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      "body": "1 Syirik kepada Allah\n2 Kufur Nikmat\n3 Nifak (khianat)\n4 Cinta dunia\n5 Takut Mati\n6 Dendam\n7 Penakut\n8 Khianat\n9 Ujub\n10 Stress\n11 Kikir\n12 Bakhil\n13 Marah\n14 Cinta Pujian\n15 Riya\n16 Sum'ah (ingin didengar orang)\n17 Tamak\n18 Takabur\n19 Murtad\n20 Cinta Buta\n21 Bohong\n22 Keras Hati\n23 Lalai\n24 Iri\n25 Zalim\n26 Meminta-minta\n27 Broken Home\n28 Taklid Buta (mengikuti tanpa\ntahu alasannya)\n29 Suka Menipu\n30 Berbuat Bid'ah\n31 Keluh Kesah\n32 Malas Beribadah\n33 Tergesa-gesa\n34 Banyak Bersumpah\n35 Tidak Bertawakkal\n36 Berbuat Fitnah\n37 Membangkang\n38 Banyak Bicara\n39 Banyak Makan\n40 Malas Bersedekah\n41 Buruk Sangka\n42 Banyak Berjanji\n43 Berfikir Picik\n44 Ghurur (Tertipu)\n45 Jarang Berdoa\n46 Gemar Maksiat\n47 Kultus Individu\n48 Gersang Spiritual\n49 Berbuat Lagwun\n50 Berbuat Curang\n51 Meninggalkan Jihad\n52 Berpangku Tangan\n53 Menunda Taubat\n54 Tidak Cermat\n55 Dengki dan Hasad\n56 Ghibah (Menggunjing)\n57 Namimah (Mengadu Domba)\n58 Sedih dengan Kebahagian Orang Lain\n59 Senang dengan Kesusahan Orang Lian\n60 Merasa Aman Dari Tipu Daya Allah\n61 Meninggalkan Majelis Dzikir\n62 Berlambat-lambat dalam Beramal Shalih\n63 Ittiba'ul Hawa (Mengikuti Nafsu)\n64 Malas mempelajari Kitabullah\n65 Gengsi yang tidal Proporsional\n66 Dayyuts (tidak Memiliki rasa cemburu)\n67 Mengumbar Pandangan\n68 Salah dalam Bergaul\n69 Berlebih-lebihan (Ghuluw)\n70 Menganggap sepele dan suka meremehkan\n71 Putus Asa dari Rahmat Allah\n72 Meninggalkan Orang shalih\n73 Banyak bergaul dengan Wanita\n74 Mencari cari Kesalahan Orang lain\n75 Suka Membuang-buang waktu\n76 Pesimis dalam menghadapi Hidup\n77 Mudah patah Harapan\n78 Banyak Bertengkar dan Berdebad\n79 Minder dan Tidak percaya Diri\n80 Ambisius terhadap Jabatan\n81 Futur (mudah putus asa)\n82 Uzlah (Mengisolir diri)\n83 Panjang Angan-angan\n84 Mudahanah (condong kepada kekufuran)\n85 Musik dan Nyayian Setan\n86 Bermukim di Negara Kafir\n87 Meminta bantuan kepada Setan dan Dukun\n88 Lebih Mementingkan Penampilan Lahir\n89 Terlalu sensi yang tidak pada tempatnya\n90 Sibuk dengan Kesalahan orang lain\n91 Tergantung dengan orang lain\n92 Meniggalkan Jama'ah\n93 Mengungkit-ungkit Pemberian\n94 Menuntut Ilmu Agama untuk mencari dunia\n95 Ulama yang mendatangi Penguasa\n96 Condong Kepada Kekufuran\n97 Berwali Kepada Orang Kafir\n98 Meninggalkan Dzikir dan Istighfar\n99 Banyak Tertawa dan Sedikit Menangis",
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      "title": "40 LITTLE RANGE OF THE HEAVEN DOOR PACK",
      "body": "Every deed of human deeds must have a reply in the hereafter.\nIn fact, a trivial charity that weighs no more than a mustard seed is there\nthe count. Charities that will determine where it ends\na servant back, to heaven or hell. To be sure, no one\nany man who wishes himself eternally in hell.\nThere are so many acts of worship that we can do as a person\nhuman. Both the heavy practice and the light practice. Insya Allah, All\nour practice will be blessed by Allah SWT.\nHere is a list of 40 small practices that can help us to\nopening the door of heaven, here are 40 actual \"light\" practices\nheavy / big in the sight of Allah SWT, mostly taken from H.r. Bukhari:\n\n1. Charge of Milk\n2. Get Rid of Distractions from the Road\nGiving Drink Animals\n4. Visiting the sick\n5. Visiting brothers of sick Muslims\n6. Small Compensation to others\n7. Command the good and prevent evil\n8. Do good to weak people\n9. Helping unrighteous people\n10. Refrain from hurting others\n11. Say goodness\n12. Be easy to pay and collect debts\n13. Provides ease in buying and selling\n14. Giving respite (tolerance) to others\n15. Freeing the remaining payment\n16. Closing the disgrace of a believer (with passive actions aja gan)\n17. Bertakziyah to fellow Muslims\n18. Teach some words (useful) to others\n19. Get rid of dirt and disturbance from the mosque\n20. Incorporating the joy in the heart of a believer\n21. Start a greeting\n22. Responding to greetings (Fardu kifayah)\n23. Shake hands\n24. Shed some advice\n25. Thanking others\n26. Give forgiveness to the guilty\n27. Pray for fellow Muslims\n28. Reconcile the two hostile parties\n29. Accompanying the Bodies\n30. Attend an invitation\n31. Pray for the sneeze\n32. Smile in front of a Muslim\n33. Shows direction to stray people on the road\n34. help a blind and a bad sight\n35. Give charity with a bucket of water\n36. Charity with a rope\n37. Charity with sandal straps\n38. Entertain the lonely and alienated\n39. Giving a lift to those who need it\n40. Being a spokesman for those who can not speak\n\nHopefully All light practices mentioned above can be a practice\nextraordinary that can lead us into heaven. However, all that\nback again to Every human deeds deed must have a reply\nin the hereafter. In fact, a trivial charity that weighs no more than a seed\nmustard also counts. These are the things that will be decisive\nwhere eventually a servant returns, to heaven or hell. Surely,\nno human being wants to be immortal in hell\nwhether or not our intentions. Otherwise, the practice would be a practice\nlight and trivial that just ordinary.",
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      "permlink": "complete-life-history-of-sultan-iskandar-muda-5b9202fe9806d",
      "title": "Complete Life History of Sultan Iskandar Muda",
      "body": "Sultan Iskandar Muda is the most influential King in the Kingdom of Aceh. He was born in Aceh in 1593. His little name is Perkasa Alam. From the mother, Sultan Iskandar Muda is a descendant of King Darul-Kamal, while on the part of his father is a descendant of the King of Makuta Alam, his mother is named Princess Raja Indra Bangsa, or other name of Syah Alam, who is the son of Sultan Alauddin Riayat Syah, Sultan Aceh 10th.\n\nThe King Indra Bangsa's princess marries Sultan Mansyur Syah, the son of Sultan Abdul Jalil (who is the son of Sultan Alauddin Riayat Syah al-Kahhar, 3rd Sultan of Aceh). So, in fact the father and mother of the Sultan Iskandar Muda are equally the heirs of the kingdom.\n\nSultan Iskandar Muda married a daughter of the Pahang Sultanate, better known as Putroe Phang. From the results of this marriage, Sultan Iskandar Muda blessed with two children, namely Meurah Pupok and Princess Safiah. It is said, because too much love of the Sultan with his wife, Sultan ordered the construction of Gunongan in the middle of the Khayali Field (Taman Istana) as a sign of his love.\n\nReportedly, the princess is always sad because it harbor a very longing homesick hometown. Therefore the Sultan built Gunongan to cure the miss of the princess. Until now Gunongan still can be witnessed and visited.\n\nThe journey of Sultan Iskandar Muda to Johor and Melaka in 1612 stopped at a Tajung (meeting of Asahan and Silau river) to meet King Simargolang. Sultan Iskandar Muda eventually married one of the princesses of King Simargolang who later blessed with a son named Abdul Jalil (who was crowned as Sultan Asahan).\n\nSultan Iskandar Muda began to occupy the throne of the Kingdom of Aceh at a fairly young age (14 years). He reigned in the kingdom of Aceh between 1607 and 1636, or just for 29 years. When he began to assume the post of king became a debate among historians. However, referring to Bustan al-Salatin, he was declared sultan on 6 Dhul-Hijjah 1015 H or around Early April 1607.\n\nThe reign of Sultan Iskandar Muda is known as the most glorious period in the history of the Kingdom of Aceh Darussalam. He is known to be very skilled in building the Kingdom of Aceh into a kingdom of Strong, Great, and not only respected by other Kingdoms in the archipelago, but also by the outside world. During his reign, the Kingdom of Aceh belongs to the Five Greatest Kingdoms in the World.\n\nThe main step taken by Sultan Iskandar Muda to strengthen the kingdom is to build an army that is generally filled with young soldiers. Sultan Iskandar Muda once conquered Deli, Johor, Bintan, Pahang, Kedah, and Nias from 1612 to 1625.\n \nSultan Iskandar Muda is also very concerned about the order and rules of the royal economy. In the royal territory there is a transit bandar (Kutaraja, now better known as Banda Aceh) which is so strategic that it can connect the royal trade wheel with the outside world, especially the West. Thus, of course the kingdom's economy is very helpful and increased sharply.\n\nAccording to the Aceh tradition, Sultan Iskandar Muda divides the Aceh region into an administrative region called Ulèëbalang and Mukim, this is confirmed by the report of a French explorer named Beauliu, that \"Iskandar Muda cleared almost all the old nobles and created new nobles.\" Mukim was originally a collection of several villages to support a mosque led by an Imam (Imeum). Ulèëbalang (Hulubalang) was at first perhaps the main subordinate of the Sultan, who was awarded the Mukim Sultan, to manage as Feodal Owner.\n\nSultan Iskandar Muda is known to have very good relations with Europe. It is said that he had established good communication with England, Holland, France and Turkey Ustmaniyah. For example, in the 16th century Sultan Iskandar Muda once established a harmonious communication with the British Empire at that time held by Queen Elizabeth I. Through his envoy, Sir James Lancester, Queen Elizabeth I began the contents of a letter delivered to Sultan Iskandar Muda. The following is an excerpt of the contents of Sultan Iskandar Muda's letter, which is still kept by the government to date, dated 1585:\n\n\"I am the mighty ruler of the Regions below the wind, Who holds sway over the land of Aceh and over the land of Sumatra and over all the lands tributary to Aceh, which stretch from the sunrise to the sunset.\"\n\nDuring his reign, there were a number of great Ulama. Among them is Syiah Kuala as a great mufti in the Kingdom of Aceh during the time of Sultan Iskandar Muda. The relationship of both is as rulers and scholars who complement each other's journey of governance.\n\nThe relationship is likened to \"Adat bak Peutoe Meureuhom, Hukom bak Syiah Kuala\" (Adat under the authority of Sultan, Life of religious law under the decision of Mr. Syiah Kuala). Sultan Iskandar Muda also strongly trusted other very famous scholars at the time, namely Sheikh Hamzah Fanshuri and Sheikh Syamsuddin As-Sumatrani. Both of these scholars also influenced the Sultan's policy a great deal. The two are the greatest writers in the history of the archipelago.\n\nIn addition to the United Kingdom, Prince Maurits - the founder of the Dutch Oranje Dynasty also sent a letter with the intention of requesting the Sultanate of Aceh Darussalam. The Sultan welcomed their good intentions by sending their delegation to the Netherlands. The group was led by Tuanku Abdul Hamid\n\nThis group is known as the first Indonesian to stop in the Netherlands. During his visit Tuanku Abdul Hamid became sick and eventually died. He was buried in a large scale in the Netherlands with the presence of the Dutch dignitaries. But since the Dutch had never buried the Muslims, he was buried with the Christian way in the yard of a church. Now in his tomb there is an inscription which was inaugurated by the late Reverend Prince Bernhard the husband of the late Queen Juliana and Her Majesty the Queen Beatrix.\n\nSultan Iskandar Muda sent his envoy to the Ottoman sultan based in Constantinople. Because at that time the Ottoman Sultan was gering then the envoy of the Kingdom of Aceh lingered so long that they had to sell a little gift gift for their survival. Then in the end when they were received by the Emperor, their offerings were only Lada Sicupak or Lada sekarung.\n\nBut the Emperor welcomed the gift and sent a cannon and some capable men in war science to help the Kingdom of Aceh. The cannon is still there until now known as Meriam Lada Sicupak. In the later period the Ottoman Sultan sent a service star to Sultan Iskandar Muda.\n\nAt that time the Kingdom of Aceh also received the visit of the Royal Kingdom envoy. The envoy of the King of France originally intended to present a precious mirror to Sultan Iskandar Muda. But on the way the mirror broke. Finally they dedicate the pieces of mirrors as a gift to the Emperor. In his book, Denys Lombard says that Sultan Iskandar Muda is very fond of valuable objects.\n \n\n\nAt that time, the Kingdom of Aceh was the only Malay Empire to have the Balee Ceureumeen or the Glass Hall inside his Istana. According to the French Utusan, the Sultanate Palace of Aceh is no less than two kilometers. The palace is called Istana Daruddunya (now Meuligo Aceh, Governor's Residence). Inside it covers Khayali and Khaerani Medan that can accommodate 300 elephant troops. Sultan Iskandar Muda also ordered to move the Krueng Aceh River to its castle (this river until now still visible, flowing quietly around Meuligoe). There the Sultan often swim while entertaining guests.\n\nSultan Iskandar Muda died in Aceh on December 27, 1636, at a fairly young age, 43 years old. Because he had no surviving son, the throne of his power was later held by his son-in-law, Sultan Iskandar Thani (1636-1641). After the Sultan Iskandar Tani died on the throne of the kingdom then held the widow of Iskandar Tani, namely Sultanah Tajul Alam Syafiatudin Syah or Princess Safiah (1641-1675), who was also the princess of Sultan Iskandar Muda.\n\nSultan Iskandar Muda is a national hero who has been instrumental in the process of forming a very strong character for the archipelago and Indonesia. During his reign, Sultan Iskandar Muda showed his anti-colonialist attitude. He was even very firm against the kingdoms who built relations or cooperation with the Portuguese, as one of the colonists at that time.\n\nSultan Iskandar Muda has a very strict character in dispelling all forms of colonial domination. For example, the period of 1573-1627 Sultan Iskandar Muda had waged war jihad against the Portuguese 16 times, though all failed because of the strength of enemy fortress. The defeat caused the population to fall drastically, so Sultan Iskandar Muda took a policy to withdraw all occupations in the conquered areas, such as in West Sumatra, Kedah, Pahang, Johor and Melaka, Perak, and Deli, for migration to the core Aceh region.\n\nAt the time of the reign, Sultan Iskandar Muda divided the rules of law and state administration into the four areas which later described in practical accordance with the cultural order of the people of Aceh.\n\n First: the field of Law submitted to Shaykh Islam or Qadhi Malikul Adil. Law is the principle of guaranteeing the creation of security and peace. With the law it is expected that this formal regulation can guarantee and protect all the interests of the people.\n\nSecond: Indigenous fields submitted to the wisdom of the Sultan and Counselor. This field is a device of law that plays a major role in regulating the state of the dignity of the headwaters and the royal authorities.\n \n\n\nThird: the Resam field which is the Commander's affair. Resam is a rule that has become custom (custom) and implemented through legal and customary instruments. That is, any unknown rules are then determined through the mutual do-mutual recipes.\nFourth: the field of Qanun which is the policy of Maharani Putro Phang as empress of Sultan Iskandar Muda. This aspect has been in effect since the founding of the Kingdom of Aceh.\nSultan Iskandar Muda is known as a very firm king in applying Islamic Shari'a. He even once did Rajam against his own son, named Meurah Pupok for committing adultery with the wife of an officer.\n\nFourth: the field of Qanun which is the policy of Maharani Putro Phang as empress of Sultan Iskandar Muda. This aspect has been in effect since the founding of the Kingdom of Aceh.\nSultan Iskandar Muda is known as a very firm king in applying Islamic Shari'a. He even once did Rajam against his own son, named Meurah Pupok for committing adultery with the wife of an officer.\n\nSultan Iskandar Muda has also issued a policy on the prohibition of usury. It is not strange that Nanggroe Aceh Darussalam is now implementing Islamic Shari'a because it has been implemented since ancient times. Sultan Iskandar Muda is also very fond of Sufism\n\nSultan Iskandar Muda had ever testified to practice Eight Things, the Sultan's will to the Wazir, the People, the People, and the People are as follows:\n \nFirst, to always remember Allah Ta'ala and fulfill the promise that has been spoken.\nSecond, lest the Kings insult Alim Ulama and the Wise Expert.\nThird, lest the Kings believe what comes from the enemy.\n\nFourth, the Kings are expected to buy many weapons. The purchase of weapons is intended to increase the strength and defense of the empire from possible enemy attacks at any time.\nFifthly, the kings should have the Grace (handed down) character. Kings are required to pay attention to the fate of their people.\nSixth, the king should run the law based on the Qur'an and the Sunnah of the Prophet.\nSeventh, in addition to these two sources, other sources of law that must be held are Qiyas and Ijma '.\nEighth, then hold on to the Law of Kingdom, Tradition, Resam, and Qanun.\n\nThe testaments indicate that Sultan Iskandar Muda is a pious, wise and caring leader of the interests of Religion, People and the Kingdom.\n\nHamka sees the personality of Sultan Iskandar Muda as a pious leader and holds firm to the principles and sharia of Islam. About his leadership personality, Antony Reid sees that Sultan Iskandar Muda has been successful in exercising authoritarian, centralistic, and always expansionist power. The character of the Sultan is much influenced by the nature of his grandfather. The glory and glory of the Kingdom of Aceh at that time did not escape the character of monarchical power because the royal model is different from the concept of democratic modern statehood.\n\nThe letter of Sultan Iskandar Muda to King James I King of England, In 1615 was one of his amazing works. The letter (manuscript) is Malay language, filled with very beautiful decoration in the form of flower motifs, the height reaches one meter, and it is said that the letter includes the Largest Letters Throughout History. The letter was written as a form of a strong desire to show the international world how important the Kingdom of Aceh Darussalam as the Main Power in the World.\n\nThrough Presidential Decree No. RI. 077 / TK / Year 1993 dated 14 September 1993, Sultan Iskandar Muda was awarded the title of National Hero by the Government of Indonesia and received the honor of Bintang Mahaputra Adipradana (Class II). As a form of pernghargaan to himself, the name of Sultan Iskandar Muda immortalized as the name of the street in a number of areas in the country, the name of the Sultan has been Captured as Warship KRI Sultan Iskandar Muda, International Airport Sultan Iskandar Muda and Kodam Iskandar Muda Nanggroe Aceh Darussalam.**bold** ![image](https://img.esteem.ws/adoi8m3otf.jpg)",
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      "title": "MASTERUL MUHTADY KİTABI (kitab masailul mudtady bahasa turki)",
      "body": "Allah adına, bu broşürü okumaya başladım, aynı zamanda dünya ahiretinde, ahiretteki tüm inananlara karşı çok merhametli olan çok ucuz bir Tanrı.\n\nحمدلحمد لله رب العالمين.\nAllah'a ve bütün tanrıların doğasına olan tüm hamdler anlamına gelir.\nوالعاقبة للمتقين\nve ahiret erdemleri Allah'tan korkan herkese\nوالصلاة والسلام على سيدنا محمد سيد الأنبياء والمرسلين\nve tüm lütfi peygamberlerin efendisi olan Peygamberimiz Muhammed'e rahmet ve merhameti. [1]\nو على أله وصحبه الطاهرين\nve tüm hane ve tüm kutsal arkadaşları için.",
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      "title": "MATERIALS AND HOW TO MAKE ACEH APAM CAKES (INGGRIS VERSION)",
      "body": "combined using a brown sugar sauce. Cake baked on a ground skillet and using this rice flour will be delicious.\n\nHere's How to Make a Typical Aceh Recipe Recipe\n\nNecessary materials :\n125 grams of Rice Flour\n40 grams of Sand Sugar\n1/2 teaspoon Yeast Instant\n1/4 Baking Powder Spoon\n250 ml Santan from 1/2 Coconut Grain\n1/4 teaspoon salt\n1/2 Grain of Middle-aged coconut, peeled and grated elongated\nIngredients For Sauce:\n500 ml of coconut milk from 1 coconut\n100 grams of Red Sugar, then you comb\n1/2 teaspoon salt\n1/4 teaspoon Vanilla Powder\n1 sheet of Pandanus Leaves\nHow to make :\nThe first thing you do is mix the rice flour with sugar, instant yeast, baking powder, coconut milk and salt, then you mix well.\nAfter that you let stand dough for 30 minutes, then mix with grated coconut, and stir until evenly distributed.\nHeat a small skillet andti sticky 18cm size, then you pour the dough, cover and cook until fluffy and cooked, then lift\nOnce you make a cake Apam, then you make the sauce, how you boiled the materials together after boiling, then you lift, and you strain.\nServe the apam with coconut milk.\nGood luck !!! ![image](https://img.esteem.ws/d3pxii2dnj.jpg)",
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