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      "body": "Congratulations @agus16! You received a personal award!\n\n<table><tr><td>https://steemitimages.com/70x70/http://steemitboard.com/@agus16/birthday1.png</td><td>Happy Birthday! - You are on the Steem blockchain for 1 year!</td></tr></table>\n\n<sub>_You can view [your badges on your Steem Board](https://steemitboard.com/@agus16) and compare to others on the [Steem Ranking](http://steemitboard.com/ranking/index.php?name=agus16)_</sub>\n\n\n**Do not miss the last post from @steemitboard:**\n<table><tr><td><a href=\"https://steemit.com/steemitboard/@steemitboard/the-steem-blockchain-survived-its-first-virus-plague\"><img src=\"https://steemitimages.com/64x128/https://steemitimages.com/0x0/![](https://cdn.steemitimages.com/DQmYKnawrtqFCShyVvVs4QS7548eretcMUKQJc3D2f69pb9/image.png)\"></a></td><td><a href=\"https://steemit.com/steemitboard/@steemitboard/the-steem-blockchain-survived-its-first-virus-plague\">The Steem blockchain survived its first virus plague!</a></td></tr></table>\n\n###### [Vote for @Steemitboard as a witness](https://v2.steemconnect.com/sign/account-witness-vote?witness=steemitboard&approve=1) to get one more award and increased upvotes!",
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      "body": "![image](https://img.esteem.ws/t0dojf4ged.jpg)\n\nFrom the continent of Africa to America, Europe to Asia, the phenomenon of folklore as well as cultures containing elements of ghostly and other mysterious creatures of fear can be found.\n\nIn Thailand there is a very famous ghost legend named Mae Nak, a beautiful woman who was pregnant benama Nak and her husband who live on the banks of the river Phra Khanong. She was told to have died with her baby while she was serving on the battlefield against the Shan tribe.\n\nThe ghostly narrative of the Nak or Mae Nak ghost appears when the husband comes home and finds his wife and the born child waiting at home. A neighbor told him that he was at home with a ghost.\n\nMae Nak figure more or less can be equated with Kuntilanak legend in Indonesia, ghost of women dressed in white. It is unclear where the Kuntilanak figure originated. Some stories from mouth to mouth mention that Kuntilanak figure has something to do with the local ghost story in Pontianak.\n\nGhost story Mae Nak and Kuntilanak finally stop at the cinema.\n\nSince 1959, dozens of horror-themed films with ghostly character Mae Nak was released, last year 2014 under the title Make Me Shudder 2. While Kuntilanak has been appointed to the film titled Kuntilanak (2006) besutan Rizal Mantovani, which was then continued by Kuntilanak 2 (2007 ) and Kuntilanak 3 (2008).\n\nTirto.id\nread normally 3 minutes\nHome Humanities\nHow Does Science Describe Ghost Appearances?\nReporter: Tony Firman\nSeptember 23, 2017\nHow Does Science Describe Ghost Appearances?\nA series of research and scientific experiments have explained the causes of various supernatural phenomena\n    \ntirto.id - From the continent of Africa to America, Europe to Asia, the phenomenon of folklore and culture containing elements of ghostly figures and other mysterious creatures of fear can be found.\n\nIn Thailand there is a very famous ghost legend named Mae Nak, a beautiful woman who was pregnant benama Nak and her husband who live on the banks of the river Phra Khanong. She was told to have died with her baby while she was serving on the battlefield against the Shan tribe.\n\nThe ghostly narrative of the Nak or Mae Nak ghost appears when the husband comes home and finds his wife and the born child waiting at home. A neighbor told him that he was at home with a ghost.\n\n\nAlso read: Religious Leaders of Vs. Devil in Indonesian Horror Movie\n\nMae Nak figure more or less can be equated with Kuntilanak legend in Indonesia, ghost of women dressed in white. It is unclear where the Kuntilanak figure originated. Some stories from mouth to mouth mention that Kuntilanak figure has something to do with the local ghost story in Pontianak.\n\nGhost story Mae Nak and Kuntilanak finally stop at the cinema.\n\nSince 1959, there have been dozens of horror-themed films with ghost characters Mae Nak released, last year 2014 under the title Make Me Shudder 2. While Kuntilanak has been appointed to the film titled Kuntilanak (2006) besutan Rizal Mantovani, which was then followed by Kuntilanak 2 (2007 ) and Kuntilanak 3 (2008).\n\nAlso read: Parade of the Woman Ghosts in the Archipelago\n\nThen how much do people believe in ghosts in their lives? In Britain in 2014, YouGov poll reported that as many as 39 percent of Britons believe his home is haunted by some supernatural creature. According to the same poll, 34 percent think the ghost exists.\n\nThe number of beliefs on ghosts is also large in the United States. In a poll conducted by Huffington Post with YouGov in 2012, as many as 45 percent of Americans believe in ghosts, and that the spirits of the dead can rise again under certain conditions.\n\nWhen traced backwards, the ghostly imagination has at least been recorded in ancient Egyptian artefacts. Ghosts appear as evidence of life after death. This belief in ghosts or spirits continues to be passed down through generations and is legitimized by the narratives of the world's great religions.\n\nBrad Steiger, author of Real Ghosts, Restless Spirits and Haunted Places tells of one of his closest encounters with ghosts after 60 years of ghost hunting. In the 1960s, Steiger along with skeptical policemen of mystical things came to a big house in Iowa. Suddenly there appeared a vision across the garden yard and into the house.\n\n\"What's that?\" A policeman said at once. \"I do not see anything,\" Steiger said.\n\nInstantly the policeman grabs a gun and prepares to shoot the mysterious sighting. But not yet fired a shot, Steiger said \"No, that's what we're investigating. These things are real. \"Steiger also remembers the strange figure of a man 5 feet tall.\n\nThe story of a meeting with a mysterious creature is also spoken by Henry Bailey, an aerospace engineer. Bailey investigated ghosts and other supernatural things for 50 years. One of his encounters with supernatural beings took place in Germany in the early 1970s when he lived in an apartment located above a tavern.\n\nBailey said at the time the room was very cold. He awoke and looked toward the door in the room that was originally open but now closed. A figure dressed in an old-fashioned German was leaning against the door.\n\n\"I just shook my head and said, 'No, that's not possible', and I turned around, until three times I looked toward the new door he left,\" Bailey said.\n\nAfter Bailey finds out about the apartment he occupied, he discovers that one of the previous tenants was found dead by leaning against the bedroom door. \"That's what I see,\" he added.\n\nThere are so many stories of encounter experiences with mysterious figures linked to ghosts, or strange events that serve as an excuse to believe in ghosts.\nGhosts According to Science\n\nThere are a series of research or scientific experiments that can explain various mysterious phenomena, including ghost sightings.\n\nCanadian neurologist Michael Persinger studies the effect of electromagnetic fields with human perception of ghosts. His research produced the hypothesis that a pulsating magnetic field is subtle under human consciousness can make one feel as if there is a \"presence\" of another creature nearby.\n\nIt also deals with unusual patterns of activity in the temporal lobe of the brain. Laboratory-based research Persinger uses a helmet mounted on the heads of the participants. He found some weak magnetic field patterns over a person's head for 15 to 30 minutes.\n\nInfrasonic frequency vibrations also cause physiological discomfort. Psychologists have studied wind voices and nearby traffic noise with disorientation, panic, changes in heart rate and blood pressure to other psychic effects such as the feeling of being visited by ghosts.\n\nIn a 1998 paper, Vic Tandy explained that workers at medical equipment manufacturers are reported to often see ghost sightings and hear strange noises. After investigation, the room occupied by the workers turned out to have a 19 Hz wave that comes from the fan.",
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      "body": "![image](https://img.esteem.ws/mkehka705h.jpg)\n\nAceh traditional dance art can be presented as a tour package with the availability of creative personnel who really understand and fondle the arts of Aceh which is also supported by dance artists who are fully dedicated to study seriously for the purpose of presentation of cultural tour packages .\n  The art of culture that belongs to the packages is very interesting because it shows to its own khasannya, the processing process requires the ability of aesthetics and future views in accordance with the ideal basis of society and not deviate from the personality traits aceh.yang Islamic society and do not save from the spirit of Islam and this is evident in a variety of dances, both for saman, debus, lupus and other traditional arts.\nHere is the art of dance in aceh that is;\n\n1.Saman Dance.\nSaman Dance was created and developed by an Islamic figure named Syeh Saman, he created his poem by using Arabic and aceh languages with the accompaniment of hand movements and poems which in turn made seuasana be happy, chest movement, clapping above the knee, raising hands in turn with matching motion and speed being his distinctive cherry.\n\n2. Laweut Dance\nLaweut comes from the word Seulawet, flattery to the Prophet Muhammad S.A.W this dance is offered by eight women who are also called seudati iring. This dance is used to convey messages in religious education and development.\n\n3. Tarek Pukat Dance\nThis dance is a dance that is lifted from the life of aceh coastal fishermen is making jarring \"pukat\" and catch fish with nets in the middle of the sea. The atmosphere attracts trawling in the hope of getting a much-expressed fish with a zeal of hard work and happy cheeriness that once sounds happy shouted sea handlers.\n\n4. Cangklak dance\nDance delegates beautiful, graceful, energetic and slightly flirty women with various accessories used in the elegant curves of her body, as well as complementary clothing that is always used and indetik with women such as umbrellas, fans, handkerchiefs, a combination of motion and dance that sells in Aceh a typical Malay dance from eastern Aceh.\n\n5. Meusago Dance\nMeusago here is defined as angular, square and ending so full of problems faced and human worship with human beings, with various life faced and worship or relationship with God, this dance idea as a symbol of mutual cooperation and brotherhood is a form of unity, a fan of goods meaningful but simultaneous concomitant d describe to be one mneuji benefit for life.\n\n6. Reach Daboh\nRapai Daboh is a game of agility or immunity. The Rapai Daboh game consists of a sheikh with a title \"Khalifah\", some drummers (rapai), and some rencong or other sharp weapons, whilst they are beating a tambourine beating his beat while singing with certain songs continue to pierce the members bodies with the greatest, sometimes rencongnya become crooked, all of which are under the leadership / supervision of the caliph. What is the reason that their bodies are not eaten by weapons, this is according to them because of the conviction that the only one is the Almighty (God) whereas the creatures are equally powerless; so iron beings and humans are creatures. By the time the drummers are hitting the tambours as great as they are, the rencong players concentrate all their minds on the above beliefs, the least of which should not be swayed, and if a shake must be a weapon will eat their bodies.\n\n7. Seudati Dance\nSeudati is a blend of sound art and dance art. Art Seudati is a type of art created after the standing of the Islamic community of Aceh that serves as da'wah and entertainment. Seudati also named Saman which comes from Arabic word meaning eight. Named saman because the players consist of eight people namely Sheikh and his assistants dressed in uniform, the pantaloons black or white pants, white long-sleeved shirts, at the head of the dancers wear tangkulok.\n\n8. Rapai Geleng dance\nRapai is a type of tambourine that is usually used to accompany a song or dance. The game of Rapai has been developed and is accompanied by beautiful songs and various pompous swings. This is a breakthrough appearance of a new dance called \"Rapai Geleng\". This dance is played by 11 to 12 dancers and each of them plays Rapai (small tambourine). While playing Rapai and singing songs, they perform various body movements ie hand, head, and others. The dancers' movements are almost identical to the Saman dance but use the Rapai. The dance is also very enjoyable and enjoyable.\n\n9. Likok Pulo Dance\nLikok Pulo Dance today has become one of the obligatory dance for school students in Banda Aceh City as a local content art subjects. Because in the late 1980s the fate of this dance was almost extinct and re-introduced in PKA Pkan Culture AcehIII l988 until it has grown and popular among the people. The origin of this dance is developed in the area of ​​Pulo Besar Selatan within the cluster of Pulo Aceh, Aceh Besar District, about 30 miles from the City dararatan\nBanda Aceh. So this dance is also called Likok Pulo Aceh. This dance as a medium for the development of Islamic da'wah during the era of the Sultanate of Aceh was created by Arab immigrants who settled in the village of Ulee Paya brought by 12 male dancers while sitting kneeling shoulder to shoulder, with parallel position. In the village of Ulee Paya formerly performed on the beach on the sand as a stage and only dubbed a leaf mat mats or pandanus and performed at night as entertainment people while preaching. Usually this dance began to show puluk 21.00 WIB until dawn. Lycok Pulo dance movement composition started with a greeting motion of the head nod and hand that is covered by hip movement. The rhythm of the dance stretched and drifted to the left and right while chanting poems of praise to the Creator accompanied by the music of Rapai and the vocalist of Aceh poetry.",
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