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      "body": "![IMG_20210824_142047.jpg](https://cdn.steemitimages.com/DQmRMvTeC91fjCoBVHiUMHaRrHTu65o4jkQcVs411KCZ7TZ/IMG_20210824_142047.jpg)\n\n### Origins\n### French\n> Legislation surrounding waste receptacles is first introduced in France in an 1883 prefectural order signed by Eugène Poubelle, from whose name the French word for a waste receptacle comes. This order mandated the provision and collection of waste bins to each household in Paris. These bins were specified as having to be between 80-120 litres in volume and having a handle and a lid[citation needed]. Three waste bins were to be allocated for each household in order to sort refuse from reclaimable fibres such as paper and cloth and other reusable materials like ceramics, glasses and oyster shells.[3]\n\n### English\n> Legislation setting out the responsibilities for the provision and collection of \"receptacles for the temporary deposit and collection of dust ashes and rubbish\" by local authorities in Britain were first set out in the Public Health Act 1875.[4] However, this did not mandate the use of them, leaving the decision to offer the service to local government instead.\n\n### Household collection\n\n> Household waste container (specifically, a wheelie bin) in Berkshire, England\nIn many cities and towns, there is a public waste collection service which regularly collects household waste from outside buildings. The waste is loaded into a garbage truck and driven to a landfill, incinerator or crush facility to be disposed of.\nIn some areas, each household has multiple bins for different categories of rubbish (usually represented by colours) depending on its suitability for recycling, which will instead be routed to a recycling center.[5]\nRoadside waste collection is often done by mean of larger metal containers of varying designs, mostly called dumpsters in the US, and skips in the UK.\n\n### Public collection\n\n> International symbol \"Tidyman\" used on packaging to remind people to dispose of it in a bin instead of littering\nPublic areas such as parks, often have litter bins placed to improve the social environment by encouraging people not to litter. Such bins in outdoor locations or other busy public areas are usually mounted to the ground or wall to discourage theft, and reduce vandalism, and to improve their appearance are sometimes deliberately artistic or cute.[6][7] In dense urban areas, trash is stored underground below the receptacle.[8] Many are lined with a plastic or paper bin bag to help contain liquids.\n\n### Metaphors\n> The term \"garbage can\" is also used for a model of decision making, the \"Garbage Can Model\" of decision making. It is concerned with cases of decision making in great aggregate uncertainty which can cause decisions to arise that from a distant point of view might seem irrational.\n\n> A \"trash can\" metaphor is often used in computer operating system desktop environments as a place files can be moved for deletion.\n\n> In a workplace setting, a bin may be euphemistically called \"the circular file\", \"the round file\" or \"the janitor's file\". Whereas useful documents are filed in a filing cabinet, which is rectangular, junk mail and other worthless items are \"filed\" in the bin, which is often round.\n\n> The term \"wastebasket\" is occasionally used in taxonomy to refer to less formal (and often paraphyletic) groupings that pose problems in classification (e.g., the proposed order Insectivora is considered a \"wastebasket taxon\", as it groups small mammals that do not fit nicely into other taxa), and the Nilo-Saharan language family is sometimes called \"Greenberg's wastebasket\", as it was a grouping made by him to fit the languages of Africa that did not fall into the other groups, Afroasiatic, Niger–Congo and Khoisan.\n[Source](https://en.wikipedia.org/wiki/Waste_container)\n\n\n### References\n Government of Hong Kong. \"Civil Service Bureau\".\n Snodgrass, Mary Ellen (2004), Encyclopedia of Kitchen History, Taylor & Francis, p. 423, ISBN 978-1-57958-380-4\n Jaggard, David (9 November 2010). \"Waste Management in France: A History of the \"Poubelle\"\". Paris Update. Retrieved 18 August 2021.\n Government of the United Kingdom. \"Public Health Act 1875, Section 45 (as enacted)\".\n \"Rubbish and recycling\" Archived 2016-06-12 at the Wayback Machine, ccc.govt.nz\n Advertising On Trash Cans, Waste Receptacles, Recycle Bine - Custom trash cans with logos - YouTube, archived from the original on 2021-11-17\n trash can advertising recycle bins advertising solutions\n Shendruk, Amanada (5 August 2018). \"Could NYC solve its trash problem with underground trash cans?\". Quartz (publication). Retrieved 5 September 2018.",
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      "author": "ajm01",
      "permlink": "5ibj7g-cartoon-showing-way-photography",
      "title": "Cartoon Showing Way Photography",
      "body": "![IMG_20210824_152812.jpg](https://cdn.steemitimages.com/DQmRkzrTaFmCKDvfHsg5wzTNaetTLqA2WCvM93Ea6oqMfni/IMG_20210824_152812.jpg)\n\n### Traffic rules and traffic safety\n\n> In the present paper the effects of traffic rules on driver behaviour and on traffic safety are discussed. The discussion is mainly based on research conerning driver’s use of safety equipment, their speed adjustment and drunken driving with respect to safety potential, effects of the rules, and effects of enforcement on driver behaviour. Factors influencing drivers’ decisions to comply with rules are also considered. It is concluded that only rules that are possible to enforce should be implemented and that police surveillance should be visible to the drivers. Also, the traffic system should be seen as a social system where drivers are interacting with other drivers and road users. Rules and regulations are important to help the actors of the system to function in a safe and effective way.\n[Source](https://www.sciencedirect.com/science/article/abs/pii/S092575359800023X)\n\n### Road Traffic Rules \nin the USSR, a normative document that establishes traffic rules.\n\nThe Road Traffic Rules are compulsory for all participants in road traffic, including drivers, pedestrians, and passengers. The regulations apply not only to streets and roads but also to all places where traffic is possible—on forest and unpaved roads, ice crossings, fields (for example, in agricultural work), and enclosed areas (motor pools, plants, and factories). They may not be contradicted by other normative documents concerned with the shipment of special freight and the operation of certain types of transport equipment—for example, the technical operation rules for certain forms of transportation and instructions and orders from ministries and departments concerning the operation of motor vehicles.\n\nThe Road Traffic Rules promote safe, fast traffic. They establish the meaning of the signals of traffic lights and traffic controllers, road signs, and road markings and describe the movements of participants in road traffic in the most typical conditions and situations. The rules regulate the positioning of vehicles on the roadway, the changing of position, passing, stopping, parking, and traversing intersections and railroad crossings. They also establish speed limits for populated areas. An important part of the traffic rules is the list of requirements that vehicles in operation must meet. The law provides for criminal prosecution, fines, or disciplinary measures when the regulations are violated, depending on the nature of the violation and its consequences. Special measures of social influence may also be applied.\n\nThe first traffic rules after the October Revolution of 1917, On Vehicle Traffic in the City of Moscow and Its Environs (Rules), were ratified in 1920 by a decree signed by V. I. Lenin. Until 1940 traffic regulations were developed and ratified by local governmental agencies, such as city, oblast, and krai Soviets of workers’ deputies. There were unnecessary differences in the rules, and they were in large part oriented to draft animal transport. In 1940 the first model rules in the USSR were ratified to serve as a basis for the development of local rules. Even greater uniformity became possible after ratification of the model traffic rules of 1957, which eliminated many restrictions. From 1957 to 1959 republic road traffic rules were put into effect in most of the Union republics on the basis of the model rules.\n\nIn 1959 the USSR joined the international traffic convention and protocol on highway signs and signals adopted in 1949 at a UN conference on road and vehicle transport. Taking into account the international documents, the first standard road traffic rules for the entire USSR were introduced (with amplifications and refinements) on Jan. 1, 1961. In January 1965 the Traffic Rules for the Streets of Cities and Populated Areas and the Roads of the USSR were introduced. The Road Transport Committee of the UN Economic Commission for Europe, with USSR participation, worked out two new international agreements—a convention on traffic and a convention on highway signs and signals. They were adopted at a UN conference in Vienna in 1968. The latest domestic and international experience in motor vehicle transportation and road traffic was reflected in the road traffic rules that went into effect on Jan. 1, 1973.\n\n### REFERENCE\n- Pravila dorozhnogo dvizheniia. Moscow, 1974.\n- V. V. LUK’IANOV",
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      "title": "Dustbin Photography",
      "body": "![IMG_20210824_142047.jpg](https://cdn.steemitimages.com/DQmRMvTeC91fjCoBVHiUMHaRrHTu65o4jkQcVs411KCZ7TZ/IMG_20210824_142047.jpg)\n\n### Origins\n### French\n> Legislation surrounding waste receptacles is first introduced in France in an 1883 prefectural order signed by Eugène Poubelle, from whose name the French word for a waste receptacle comes. This order mandated the provision and collection of waste bins to each household in Paris. These bins were specified as having to be between 80-120 litres in volume and having a handle and a lid[citation needed]. Three waste bins were to be allocated for each household in order to sort refuse from reclaimable fibres such as paper and cloth and other reusable materials like ceramics, glasses and oyster shells.[3]\n\n### English\n> Legislation setting out the responsibilities for the provision and collection of \"receptacles for the temporary deposit and collection of dust ashes and rubbish\" by local authorities in Britain were first set out in the Public Health Act 1875.[4] However, this did not mandate the use of them, leaving the decision to offer the service to local government instead.\n\n### Household collection\n\n> Household waste container (specifically, a wheelie bin) in Berkshire, England\nIn many cities and towns, there is a public waste collection service which regularly collects household waste from outside buildings. The waste is loaded into a garbage truck and driven to a landfill, incinerator or crush facility to be disposed of.\nIn some areas, each household has multiple bins for different categories of rubbish (usually represented by colours) depending on its suitability for recycling, which will instead be routed to a recycling center.[5]\nRoadside waste collection is often done by mean of larger metal containers of varying designs, mostly called dumpsters in the US, and skips in the UK.\n\n### Public collection\n\n> International symbol \"Tidyman\" used on packaging to remind people to dispose of it in a bin instead of littering\nPublic areas such as parks, often have litter bins placed to improve the social environment by encouraging people not to litter. Such bins in outdoor locations or other busy public areas are usually mounted to the ground or wall to discourage theft, and reduce vandalism, and to improve their appearance are sometimes deliberately artistic or cute.[6][7] In dense urban areas, trash is stored underground below the receptacle.[8] Many are lined with a plastic or paper bin bag to help contain liquids.\n\n### Metaphors\n> The term \"garbage can\" is also used for a model of decision making, the \"Garbage Can Model\" of decision making. It is concerned with cases of decision making in great aggregate uncertainty which can cause decisions to arise that from a distant point of view might seem irrational.\n\n> A \"trash can\" metaphor is often used in computer operating system desktop environments as a place files can be moved for deletion.\n\n> In a workplace setting, a bin may be euphemistically called \"the circular file\", \"the round file\" or \"the janitor's file\". Whereas useful documents are filed in a filing cabinet, which is rectangular, junk mail and other worthless items are \"filed\" in the bin, which is often round.\n\n> The term \"wastebasket\" is occasionally used in taxonomy to refer to less formal (and often paraphyletic) groupings that pose problems in classification (e.g., the proposed order Insectivora is considered a \"wastebasket taxon\", as it groups small mammals that do not fit nicely into other taxa), and the Nilo-Saharan language family is sometimes called \"Greenberg's wastebasket\", as it was a grouping made by him to fit the languages of Africa that did not fall into the other groups, Afroasiatic, Niger–Congo and Khoisan.\n[Source](https://en.wikipedia.org/wiki/Waste_container)\n\n\n### References\n Government of Hong Kong. \"Civil Service Bureau\".\n Snodgrass, Mary Ellen (2004), Encyclopedia of Kitchen History, Taylor & Francis, p. 423, ISBN 978-1-57958-380-4\n Jaggard, David (9 November 2010). \"Waste Management in France: A History of the \"Poubelle\"\". Paris Update. Retrieved 18 August 2021.\n Government of the United Kingdom. \"Public Health Act 1875, Section 45 (as enacted)\".\n \"Rubbish and recycling\" Archived 2016-06-12 at the Wayback Machine, ccc.govt.nz\n Advertising On Trash Cans, Waste Receptacles, Recycle Bine - Custom trash cans with logos - YouTube, archived from the original on 2021-11-17\n trash can advertising recycle bins advertising solutions\n Shendruk, Amanada (5 August 2018). \"Could NYC solve its trash problem with underground trash cans?\". Quartz (publication). Retrieved 5 September 2018.",
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      "author": "ajm01",
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      "title": "Beautiful Cartoon Photography",
      "body": "![IMG_20210824_152816.jpg](https://cdn.steemitimages.com/DQmbHpLDr31ZHGo53CFaSoupGYvQywANBRDzMacYwUnRDjX/IMG_20210824_152816.jpg)\n\n>The Bengal tiger is a population of the Panthera tigris tigris subspecies.[2] It ranks among the biggest wild cats alive today.[3][4] It is considered to belong to the world's charismatic megafauna.[5]\n\n>The tiger is estimated to have been present in the Indian subcontinent since the Late Pleistocene, for about 12,000 to 16,500 years.[6][7][8] Today, it is threatened by poaching, loss and fragmentation of habitat, and was estimated at comprising fewer than 2,500 wild individuals by 2011. None of the Tiger Conservation Landscapes within its range is considered large enough to support an effective population of more than 250 adult individuals.[9]\n\n>The Bengal tiger's historical range covered almost all of India and into Pakistan's Indus River valley until the early 19th century.[7] Today, it inhabits India, Bangladesh, Nepal, Bhutan and southern Tibet. India's tiger population was estimated at 2,603–3,346 individuals by 2018.[10] Around 300–500 individuals are estimated in Bangladesh,[9] 220–274 in Nepal by 2018,[11] and 90 individuals in Bhutan by 2015.[12]\n[Source](https://en.wikipedia.org/wiki/Bengal_tiger)\n\nAnimals (also called Metazoa) are multicellular, eukaryotic organisms in the biological kingdom Animalia. With few exceptions, animals consume organic material, breathe oxygen, are able to move, can reproduce sexually, and go through an ontogenetic stage in which their body consists of a hollow sphere of cells, the blastula, during embryonic development. Over 1.5 million living animal species have been described—of which around 1 million are insects—but it has been estimated there are over 7 million animal species in total. Animals range in length from 8.5 micrometres (0.00033 in) to 33.6 metres (110 ft). They have complex interactions with each other and their environments, forming intricate food webs. The scientific study of animals is known as zoology.\n[Source](https://en.wikipedia.org/wiki/Animal)\n\nYou can get food and feeders anywhere, but at WBU they offer expertise and options based on where you live, what you want to attract (or discourage) and your budget.\n\n\n### Air Rifles\n>Air rifles, also known as BB guns or carbines, are part of the legacy of every good shooter. At Gamo we have more than 50 years of experience in the design of high power and excellent quality air rifles for recreational shooting, target shooting and pest control. One of the reasons for our success is that we inspect every single component we produce. We manufacture all our metal parts, including our high precision rifled steel barrels. Each carbine is thoroughly inspected and tested for quality, power, accuracy, and overall finish. Speed, power and quality equal Gamo heritage.\n[Source](https://www.gamo.com/en/air-rifles/)\n\n> Dragon, in the mythologies, legends, and folktales of various cultures, a large lizard- or serpent-like creature, conceived in some traditions as evil and in others as beneficent. In medieval Europe, dragons were usually depicted with wings and a barbed tail and as breathing fire. In Greece the word drakōn, from which the English word was derived, was used originally for any large serpent (see sea serpent), and the dragon of mythology, whatever shape it later assumed, remained essentially a snake.\n\n> In general, in the Middle Eastern world, where snakes are large and deadly, the serpent or dragon was symbolic of the principle of evil. Thus, the Egyptian god Apepi, for example, was the great serpent of the world of darkness. But the Greeks and Romans, though accepting the Middle Eastern idea of the serpent as an evil power, also at times conceived the drakontes as beneficent—sharp-eyed dwellers in the inner parts of Earth. On the whole, however, the evil reputation of dragons was the stronger, and in Europe it outlived the other. Christianity confused the ancient benevolent and malevolent serpent deities in a common condemnation. In Christian art the dragon came to be symbolic of sin and paganism and, as such, was depicted prostrate beneath the heels of saints and martyrs.\n\n\n> The dragon’s form varied from the earliest times. The Chaldean dragon Tiamat had four legs, a scaly body, and wings, whereas the biblical dragon of Revelation, “the old serpent,” was many-headed like the Greek Hydra. Because they not only possessed both protective and terror-inspiring qualities but also had decorative effigies, dragons were early used as warlike emblems, as indicated in the story of King Agamemnon (from Homer’s Iliad), who had on his shield a blue three-headed snake, and in the practice among Norse warriors of painting dragons on their shields and carving dragons’ heads on the prows of their ships. In England before the Norman Conquest, the dragon was chief among the royal ensigns in war, having been instituted as such, according to Arthurian legend, by Uther Pendragon, King Arthur’s father. In the 20th century the dragon was officially incorporated in the armorial bearings of the prince of Wales.\n\n> In East Asian mythologies the dragon retains its prestige and is conceived as a beneficent creature. The Chinese dragon, lung, represents yang, the principle of heaven, activity, and maleness in the yinyang of Chinese cosmology. From ancient times it was the emblem of the imperial family, and until the founding of the republic (1911) the dragon adorned the Chinese flag. The dragon came to Japan with much of the rest of Chinese culture, and there (as ryū or tatsu) it became capable of changing its size at will, even to the point of becoming invisible. Both Chinese and Japanese dragons, though regarded as powers of the air, are usually wingless. They are among the deified forces of nature in Daoism. Dragons also figure in the ancient mythologies of other Asian cultures, including those of Korea, India, and Vietnam.\n\n\n> The term dragon has no zoological meaning, but it has been applied in the Latin generic name Draco to a number of species of small lizards found in the Indo-Malayan region. The name is also popularly applied to the giant monitor, Varanus komodoensis, discovered on Komodo Island and a few neighbouring islands of the Lesser Sunda Islands of Indonesia.\n[Source](https://www.britannica.com/topic/dragon-mythological-creature)\n\n\n> The dragon is a mythical creature typically depicted as a large and powerful serpent or other reptile with magical or spiritual qualities. Although dragons (or dragon-like creatures) occur commonly in legends around the world, different cultures have perceived them differently. Chinese dragons, and Eastern dragons generally, are usually seen as benevolent and spiritual, representative of primal forces of nature and the universe, and great sources of wisdom. In contrast, European dragons, as well as some cultures of Asia Minor such as the ancient Persian Empire, were more often than not malevolent, associated with evil supernatural forces and the natural enemy of humanity. The most notable exception is the Ouroborus, or the dragon encircling and eating its own tail. When shaped like this the dragon becomes a symbol of eternity, natural cycles, and completion. Dragons are commonly said to possess some form of magic or other supernormal powers, the most famous being the ability to breathe fire from their mouths.\n\n### Contents\n> 1 Etymology\n2 Description\n3 Origins\n4 European Mythology\n4.1 Slavic mythology\n4.2 Germanic and Norse mythology\n4.3 British Mythology\n4.4 Basque mythology\n4.5 Italian mythology\n4.6 Christianity\n5 Literature and fiction\n6 Heraldry\n7 Notes\n8 References\n9 External links\n10 Credits\n\n### freestar\n> Over the years dragons have become the most famous and recognizable of all mythical creatures, used repeatedly in fantasy, fairy tales, video-games, film, and role-playing games of pop culture fame. While still seen as powerful and often dangerous to humankind, the latter part of the twentieth century saw a change in attitude, with the good qualities of dragons becoming more prominent. No longer must all dragons be defeated by the hero or saint, some are ready to share their wisdom with human beings and act as companions, friends, and even guardians of children—roles that parallel those of the angels.\n\n### Etymology\n> The word \"dragon\" has etymological roots as far back as ancient Greek, in the verb meaning \"to see strong.\" There were several similar words in contemporary languages of the time that described some form of clear sight, but at some point, the Greek verb was fused with the word for serpent, drakon (δράκον). From there it worked its way to the Latin language, where it was called Draconis, meaning \"snake\" or \"serpent.\" In the English language, the Latin word was split into several different words, all similar: Dragon became the official name for the large, mythical creatures, while variations on the root, such as \"draconian,\" \"draconic,\" and \"draconical\" all came to be adjectives describing something old, rigid, out of touch with the world, or even evil.[1]\n\n### Description\n> Dragons generally fit into two categories in European lore: The first has large wings that enable the creature to fly, and it breathes fire from its mouth. The other corresponds more to the image of a giant snake, with no wings but a long, cylindrical body that enables it to slither on the ground. Both of these types are commonly portrayed as reptilian, hatching from eggs, with scaly bodies, and occasionally large eyes. Modern depictions of dragons are very large in size, but some early European depictions of dragons were only the size of bears, or, in some cases, even smaller, around the size of a butterfly. Some dragons were personified to the point that they could speak and felt emotions, while others were merely feral beasts.\n\n### Origins\n> The ancient Mesopotamian god Marduk and his dragon, from a Babylonian cylinder seal\nScholars have attempted to uncover the true source of dragon legends since reports of the ancient creatures themselves have been made public. While it is most probable that dragons in the form popular today never did exist, there is evidence to suggest that perhaps the belief in dragons was based on something real. Some have looked to dinosaurs as the answer.\n\n> It is known that ancient cultures, such as the Greeks and Chinese found fossil remains of large creatures they could not easily identify. Such fossils have been held responsible for the creation of other mythical creatures, so it is possible that the belief in dragons could have been fostered in the remains of real animals.\n\n> Some take this hypothesis a step further and suggest that dragons are actually a distant memory of real dinosaurs passed down through the generations of humanity. This belief explains why dragons appear in nearly every culture, as well as why the dragon is more closely recognizable as a dinosaur than any other animal.[2] However, such theories disregard the accepted timeline of the Earth's history, with human beings and dinosaurs separated by sixty-five million years, and therefore are disregarded by mainstream scholars. It is more likely that a lack of understanding of nature, certain fossils, a stronger connection with the supernatural, and even perhaps a widespread fear of snakes and reptiles all helped form the idea of the dragon.\n\n\n> Cadmus Sowing the Dragon's teeth, by Maxfield Parrish, 1908\nSome of the earliest references to dragons in the west come from Greece. Herodotus, often called the \"father of history,\" visited Judea c.450 B.C.E. and wrote that he heard of dragons, described as small, flying reptile-like creatures. He also wrote that he observed the bones of a large, dragon creature.[3] The idea of dragons was not unique to Herodotus in Greek mythology. There are many snake or dragon legends, usually in which a serpent or dragon guards some treasure.\n\n> The first Pelasgian kings of Athens were said to be half human, half snake. Cadmus slew the water-dragon guardian of the Castalian Spring, and on the instructions of Athena, he sowed the dragon's teeth in the ground, from which there sprang a race of fierce armed men, called Spartes (\"sown\"), who assisted him to build the citadel of Thebes, becoming the founders of the noblest families of that city. The dragon Ladon guarded the Golden Apples of the Sun of the Hesperides. Another serpentine dragon guarded the Golden Fleece, protecting it from theft by Jason and the Argonauts. Similarly, Pythia and Python, a pair of serpents, guarded the temple of Gaia and the Oracular priestess, before the Delphic Oracle was seized by Apollo and the two serpents were draped around his winged caduceus, which he then gave to Hermes.[4] These stories are not the first to mention dragon-like creatures, but perhaps mark the time in which dragons become popular in Western beliefs, since European culture was so heavily influenced by ancient Greece.\n\n> In medieval symbolism, dragons were often symbolic of apostasy and treachery, but also of anger and envy, and eventually symbolized great calamity. Several heads were symbolic of decadence and oppression, and also of heresy. They also served as symbols for independence, leadership, and strength. Many dragons also represent wisdom; slaying a dragon not only gave access to its treasure hoard, but meant the hero had bested the most cunning of all creatures. Joseph Campbell in the The Power of Myth viewed the dragon as a symbol of divinity or transcendence, because it represents the unity of Heaven and Earth by combining the serpent form (earthbound) with the bat/bird form (airborne).\n[Source](https://www.newworldencyclopedia.org/entry/Dragon)",
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      "author": "ajm01",
      "permlink": "4jfsbr-big-bird-photography",
      "title": "Big Bird Photography",
      "body": "![IMG_20210824_153230.jpg](https://cdn.steemitimages.com/DQmXqSAF3ZKSZM7FZxjTtWFCYvEahpu78hVxQv42TC6iAsb/IMG_20210824_153230.jpg)\n\n>Birds are a group of warm-blooded vertebrates constituting the class Aves /ˈeɪviːz/, characterised by feathers, toothless beaked jaws, the laying of hard-shelled eggs, a high metabolic rate, a four-chambered heart, and a strong yet lightweight skeleton. Birds live worldwide and range in size from the 5.5 cm (2.2 in) bee hummingbird to the 2.8 m (9 ft 2 in) ostrich. There are about ten thousand living species, more than half of which are passerine, or \"perching\" birds. Birds have wings whose development varies according to species; the only known groups without wings are the extinct moa and elephant birds. Wings, which evolved from forelimbs, gave birds the ability to fly, although further evolution has led to the loss of flight in some birds, including ratites, penguins, and diverse endemic island species. The digestive and respiratory systems of birds are also uniquely adapted for flight. Some bird species of aquatic environments, particularly seabirds and some waterbirds, have further evolved for swimming.\n\nAnimals (also called Metazoa) are multicellular, eukaryotic organisms in the biological kingdom Animalia. With few exceptions, animals consume organic material, breathe oxygen, are able to move, can reproduce sexually, and go through an ontogenetic stage in which their body consists of a hollow sphere of cells, the blastula, during embryonic development. Over 1.5 million living animal species have been described—of which around 1 million are insects—but it has been estimated there are over 7 million animal species in total. Animals range in length from 8.5 micrometres (0.00033 in) to 33.6 metres (110 ft). They have complex interactions with each other and their environments, forming intricate food webs. The scientific study of animals is known as zoology.\n[Source](https://en.wikipedia.org/wiki/Animal)\n\nYou can get food and feeders anywhere, but at WBU they offer expertise and options based on where you live, what you want to attract (or discourage) and your budget.\n\n\n### Air Rifles\n>Air rifles, also known as BB guns or carbines, are part of the legacy of every good shooter. At Gamo we have more than 50 years of experience in the design of high power and excellent quality air rifles for recreational shooting, target shooting and pest control. One of the reasons for our success is that we inspect every single component we produce. We manufacture all our metal parts, including our high precision rifled steel barrels. Each carbine is thoroughly inspected and tested for quality, power, accuracy, and overall finish. Speed, power and quality equal Gamo heritage.\n[Source](https://www.gamo.com/en/air-rifles/)\n\n> Dragon, in the mythologies, legends, and folktales of various cultures, a large lizard- or serpent-like creature, conceived in some traditions as evil and in others as beneficent. In medieval Europe, dragons were usually depicted with wings and a barbed tail and as breathing fire. In Greece the word drakōn, from which the English word was derived, was used originally for any large serpent (see sea serpent), and the dragon of mythology, whatever shape it later assumed, remained essentially a snake.\n\n> In general, in the Middle Eastern world, where snakes are large and deadly, the serpent or dragon was symbolic of the principle of evil. Thus, the Egyptian god Apepi, for example, was the great serpent of the world of darkness. But the Greeks and Romans, though accepting the Middle Eastern idea of the serpent as an evil power, also at times conceived the drakontes as beneficent—sharp-eyed dwellers in the inner parts of Earth. On the whole, however, the evil reputation of dragons was the stronger, and in Europe it outlived the other. Christianity confused the ancient benevolent and malevolent serpent deities in a common condemnation. In Christian art the dragon came to be symbolic of sin and paganism and, as such, was depicted prostrate beneath the heels of saints and martyrs.\n\n\n> The dragon’s form varied from the earliest times. The Chaldean dragon Tiamat had four legs, a scaly body, and wings, whereas the biblical dragon of Revelation, “the old serpent,” was many-headed like the Greek Hydra. Because they not only possessed both protective and terror-inspiring qualities but also had decorative effigies, dragons were early used as warlike emblems, as indicated in the story of King Agamemnon (from Homer’s Iliad), who had on his shield a blue three-headed snake, and in the practice among Norse warriors of painting dragons on their shields and carving dragons’ heads on the prows of their ships. In England before the Norman Conquest, the dragon was chief among the royal ensigns in war, having been instituted as such, according to Arthurian legend, by Uther Pendragon, King Arthur’s father. In the 20th century the dragon was officially incorporated in the armorial bearings of the prince of Wales.\n\n> In East Asian mythologies the dragon retains its prestige and is conceived as a beneficent creature. The Chinese dragon, lung, represents yang, the principle of heaven, activity, and maleness in the yinyang of Chinese cosmology. From ancient times it was the emblem of the imperial family, and until the founding of the republic (1911) the dragon adorned the Chinese flag. The dragon came to Japan with much of the rest of Chinese culture, and there (as ryū or tatsu) it became capable of changing its size at will, even to the point of becoming invisible. Both Chinese and Japanese dragons, though regarded as powers of the air, are usually wingless. They are among the deified forces of nature in Daoism. Dragons also figure in the ancient mythologies of other Asian cultures, including those of Korea, India, and Vietnam.\n\n\n> The term dragon has no zoological meaning, but it has been applied in the Latin generic name Draco to a number of species of small lizards found in the Indo-Malayan region. The name is also popularly applied to the giant monitor, Varanus komodoensis, discovered on Komodo Island and a few neighbouring islands of the Lesser Sunda Islands of Indonesia.\n[Source](https://www.britannica.com/topic/dragon-mythological-creature)\n\n\n> The dragon is a mythical creature typically depicted as a large and powerful serpent or other reptile with magical or spiritual qualities. Although dragons (or dragon-like creatures) occur commonly in legends around the world, different cultures have perceived them differently. Chinese dragons, and Eastern dragons generally, are usually seen as benevolent and spiritual, representative of primal forces of nature and the universe, and great sources of wisdom. In contrast, European dragons, as well as some cultures of Asia Minor such as the ancient Persian Empire, were more often than not malevolent, associated with evil supernatural forces and the natural enemy of humanity. The most notable exception is the Ouroborus, or the dragon encircling and eating its own tail. When shaped like this the dragon becomes a symbol of eternity, natural cycles, and completion. Dragons are commonly said to possess some form of magic or other supernormal powers, the most famous being the ability to breathe fire from their mouths.\n\n### Contents\n> 1 Etymology\n2 Description\n3 Origins\n4 European Mythology\n4.1 Slavic mythology\n4.2 Germanic and Norse mythology\n4.3 British Mythology\n4.4 Basque mythology\n4.5 Italian mythology\n4.6 Christianity\n5 Literature and fiction\n6 Heraldry\n7 Notes\n8 References\n9 External links\n10 Credits\n\n### freestar\n> Over the years dragons have become the most famous and recognizable of all mythical creatures, used repeatedly in fantasy, fairy tales, video-games, film, and role-playing games of pop culture fame. While still seen as powerful and often dangerous to humankind, the latter part of the twentieth century saw a change in attitude, with the good qualities of dragons becoming more prominent. No longer must all dragons be defeated by the hero or saint, some are ready to share their wisdom with human beings and act as companions, friends, and even guardians of children—roles that parallel those of the angels.\n\n### Etymology\n> The word \"dragon\" has etymological roots as far back as ancient Greek, in the verb meaning \"to see strong.\" There were several similar words in contemporary languages of the time that described some form of clear sight, but at some point, the Greek verb was fused with the word for serpent, drakon (δράκον). From there it worked its way to the Latin language, where it was called Draconis, meaning \"snake\" or \"serpent.\" In the English language, the Latin word was split into several different words, all similar: Dragon became the official name for the large, mythical creatures, while variations on the root, such as \"draconian,\" \"draconic,\" and \"draconical\" all came to be adjectives describing something old, rigid, out of touch with the world, or even evil.[1]\n\n### Description\n> Dragons generally fit into two categories in European lore: The first has large wings that enable the creature to fly, and it breathes fire from its mouth. The other corresponds more to the image of a giant snake, with no wings but a long, cylindrical body that enables it to slither on the ground. Both of these types are commonly portrayed as reptilian, hatching from eggs, with scaly bodies, and occasionally large eyes. Modern depictions of dragons are very large in size, but some early European depictions of dragons were only the size of bears, or, in some cases, even smaller, around the size of a butterfly. Some dragons were personified to the point that they could speak and felt emotions, while others were merely feral beasts.\n\n### Origins\n> The ancient Mesopotamian god Marduk and his dragon, from a Babylonian cylinder seal\nScholars have attempted to uncover the true source of dragon legends since reports of the ancient creatures themselves have been made public. While it is most probable that dragons in the form popular today never did exist, there is evidence to suggest that perhaps the belief in dragons was based on something real. Some have looked to dinosaurs as the answer.\n\n> It is known that ancient cultures, such as the Greeks and Chinese found fossil remains of large creatures they could not easily identify. Such fossils have been held responsible for the creation of other mythical creatures, so it is possible that the belief in dragons could have been fostered in the remains of real animals.\n\n> Some take this hypothesis a step further and suggest that dragons are actually a distant memory of real dinosaurs passed down through the generations of humanity. This belief explains why dragons appear in nearly every culture, as well as why the dragon is more closely recognizable as a dinosaur than any other animal.[2] However, such theories disregard the accepted timeline of the Earth's history, with human beings and dinosaurs separated by sixty-five million years, and therefore are disregarded by mainstream scholars. It is more likely that a lack of understanding of nature, certain fossils, a stronger connection with the supernatural, and even perhaps a widespread fear of snakes and reptiles all helped form the idea of the dragon.\n\n\n> Cadmus Sowing the Dragon's teeth, by Maxfield Parrish, 1908\nSome of the earliest references to dragons in the west come from Greece. Herodotus, often called the \"father of history,\" visited Judea c.450 B.C.E. and wrote that he heard of dragons, described as small, flying reptile-like creatures. He also wrote that he observed the bones of a large, dragon creature.[3] The idea of dragons was not unique to Herodotus in Greek mythology. There are many snake or dragon legends, usually in which a serpent or dragon guards some treasure.\n\n> The first Pelasgian kings of Athens were said to be half human, half snake. Cadmus slew the water-dragon guardian of the Castalian Spring, and on the instructions of Athena, he sowed the dragon's teeth in the ground, from which there sprang a race of fierce armed men, called Spartes (\"sown\"), who assisted him to build the citadel of Thebes, becoming the founders of the noblest families of that city. The dragon Ladon guarded the Golden Apples of the Sun of the Hesperides. Another serpentine dragon guarded the Golden Fleece, protecting it from theft by Jason and the Argonauts. Similarly, Pythia and Python, a pair of serpents, guarded the temple of Gaia and the Oracular priestess, before the Delphic Oracle was seized by Apollo and the two serpents were draped around his winged caduceus, which he then gave to Hermes.[4] These stories are not the first to mention dragon-like creatures, but perhaps mark the time in which dragons become popular in Western beliefs, since European culture was so heavily influenced by ancient Greece.\n\n> In medieval symbolism, dragons were often symbolic of apostasy and treachery, but also of anger and envy, and eventually symbolized great calamity. Several heads were symbolic of decadence and oppression, and also of heresy. They also served as symbols for independence, leadership, and strength. Many dragons also represent wisdom; slaying a dragon not only gave access to its treasure hoard, but meant the hero had bested the most cunning of all creatures. Joseph Campbell in the The Power of Myth viewed the dragon as a symbol of divinity or transcendence, because it represents the unity of Heaven and Earth by combining the serpent form (earthbound) with the bat/bird form (airborne).\n[Source](https://www.newworldencyclopedia.org/entry/Dragon)",
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