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      "body": "Absolutely! Science is just now getting to the point where we can understand the truths in the Bible in a more literal way, although I suspect learning not to cry wolf from the fictional story is incorporated into behavior better than the mere literal explanation. That's why I think the Bible stories are so important and shouldn't be abandoned.",
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      "body": "Our Myths and Legends have come from antiquity, they might have lasted because they have carried the truth. Science, like Darwin stated in \"Origin\", is always provisional. I just wish more people could see science and religion are naturally complimentary, not mutually exclusive.",
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      "title": "Jesus and Ethics",
      "body": "The greatest story ever told has several transitional purposes with respect to humanity’s progress. One of the major transitions Jesus ushered in is the change in approach to ethical behavior. This component of Jesus’ purpose starts with the beginnings of morality itself. The story of Adam and Eve is the story of man’s transition from animal to human. Adam and Eve aren’t individuals, they are characters representing the 250,000 or so generations in that transition period. Eve decides to eat from the tree of knowledge of right and wrong. This is technically correct by the way, it was the sexual selection by females that has made humanity what it is. So anyway, they eat from the tree of knowledge of right and wrong (or awareness) and immediately get dressed (cover their nakedness). This confused me for some time, knowledge of right and wrong is arguably objective morals but getting dressed is hardly a high moral principle. Then I read “Universally Preferred Behaviors” by Stefan Molyneux and it made sense, getting dressed is after all a universally preferred behavior. People developed or experimentally derived objective (at least as objective as it gets) morality over thousands of generations in the form of universally preferred behaviors (UPBs). UPB’s are flexible and can change over time but it can also be difficult to distinguish fads from UPBs thus with only UPBs to guide ethical behavior humanity was prone to shall we say missing the mark. Then humanity develops writing so we get “Moses” condensing and writing down the important UPB’s into The Law “from God”. Now the guide to ethical behavior is stable, but that means it’s also rigid and unable to adapt to changing or new situations, it’s written in proverbial stone. As Captain Pickard once said “There can be no justice so long as laws are absolute.” So humanity goes through multiple iterations of failure with this approach to ethical behavior all the while prophets are saying there will come a time when things are done differently. So then we finally get “Jesus” who extracts the moral principles from The Law. So now we have an approach to ethical behavior that is both stable and flexible. The principals don’t change but they can be applied to new and changing situations. It’s an excellent system and one I wish humanity had followed but alas good ole Paul comes along with The New Law “from Jesus” and takes us a step backwards, but that’s a tale for another day.\n\nObviously, the entirety of Jesus’ teachings couldn’t be covered in a few lines but I would like to mention probably his most famous directive: Love thy neighbor as yourself. The word love in this context is an action not an emotion. Thus, it could be taken as treat others as you would want to be treated; but also as generously interpret what others say as much as you would want what you say to be generously interpreted. What I’m getting at is that while the principle is the same as it was two millennia ago, the application is flexible enough to be a sound guide to ethical behavior today.",
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      "body": "Another supporting perspective:\n\nThe Gods of the Copybook Headings\nby  Rudyard Kipling\nhttp://www.kiplingsociety.co.uk/poems_copybook.htm\n\n\nAS I PASS through my incarnations in every age and race,\nI make my proper prostrations to the Gods of the Market Place.\nPeering through reverent fingers I watch them flourish and fall,\nAnd the Gods of the Copybook Headings, I notice, outlast them all.\n\nWe were living in trees when they met us. They showed us each in turn\nThat Water would certainly wet us, as Fire would certainly burn:\nBut we found them lacking in Uplift, Vision and Breadth of Mind,\nSo we left them to teach the Gorillas while we followed the March of Mankind.\n\nWe moved as the Spirit listed. They never altered their pace,\nBeing neither cloud nor wind-borne like the Gods of the Market Place,\nBut they always caught up with our progress, and presently word would come\nThat a tribe had been wiped off its icefield, or the lights had gone out in Rome.\n\nWith the Hopes that our World is built on they were utterly out of touch,\nThey denied that the Moon was Stilton; they denied she was even Dutch;\nThey denied that Wishes were Horses; they denied that a Pig had Wings;\nSo we worshipped the Gods of the Market Who promised these beautiful things.\n\nWhen the Cambrian measures were forming, They promised perpetual peace.\nThey swore, if we gave them our weapons, that the wars of the tribes would cease.\nBut when we disarmed They sold us and delivered us bound to our foe,\nAnd the Gods of the Copybook Headings said: \"Stick to the Devil you know.\" \n\nOn the first Feminian Sandstones we were promised the Fuller Life\n(Which started by loving our neighbour and ended by loving his wife)\nTill our women had no more children and the men lost reason and faith,\nAnd the Gods of the Copybook Headings said: \"The Wages of Sin is Death.\" \n\nIn the Carboniferous Epoch we were promised abundance for all, \nBy robbing selected Peter to pay for collective Paul; \nBut, though we had plenty of money, there was nothing our money could buy, \nAnd the Gods of the Copybook Headings said: \"If you don't work you die.\" \n\nThen the Gods of the Market tumbled, and their smooth-tongued wizards withdrew\nAnd the hearts of the meanest were humbled and began to believe it was true\nThat All is not Gold that Glitters, and Two and Two make Four\nAnd the Gods of the Copybook Headings limped up to explain it once more.\n\nAs it will be in the future, it was at the birth of Man\nThere are only four things certain since Social Progress began. \nThat the Dog returns to his Vomit and the Sow returns to her Mire, \nAnd the burnt Fool's bandaged finger goes wabbling back to the Fire;\n\nAnd that after this is accomplished, and the brave new world begins\nWhen all men are paid for existing and no man must pay for his sins, \nAs surely as Water will wet us, as surely as Fire will burn, \nThe Gods of the Copybook Headings with terror and slaughter return! \n\n\nI can't help thinking of \"When all men are paid for existing and no man must pay for his sins\" when someone brings up universal income and of course \"with terror and slaughter return\".",
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      "author": "symtheism",
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      "body": "As much as I admire Dr. Jordan Peterson I actually agree with you on this issue. Jesus makes it clear that market forces must be “sovereign” over the economy. Those that attempt to take charge of an economy will end up being ruined by market forces. In the Parable of the Ten Minas, the “king” in the story represents market forces that includes inflation making stored money worthless over time, meritocracy, and the Pareto principle. Those that refused “him” being in charge were killed by him. Centrally controlled economies are doomed to failure. We attempt to control markets at our own peril.\n\nThe Parable of the Ten Minas http://biblehub.com/niv/luke/19.htm\nLuke 19:11-26\n11While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13So he called ten of his servants and gave them ten minas.a ‘Put this money to work,’ he said, ‘until I come back.’\n14“But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’\n15“He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.\n16“The first one came and said, ‘Sir, your mina has earned ten more.’\n17“ ‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’\n18“The second came and said, ‘Sir, your mina has earned five more.’\n19“His master answered, ‘You take charge of five cities.’\n20“Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’\n22“His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’\n24“Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’\n25“ ‘Sir,’ they said, ‘he already has ten!’\n26“He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’ ”",
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      "body": "I’m defining Symtheism as the scientifically and scripturally informed understanding of God and religion. The prefix “Sym-“ meaning together (as in rational and religious) but also as short for symbolic (as in symbolic representations) and the root theism for belief in God. However, it’s not really a belief like theism nor a lack of belief like atheism. Beliefs or lack thereof are irrelevant, objective truth albeit tentative at best is the goal of Symtheism. \n\nWe need to understand that there can be objective truth in fiction. A good example of this is “Animal Farm” by George Orwell. Everybody knows pigs can’t talk and that no actual farm anywhere was ever taken over by the animals, but there’s truths about communism in general and the USSR in particular embedded in the story. The personification of the animals in “Animal Farm” is a literary device employed by Orwell to convey truths through a narrative. The book of Genesis in the Bible is also fiction that employs literary devices in order to convey truths through a narrative about human nature and our relationship with God. The personification of God in the Bible is a literary device whether intentional or unconscious. To the authors of these stories God is some magic supernatural black box of which they have a low resolution understanding or conceptualization. If one reads the Bible with literary devices in mind it becomes abundantly clear that God is 1) that which created and governs the physical universe, 2) that which watches and judges, and 3) that which determines a particular future from all potential futures. We have a much higher resolution understanding or conceptualization of these components. That which created and governs the physical universe is the laws of physics which corresponds to Elohim, God the Father, and The Body of God. That which watches and judges is society which corresponds to The Son of God and The Mind of God. That which determines a particular future from all potential futures is the interaction between the Father, the Son, and the physical universe including individuals which corresponds to The Holy Ghost and The Spirit of God. Together this Trinity is God and YHWH. \n\nProbably the best illustration of this in the Bible is the book of Job. The main message of Job is that one should thank God for everything, blame God for nothing, and realize bad things happen through no fault or sin of your own in other words bad things happening to you is not God punishing you for your sins. This would make absolutely no sense if God were making conscious decisions about every event in the universe. For example, if a plane crashes we don’t blame gravity or figure the people on the plane had it coming; no, we look for design flaws, operational errors, security failures, or other root causes and it is absolutely understood that we wouldn’t be technically wrong to thank gravity for everything because without gravity none of this exists. Gravity is undoubtedly “good” and yet people suffer because it exists. This is exactly the attitude the Bible says we should have with regard to God. \n\n I’m using the term laws of physics somewhat colloquially rather than in its technical definition; the laws of physics don’t actually exist technically speaking. They are descriptions of the behavior of matter and energy under particular conditions which are determined by universal constants that may or may not be universal and may or may not be constant. I’m using the term in the broader sense like Hawking’s did when he said [paraphrasing]: “God didn’t create the universe, the laws of physics did.” Which if one simply applies the transitive property (if A=B and B=C then A=C) then if the laws of physics is what created the universe and what created the universe is God then the laws of physics are God. Additionally, considering the laws of physics are in a sense supernatural as in controlling nature rather than in magical sense, Hawking’s statement translates to ‘The ancient conceptualization of the supernatural didn’t create the universe, the modern conceptualization of the supernatural did’. True, but considering how much we still don’t know it’s hardly much of a difference in the grand scheme of things on a universal scale. There’s still plenty of wondrous mystery with respect to God.\n\nThis might come across as arrogant like we have it all figured out, that God is not as incomprehensible as he should be, and we’re relying too much on our own intelligence. I couldn’t disagree more. This is not like the Satan story line of becoming arrogant and believing that we no longer need God or have become God. Quite the opposite; this is about worshiping God, that is to say having a reverential admiration for and immense gratitude to God for this miraculous existence we’re immersed in. Also, this is about taking the Bible seriously because although they had a low resolution technical understanding of God, due to generations of accumulated knowledge they had a high resolution understanding of human nature and the relationship between us and God. To them God was far beyond technical understanding, i.e. supernatural in a magical sense. We now know what they didn’t in a technical sense and there’s no reason to keep pushing God out of the somewhat understood and into the realm of the supernatural in the magical sense. The God of Abraham “exists” and is as deserving of worship as anything imaginable.\n\nI recommend Dr. Jordan Peterson’s Biblical series for more truth embedded symbolically in Biblical stories: https://jordanbpeterson.com/bible-series/\nAlthough, the JBP has a more transcendental conceptualization of God than I; he’s extracted many objective truths in Biblical stories in an engaging manner. I’ll be going through some additional objective truths in these stories in future posts that he doesn’t since his focus is primarily from a psychological perspective. For example a main lesson in the story of Sodom and Gomorrah is the concept of it being better to allow X guilty to go unpunished than to punish Y innocents, where X is much greater than Y; an ethos that is still embedded in our justice system today.",
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      "body": "This is a lot of information. Thank you for your contribution. Things are becoming more clear to me about it now.",
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