth with woven flowers. During the Mughal period (1556–1707), when kimkhwāb was extremely popular with the rich, the great centres of brocade weaving were Benares (Vārānasi), Ahmādābād, Surat, and Aurangābād. Benares is now the most important centre of kimkhwāb production.[7] When Alexander invaded Gandhara in 327 BC, block-printed textiles from India were noticed.[8][9][10] According to the Greek historian Arrian:[11] "The Indians use linen clothing, as says Nearchus, made from the flax taken from the trees, about which I have already spoken. And this flax is either whiter in colour than any other flax, or the people being black make the flax appear whiter. They have a linen frock reaching down halfway between the knee and the ankle, and a garment which is partly thrown round the shoulders and partly rolled round the head. The Indians who are very well-off wear earrings of ivory; for they do not all wear them. Nearchus says that the Indians dye their beards various colours; some that they may appear white as the whitest, others dark blue; others have them red, others purple, and others green. Those who are of any rank have umbrellas held over them in the summer. They wear shoes of white leather, elaborately worked, and the soles of their shoes are many-coloured and raised high, in order that they may appear taller."   Female clothing;- In India, women's clothing varies widely and is closely associated with the local culture, religion and climate. Traditional Indian clothing for women across the country in Indian includes saris worn with choli tops; a skirt called a lehenga or chaniya worn with choli and a dupatta scarf to create an ensemble called a ghagra choli; while many south Indian children traditionally wear Langa_voni.[citation needed]. Across India, saris are traditionally worn by married women although in areas such as Rajasthan and Gujarat, for example, the chaniya choli (as it is called there) is worn by all ages. In many rural parts of India, traditional clothing is still worn today due to ease of materials, comfort and accessibility. Jewellery is hugely significant for Indian men and women. Men traditionally wear rings with stones or necklaces, and for women, there is an assortment of jewellery that includes maang-tikka, earrings, nose rings, necklaces, bangles, waist chains, anklets and toe-rings - these all form part of the traditional Solah Shringaar for married Hindu women. A Hindu religious mark called a tilak is usually applied with sandalwood or vermillion between the eyebrows - and as such the modern iteration of the tilak known as a bindi is also worn.[citation needed] Indo-Western clothing is the fusion of Western and Subcontinental fashion. Other clothing includes the churidar, gamucha, kurti and kurta, dhoti, lungi and sherwani.  Clothing in India varies widely depending on factors such as region, climate, religion, and culture. India is known for its diverse textile traditions, including richly embroidered fabrics, intricate weaving techniques, and bold prints. Traditional clothing in India for women includes sarees, salwar kameez, and lehengas. Sarees are long pieces of cloth draped around the body, while salwar kameez consists of a tunic (kameez) worn with loose pants (salwar). Lehengas are long skirts often paired with a blouse and dupatta (scarf). For men, traditional clothing includes dhotis, lungis, and kurta pyjamas. Western-style clothing is also popular in urban areas, especially among younger generations. However, many Indians still prefer traditional clothing for special occasions such as weddings and festivals. Different regions in India have their own unique clothing styles. For example, in South India, women often wear brightly colored silk sarees, while men wear dhotis and white cotton shirts. In Rajasthan, women wear colorful ghagra cholis (long skirts and blouses) and men wear turbans and dhotis. In Punjab, men often wear brightly colored turbans and kurta pyjamas. Overall, clothing in India reflects the country's rich cultural heritage and diverse traditions. |
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"body": "History--\nIndia's recorded history of clothing goes back to the fifth millennium BC in the Indus Valley Civilisation where cotton was spun, woven and dyed. Bone needles and wooden spindles have been unearthed in excavations at the site.[2] The cotton industry in ancient India was well developed, and several of the methods survive until today. Herodotus, an ancient Greek historian described Indian cotton as \"a wool exceeding in beauty and goodness that of sheep\".[3] Indian cotton clothing was well adapted to the dry, hot summers of the subcontinent. The grand epic Mahabharata, composed by about 400 BC, tells of the god Krishna staving off Draupadi's disrobing by bestowing an unending cheera upon her.[4][better source needed] Most of the present knowledge of ancient Indian clothing comes from rock sculptures and paintings in cave monuments such as Ellora. These images show dancers and goddesses wearing what appears to be a dhoti wrap, a predecessor to the modern sari. The upper castes dressed themselves in fine muslin and wore gold ornaments[5] The Indus civilisation also knew the process of silk production. A recent analysis of Harappan silk fibres in beads have shown that silk was made by the process of reeling, a process allegedly is known only to China until the early centuries AD.[6] Kimkhwab is an Indian brocade woven of silk and gold or silver thread. word kimkhwāb, derived from the Persian, means \"a little dream\", Kimkhwāb, known in India from ancient times, was called hiraṇya, or cloth of gold, in Vedic literature (c. 1500 BC). In the Gupta period (4th–6th century AD) it was known as puṣpapaṭa a, or cloth with woven flowers. During the Mughal period (1556–1707), when kimkhwāb was extremely popular with the rich, the great centres of brocade weaving were Benares (Vārānasi), Ahmādābād, Surat, and Aurangābād. Benares is now the most important centre of kimkhwāb production.[7] When Alexander invaded Gandhara in 327 BC, block-printed textiles from India were noticed.[8][9][10]\n\nAccording to the Greek historian Arrian:[11]\n\n\"The Indians use linen clothing, as says Nearchus, made from the flax taken from the trees, about which I have already spoken. And this flax is either whiter in colour than any other flax, or the people being black make the flax appear whiter. They have a linen frock reaching down halfway between the knee and the ankle, and a garment which is partly thrown round the shoulders and partly rolled round the head. The Indians who are very well-off wear earrings of ivory; for they do not all wear them. Nearchus says that the Indians dye their beards various colours; some that they may appear white as the whitest, others dark blue; others have them red, others purple, and others green. Those who are of any rank have umbrellas held over them in the summer. They wear shoes of white leather, elaborately worked, and the soles of their shoes are many-coloured and raised high, in order that they may appear taller.\"\n\n\n\n\nFemale clothing;- In India, women's clothing varies widely and is closely associated with the local culture, religion and climate.\n\nTraditional Indian clothing for women across the country in Indian includes saris worn with choli tops; a skirt called a lehenga or chaniya worn with choli and a dupatta scarf to create an ensemble called a ghagra choli; while many south Indian children traditionally wear Langa_voni.[citation needed]. Across India, saris are traditionally worn by married women although in areas such as Rajasthan and Gujarat, for example, the chaniya choli (as it is called there) is worn by all ages. In many rural parts of India, traditional clothing is still worn today due to ease of materials, comfort and accessibility. Jewellery is hugely significant for Indian men and women. Men traditionally wear rings with stones or necklaces, and for women, there is an assortment of jewellery that includes maang-tikka, earrings, nose rings, necklaces, bangles, waist chains, anklets and toe-rings - these all form part of the traditional Solah Shringaar for married Hindu women. A Hindu religious mark called a tilak is usually applied with sandalwood or vermillion between the eyebrows - and as such the modern iteration of the tilak known as a bindi is also worn.[citation needed] Indo-Western clothing is the fusion of Western and Subcontinental fashion. Other clothing includes the churidar, gamucha, kurti and kurta, dhoti, lungi and sherwani.\n\n\n\n\nClothing in India varies widely depending on factors such as region, climate, religion, and culture. India is known for its diverse textile traditions, including richly embroidered fabrics, intricate weaving techniques, and bold prints.\n\nTraditional clothing in India for women includes sarees, salwar kameez, and lehengas. Sarees are long pieces of cloth draped around the body, while salwar kameez consists of a tunic (kameez) worn with loose pants (salwar). Lehengas are long skirts often paired with a blouse and dupatta (scarf). For men, traditional clothing includes dhotis, lungis, and kurta pyjamas.\n\nWestern-style clothing is also popular in urban areas, especially among younger generations. However, many Indians still prefer traditional clothing for special occasions such as weddings and festivals.\n\nDifferent regions in India have their own unique clothing styles. For example, in South India, women often wear brightly colored silk sarees, while men wear dhotis and white cotton shirts. In Rajasthan, women wear colorful ghagra cholis (long skirts and blouses) and men wear turbans and dhotis. In Punjab, men often wear brightly colored turbans and kurta pyjamas.\n\nOverall, clothing in India reflects the country's rich cultural heritage and diverse traditions.",
"json_metadata": "{\"tags\":[\"traditionalclothsteemit\"],\"image\":[\"https://cdn.steemitimages.com/DQmZXoRGfQTts3Kjrrg5GAV2oWNwgnJEP5fAbkPErKeQWiT/Male_head,_northern_India,_Kushan_or_Gupta_period,_5th-6th_century_CE,_terracotta,_HAA.jpg\",\"https://cdn.steemitimages.com/DQmdiMhVdgRQK3QrJ4Ujgkwkd9KXvessc1VzdQGxFEsJeLz/Indian_girl_in_saree.jpg\"],\"app\":\"steemit/0.2\",\"format\":\"markdown\"}"
}
]
}ankitsingupdated their account properties2023/03/30 21:16:18
ankitsingupdated their account properties
2023/03/30 21:16:18
| account | ankitsing |
| json metadata | |
| posting json metadata | {"profile":{"location":"India","version":2,"cover_image":"https://cdn.steemitimages.com/DQmVLL7nuAqbWAjaji3NDRRRierdeMqpMKe1dokztwhYr5P/download.jpg","name":"Not","profile_image":"https://cdn.steemitimages.com/DQmaNLaTkBeLdHjBWqkr3mqNEyYvFTpyN4H5yPBZUAYpXLw/WhatsApp%20Image%202022-04-09%20at%2011..jpg","about":"welcom"}} |
| extensions | [] |
| Transaction Info | Block #73335372/Trx 2a39c894e575a35c1ad064b48a5d69bfdba2fe93 |
View Raw JSON Data
{
"trx_id": "2a39c894e575a35c1ad064b48a5d69bfdba2fe93",
"block": 73335372,
"trx_in_block": 2,
"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-03-30T21:16:18",
"op": [
"account_update2",
{
"account": "ankitsing",
"json_metadata": "",
"posting_json_metadata": "{\"profile\":{\"location\":\"India\",\"version\":2,\"cover_image\":\"https://cdn.steemitimages.com/DQmVLL7nuAqbWAjaji3NDRRRierdeMqpMKe1dokztwhYr5P/download.jpg\",\"name\":\"Not\",\"profile_image\":\"https://cdn.steemitimages.com/DQmaNLaTkBeLdHjBWqkr3mqNEyYvFTpyN4H5yPBZUAYpXLw/WhatsApp%20Image%202022-04-09%20at%2011..jpg\",\"about\":\"welcom\"}}",
"extensions": []
}
]
}ankitsingcustom json: notify2023/03/30 21:15:12
ankitsingcustom json: notify
2023/03/30 21:15:12
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | notify |
| json | ["setLastRead",{"date":"2023-03-30T21:15:09"}] |
| Transaction Info | Block #73335350/Trx 5fe469c60cbf85ebfa8ef094f750dad0b92782c9 |
View Raw JSON Data
{
"trx_id": "5fe469c60cbf85ebfa8ef094f750dad0b92782c9",
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"timestamp": "2023-03-30T21:15:12",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "notify",
"json": "[\"setLastRead\",{\"date\":\"2023-03-30T21:15:09\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:10:33
ankitsingcustom json: community
2023/03/30 21:10:33
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-130066"}] |
| Transaction Info | Block #73335257/Trx f884f2ff90382b72840eaef9bac52604956965b5 |
View Raw JSON Data
{
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"timestamp": "2023-03-30T21:10:33",
"op": [
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{
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"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-130066\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:10:30
ankitsingcustom json: community
2023/03/30 21:10:30
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-140690"}] |
| Transaction Info | Block #73335256/Trx 235125ebe298c02eb5648c264a9d7b39fa0f6c44 |
View Raw JSON Data
{
"trx_id": "235125ebe298c02eb5648c264a9d7b39fa0f6c44",
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"timestamp": "2023-03-30T21:10:30",
"op": [
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{
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"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-140690\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:10:30
ankitsingcustom json: community
2023/03/30 21:10:30
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-182202"}] |
| Transaction Info | Block #73335256/Trx d42d18eacfd10dc34b3eb206443a79cab22050fe |
View Raw JSON Data
{
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"timestamp": "2023-03-30T21:10:30",
"op": [
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{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-182202\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:10:30
ankitsingcustom json: community
2023/03/30 21:10:30
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-176627"}] |
| Transaction Info | Block #73335256/Trx 5a24f389ff5434483b386b0a69231a2d7dd312c7 |
View Raw JSON Data
{
"trx_id": "5a24f389ff5434483b386b0a69231a2d7dd312c7",
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"timestamp": "2023-03-30T21:10:30",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-176627\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:10:27
ankitsingcustom json: community
2023/03/30 21:10:27
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-196725"}] |
| Transaction Info | Block #73335255/Trx e467834ee610a73c7c66d781a28f430e59939763 |
View Raw JSON Data
{
"trx_id": "e467834ee610a73c7c66d781a28f430e59939763",
"block": 73335255,
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"timestamp": "2023-03-30T21:10:27",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-196725\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:10:24
ankitsingcustom json: community
2023/03/30 21:10:24
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-168362"}] |
| Transaction Info | Block #73335254/Trx d8aff3f607b8de1cec6a5e1ec9dc3560b50f93cf |
View Raw JSON Data
{
"trx_id": "d8aff3f607b8de1cec6a5e1ec9dc3560b50f93cf",
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"timestamp": "2023-03-30T21:10:24",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-168362\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:10:21
ankitsingcustom json: community
2023/03/30 21:10:21
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-180578"}] |
| Transaction Info | Block #73335253/Trx 806ab16132860a86bc9b4b321ccbbd8392feccc8 |
View Raw JSON Data
{
"trx_id": "806ab16132860a86bc9b4b321ccbbd8392feccc8",
"block": 73335253,
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"op_in_trx": 0,
"virtual_op": 0,
"timestamp": "2023-03-30T21:10:21",
"op": [
"custom_json",
{
"required_auths": [],
"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-180578\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:10:18
ankitsingcustom json: community
2023/03/30 21:10:18
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-165512"}] |
| Transaction Info | Block #73335252/Trx 7b1561f8ed23a2d275bba12bfb9d1c2da9fa2931 |
View Raw JSON Data
{
"trx_id": "7b1561f8ed23a2d275bba12bfb9d1c2da9fa2931",
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"timestamp": "2023-03-30T21:10:18",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-165512\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:08:42
ankitsingcustom json: community
2023/03/30 21:08:42
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-120823"}] |
| Transaction Info | Block #73335220/Trx 414307ce7a81cf0031f84162de62b5fa0962fc1e |
View Raw JSON Data
{
"trx_id": "414307ce7a81cf0031f84162de62b5fa0962fc1e",
"block": 73335220,
"trx_in_block": 2,
"op_in_trx": 0,
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"timestamp": "2023-03-30T21:08:42",
"op": [
"custom_json",
{
"required_auths": [],
"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-120823\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:07:03
ankitsingcustom json: community
2023/03/30 21:07:03
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-111004"}] |
| Transaction Info | Block #73335187/Trx a0e08dceb665db1d813ab9404f37b33c74f73b86 |
View Raw JSON Data
{
"trx_id": "a0e08dceb665db1d813ab9404f37b33c74f73b86",
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"timestamp": "2023-03-30T21:07:03",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-111004\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:06:57
ankitsingcustom json: community
2023/03/30 21:06:57
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-152587"}] |
| Transaction Info | Block #73335185/Trx a73dad337c8f96040fdc0dd2be6c16336f08a0a1 |
View Raw JSON Data
{
"trx_id": "a73dad337c8f96040fdc0dd2be6c16336f08a0a1",
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"timestamp": "2023-03-30T21:06:57",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-152587\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:06:45
ankitsingcustom json: community
2023/03/30 21:06:45
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-108451"}] |
| Transaction Info | Block #73335181/Trx 661ed11d3b58269cf8a3bc0066c09d530b589b69 |
View Raw JSON Data
{
"trx_id": "661ed11d3b58269cf8a3bc0066c09d530b589b69",
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"timestamp": "2023-03-30T21:06:45",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-108451\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:06:36
ankitsingcustom json: community
2023/03/30 21:06:36
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-131369"}] |
| Transaction Info | Block #73335178/Trx 994cc80fd7adcacf5d59db77d848c53fdbfaa983 |
View Raw JSON Data
{
"trx_id": "994cc80fd7adcacf5d59db77d848c53fdbfaa983",
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"timestamp": "2023-03-30T21:06:36",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-131369\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:06:00
ankitsingcustom json: community
2023/03/30 21:06:00
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-184714"}] |
| Transaction Info | Block #73335166/Trx b63d54ce01818402518e0f8d812147e210cb5946 |
View Raw JSON Data
{
"trx_id": "b63d54ce01818402518e0f8d812147e210cb5946",
"block": 73335166,
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"timestamp": "2023-03-30T21:06:00",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-184714\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:05:54
ankitsingcustom json: community
2023/03/30 21:05:54
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-153970"}] |
| Transaction Info | Block #73335164/Trx a14aae9bf7972cc568fd852aab93fb12f9c1ccf5 |
View Raw JSON Data
{
"trx_id": "a14aae9bf7972cc568fd852aab93fb12f9c1ccf5",
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"timestamp": "2023-03-30T21:05:54",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-153970\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:05:45
ankitsingcustom json: community
2023/03/30 21:05:45
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-183397"}] |
| Transaction Info | Block #73335161/Trx 0c59159cc203cf2b5f522ad8c7dc5bf462ed0f73 |
View Raw JSON Data
{
"trx_id": "0c59159cc203cf2b5f522ad8c7dc5bf462ed0f73",
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"timestamp": "2023-03-30T21:05:45",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-183397\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:05:27
ankitsingcustom json: community
2023/03/30 21:05:27
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-126193"}] |
| Transaction Info | Block #73335155/Trx 6ff295b59fab1fde53bb565506babdcf64cb1edd |
View Raw JSON Data
{
"trx_id": "6ff295b59fab1fde53bb565506babdcf64cb1edd",
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"timestamp": "2023-03-30T21:05:27",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-126193\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:05:18
ankitsingcustom json: community
2023/03/30 21:05:18
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-150122"}] |
| Transaction Info | Block #73335152/Trx 9c9ade4e2cc1acf1c7998ba3e515fa53ff6aae9e |
View Raw JSON Data
{
"trx_id": "9c9ade4e2cc1acf1c7998ba3e515fa53ff6aae9e",
"block": 73335152,
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"virtual_op": 0,
"timestamp": "2023-03-30T21:05:18",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-150122\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:05:15
ankitsingcustom json: community
2023/03/30 21:05:15
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-166405"}] |
| Transaction Info | Block #73335151/Trx 38663acfe38cc6f29f6d2e89dcba9cbb7155948e |
View Raw JSON Data
{
"trx_id": "38663acfe38cc6f29f6d2e89dcba9cbb7155948e",
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"timestamp": "2023-03-30T21:05:15",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-166405\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:05:09
ankitsingcustom json: community
2023/03/30 21:05:09
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-195150"}] |
| Transaction Info | Block #73335149/Trx b87ecb509905a1e2283383561fb4842b5900f1ce |
View Raw JSON Data
{
"trx_id": "b87ecb509905a1e2283383561fb4842b5900f1ce",
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"timestamp": "2023-03-30T21:05:09",
"op": [
"custom_json",
{
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"required_posting_auths": [
"ankitsing"
],
"id": "community",
"json": "[\"subscribe\",{\"community\":\"hive-195150\"}]"
}
]
}ankitsingcustom json: community2023/03/30 21:05:03
ankitsingcustom json: community
2023/03/30 21:05:03
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-145281"}] |
| Transaction Info | Block #73335147/Trx 3fdd98acf386605601c3d1070c2c7fda2658633c |
View Raw JSON Data
{
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}ankitsingcustom json: community2023/03/30 21:03:51
ankitsingcustom json: community
2023/03/30 21:03:51
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-193637"}] |
| Transaction Info | Block #73335123/Trx 2ae5e333f02994decb25a8f6533f62de56fa6d56 |
View Raw JSON Data
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}ankitsingcustom json: community2023/03/30 21:03:48
ankitsingcustom json: community
2023/03/30 21:03:48
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-193186"}] |
| Transaction Info | Block #73335122/Trx 9a9f53bd80fb115ca531b6892ba52f2ee0a6a75c |
View Raw JSON Data
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}ankitsingcustom json: community2023/03/30 21:03:45
ankitsingcustom json: community
2023/03/30 21:03:45
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
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| Transaction Info | Block #73335121/Trx 3985a0124f255ba954ca3a41e83495a46b67acb4 |
View Raw JSON Data
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}ankitsingcustom json: community2023/03/30 21:03:45
ankitsingcustom json: community
2023/03/30 21:03:45
| required auths | [] |
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| Transaction Info | Block #73335121/Trx 0ffddf385772d4fec1a9202912b7507f9ae50206 |
View Raw JSON Data
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}ankitsingcustom json: community2023/03/30 21:03:42
ankitsingcustom json: community
2023/03/30 21:03:42
| required auths | [] |
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| Transaction Info | Block #73335120/Trx 213081db2bdb3e3c0b4edf1daaeaa32db9f1b293 |
View Raw JSON Data
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}ankitsingcustom json: community2023/03/30 21:03:42
ankitsingcustom json: community
2023/03/30 21:03:42
| required auths | [] |
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| id | community |
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| Transaction Info | Block #73335120/Trx ab937e585d6b13bd77cdf9d39f889cd5c25f4688 |
View Raw JSON Data
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}ankitsingcustom json: community2023/03/30 21:03:42
ankitsingcustom json: community
2023/03/30 21:03:42
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-139150"}] |
| Transaction Info | Block #73335120/Trx f45cf5637711486119db18c077ced3f944d62676 |
View Raw JSON Data
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}ankitsingcustom json: community2023/03/30 21:03:36
ankitsingcustom json: community
2023/03/30 21:03:36
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
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| Transaction Info | Block #73335118/Trx af2fbdb0e901dc30cc1c6b0f6543af88ccffd99d |
View Raw JSON Data
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}ankitsingcustom json: community2023/03/30 21:03:30
ankitsingcustom json: community
2023/03/30 21:03:30
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-101145"}] |
| Transaction Info | Block #73335116/Trx 1c9eed37bcdd9658c9e4cd7717e83702c332cccb |
View Raw JSON Data
{
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}ankitsingcustom json: community2023/03/30 21:03:21
ankitsingcustom json: community
2023/03/30 21:03:21
| required auths | [] |
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| id | community |
| json | ["subscribe",{"community":"hive-196917"}] |
| Transaction Info | Block #73335113/Trx da6237812e6c5799ecd25c9ddb8ff9e0d1e12c98 |
View Raw JSON Data
{
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}ankitsingcustom json: community2023/03/30 21:03:06
ankitsingcustom json: community
2023/03/30 21:03:06
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-160196"}] |
| Transaction Info | Block #73335108/Trx 67a961fa72284185355119b595679547deb349de |
View Raw JSON Data
{
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}ankitsingcustom json: community2023/03/30 21:03:06
ankitsingcustom json: community
2023/03/30 21:03:06
| required auths | [] |
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| id | community |
| json | ["subscribe",{"community":"hive-196917"}] |
| Transaction Info | Block #73335108/Trx e1112ee128e13284a6440d1fb89e93881037dfa7 |
View Raw JSON Data
{
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}ankitsingcustom json: community2023/03/30 21:03:00
ankitsingcustom json: community
2023/03/30 21:03:00
| required auths | [] |
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| id | community |
| json | ["subscribe",{"community":"hive-129948"}] |
| Transaction Info | Block #73335106/Trx b13b1e0b199d8b61ee9934a1d7e6db2bf6bd0521 |
View Raw JSON Data
{
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}ankitsingcustom json: community2023/03/30 21:02:36
ankitsingcustom json: community
2023/03/30 21:02:36
| required auths | [] |
| required posting auths | ["ankitsing"] |
| id | community |
| json | ["subscribe",{"community":"hive-160196"}] |
| Transaction Info | Block #73335098/Trx 06169960737bb84ca725c83e3fd53b55e0518ccc |
View Raw JSON Data
{
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}2023/03/30 20:52:15
2023/03/30 20:52:15
| parent author | |
| parent permlink | hive-196917 |
| author | ankitsing |
| permlink | 3-31 |
| title | 자전거 속도계 셋팅 - 3월31일 금 |
| body | 지난번에 구입했던 미니스마트폰 젤리2e를 자전거 속도계로 사용하기 위해 여러테스트를 진행했었습니다. 대한민국 국민이 가장 많이 사용한다는 스마트폰용 속도계 어플 야핏라이더 화면 입니다. 검정 바탕에 흰글씨가 잘 보이지 않습니다. 탈락~ 전세계 사람들이 가장 많이 사용하는 GPS로그 기록겸 속도계 어플인 스트라바는 어느정도 잘 보이나 현재속도와 케이던스가 표시되지 않아 탈락~ 속도계 제조사로 유명한 와후사의 휴대폰용 어플 와후피트니스는 모든게 완벽하네요. 속도계 만드는 회사가 만든 어플이라 그런지 UI도 완벽합니다. 비싼 속도계 대신 14만원짜리 미니 스마트폰을 선택하는 모험을 했는데 GPS잡는 속도라든지 반응속도라든지 모두 만족스럽고 유튜브뮤직까지 실행해 음악을 들으며 라이딩까지 할 수 있고 무엇보다 안드로이드OS상에서 작동하니 자유도가 높고 컬러화면에 터치스크린 이라는 것도 좋습니다. 배터리 타임은 화면밝기100%+속도계어플실행+유튭뮤직최대음량으로 대략 7~8시간정도 지속될거 같으니 저같이 5시간 이내 라이딩하는 사람에게는 문제될거 없으며 장거리 라이딩시에는 보조배터리 하나 챙기면 24시간도 문제 없어 보입니다. 자전거 파워미터 사용하는 분들이나 가민생태계속에서 그룹라이딩 등을 하시면 가민이나 그외 30만원대 이상 속도계를 선택하시는게 옳바른 선택이라 할 수 있을거 같습니다. #avle-pool#krsuccess#zzan#liv#palnet#dblog#aaa#kr#life#avle-steem |
| json metadata | {"tags":["hive-196917","avle-poolkrsucceeszaan","avle-pool"],"app":"steemit/0.2","format":"markdown"} |
| Transaction Info | Block #73334893/Trx cc6e8dfbf59896ffc31e0e1d007a835eb6a76240 |
View Raw JSON Data
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"parent_author": "",
"parent_permlink": "hive-196917",
"author": "ankitsing",
"permlink": "3-31",
"title": "자전거 속도계 셋팅 - 3월31일 금",
"body": "지난번에 구입했던 미니스마트폰 젤리2e를 자전거 속도계로 사용하기 위해 여러테스트를 진행했었습니다.\n\n\n\n대한민국 국민이 가장 많이 사용한다는 스마트폰용 속도계 어플 야핏라이더 화면 입니다. 검정 바탕에 흰글씨가 잘 보이지 않습니다. 탈락~\n\n\n\n전세계 사람들이 가장 많이 사용하는 GPS로그 기록겸 속도계 어플인 스트라바는 어느정도 잘 보이나 현재속도와 케이던스가 표시되지 않아 탈락~\n\n\n\n속도계 제조사로 유명한 와후사의 휴대폰용 어플 와후피트니스는 모든게 완벽하네요. 속도계 만드는 회사가 만든 어플이라 그런지 UI도 완벽합니다.\n\n비싼 속도계 대신 14만원짜리 미니 스마트폰을 선택하는 모험을 했는데 GPS잡는 속도라든지 반응속도라든지 모두 만족스럽고 유튜브뮤직까지 실행해 음악을 들으며 라이딩까지 할 수 있고 무엇보다 안드로이드OS상에서 작동하니 자유도가 높고 컬러화면에 터치스크린 이라는 것도 좋습니다.\n\n배터리 타임은 화면밝기100%+속도계어플실행+유튭뮤직최대음량으로 대략 7~8시간정도 지속될거 같으니 저같이 5시간 이내 라이딩하는 사람에게는 문제될거 없으며 장거리 라이딩시에는 보조배터리 하나 챙기면 24시간도 문제 없어 보입니다.\n\n자전거 파워미터 사용하는 분들이나 가민생태계속에서 그룹라이딩 등을 하시면 가민이나 그외 30만원대 이상 속도계를 선택하시는게 옳바른 선택이라 할 수 있을거 같습니다.\n\n\n\n\n#avle-pool#krsuccess#zzan#liv#palnet#dblog#aaa#kr#life#avle-steem",
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}2023/03/30 18:57:09
2023/03/30 18:57:09
| parent author | |
| parent permlink | indian |
| author | ankitsing |
| permlink | 4xypka |
| title | 인도 영화의 설립 |
| body | 볼리우드라고도 알려진 인도 영화는 인도 뭄바이(구 봄베이)에 기반을 둔 영화 산업을 말합니다. 인도 영화는 연간 제작되는 영화 수와 판매되는 티켓 수로 볼 때 세계 최대의 영화 산업입니다. 인도 영화는 최초의 인도 장편 영화인 Raja Harishchandra가 개봉된 1913년으로 거슬러 올라가는 풍부한 역사를 가지고 있습니다. 그 이후로 인도 영화는 진화하고 성장하여 힌디어, 타밀어, 텔루구어, 칸나다어, 말라얄람어, 벵골어 등 다양한 언어로 영화를 제작했습니다. 인도 영화의 주제는 매우 다양하지만 일반적인 요소에는 노래와 춤 시퀀스, 로맨스, 드라마, 액션 및 코미디가 포함됩니다. 영화는 종종 매우 양식화되고 호화로운 제작 가치를 특징으로 합니다. 인도 영화는 국제 영화제에서 상영되고 인도 배우들이 세계적인 인지도를 얻는 등 전 세계적으로 인기와 인지도를 얻었습니다. 가장 대표적인 인도 영화로는 Mother India, Sholay, Dilwale Dulhania Le Jayenge, Baahubali 등이 있습니다. |
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"body": "볼리우드라고도 알려진 인도 영화는 인도 뭄바이(구 봄베이)에 기반을 둔 영화 산업을 말합니다. 인도 영화는 연간 제작되는 영화 수와 판매되는 티켓 수로 볼 때 세계 최대의 영화 산업입니다.\n\n인도 영화는 최초의 인도 장편 영화인 Raja Harishchandra가 개봉된 1913년으로 거슬러 올라가는 풍부한 역사를 가지고 있습니다. 그 이후로 인도 영화는 진화하고 성장하여 힌디어, 타밀어, 텔루구어, 칸나다어, 말라얄람어, 벵골어 등 다양한 언어로 영화를 제작했습니다.\n\n인도 영화의 주제는 매우 다양하지만 일반적인 요소에는 노래와 춤 시퀀스, 로맨스, 드라마, 액션 및 코미디가 포함됩니다. 영화는 종종 매우 양식화되고 호화로운 제작 가치를 특징으로 합니다.\n\n인도 영화는 국제 영화제에서 상영되고 인도 배우들이 세계적인 인지도를 얻는 등 전 세계적으로 인기와 인지도를 얻었습니다. 가장 대표적인 인도 영화로는 Mother India, Sholay, Dilwale Dulhania Le Jayenge, Baahubali 등이 있습니다.",
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}badal700flagged (-100.00%) @ankitsing / 4xypka2023/03/30 18:35:00
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}ankitsingupvoted (100.00%) @steemitblog / steemit-update-march-30th-2022-community-curators-for-april2023/03/30 16:55:45
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| parent author | |
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| title | 인도 영화의 설립 |
| body | 볼리우드라고도 알려진 인도 영화는 인도 뭄바이(구 봄베이)에 기반을 둔 영화 산업을 말합니다. 인도 영화는 연간 제작되는 영화 수와 판매되는 티켓 수로 볼 때 세계 최대의 영화 산업입니다. 인도 영화는 최초의 인도 장편 영화인 Raja Harishchandra가 개봉된 1913년으로 거슬러 올라가는 풍부한 역사를 가지고 있습니다. 그 이후로 인도 영화는 진화하고 성장하여 힌디어, 타밀어, 텔루구어, 칸나다어, 말라얄람어, 벵골어 등 다양한 언어로 영화를 제작했습니다. 인도 영화의 주제는 매우 다양하지만 일반적인 요소에는 노래와 춤 시퀀스, 로맨스, 드라마, 액션 및 코미디가 포함됩니다. 영화는 종종 매우 양식화되고 호화로운 제작 가치를 특징으로 합니다. 인도 영화는 국제 영화제에서 상영되고 인도 배우들이 세계적인 인지도를 얻는 등 전 세계적으로 인기와 인지도를 얻었습니다. 가장 대표적인 인도 영화로는 Mother India, Sholay, Dilwale Dulhania Le Jayenge, Baahubali 등이 있습니다. |
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}ankitsingpublished a new post: reproduction-biological-process2023/03/30 16:41:54
ankitsingpublished a new post: reproduction-biological-process
2023/03/30 16:41:54
| parent author | |
| parent permlink | biologicalreproduction |
| author | ankitsing |
| permlink | reproduction-biological-process |
| title | Reproduction : Biological process |
| body | Reproduction is the biological process by which organisms produce offspring. It is a fundamental aspect of life and essential for the survival and continuation of a species. In this blog, we will explore the different modes of reproduction, the advantages and disadvantages of each, and the importance of reproductive health. Modes of Reproduction: Reproduction can be broadly classified into two modes: asexual and sexual. Asexual Reproduction: Asexual reproduction involves the production of offspring from a single parent without the involvement of gametes or the fusion of genetic material. Examples of asexual reproduction include binary fission, budding, and fragmentation. Asexual reproduction is a rapid and efficient way of producing offspring and is common among lower organisms like bacteria, fungi, and some animals. However, the offspring produced by asexual reproduction are genetically identical to the parent and lack genetic diversity, which makes them vulnerable to environmental changes and disease. Sexual Reproduction: Sexual reproduction involves the fusion of gametes (sperm and egg) from two parents. The offspring produced by sexual reproduction are genetically diverse and have greater adaptability to environmental changes. Sexual reproduction is common among higher organisms like plants, animals, and humans. However, sexual reproduction requires more energy and time than asexual reproduction and involves complex reproductive organs and behaviors. Advantages and Disadvantages: Both asexual and sexual reproduction have advantages and disadvantages. Advantages of Asexual Reproduction: Rapid and efficient way of producing offspring Requires less energy and time than sexual reproduction Allows for the rapid colonization of new environments Disadvantages of Asexual Reproduction: Lack of genetic diversity makes the offspring vulnerable to environmental changes and disease Limits the ability to adapt to changing environments Can lead to the accumulation of harmful mutations over time Advantages of Sexual Reproduction: Genetic diversity makes the offspring better suited to changing environments Allows for the evolution of new traits and adaptations Reduces the accumulation of harmful mutations Disadvantages of Sexual Reproduction: Requires more energy and time than asexual reproduction Requires the development of complex reproductive organs and behaviors Can lead to a decrease in genetic fitness due to the dilution of advantageous traits through recombination. Reproductive Health: Reproductive health is essential for the well-being of individuals and the continuation of the species. Reproductive health includes the physical, emotional, and social aspects of sexuality and reproduction. Reproductive health involves access to information and education about sexual and reproductive health, as well as access to family planning and reproductive health services. Ensuring reproductive health is crucial for preventing unintended pregnancies, reducing maternal and infant mortality, and preventing the spread of sexually transmitted infections. Reproductive health also plays a vital role in promoting gender equality and empowering women and girls. In conclusion, reproduction is a fundamental aspect of life, and both asexual and sexual reproduction have their advantages and disadvantages. Reproductive health is crucial for the well-being of individuals and the continuation of the species. By ensuring access to reproductive health services and education, we can promote healthy and responsible reproductive behaviors and contribute to the overall well-being of society. |
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"body": "Reproduction is the biological process by which organisms produce offspring. It is a fundamental aspect of life and essential for the survival and continuation of a species. In this blog, we will explore the different modes of reproduction, the advantages and disadvantages of each, and the importance of reproductive health.\n\nModes of Reproduction:\n\nReproduction can be broadly classified into two modes: asexual and sexual.\n\nAsexual Reproduction: Asexual reproduction involves the production of offspring from a single parent without the involvement of gametes or the fusion of genetic material. Examples of asexual reproduction include binary fission, budding, and fragmentation. Asexual reproduction is a rapid and efficient way of producing offspring and is common among lower organisms like bacteria, fungi, and some animals. However, the offspring produced by asexual reproduction are genetically identical to the parent and lack genetic diversity, which makes them vulnerable to environmental changes and disease.\n\nSexual Reproduction: Sexual reproduction involves the fusion of gametes (sperm and egg) from two parents. The offspring produced by sexual reproduction are genetically diverse and have greater adaptability to environmental changes. Sexual reproduction is common among higher organisms like plants, animals, and humans. However, sexual reproduction requires more energy and time than asexual reproduction and involves complex reproductive organs and behaviors.\n\nAdvantages and Disadvantages:\n\nBoth asexual and sexual reproduction have advantages and disadvantages.\n\nAdvantages of Asexual Reproduction:\n\nRapid and efficient way of producing offspring\nRequires less energy and time than sexual reproduction\nAllows for the rapid colonization of new environments\nDisadvantages of Asexual Reproduction:\n\nLack of genetic diversity makes the offspring vulnerable to environmental changes and disease\nLimits the ability to adapt to changing environments\nCan lead to the accumulation of harmful mutations over time\nAdvantages of Sexual Reproduction:\n\nGenetic diversity makes the offspring better suited to changing environments\nAllows for the evolution of new traits and adaptations\nReduces the accumulation of harmful mutations\nDisadvantages of Sexual Reproduction:\n\nRequires more energy and time than asexual reproduction\nRequires the development of complex reproductive organs and behaviors\nCan lead to a decrease in genetic fitness due to the dilution of advantageous traits through recombination.\nReproductive Health:\n\nReproductive health is essential for the well-being of individuals and the continuation of the species. Reproductive health includes the physical, emotional, and social aspects of sexuality and reproduction. Reproductive health involves access to information and education about sexual and reproductive health, as well as access to family planning and reproductive health services.\n\nEnsuring reproductive health is crucial for preventing unintended pregnancies, reducing maternal and infant mortality, and preventing the spread of sexually transmitted infections. Reproductive health also plays a vital role in promoting gender equality and empowering women and girls.\n\nIn conclusion, reproduction is a fundamental aspect of life, and both asexual and sexual reproduction have their advantages and disadvantages. Reproductive health is crucial for the well-being of individuals and the continuation of the species. By ensuring access to reproductive health services and education, we can promote healthy and responsible reproductive behaviors and contribute to the overall well-being of society.",
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}ankitsingcustom json: notify2023/03/30 16:33:03
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}ankitsingupdated their account properties2023/03/30 16:32:27
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}ankitsingupdated their account properties2023/03/30 16:31:48
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}ankitsingpublished a new post: top-fact-about-indian-cinema-bollywood-cinema-hindi-cinema2023/03/30 16:27:48
ankitsingpublished a new post: top-fact-about-indian-cinema-bollywood-cinema-hindi-cinema
2023/03/30 16:27:48
| parent author | |
| parent permlink | cinemabollywoodtop |
| author | ankitsing |
| permlink | top-fact-about-indian-cinema-bollywood-cinema-hindi-cinema |
| title | Top Fact = About Indian CINEMA , Bollywood cinema , Hindi Cinema |
| body | Indian cinema, also known as Bollywood, is a vast and diverse film industry that has captured the hearts of audiences all over the world. From epic dramas to romantic comedies, Indian cinema has something to offer for everyone. In this blog post, we will explore the history, evolution, and significance of Indian cinema. History of Indian cinema: Indian cinema dates back to 1896, when the Lumiere Brothers showcased their films in Mumbai (then known as Bombay). The first Indian film, Raja Harishchandra, was released in 1913 and was directed by Dadasaheb Phalke. The film was a silent movie and was based on the story of King Harishchandra, who sacrificed his kingdom and family to keep his promise. Over the years, Indian cinema has evolved in many ways. The introduction of sound in 1931 marked the beginning of the golden era of Indian cinema. During this period, films like Mughal-E-Azam, Sholay, and Mother India were released, which are still considered to be classics today. Evolution of Indian cinema: In the 1980s and 1990s, Indian cinema saw a shift towards commercial films, with actors like Amitabh Bachchan and Shah Rukh Khan becoming household names. This era also saw the rise of the masala film, which combined elements of action, drama, and romance. In the 2000s, Indian cinema underwent a transformation with the emergence of independent and parallel cinema. Films like Lagaan, Rang De Basanti, and Taare Zameen Par, dealt with socially relevant issues and received critical acclaim both in India and abroad. Significance of Indian cinema: Indian cinema is not just a form of entertainment but also a reflection of Indian culture and society. It has played a significant role in shaping the Indian identity and has contributed to the country's soft power. Indian cinema has also been instrumental in bridging the gap between India and the world. With its universal themes and relatable characters, Indian cinema has become a global phenomenon, with fans all over the world. Conclusion: Indian cinema has come a long way since its inception and has grown into a multi-billion dollar industry. It has given us some of the most iconic films and memorable characters that will continue to be cherished for generations to come. Indian cinema is not just a form of entertainment, but a cultural and social artifact that reflects the diverse and vibrant fabric of Indian society. |
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"title": "Top Fact = About Indian CINEMA , Bollywood cinema , Hindi Cinema",
"body": "Indian cinema, also known as Bollywood, is a vast and diverse film industry that has captured the hearts of audiences all over the world. From epic dramas to romantic comedies, Indian cinema has something to offer for everyone. In this blog post, we will explore the history, evolution, and significance of Indian cinema.\n\nHistory of Indian cinema:\n\nIndian cinema dates back to 1896, when the Lumiere Brothers showcased their films in Mumbai (then known as Bombay). The first Indian film, Raja Harishchandra, was released in 1913 and was directed by Dadasaheb Phalke. The film was a silent movie and was based on the story of King Harishchandra, who sacrificed his kingdom and family to keep his promise.\n\nOver the years, Indian cinema has evolved in many ways. The introduction of sound in 1931 marked the beginning of the golden era of Indian cinema. During this period, films like Mughal-E-Azam, Sholay, and Mother India were released, which are still considered to be classics today.\n\nEvolution of Indian cinema:\n\nIn the 1980s and 1990s, Indian cinema saw a shift towards commercial films, with actors like Amitabh Bachchan and Shah Rukh Khan becoming household names. This era also saw the rise of the masala film, which combined elements of action, drama, and romance.\n\nIn the 2000s, Indian cinema underwent a transformation with the emergence of independent and parallel cinema. Films like Lagaan, Rang De Basanti, and Taare Zameen Par, dealt with socially relevant issues and received critical acclaim both in India and abroad.\n\nSignificance of Indian cinema:\n\nIndian cinema is not just a form of entertainment but also a reflection of Indian culture and society. It has played a significant role in shaping the Indian identity and has contributed to the country's soft power.\n\nIndian cinema has also been instrumental in bridging the gap between India and the world. With its universal themes and relatable characters, Indian cinema has become a global phenomenon, with fans all over the world.\n\nConclusion:\n\nIndian cinema has come a long way since its inception and has grown into a multi-billion dollar industry. It has given us some of the most iconic films and memorable characters that will continue to be cherished for generations to come. Indian cinema is not just a form of entertainment, but a cultural and social artifact that reflects the diverse and vibrant fabric of Indian society.",
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2023/03/30 16:20:12
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| memo | Please support me @alexmove.witness as witness on site https://steemitwallet.com/~witnesses. I send daily Witness vote STEEM reward and voted for some posts of those who voted. Your vote is very important to me, ankitsing! Good luck! 20230330 |
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| body | Hello welcome to Steemit world! I'm @steem.history, who is steem witness. This is a recommended post for you.[Newcomers Guide](https://steemitdev.com/guide/@steemitblog/steemit-a-guide-for-newcomers) and [The Complete Steemit Etiquette Guide (Revision 2.0)](https://steemit.com/steem/@steem.history/the-complete-steemit-etiquette-guide-revision-20-homage-1598425779) and, recommended community [Newcomers Community](https://steemit.com/trending/hive-172186) I wish you luck to your steemit activities.<center> https://cdn.steemitimages.com/DQmXHwdcNs5VPcBft1iSosPdHLpBNBfjuG84g3ffWhMw5JQ/image.png <sub>(The bots avatar has been created using https://robohash.org/)</sub> @steem.history ### My witness activity - [My aspiration for STEEM witness](https://steemit.com/hive-185836/@steem.history/my-aspiration-for-steem-witness-1601280729) - Provides information on Steem. [Reference](https://steemit.com/trending/hive-130095) - Supporting the Steem project. [SPUD4STEEM project](https://steemit.com/trending/spud4steem) - Supporting the community. [Newcomers Community](https://steemit.com/trending/hive-172186),[Steem Sri Lanka](https://steemit.com/trending/hive-133716) ,[WORLD OF XPILAR](https://steemit.com/trending/hive-185836), [GLOBAL STEEM](https://steemit.com/trending/hive-145160), [Scouts](https://steemit.com/trending/hive-181136), [Latino Community](https://steemit.com/trending/hive-188619) ### My featured posts - [The Complete Steemit Etiquette Guide (Revision 2.0) -Homage](https://steemit.com/steem/@steem.history/the-complete-steemit-etiquette-guide-revision-20-homage-1598425779) [](https://steemlogin.com/sign/account-witness-vote?witness=steem.history&approve=1) <sub>please click it!</sub>  <sub>(Go to https://steemit.com/~witnesses and type fbslo at the bottom of the page)</sub> </center> |
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